50. THE DESTINY OF CANADA (1873).

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Source.Ocean to Ocean. (Cf. 49.)

From the sea-pastures and coal-fields of Nova Scotia and the forests of New Brunswick, almost from historic Louisbourg up the St. Lawrence to historic Quebec; through the great province of Ontario, and on lakes that are really seas; by copper and silver mines so rich as to recall stories of the Arabian Nights, though only the rim of the land has been explored; on the chain of lakes, where the Ojibbeway is at home in his canoe, to the great plains, where the Cree is equally at home on his horse; through the prairie Province of Manitoba, and rolling meadows and park-like country, equally fertile, out of which a dozen Manitobas shall be carved in the next quarter of a century; along the banks of

A full-fed river winding slow

By herds upon an endless plain,

full-fed from the exhaustless glaciers of the Rocky Mountains, and watering "the great lone land"; over illimitable coal measures and deep woods; on to the mountains, which open their gates, more widely than to our wealthier neighbours, to lead us to the Pacific; down deep gorges filled with mighty timber, and rivers whose ancient deposits are gold beds, sands like those of Pactolus and channels choked with fish; on to the many harbours of mainland and island, that look right across to the old Eastern Thule "with its rosy pearls and golden-roofed palaces," and open their arms to welcome the swarming millions of Cathay; over all this we had travelled, and it was all our own.

Where's the coward that would not dare

To fight for such a land?

Thank God, we have a country. It is not our poverty of land or sea, of wood or mine, that shall ever urge us to be traitors. But the destiny of a country depends not on its material resources. It depends on the character of its people. Here, too, is full ground for confidence. We in everything "are sprung of earth's first blood, have titles manifold." We come of a race that never counted the number of its foes, nor the number of its friends, when freedom, loyalty or God was concerned.

Two courses are possible, though it is almost an insult to say there are two, for the one requires us to be false to our traditions and history, to our future and to ourselves. A third course has been hinted at; but only dreamers or emasculated intellects would seriously propose "Independence" to four millions of people, face to face with thirty-eight millions. Some one may have even a fourth to propose. The AbbÉ SieyÈs had a cabinet filled with pigeon-holes, in each of which was a cut-and-dried Constitution for France. Doctrinaires fancy that at any time they can say "Go to, let us make a Constitution," and that they can fit it on a nation as readily as new coats on their backs. There never was a profounder mistake. A nation grows, and its Constitution must grow with it. The nation cannot be pulled up by the roots, cannot be dissociated from its past, without danger to its highest interests. Loyalty is essential to the fulfilment of a distinctive mission—essential to its true glory. Only one course, therefore, is possible for us, consistent with the self-respect that alone gains the respect of others; to seek, in the consolidation of the Empire, a common Imperial citizenship, with common responsibilities and a common inheritance.


                                                                                                                                                                                                                                                                                                           

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