IX

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The Northern Abolitionists and Their Reactionary
Influence upon Anti-Slavery Sentiment
in Virginia

Thomas Jefferson Randolph was the foremost advocate of gradual emancipation in the Virginia Legislature of 1832. In a pamphlet printed in 1870 reviewing political conditions in Virginia he makes the following statement with reference to the subject of emancipation and the influences which hindered its accomplishment after the year 1833:

"After the adjournment of the Legislature in 1833, the question was discussed before the people fairly and squarely, as one of the abolition of slavery. I was re-elected on that ground in my county. The feeling extended rapidly from that time in Virginia, Kentucky and Missouri until Northern abolitionism reared its head. Southern abolition was reform and an appeal to the master; Northern abolition was revolution and an appeal to the slave. One was peaceful and the other mutually destructive of both races by a servile insurrection. The Southern people feared to trust to the intervention of persons themselves exempt by position from the imagined dangers of the transition."[66]

VIEWS OF PROMINENT VIRGINIANS

George Tucker, Professor of Political Economy, in the University of Virginia, in his work, The Progress of the United States in Population and Wealth, published in 1843, referring to the subject, writes:

"This is not the place for assailing or defending slavery; but it may be confidently asserted that the efforts of Abolitionists have hitherto made the people in the slaveholding states cling to it more tenaciously. Those efforts are viewed by them as an intermeddling in their domestic concerns that is equally unwarranted by the comity due to sister states, and to the solemn pledges of the Federal compact. In the general indignation which is thus excited, the arguments in favor of negro emancipation, once open and urgent, have been completely silenced, and its advocates among the slaveholders, who have not changed their sentiments, find it prudent to conceal them.... Such have been the fruits of the zeal of Northern Abolitionists in those states in which slavery prevails; and the fable of the Wind and the Sun never more forcibly illustrated the difference between gentle and violent means in influencing men's wills."[67]

In 1847, Dr. Henry Ruffner, President of Washington College, delivered an address upon the subject of slavery in Virginia which attracted widespread attention. In this speech, made in the midst of the growing controversy, he refers to the reactionary influence of the Abolitionists as follows:

"But this unfavorable change of sentiment is due chiefly to the fanatical violence of those Northern anti-slavery men usually called Abolitionists.... They have not, by honourable means, liberated a single slave, and they never will by such a course of procedure as they have pursued. On the contrary they have created new difficulties in the way of all judicious schemes of emancipation by prejudicing the minds of slaveholders, and by compelling us to combat their false principles and rash schemes in our rear; whilst we are facing the opposition of men and the natural difficulties of the case in our front."[68]

If it be thought, that Mr. Randolph, Professor Tucker, and Dr. Ruffner were influenced by their environment and a desire to shift from the people of Virginia to the Abolitionists responsibility for the growth in the state of reactionary sentiments, with regard to slavery, it may be well to quote the contemporary views of prominent anti-slavery men of the North.

VIEWS OF CHANNING

Dr. William Ellery Channing, writing in 1835, said:

"The adoption of the common system of agitation by the Abolitionists has not been justified by success. From the beginning it created alarm in the considerate and strengthened the sympathies of the free states with the slaveholder. It made converts of a few individuals but alienated multitudes.

"Its influence at the South has been almost wholly evil. It has stirred up bitter passions and a fierce fanaticism which have shut every ear and every heart against its arguments and persuasions. These effects are more to be deplored because the hope of freedom to the slaves lies chiefly in the disposition of his master. The Abolitionist proposed indeed to convert the slaveholders; and for this reason he approached them with vituperation and exhausted upon them the vocabulary of reproach. And he has reaped as he sowed.... Thus, with good purpose, nothing seems to have been gained. Perhaps (though I am anxious to repel the thought) something has been lost to the cause of freedom and humanity."[69]

VIEWS OF LINCOLN

In 1837, the Legislature of Illinois adopted a series of resolutions of a pro-slavery character reprobating the methods of the Abolitionists. Against the resolutions as adopted, Abraham Lincoln prepared a memorandum and, together with Daniel Stone, a fellow member of the body, had the same spread upon its journal as a more accurate expression of their views. After referring to the resolutions, the paper declares:

"They believe that the institution of slavery is founded on both injustice and bad policy, but that the promulgation of abolition doctrines tends rather to increase than abate its evils."[70]

This declaration of Mr. Lincoln was at once a protest and a prophecy.

It is sometimes urged that because of Mr. Lincoln's youth, at this time, his estimate of the injuries wrought by the "promulgation of abolition doctrines" is not entitled to much weight. It is true that he was then in his twenty-ninth year. A quotation from an even more notable deliverance, made fifteen years later, will show that reflection and observation served to confirm his convictions of the earlier date. In his eulogy on Henry Clay, delivered in the State House, at Springfield, Illinois, July 16th, 1852, he said:

"Cast into life when slavery was already widely spread and deeply seated, he did not perceive, as I think no wise man has perceived, how it could be at once eradicated without producing a greater evil even to the cause of human liberty itself. His feeling and his judgment, therefore, ever led him to oppose both extremes of opinion on the subject. Those who would shiver into fragments the Union of these states, tear to tatters its now venerated constitution, and even burn the last copy of the Bible, rather than slavery should continue a single hour, together with all their more halting sympathizers, have received, and are receiving their just execration; and the name and opinion and influence of Mr. Clay are fully and, as I trust, effectually and enduringly arrayed against them."[71]

VIEWS OF WEBSTER

This estimate of Mr. Lincoln had already been anticipated by that of Mr. Webster who, in his speech of March 7th, 1850, in the United States Senate made a special reference to the disastrous influence exerted by the Abolitionists upon the cause of emancipation in Virginia.

"Public opinion," he said, "which in Virginia had begun to be exhibited against slavery and was opening out for the discussion of the question, drew back and shut itself up in its castle. I would like to know whether anybody in Virginia can now talk openly as Mr. Randolph, Governor McDowell and others talked in 1832, and sent their remarks to the press? We all know the facts and we all know the cause; and everything that these agitating people have done has been not to enlarge but to restrain, not to set free, but to bind the faster the slave population of the South."[72]

VIEWS OF DOUGLAS

Stephen A. Douglas, speaking at Bloomington, Illinois, July 16, 1859, said:

"There is but one possible way in which slavery can be abolished and that is by leaving the state according to the principle of the Kansas-Nebraska Bill, perfectly free to form and regulate its institutions in its own way. That was the principle upon which this Republic was founded.... Under its operations slavery disappeared from ... six of the twelve original slaveholding states; and this gradual system of emancipation went on quietly, peacefully and steadily so long as we in the free states minded our own business and left our neighbors alone. But the moment the abolition societies were organized throughout the North, preaching a violent crusade against slavery in the Southern States, this combination necessarily caused a counter-combination in the South, and a sectional line was drawn which was a barrier to any further emancipation. Bear in mind that emancipation has not taken place in any one state since the Free-soil Party was organized as a political party in this country.... The moment the North proclaimed itself the determined master of the South, that moment the South combined to resist the attack, and thus sectional parties were formed and gradual emancipation ceased in all the Northern slaveholding states."[73]

In this speech, Mr. Douglas not only points out the methods by which slavery had been abolished in six of the twelve original slaveholding states, but he bears testimony, like his great contemporaries, to the reactionary influence resulting from the attitude of the Northern Abolitionists.

This estimate of Senator Douglas was reaffirmed in the frank declaration of Thomas Ewing, of Ohio, who, speaking in the Peace Conference, at Washington, February, 1861, declared: "The North has taken the business of abolition into its own hands and from the day she did so we hear no more of abolition in Virginia. This was but the natural effect of the cause."[74]

VIEWS OF LUNT AND CURTIS

If it be urged that the views of Channing, Lincoln, Webster, Douglas and Ewing were unfair in their estimate of the reactionary influence of the Abolitionists, because of the temper of the times in which they lived, it may be well to quote the conclusions of publicists not so situated. Mr. George Lunt, of Boston, writing in December, 1865, says:

"After the years of 1820-21, during which that great struggle which resulted in what is called the Missouri Compromise was most active and came to its conclusion, the States of Virginia, Kentucky and Tennessee were earnestly engaged in practical movements for the gradual emancipation of their slaves. This movement continued until it was arrested by the aggressions of the Abolitionists upon their voluntary action."[75]

Mr. George Ticknor Curtis, of Boston, writing in 1883, after describing the discussions in the General Assembly of Virginia in 1831-32, and stating that Thomas Jefferson Randolph, the leader of the movement for the abolition of slavery, was re-elected in 1833 from Albemarle, one of the largest slaveholding counties in the state, because of his position, declares:

"But in the meantime came suddenly the intelligence of what was doing at the North. It came in an alarming aspect for the peace and security for the whole South; since it could not be possible that strangers should combine together to assail the slaveholder as a sinner and to demand his instant admission of guilt, without arousing fears of the most dangerous consequences for the safety of Southern homes, as well as intense indignation against such an unwarrantable interference. From that time forth emancipation whether immediate or gradual could not be considered in Virginia or anywhere else in the South."[76]

VIEWS OF ROOSEVELT AND SMITH

As representative of a later generation and voicing sentiments of one more removed from the period of controversy, the views of Theodore Roosevelt are of value. Writing in 1898, he says:

"In 1833 the abolition societies of the North came into prominence; they had been started a couple of years previously. Black slavery was such a grossly anachronistic and un-American form of evil that it is difficult to discuss calmly the efforts to abolish it and to remember that many of these efforts were calculated to do and actually did more harm than good.... The cause of the Abolitionists has had such a halo shed around it by the course of events, which they themselves in reality did very little to shape, that it has been usual to speak of them with absurdly exaggerated praise. Their courage and, for the most part, their sincerity, cannot be too highly spoken of, but their share in abolishing slavery was far less than has commonly been represented; any single, non-abolitionist politician, like Lincoln or Seward, did more than all the professional Abolitionists combined really to bring about its destruction."[77]

Writing still later, Mr. William Henry Smith, of Ohio, in his book, A Political History of Slavery, alluding to the work of the Abolitionists, says:

"What befell is what has always been the experience, which must needs be ever the experience of society when men 'encounter with such bitter tongues,' when full play is given to passion, prejudice and all uncharitableness.... After fifteen years of this commotion, the testimony of the judicious was 'that the tendency to general emancipation in the Border States had been checked, and that the Abolitionists had done more to rivet the chains of the slave and to fasten the curse of slavery upon the country than all the pro-slavery men in the world had done or could do in half a century.'"[78]

EMANCIPATION AND COLONIZATION

Despite, however, the growing embarrassments of the situation, there remained with the people of Virginia the conviction that in the dispersion or colonization beyond her borders, of a substantial part of her negro population, lay the surest road to ultimate emancipation and relief from the racial problems incident to slavery. The practice, therefore, of emancipation by deeds and wills continued, and individually and by concerted action, the various schemes for colonization were fostered and encouraged. The Legislature at its session, 1833, passed a bill appropriating $18,000.00 per annum, for a period of five years to assist in transporting and subsisting "free persons of color who may desire to migrate from Virginia to Liberia."[79]

This appropriation, as we shall see, was followed by others of larger amounts to further colonization; and, in no state of the Union, with the possible exception of Maryland, did the cause receive greater assistance, in money and sympathy, than in Virginia.


See printed pamphlet T. J. Randolph, September 25th, 1870, on file with Virginia Historical Society.

Progress of Population and Wealth, Tucker, p. 108. Note—The author concludes his review of slavery in Virginia by saying: "As the same decline in the value of labor once liberated the villeins, or slaves, of western Europe, and will liberate the serfs of Russia, so must it put an end to slavery in the United States, should it be terminated in no other way."

The Ruffner Pamphlet, Lexington, 1847.

The Works of William E. Channing, 1889, American Unitarian Society, p. 735.

The following is a full text of the paper:

"Resolutions upon the subject of domestic slavery having passed both branches of the General Assembly at its present session, the undersigned hereby protest against the passing of the same.

They believe that the institution of slavery is founded on both injustice and bad policy, but that the promulgation of abolition doctrines tends rather to increase than abate its evils.

They believe that the Congress of the United States has no power under the constitution to interfere with the institution of slavery in the different states.

They believe that the Congress of the United States has the power under the constitution to abolish slavery in the District of Columbia, but that the power ought not to be exercised unless at the request of the people of the District.

The difference between these opinions and those contained in the above resolutions, is their reason for entering this protest.

(Signed) DAN STONE,
A. LINCOLN."

Representatives from the County of Sangamon. (Abraham Lincoln, A History, N. & H., Vol. I, p. 140.)

Abraham Lincoln, Speeches, Letters and State Papers, N. & H, Vol. I, p. 174.

Webster's Great Speeches, Whipple, p. 619.

Lincoln-Douglas Debates, Columbus, 1860, p. 31.

Proceedings of Peace Convention, Crittenden, p. 142.

The Origin of the Late War, Lunt, 1865, p. 33.

Life of James Buchanan, Curtis, 1883, p. 278.

Thomas H. Benton, Roosevelt, p. 141.

A Political History of Slavery, William Henry Smith, 1903, Vol. I, pp. 40-41.

Virginian History of African Colonization, Slaughter, p. 67.

                                                                                                                                                                                                                                                                                                           

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