On the twenty-third day of September the Governor left Napetaca, and went to rest at a river, where two Indians brought him a deer from the cacique of Uzachil; and the next day, having passed through a large town called Hapaluya, he slept at Uzachil. He found no person there; for the inhabitants, informed of the deaths at Napetaca, dared not remain. In the town was found their food, much maize, beans, and pumpkins, on which the Christians lived. The maize is like coarse millet; the pumpkins are better and more savory than those of Spain. Two captains having been sent in opposite directions, in quest of Indians, a hundred men and women were taken, one or two of whom were chosen out for the Governor, as was always customary for officers to do after successful inroads, dividing the others among themselves and companions. They were led off in chains, with collars about the neck, to carry luggage and grind corn, doing the labor proper to servants. Sometimes it happened that, going with them for wood or maize, they would kill the Christian, and flee, with the chain on, which others would file at night with a splinter of stone, in the place From Uzachil the Governor went towards Apalache, and at the end of two days' travel arrived at a town called Axille. After that, the Indians having no knowledge of the Christians, they were come upon unawares, the greater part escaping, nevertheless, because there were woods near town. The next day, the first of October, the Governor took his departure in the morning, and ordered a bridge to be made over a river which he had to cross. The depth there, for a stone's throw, was over the head, and afterward the water came to the waist, for the distance of a crossbow-shot, where was a growth of tall and dense forest, into which the Indians came, to ascertain if they could assail the men at work and prevent a passage; but they were dispersed by the arrival of crossbowmen, and some timbers being thrown in, the men gained the opposite side and secured the way. On the fourth day of the week, Wednesday of St. Francis, Thenceforward the country was well inhabited, producing much corn, the way leading by many habitations like villages. Sunday, the twenty-fifth of October, Informed that the sea was eight leagues distant, the Governor directly sent a captain thither, with cavalry and infantry, who found a town called Ochete, eight leagues on the way; and, coming to the coast, he saw where a great tree had been felled, the trunk split up into stakes, and with the limbs made into mangers. He found also the skulls of horses. With these discoveries he returned, and what was said of Narvaez was believed to be certain, that he had there made boats, In Uzachill, and other towns on the way, AÑasco found many people who had already become careless; still, to avoid detention, no captures were made, as it was not well to give the Indians sufficient time to come together. He went through the towns at night, stopping at a distance from the population for three or four hours, to rest, and at the end of ten days arrived at the port. He despatched two caravels to Cuba, in which he sent to DoÑa Ysabel twenty women brought by him from Ytara and Potano, near Cale; and, taking with him the foot-soldiers in the brigantines, from point to point along the coast by sea, he went towards Palache. Calderon with the cavalry, and some crossbowmen of foot, went by land. The Indians at several places beset him, and wounded some of the men. On his arrival, the Governor ordered planks and spikes On Sunday, the twenty-eighth of December, Juan de AÑasco arrived; and the Governor directed Francisco Maldonado, captain of infantry, to run the coast to the westward with fifty men, and look for an entrance; proposing to go himself in that direction by land on discoveries. The same day, eight men rode two leagues about the town in pursuit of Indians, who had become so bold that they would venture up within two crossbow-shot of the camp to kill our people. Two were discovered engaged in picking beans, and might have escaped, but a woman being present, the wife of one of them, they stood to fight. Before they could be killed, three horses were wounded, one of which died in a few days. Calderon going along the coast near by, the Indians came out against him from a wood, driving him from his course, and capturing from many of his company a part of their indispensable subsistence. Three or four days having elapsed beyond the time set for the going and return of Maldonado, the Governor resolved that, should he not appear at the end of eight days, he would go thence and wait no longer; when the captain arrived, bringing with him an Indian from a Province called Ochus, sixty leagues from Apalache, and the news of having found a sheltered port with a good depth of water. The Governor was highly pleased, hoping to find a good country ahead; and he sent Maldonado to Havana for provisions, with which to meet him at that port of his discovery, to which he would himself come by land; but should he not reach there that summer, then he directed him to go back to Havana and return there the next season to await him, as he would make it his express object to march in quest of Ochus. Francisco Maldonado went, and Juan de Guzman remained instead, captain of his infantry. Of the Indians taken in Napetuca, the treasurer, Juan Gaytan, brought a youth with him, who stated that he did not belong to that country, but to one afar in the direction of the sun's rising, from which he had been a long time absent visiting other lands; that its name was Yupaha, and was governed by a woman, the town she lived in being of astonishing size, and many neighboring lords her tributaries, some of whom gave her clothing, others gold in quantity. He showed how the metal was taken from the earth, melted, and refined, exactly as though he had seen it all done, or else the Devil had taught him how it was; so that they who knew aught of such matters declared it impossible that he could give that account without having been an eye-witness; and they who beheld the signs he made, credited all that was understood as certain. |