Christianity a bond of union. Why woman was created. Her influence on Society; on Intellectual Culture. Madame Galvani. Miss Herschel. The Mother’s Influence. Bonaparte’s Remark. Alfred the Great. Influence on Society. Home friendly to piety and virtue. Man’s Temptations. The plea of Eve. Fraternal and Sisterly Influence. The Mother’s sway over her Children. Woman’s Political Influence. The Christian Religion. The Church. Religious Education. Benevolent Enterprizes. The Minister of Legislative Beneficence. Responsibilities correspond to Influence. Madame de Stael’s description of Society in Paris. Woman by Nature a Teacher. Domestic Claims. Patriotism. The women in the French Revolution. A Family in the West. Claims of Religion.

Christianity was designed for the benefit of all classes of mankind. There are none so high that it cannot raise them still higher; and none so low, as to escape its kindly notice and fostering influences. It unites in one fraternal bond, all who bear the impress of God. As a social religion, breaking down every wall of partition, and bringing the whole race into fellowship, its fundamental principle is, “We are members one of another;”—“No man liveth unto himself alone.”

If we consider the influence of woman, on the Social, Intellectual, Moral, and Religious condition of the world, we shall find abundant reasons for giving a prominent place, in all counsels and instructions addressed to the public, to her spiritual necessities.

Let me here premise, that, in dwelling on this topic, I should revolt at the thought of administering to a vain, self-complacent spirit. It is mournful, it is humiliating to know, as we do, that the incense of adulation has been offered up to this sex, from the most selfish and unworthy motives, and in commendation of qualities which a true woman will regard as her lowest praise, mere personal attractions. Was it for this that the beneficent Author of nature called her into being? Does she answer the purpose of her existence by submitting to be the toy of man? Has God breathed into her an immortal principle, to bestow its best energies on the mortal frame that enshrines it? to live for an outward adorning? to be satisfied with applause for her external graces alone?

This position will be confirmed by a view of the influence of woman on the condition of Society. If this be at all extensive, then we must infer that her Creator intended she should be thoroughly educated; that her moral and intellectual powers should be fully developed; that the spirit should not be subject to, but reign over, and that with entire supremacy, the outward and perishable form.

But, is it not true, that civilization, refinement, and the manners and habits of society, depend much on her character? In Christian lands, and beneath our own observation, we can see that it is so. Mark the nation, the city, the village, where order, purity and the social virtues in general, prevail. What is there the female character? We hazard nothing in the reply, that it is elevated, accomplished, and pure. The coarse jest, the impure expression, the subtle inuendo,—poisoning the more surely and deeply, by its very obscureness,—where are these tolerated? Where woman maintains the high rank of her sex? No! for she has but to frown on such improprieties, and steadily, and on all occasions, to discountenance them, and they are banished from the social circle. Let her influence, in this regard, be correct, let it be mild and gentle, yet always decided, and there is no passion so rude, nor any proneness to an outbreaking of temper, or to a violation of the courtesies of life, which she cannot, and does not, restrain.

The influence of woman on the Intellectual condition of the world, is by no means small, or unimportant. How many of our best literary productions are from her pen. Science owes much to her. Galvani acknowledged himself much indebted to his wife, for aid in those investigations which led to the discovery of the science that bears his name. Miss Herschel, sister of the distinguished astronomer, received a gold medal from the Astronomical Society in London, in praise of her contributions to their great work. In how many Seminaries of learning has woman been the chief instrument in forming the minds of the youth, not only of her own but of both sexes. Who has not marked, that where a taste for reading and mental cultivation is found, there the female sex is usually intelligent, educated, and refined. It follows indeed naturally, that a well trained intellect will discover itself in the intercourse of society, and that it will impart a tone to its familiar associates. She who reads much and profitably, will converse upon the subjects that have occupied her thoughts. This will incite others to imitate her course; and pride is sufficient,—were no higher motive awakened,—to induce man to make himself at least the companion and equal of her who thus laudably cultivates the nobler part of her nature.

But should this position be questioned, none can doubt that in one sphere the intellectual influence of woman can hardly be exaggerated. I refer to that of the Mother. “What is wanting,” said Napoleon, one day, to Madame Campan, “in order that the youth of France be well educated?” “Good mothers,” was her reply. This struck the Emperor. “Here,” said he, “is a system of education in one word.” Let the mind of this parent be imbued with knowledge, and her children will imbibe from her the love of learning. How often has she planted germs, which in subsequent years expanded, and produced the fairest fruits of science and wisdom. It is related of Alfred the Great, that at the age of twelve years, when he had not even learned the alphabet, his mother once shewed him and his brothers a volume adorned with versicolored letters and other embellishments. Seeing it excite the admiration of the children, she promised to present it to him who should first learn to read it. Alfred immediately procured a teacher for himself, and in a short time was enabled to claim the promised reward. And such was his thirst for knowledge, that, in after years, he became one of the most learned men of his nation. Bacon, Cuvier, Sir William Jones and many other prodigies of learning, received their first impulse in the path of study from their mothers. Who is that mother, that thinks lightly of her influence on the minds of her children? Let her know that on her it may now be depending, whether a son is to pass through life, ignorant of this world, of his duties as a man, a citizen, and a Christian; or to be so educated as to adorn the stations he may hereafter fill, to be a blessing to his country, an honor to his race, and better than all, trained up to know and to serve the Great Father of lights.

This leads me to observe, that woman affects vitally the interests of Society, from the transcendent influence she exerts on the Domestic relations in general. The prosperity of nations depends intimately on the prevalence of the fireside virtues. Unless the foundations of order, peace, and a genuine benevolence be laid in our homes, we can hope for none of these essential blessings. Let there be discord in our families, and the same spirit that creates it, will lead to public, civil, social, and political, dissensions. If our sons are trained up in an allowed disrespect to their parents, the retribution will be felt, not only in the privacy of our homes, but everywhere around us. And the daughter, who demeans herself irreverently toward the guardians of her life, will not fail to manifest the same melancholy trait in her intercourse with all her superiors.

Nor may we confine these remarks to this one aspect. We desire kind neighbors, men who will regard the rights and the happiness of others, and who will strive to promote them in their daily walk. But from what school do these virtues usually proceed? Where are generous, conciliatory, obliging dispositions first formed? In the family circle. The faithful and affectionate husband, the tender, yet wise and judicious father, the considerate and kind brother, these are the elements which constitute both the good citizen and the good neighbor. He who is false to the claims of home, may shine on splendid occasions, and attract the admiration of a distant world of spectators. But his heart is hollow, and the more he is known, the less will he be loved or esteemed, and the feebler will be his influence.

The inquiry then becomes of paramount interest, “What are the chief springs of domestic wellbeing?” Who are they, that contribute most largely to the advancement of piety at home? I answer, with confidence, the female sex. For what is essential to piety at home? It is gentleness, quiet habits, the beautiful harmony of many members, fulfilling each its appropriate function. It is the peaceful spirit of the Gospel, mingling with the joint efforts of a well disposed household.

But the habits and occupations of man are adverse to this tranquil temper. He is called, in the pursuit of property, to labor abroad, amid conflicting interests. Competition, the pursuits of a crowd, eager for gain, planning and toiling ceaselessly to reap some little advantage over their fellows, this is the sea on which he must follow his fortune. And what a restless and troubled deep it is. Now the sun beams brightly, and the wind is propitious to his course; anon, darkness gathers over his prospects; clouds are lowering; the distant murmur of peril is heard. Too happy is he, if some portentous sign do not swell, and ripen, and at length break upon him, in dread fulfillment of his fears. And what but the same unquiet path do the sons of Ambition tread? Party excitement, and the contests of rival factions, are to them the very breath of life. An intense interest in political questions is at war with inward peace. He who burns for office, station, and power, has little within him congenial with the calm of the domestic circle. And these are the two great spheres of human occupation, gain, and honor; they are both exciting, both unfriendly to the highest virtues of home.

Nor is this all; the employments of our sex lead us of necessity away from the fireside. Were they ever so favorable to quiet excellence, we should be compelled, for the livelihood of our families, to absent ourselves, a large proportion of our lives, from this sphere of duty. But woman passes her days within the walls of domestic retirement. That is her accustomed scene of toil. In the temptations that befall her relatives abroad, she is not present. But where thoughtfulness comes, where good resolutions are formed, where the tears of penitence are shed, in that sacred retreat where man finds his only refuge for prayer, for self-examination, and for the culture of the spiritual life, there woman habitually dwells.

From this circumstance, joined to her native susceptibilities, she is pre-eminently qualified to preside over and foster the fireside virtues. Who has not seen the unbelieving husband sanctified, made serious and holy, by the believing wife? Where a free intercourse on the subject of religion exists between them, it can hardly be that man is not softened, his thoughts withdrawn at times from the world, and the concerns of the soul, infinite and eternal considerations, brought home to his heart by the power of his nearest earthly friend. Sometimes, alas! she, whose whole nature and whose entire condition seem but one lesson to awaken piety, has given her influence against it. By a worldly disposition, by a neglect of the means of religion, or by indifference to the most solemn themes, and an habitual levity of character and speech, the wife has been known to check the best aspirations of her husband, and reduce his spirit to the same low, earthly level with her own. She has fastened the more firmly around him, that chain, which the love of riches, or a thirst for fame, had already drawn till it corroded his immortal part. And when God has spoken to his conscience, and rebuked him for his iniquity, what better plea was at hand than this, “The woman whom thou gavest to be with me, she gave me of the tree, and I did eat”?

Look again at the fraternal influences in a family group. What inestimable power, can a wise and virtuous Sister exert. Has she a brother prone to waywardness and passion? Her words may restrain his wanderings, her example subdue his anger. It can hardly fail, that a daily influence, mild, gentle, Christian in its character, will produce no effect on so near a relative. Do the brothers incline to seek their recreations abroad? Are the charms of merriment, of sensuality, or of questionable excitements and pleasures, stealing on the heart, and estranging it from God and duty, from purity and heaven? Now is the moment for kind remonstrance, for affectionate counsel, and earnest entreaty. She, who employs these means, and adds to them all the attractions she can throw round their common home, may be sure that her efforts will not be lost. Let her persevere, and success, earlier or later, shall crown her toils and hopes. What power is there in her intercessions before Heaven, “Years have passed away,” says the grateful brother, as his thoughts revert to his distant home, “and Heaven has prospered me. Often, when temptations have assailed me, should I have yielded to them, had not a still small voice have whispered, thy sister prays for thee.”

But there is yet another relation, which gives woman her chief power over the destinies of our race. It is that of the Mother. We have already spoken of this power, as affecting the intellect of children. But a far higher work is still to be accomplished. For if the mind alone be educated; if science and literature be all she impart to them, if their love of knowledge be not quickened and controlled by a spiritual love, it will be a vain possession. The culture of the religious affections, the developement of the sense of duty and of the entire moral nature, this is the great business of human life. And to whom has God entrusted the commencement of this solemn work? Who is to cherish the swelling bud, who to point the infant soul to its spiritual Father? On whom does it devolve to call forth the infant man? Where is the influence that shall keep the young heart from fatal wanderings and errors? It is the mother to whom we look, for the discharge of these momentous offices. It is not more certain that Providence designed her to supply the first wants of the animal nature, than it is that she must impart to her child its spiritual nutriment. If she neglect to do this, there remains no substitute, none to whom we can turn, to excite, purify and foster its immortal faculties. An irreligious mother! what an anomaly, what a monster, among things human, is she. A wicked woman is always one of the darkest spectacles this earth can exhibit. But if that woman be a parent, and give poison to her own offspring, who can exaggerate her faithlessness, her unnatural, may I not say, her inhuman qualities?

The influence of woman is felt beyond the circle of her own fireside, in the wellbeing of her Country. If this sex contribute so largely, as we have affirmed, to the progress of civilization and refinement, then can it be no little aid they afford, by their character and exertions, to the support of pure political institutions.

True, the fair hand of woman deposits no vote in the ballot box. She takes no part, at primary meetings, or on days of election, with the mass who place men in office. But is she therefore destitute of political power? No, she has the sacred right of petition. She may be heard, appealing to the legislative body for redress of the wrongs done her, or of the grievances she suffers. Question, as some may, the expediency of her ever exercising this privilege, she has still great influence, a far greater one than the exercise of this right can give her, over the destinies of her country. Think of the mother of Washington. Peruse the biography of the wife of that sainted patriot. Study the character of the elder Mrs. Adams, of the wife of Hancock, and of the long list of females, who lived and toiled in the period of our Revolution. Could they do nothing,—did they accomplish little,—for this country? How many hearts were cheered in the Senate chamber, what courage was infused on the battle-field, by the mother, companion, sister, and daughter, among the noble race that then lived.

In these latter days, what is to give integrity to the statesman, purity to the patriot, and true glory to the nation? It must be done in part by woman. Let her be educated, and above all, let her educate herself, in intelligence, grace, and holiness, and I have no fear of conflicts abroad, or of perils at home. The little watchman, shut in the security of a glazed frame, does not more surely save the ship, amid darkness and storm, than does she, who at the quiet fireside, exerts the influence which she may for her country, on son, husband, and brother, by pointing out the path of political salvation.

The influence of woman is felt in the general interests of the Christian Religion. We have already remarked that she was a personal friend and servant of Christ, while he was on earth. Nor did her devotedness to his cause, terminate with his ascension to heaven. We read of “some of the chief women and the devout,” as among the earliest converts of the Apostles. Paul speaks of certain “women, which labored with him in the Gospel,” and he sends numerous special salutations to individual females, who had “helped him in the Lord;” shewing that this sex took a direct share in the promulgation of Christianity. They not only embraced it with their whole soul and strength, but they gave their influence, both remote and immediate, to induce others to participate in its blessings.

Their efforts have been seen in determining the general character of the Christian world. If any age has been peculiarly spiritual, or any people more than ordinarily devout, it was because woman was there true to the holiest impulses of her nature. Point me to the most prosperous era of the institutions of Christianity; shew me a sect, who honor the Sabbath, or who sustain most liberally the ministers of Christ, and I am confident that then and there the female sex will be found most active in defence of the holy day, and of sanctuary privileges.

Look at the Church of Christ. Who are they that confessed their Lord before men, in the early ages of the gospel? “Within a few years after Christ, the Christian martyrologies are full of the names of female sufferers, who, for Jesus’ sake, went to the stake, with all the courage and inflexibility of apostles.”

Whence come the majority of church communicants? Let woman reply. She, who at first encountered danger and death, and who inspired man to do likewise, has always been prompt to profess her faith at the table of her Lord, and give her influence to the honor of his visible church. Had this work been left to the other sex, where had been now this goodly fellowship of avowed believers? Should woman ever forsake her Master, or shrink from bearing his name at the altar, it would portend gloom, decay, and desolation, to the fair fabric she now so devoutly upholds.

To the female sex we owe a large share of the benefits resulting from the present enlarged means and methods of religious education. Not only in the day school, and at the fireside, but in the Sunday school, we find this sex occupied in one of their most hallowed services, the training of the young. Difficulties occur in securing and retaining the aid of male teachers in the Sabbath school. The heart of man is not always so disengaged from the world, and so intent on the calls for a pious benevolence to the young, as to come cheerfully and punctually to this divine work. But our female teachers are prompt to assume, and unwearied in the discharge of, this function. What were the institution, without the spirit of woman operating on its vital principles, toiling and praying, and sacrificing herself, to save those “little ones” whom Jesus loves?

Let me add, that the Benevolent Enterprizes which mark the train of Christianity, have received much of their support from woman. Previous to the coming of Christ, public charities were nearly unknown. Among the names of the disinterested women of the first century, who were “full of good works, and alms-deeds, which they did,” stands that of Dorcas. Her example was not lost on the ages that followed. And in the Catholic church, the kind, self-denying labors of the “Sisters of Charity,” are worthy of all commendation.

To whom, but to this sex, are we indebted for the sacred and sympathetic services rendered by the multiplied Benevolent Associations and Institutions of our own age? So long as the Orphan has a tongue to tell of her deeds, or the sick-bed of Poverty can show a gleam of gratitude, or the Seaman’s heart shall beat and glow, they will testify, that it is woman, who is God’s high-priest of mercy to the suffering. Legislation may appropriate its thousands for the Blind, the Dumb, and the Insane; but how poor were its consolations, did not she who best knows how to smooth the pillow for the aching head, and cheer the spirit in its heaviness, administer to each sufferer the public bounty? Who can estimate her influence in originating, and directing, in co-operation with man, and in giving its final efficacy to, every blessed charity, that springs from the soil of Christianity?

Such being the influence of woman on all the great interests of humanity, how should she exert it? Is there any peculiar inference to be drawn from the possession of this mighty power? No candid mind can deny that it involves responsibilities, corresponding precisely to its extent. To whom much is given, of them much is required. Were this sex of insignificant moment in the world, then might they plead for an exemption from its duties and obligations. But now the burden presses on them, and no individual can cast it lightly from herself.

In society, woman should ever bear with her a deep conviction of the power she there exercises. Her deportment should never be of that frivolous, or insipid character, which betrays no consciousness of a share in the dignity of our nature. She should carry to the social circle a sense of the value of human life, and a resolution to acquit herself as becomes an intelligent and immortal being. A courteous, yet perfectly natural manner, a cultivated understanding, and pure morals, are the tribute she should lay on this altar.

Why should our approach to a lady be the signal for trifling and nonsense? How long shall there be circles of this sex, from which a man of sense must turn away with the caustic saying of Wallenstein,

When will the civilities of social life become, through her influence, something beside an exchange of heartless forms, or of self-seeking attentions? Precisely so soon, and so fast as woman shall determine to reject the empty adulation of fops and simpletons, to be commended only for what deserves praise, and to be entirely sincere and Christian, in the social interview, no less than by her own fireside. Until this take place, society, in fashionable circles, will be, as an authoress remarks, like “the brilliant assemblies of Paris, a collection of young men who have nothing to do, and young women who have nothing to say.”

The responsibleness of woman extends widely through the world of Intellect. She is called to preside over schools for the nurture of the infant mind. Every child receives thus the impress of her taste and talents. Shall she come to this work, and daily pursue it, without a thoughtful preparation for her task? Is it for the mother to say, “I may read little or much, as I please. Of what consequence is the condition of my mind?” when she can hardly breathe on the germs before her, without either blighting their beauty, and checking their expansion, or shedding life, health, and eternal freshness, upon them?

Let no young lady disclaim for herself any lot or portion in those sober concerns. Hannah More had, at one time, more than a thousand children under her instruction. Others have recently followed in her steps. Every woman is, I maintain, by virtue of her sex, a teacher. There are now, or there sometime may be, minds subjected to her influence, over whose destinies, for weal or for wo, she will exert a fearful sway. Is it certain she will never be school-mistress, or mother, or guide and guardian to another? No, it is certain that, unless her path be strange, secluded, and anomalous, she will be either the architect, or destroyer of, or at least, a more than leaden weight on, some human intellect. Let her reflect on this fact, and conduct herself always in view of it.

At the fireside, what a sum of duties does her power impose? Here she wields a more than regal sceptre. Wisely did Boaz argue the excellence of Ruth, when he said, in reply to her modest question, “why have I found grace in thine eyes?” “It has fully been shewed me, all that thou hast done unto thy mother-in-law, since the death of thy husband.” Such domestic piety, a virtue that could sacrifice home, people, substance, and which tendered even life itself for a parent, was an earnest of the choicest worth. It formed

Of the confessed power of the mother, and the unrivalled claims of her children on her spiritual care, no language can speak too strongly, or even in adequate terms. From the hour when their first cry announces to her their utter helplessness, onward through the trials of childhood, and the crossing elements of youth, till they part from her charge,—no, this they never do,—but until she grasps their hand amid the chill of death, they draw from her, as a well-spring of life. What a question then is there to be asked, “Does she shed upon them an Eden-like fragrance? Is she a true mother?” Worlds of wellbeing hang on the answer.

In every domestic relation, the influence of woman is of transcendent concern. Let her measure the responsibilities that attach to her position. The faithful daughter, the kind sister, the disinterested inmate, no less than the parent, must habitually realize, that around that little spot, her home, she is distilling and must distill, either dews that fertilize the spirit, or night-damps which blast what they touch.

Consider the demands of her country upon woman. Sparta required her women to bear arms in war. Rome called on hers for the austere virtues of heathenism. But America justly anticipates in this sex a union of grace with power, intellectual cultivation sustained by moral and religious attainments. During the French Revolution, we are told that the wives and daughters of the celebrated artists gave their jewels to extinguish the national debt. Would that they had added the fairer gift of the Christian graces.

She who shapes so emphatically the destinies of home, should be aware of the calls of patriotism on her sex. I have read of a family in the West, in which the daily conversation of both sexes is, “What can I do for my country?” Rare as this example may be, I earnestly hope that, through a sense of her high obligations to her country, woman will everywhere emulate its spirit.

Is it not due for the rank she is allowed to hold in our republic? Released from the servitude of her sex, which prevails in so many foreign lands, and recognized as a partaker in the divinity of our nature, why should she sink into inaction? How, as if an angel spoke to her soul, should she rise and gird herself in the meek robes of righteousness, standing fast by the young, and inciting them to a lofty patriotism, quickening brother, husband and son, to public integrity, and calming the fierce spirit of political contention.

But how shall I describe the paramount necessity of woman’s devotion to the interests of religion? Christianity regards her as a human being, equal in moral power to man, and accountable to the same God and Judge with him. Our religion has elevated her sex from Pagan degradation, and expects a commensurate return, in her superior virtue. Let her then first give her own soul to God, and then shew forth in her works the spirit of her Savior. By the study of the Scriptures; by establishing herself in a rational faith; by an humble profession of her belief in Jesus; by diligence in the Sunday instruction of the young, and by a series of benevolent and charitable offices, among the sick and the needy, let her requite the love of God, as manifested in the Gospel of his Son.

How can one of this sex, constitutionally gifted with strong and enduring affections, sequestered from man’s peculiar temptations, and summoned by unnumbered considerations, to meditate on heaven, be other than pious, other than a beacon-light on the rock-begirt coast of human life? What can she offer at the judgment-seat of Christ, if she have denied him on earth? To every young woman, I would say, shew