The following is taken from the speech delivered by the Hon. Mr. Hammond, the officiating Chief Secretary of the Bihar and Orissa Government, during the recent debate in the Provincial Council on the political situation. The Pioneer 1st February, 22.

Has the hon. member read what has just happened in Guntur, in Madras, where rents are being withheld? Is he aware that not in one but in two or three districts in the Province there have been refusals to pay chaukidari taxes; that we have read not one but several speeches advocating this refusal? May I tell the Council that barely three or four days ago, in the district of Puri, a Panch assessor was murdered while endeavouring to collect chaukidari tax? Swami Vidyanand and others who followed and desclaimed against repressive laws enquired what have the "volunteers" done? It is a pertinent question, and, with your permission, Sir, I will give a few instances by way of answer. Time does not allow me to go through all their nefarious activities, but if Hon. members want to know what the "volunteers" have done, apart from enforced hartal and the ordinary common forms of secret intimidation, ask the widow of the Mahomedan, Mazir Ali Kalal, whose corpse was exhumed in Ranchi, thrown upon the public road and the face beaten in with a brick; ask Gopi Khar at Chatra, who on the 3rd January was beaten and taken with his face blackened through the town because his wife committed the foul crime of selling food to those who visited liquor shops. Is that persuasion? Is this Ahimsa? ask the woman of Kateya, Mussammatt Paremia Koerin, near Siwan, who was stripped naked and driven through the village by a howling mob. She complained as well she might to the Government police officer, who, when he went to hold an enquiry was attacked by a mob—a demonstration in force of soul-force! A speaker later in the debate declaimed against those, the Planters and the police, whose courage, he said, "took the form of delight in tyrannising over the poor and of oppressing their fellow-countrymen." I ask in all sincerity what are these cases I have related but a disgraceful tyranny; are they not, indeed, 'oppression of the poor?' "What right?" I shall be asked "have you to lay these crimes at the doors of the non-co-operation party?" The answer is, that when men publicly oppose the funeral it is not irrational to believe that they are concerned with the subsequent exhumation of the corpse. In the other cases I have mentioned evidence has been taken and there is the judicial finding.

North and South of the Ganges

Another member asked me to explain the difference between the positions north and south of the Ganges. Let us take this town of Patna. The hon. member did not, as some do, deny in toto that, there had been intimidation. I say there is in fact but little difference. In Tirhut the crime manifest and overt, and in Patna it is suppressed. Have the Council heard of those poor beggars who received tickets entitling to go to Gulzarbagh on the morning of the 22nd December and get blankets? Do they know that these people were asked by "volunteers" on their way to show their tickets which were then taken and torn up, that the same day some of the beggars when returning from Gulzarbagh were deprived of the blankets which they had been given which were burnt, and the beggars had to be content with such warmth, as they could derive from the glow of enforced patriotism. The difference between this side of the Ganges and the other is that in Patna such things do not unfortunately in a large city attract much attention.

Oh! the shame of it, a blind beggar woman deprived of her blanket, but no violence of course was used, only soul-force. Babu Ganesh Dutt appealed to justice and sympathy. Do these beggars deserve no sympathy? Is there to be no justice done on their oppressors? I shall be told that the leaders of the movement disavow such action; that they deplore them as much as we do. Sir, we cannot separate the methods from the ideals of the revolutionary movement. I am prepared to believe that some of the leaders deplore violence and would try to restrain it, but I maintain, and I challenge, any hon. member here to disprove it that, conducted on the lines as it is, admitting such members as it does to its ranks, the non-co-operation movement must inevitably result in violence.

The Giridih Riots

Let us take the case to which reference had been made before in this Council, the serious riots which occurred at Giridih, and which ended in an attack upon the sub-jail and the thana and the burning of the records. From what did that originate? It is a simple story. A sold B a cow and said that she would yield 1½ seers of milk. B took the cow away and found that he did not get the guaranteed amount of milk. Lawyers here know that the law of warranty is a somewhat difficult and intricate matter. However the local self constituted Panches decided that, A should take back the cow and refund the money. He declined to do so; and then as sanction to enforce the orders of this local court applied that cruel engine of oppression, social boycott. In all civilised communities the black-mailer is regarded with disgust and condemned. It has been for the non-co-operation party to use social blackmail as the basis of sanction to its ideals. The inevitable result of such a sanction is violence.

What are the "volunteers" doing? They are fishing in troubled waters. They tried—let us once again come back to Patna—to get the domestic servants to strike: they succeeded in persuading some of the motor-car drivers to desert their masters when their services were most required. What are the "volunteer's" doing? They are persuading raiyats to withhold rent. I know the case of a wealthy zamindar who had to borrow money from the bank to pay his Government revenue. I maintain, sir, that though honest men amongst the non-co-operators speak of non-violence the movement must inevitably lead to violence.

Take an instance from private life—let us again quote from Patna. A gentleman returning from Calcutta, a man well acquainted with the law of the land, found that his servant had, at the bidding of one gentleman who is an active recruiting officer of "volunteers," decided to break the contract made with his master. I have the best authority for saying this breach of contract resulted in righteous indignation which took the form of personal violence. What are these "volunteers" doing? They are provoking violence; they are picketing; they are intimidating; they are interfering between the master and servant, between landlord and tenant, between the railway and its employees.