Like a pair of Titanic spectacles joined with a bridge of granite, the two halves of Rockhaven faced the Atlantic billows, as grim and defiant as when Leif Ericson's crew of fearless Norsemen sailed into its beautiful harbor. With a coast line of bold cliffs, indented by occasional fissures and crested with stunted spruce, the interior, sloping toward the centre, hears only the whisper of the ocean winds.

Rockhaven has a history, and it is one filled with the pathos of poverty, from that day, long ago, when Captain Carver first sailed into its land-locked harbor to split, salt, and dry his sloop load of cod on the sunny slope of a granite ledge, until now, when two straggling villages of tiny houses, interspersed with racks for drying cod, a few untidy fishing smacks tied up at its small wharves, and a little steamboat that daily journeys back and forth to the main land, thirty miles distant, entitles it to be called inhabited. In that history also is incorporated many ghastly tales of shipwreck on its forbidding and wave-beaten shores, of long winters when its ledges and ravines were buried beneath a pall of snow, its little fleet of fishermen storm-stayed in the harbor, and food and fuel scarce. It also has its romantic tales of love and waiting to end in despair, when some fisher boy sailed away and never came back; and one that had a tragic ending, when a fond and foolish maiden ended years of waiting by hanging herself in the old tide mill.

And, too, it has had its religious revival, when a wave of Bible reading and conversion swept over its poorly fed people, to be followed by a split in its one Baptist church on the merits and truths of close communion or its opposite, to end in the formation of another.

It also had its moods, fair and charming when the warm south wind barely ripples the blue sea about, the wild roses smile between its granite ledges, and the sea-gulls sail leisurely over them; or else gloomy and solemn when it lies hid under a pall of fog while the ocean surges boom and bellow along its rock-ribbed shore.

On the inner and right-hand shore of the secure harbor, a small fishing village fringes both sides of a long street, and at the head of the harbor, one mile away, stands another hamlet. The first and larger village is called Rockhaven, the other Northaven. Each has its little church and schoolhouse, also used for town meetings, its one or two general stores, and a post-office. Those in Rockhaven, where fishing is the sole industry, are permeated with that salty odor of cured fish, combined with tar, coffee, and kerosene; and scattered over the interior are a score of modest farmhouses.

At one end of the harbor, and where the village of Northaven stands, a natural gateway of rock almost cuts off a portion of the harbor, and here was an old tide mill, built of unhewn stone, but now unused, its roof fallen in, its gates rotted away, and the abutments that once held it in place now used to support a bridge.

On one of the headlands just north of Rockhaven village, and known as Norse Hill, stands a peculiar structure, a circular stone tower open at the top and with an entrance on the inner or landward side. Tradition says this was built by the Norsemen as a place of worship. Beyond this hill, at the highest point of the island, is a deep fissure in the coast, ending in a small open cave above tidewater and facing the south. This is known as the Devil's Oven. On either side of this gorge, and extending back from it, is a thicket of stunted spruce. The bottom and sides of this inlet, semicircular in shape, are coated thick with rockweed and bare at low tide. On the side of the harbor opposite Rockhaven, and facing it, is a small granite quarry owned and occasionally operated by one of the natives, a quaint old bachelor named Jesse Hutton. In summer, and until late in the fall, each morning a small fleet of fishing craft spread their wings and sail away, to return each night. On the wharves and between most of the small brown houses back of them, are fish racks of various sizes, interspersed with tiny sheds built beside rocks, old battered boats, piles of rotting nets, broken lobster pots, and a medley of wrack of all sorts and kinds, beaten and bleached by the salty sea.

In summer, too, a white-winged yacht, trim and trig, with her brass rails, tiny cannon, and duck-clad crew, occasionally sails into the harbor and anchors, to send her complement of fashionable pleasure-seekers ashore. Here they ramble along the one main street, with its plank walk, peeping curiously into the open doors and windows of the shops, at the simply clad women and barefooted children who eye them with awe. Each are as wide apart from the other as the poles in their dress, manners, and ways of living, and each as much a curiosity to the other.

Of the social life of the island there is little to be said, for it is as simple as the garb of its plain people, who never grow rich and are seldom very poor. Each of the two villages is blessed with a diminutive church, Baptist in denomination, the one at Rockhaven the oldest and known as Hard-Shell; that at Northaven as Free-Will. Each calls together most of the womenkind and grown-up children, as well as a few of the men, every Sunday, while the rest of the men, if in summer, lounge around the wharves smoking and swapping yarns. There is no great interest in religion among either sex, and church attendance seems more a social pleasure than a duty.

Occasionally a few of the young people will get together, as young folks always do, to play games; and though it is in the creed of both churches that dancing is to be abjured, nevertheless old Jess Hutton, whose fiddle was his wife, child, and sole companion in his solitude, was occasionally induced to play and call off for the lads and lasses of the town, with a fringe of old folks around the walls as spectators.

"I like to see 'em dance," he always said, "fer they look so happy when at it; 'sides, when they get old they won't want to. Dancin's as nat'ral to young folks as grass growin' in spring."

Every small village has its oracle, whose opinion on all matters passes current as law and gospel, whose stories and jokes are repeated by all, and who is by tacit consent chosen moderator at town meetings, holds the office of selectman and chairman of the school committee for life, is accepted as referee in all disputes, and the friend, counsellor, and adviser of all. Such a man in Rockhaven was Jesse Hutton. Though he argued with the Rev. Jason Bush, who officiated at Rockhaven on Sundays, about the unsocial nature of close communion, and occasionally met and had a tilt with the Northaven minister, he was a friend to both.

"Goin' to church and believin' in a futur'," he would say, "is jest as necessary to livin' and happiness as sparkin' on the part of young folks is necessary to the makin' o' homes."

For Jesse Hutton, or simply Jess, as old and young called him, was in his way a bit of a philosopher, and his philosophy may be summed up by saying that he had the happy faculty of looking upon the dark side of life cheerfully. It also may be said that he looked upon the cheerful side of life temperately.

And here it may be prudent to insert a little of Jess Hutton's history. He was the elder of two brothers, schoolboys on the island when its population numbered less than one hundred, and one small brown schoolhouse served as a place of worship on Sundays as well as a temple of learning on week-days. Here the two boys Jesse and Jethro, received scant education, and at the age of fourteen and sixteen, respectively, knew more about the sailing of fishing smacks and the catching and curing of cod and mackerel than of decimal fractions and the rule of three.

And then the Civil War came on, and when its wave of patriotism reached far-off Rockhaven, Jess Hutton, then a sturdy young man, enlisting in the navy under Farragut, served his country bravely and well. Then Jess came back, a limping hero, to find his brother Jethro deeply in love with pretty Letty Carver, for whom Jess had cherished a boyish admiration, and in a fair way to secure a home, with her as a chief incentive. Jess made no comment when he saw which way the wind blew in that quarter, but, philosopher that he was, even then, quietly but promptly turned his face away from the island and for a score of years Rockhaven knew not of his whereabouts. Gossips, recalling how he and Letty, as grown-up school children, had played together along the sandy beach of the little harbor or by the old tide mill, then grinding its grist, asserted that Jess had been driven away by disappointment; but beyond surmise they could not go, for to no one did he impart one word of his reasons for leaving the island and the scenes of his boyhood.

Twenty years later, Letty Carver, who had become Mrs. Jethro Hutton, was left a widow with one child, a little girl named Mona, a small white cottage on Rock Lane, and, so far as any one knew, not much else.

And then Jess Hutton returned.

Once more the gossips became busy with what Jess would or should do, especially as he seemed to have brought back sufficient means to at once build a respectable dwelling place, the upper half fitted for a domicile and the lower for a store.

But all surmise came to naught, together with all the well-meant and excellent domestic paths mapped out by the busybodies for Jess and the widow to follow, for when the combination house was done and the store stocked, Jess Hutton attended regularly to the latter and kept bachelor's hall in the former; and though he was an occasional caller at the cottage in Rock Lane and usually walked to church with the widow and little Mona on Sundays, the store and its customers by day or night were his chief care, and his solitary home merely a place to sleep in. And yet not; for beyond that, during his many years of wandering on the mainland, he had contracted the habit of amusing himself with the violin when lonesome, and Jess, the eccentric old bachelor, as some termed him, and his fiddle became a curiosity among the odd and yet simple people of Rockhaven. Then, too, the little girl, Mona, his niece, became, as she grew up, his protÉgÉe and care, and he her one inseparable friend and adviser.