THE ESKIMO AT SEA One often hears the Eskimo accused of cowardice. This is no doubt mainly due to the fact that his accusers have seen him only on land, or in fine weather at sea; and then he is too good-natured and easy-going to show any courage. It may be, too, they have not taken the trouble to place themselves in sympathy with his view of life; or else they may have called upon him to do things which he neither understood nor cared about. If by courage we understand the tigerish ferocity which fights to the last drop of blood, even against superior force—that courage which, as Spencer says, is undoubtedly most common among the lowest races of men, and is especially characteristic of many species of animals—it must be admitted that of this the Eskimos do not possess any great share. They are too peaceable and good-natured, for example, to strike back when attacked; and therefore Europeans, ever since the time of Egede and the first missionaries, have been able to strike them with impunity But to conclude from this that the Eskimo is a coward would be unjust. To estimate the worth of a human being, you must see him at his work. Follow the Eskimo to sea, observe him there—where his vocation lies—and you will soon behold him in another light; for, if we understand by courage that faculty which, in moments of danger, lays its plans with calmness and executes them with ready presence of mind, or which faces inevitable danger, and even certain death, with immovable self-possession, then we shall find in Greenland men of such courage as we but rarely find elsewhere. Kaiak-hunting has many dangers. Though his father may have perished at sea, and very likely his brother and his friend as well, the Eskimo nevertheless goes quietly about his daily work, in storm no less than in calm. If the weather is too terrible, he may be chary of putting to sea; experience has taught him that in such weather It is a gallant business, this kaiak-hunting; it is like a sportive dance with the sea and with death. There is no finer sight possible than to see the kaiak-man breasting the heavy rollers that seem utterly to engulf him. Or when, overtaken by a storm at sea, the kaiaks run for the shore, they come like black storm-birds rushing before the wind and the waves, which, like rolling mountains, sweep on in their wake. The paddles whirl through air and water, the body is bent a little forwards, the head often turned half backwards to watch the seas; all is life and spirit—while the sea around reeks like a seething cauldron. And then it may happen that when the game is at its wildest a seal pops its head up before them. Quicker than thought the harpoon is seized and rushes through the foam with deadly aim; the seal dashes away with the bladder behind it, but is presently caught and killed, and then towed onwards. Everything is done with the same masterly skill and with the same quiet demeanour. The Eskimo never dreams that he is performing feats of heroism. Here he is great—and we? Ah, in these surroundings we are apt to seem very small. Let us follow the Eskimo on a day’s hunting. Several hours before dawn he stands upon the outlook-rock over the village, and scans the sea to ascertain whether the weather is going to be favourable. Having assured himself on this point, he comes slowly down to his house and gets out his kaiak-jacket. His breakfast in the good old days consisted of a drink of water; now that European effeminacy has reached him too, it is generally one or two cups of strong coffee. He eats nothing in the morning; he declares that it makes him uneasy in the kaiak, and that he has more endurance without it. Nor does he take any food with him—only a quid of tobacco. When the kaiak is carried down to the beach and the hunting-weapons are ranged in their places, he slips into the kaiak-hole, makes fast his jacket over the ring, and puts out to sea. From other houses in the village his neighbours are also putting forth at the same time. It is the bladder-nose that they are after to-day, and the hunting-ground is on some banks nine miles out to the open sea. It is calm, the smooth sea heaves in a long swell towards the rocky islets that fringe the shore, a light haze still lies over the sounds between them, and the sea-birds floating on the surface seem double their natural size. The kaiaks cut their way forwards, side by side, making only a silent ripple; the paddles swing in an even rhythm, while the men keep up an They soon leave the sounds and islets behind them and put straight out to the open sea. After some hours’ paddling, they have at last reached the hunting-ground. Great seal-heads are seen peering over the water in many directions, and the hunters scatter in search of their prey. Boas, one of the best hunters of the village, has seen a large he-seal far off, and has paddled towards it; but it has dived, and he lies and waits for its reappearance. There! a little way before him its round black head pops up. He bends well forward, while with noiseless and wary strokes he urges the kaiak toward the seal, which lies peaceful and undisturbed, stretching its neck and rocking up and down upon the swell. But suddenly it is on the alert; it has caught a glimpse of the flashing paddle-blade, and now Tobias, in the meantime, another of the best hunters of the village, has not been quite so fortunate as Boas. He began by chasing a seal which dived and did not come up again within sight. Then Hitherto the weather has been fine, the glassy surface of the sea has been heaving softly under the rising sun. But in the course of the last hour or two, black and threatening banks of clouds have begun to draw up over the southern horizon. Just as Tobias has made fast his seal, a distant roar is heard and a sort of steam can be seen rising over the sea to the southward. It is a storm approaching, and the steam is the flying spray which it drives before it. Of all winds, the Greenlanders fear the south wind (nigek) most, for it is always violent and sets up a heavy sea. The thing is now to get under the land as quickly as possible. Those who have no seals in tow have the best of it, yet they try to keep with the others. Here comes a gigantic roller—they can see it shining black and white in the far distance. It towers aloft so that the sky is almost hidden. In a moment they have stuck their paddles under the thongs on the windward side and bent their bodies forward so that the crest of the wave breaks upon their backs. For a second almost everything has disappeared; those who are further a-lee await their turn in anxiety; then the billow passes, and once more the kaiaks skim forward as before. But such a sea does not come singly; the next will be worse. They hold their paddles flat to the deck and projecting to windward, bend their bodies forward, and at the moment when the white cataract thunders down upon them It grows worse and worse for those who have seals in tow; they lag far behind, and the great beasts lie heaving and jarring against the sides of the kaiaks. They think of sacrificing their prey, but one difficult sea passes after another, and they will still After passing through many ugly rollers, they have at last got under the land. Here they are somewhat protected by a group of islands lying far to the southward. The seas become less violent, and, as they gradually get further in, they push on more quickly for home over the smoother water. In the meantime the women at home have been in the greatest anxiety. When the storm arose they ran up to the outlook-rock or out upon the headlands, and stood there in groups gazing eagerly over the angry sea for their sons, husbands, fathers, and brothers. So they stand watching and shivering, until, with eyes rendered keener by anxiety, they at last discern what seem like black specks approaching from the horizon, and the whole village echoes to one glad shout: ‘They are coming! They are coming!’ They begin to count how many there are; two are missing! No, there is one of them! No, they are all there! They are all there! They soon begin to recognise individuals, partly by their method of paddling, partly by the kaiaks, although as yet they are little more than tiny dots. Suddenly there sounds a wild shout of joy: ‘Boase kaligpok!’ (‘Boas is towing’)—him they easily identify by his size. This joyful intelligence passes from house to house, the children rush around and shout it in through the windows, and the groups upon the rocks dance for joy. Then comes a new shout: ‘Ama Tobiase kaligpok!’ (‘Tobias too is towing’); and this news likewise passes from house to house. Next is heard: ‘Ama Simo kaligpok!’ ‘Ama David kaligpok!’ And now again comes another swarm of women out of the houses and up to the rocks to look out over the sea breaking white against the islets and cliffs, where eleven black dots can now and then be seen far out amid the rolling masses of water, moving slowly nearer. At last the leading kaiaks shoot into the little bight in front of the village. They are those who have no seals. Lightly and with assured aim one after the other dashes up on the flat beach, carried high upon the crest of the waves. The women stand ready to receive them and to draw them further up. Then come those who have seals in tow; they must proceed somewhat more cautiously. First, they cast loose their prey and see that it comes to the The men go to their homes, take off their wet clothes and put on their indoor dress, which, as we have seen, was in the heathen times exceedingly airy, but has now become more visible. Then at last comes the first meal of the day; but it does not begin in earnest till the day’s ‘take’ is boiled and served up in a huge dish placed in the middle of the floor. Then there disappear incredible quantities of flesh and raw blubber. When hunger is appeased, the women always set themselves to some household work, sewing or the like, whilst the men give themselves up to well-earned laziness, or attend a little to their weapons, hang up the harpoon-line to dry, and so forth. Then the hunters begin to relate the events of the day, the family listening eagerly, especially the boys. The narrative is sober, with none of that boasting or striving to impress the hearers with an exaggerated idea of the difficulties overcome, in which we But at the same time it is lively and picturesque, with a peculiar breadth of colouring. Experiences are described with illustrative gestures, and, as Dalager says: “When they have come so far in the story that the cast has to be depicted, they swing the right arm in the air while the left is held straight out to represent the animal. Then the demonstration goes on as follows: ‘When the time came for using the harpoon, I looked to it, I took it, I seized it, I gripped it, I had it fast in my hand, I balanced it’—and so forth. This alone may go on for several minutes, until at last the hand sinks to represent the throw; and after that they do not forget to make note of the last twitches given by the seal.” At other times the most remarkable events are dismissed in a few words. But as often as an opportunity presents itself, a broad humour enters into the narration, and is unfailingly rewarded by shrieks of laughter from the eager listeners. No more perfect picture could be imagined of happy family life. So the days pass for the Eskimo. Although there is nothing unusual in experiences such as these, they have for him a distinct attraction. His best thoughts are wedded to the sea, the hard life upon it is for him The hunting is often more dangerous than that described above. It will easily be understood that from his constrained position in the kaiak, which does not permit of much turning, the hunter cannot throw backwards or to the right. If, then, a wounded seal suddenly attacks him from these quarters, it requires both skill and presence of mind to elude it or to turn so quickly as to aim a fatal throw at it before it has time to do him damage. It is just as bad when he is attacked from below, or A still more terrible adversary is the walrus; therefore there are generally several in company when they go walrus-hunting, so that one can stand by another if anything should happen. But often enough, too, a single hunter will attack and overcome this monster. The walrus, I need scarcely say, is a huge animal of as much as 16 feet (5 metres) in length, with a thick and tough hide, a deep layer of blubber, a terribly hard skull, and a powerful body. There needs, then, a sure and strong arm to kill it. The walrus has the habit, as soon as it is attacked, of turning upon its assailant, and will often, with its ugly tusks, make itself exceedingly unpleasant. If there are several Even the Norwegian hunters, who go after the walrus in large, strong boats, each containing many men, armed with guns, lances, and axes—even they stand much in awe of it. How much more courage and skill does it require for the Eskimo to attack it in his frail skin canoe, with his light ingenious projectiles—and alone! But this is no unusual occurrence for the Eskimo. He fights out his fight with his dangerous adversary; calmly, with his lance ready poised for throwing, he awaits its attack, and, coolly seizing his advantage, he at the right moment plunges the weapon into its body. Coolness is more than ever essential in walrus-hunting, for the most unforeseen difficulties may arise; and catastrophes are by no means rare. At Kangamiut, some years ago, a kaiak was attacked from below, and a long walrus-tusk was suddenly thrust through its bottom, through the man’s thigh, and right up through the deck. His comrades at once rushed to his assistance, and the man was rescued and helped ashore. Besides these animals, the Eskimo also attacks whales from his little kaiak. There is one species in In former times they hunted the larger whales as well, using, however, the great woman-boats, with many people in them, both men and women. For this sort of whale-hunting, says Hans Egede, ‘they get themselves up in their greatest finery as if for a marriage, for otherwise the whale will avoid them; he cannot endure uncleanliness.’ The whale was harpooned, or rather pierced with a big lance, from the bow, and it sometimes happened that with a whisk of its tail it would crush the boat or capsize it. The men were often so daring as to jump on the whale’s back, when it began to be exhausted, in order to give it a finishing stroke. This method of hunting is now unusual. It is not only the larger animals that expose the Eskimo to danger. Even in ordinary fishing—for example, for halibut—disasters may happen. If one has not taken care to keep the line clear, and it gets fouled in one place or another, while the strong fish is making a sudden dash for the bottom, the crank But we must not dwell too long on the shady sides of life. I hope I have succeeded in giving the reader a slight impression of the life of the Eskimo at sea, and of some of the dangers which are his daily lot—enough, perhaps, to have convinced him that this race is not lacking in courage when it comes to the pinch, nor in endurance and cool self-command. But the Eskimo has more than this; when disaster overtakes him, he will often show the rarest endurance and hardihood. In spite of the many dangers and sufferings inseparable from his industry, he devotes himself to it with joy. If the history of the Eskimos had ever been written, it would have been one long series of feats of courage and fortitude; and how much moving self-sacrifice and devotion to others would have had to be recorded! How many deeds of heroism have been irrecoverably forgotten! And this is the people whom we Europeans have called worthless and cowardly, and have thought ourselves entitled to despise. |