IX. FANNY FERN IN CHURCH.

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During Fanny Fern's residence in Boston she was a regular attendant at the Park-street (Orthodox) church. Undoubtedly this circumstance arose from a strong sentiment of natural affection. Not being on particularly intimate terms with her family, it was without doubt a great pleasure to catch such stray glimpses of their well-known faces as might be obtained under the lofty dome of their favorite church.

It must have been by accident that she strayed away, one Sunday, from the well-beaten Calvinistic path into the new Music Hall, to listen to the eloquence of Theodore Parker. We regret, however, that she labored under a misconception with regard to the character of this church. Meting out justice to all, we must admit that it is the most democratic place of the kind in Boston. Black and white, rich or poor, alike are welcome. The seats are free, in pursuance of the old adage, "first come, first served." Not here, as in too many of our churches, is the Christian gospel, "Son, give me thy heart," perverted by the man with the black velvet bag into "Son, give me thy cash!" The contribution box, that terror to church-goers, is very rarely encountered, the expenses being defrayed by voluntary yearly subscriptions. But Fanny, regardless of these facts, must be held responsible for the sketch which follows:—

"Do you call this a church? Well, I heard a prima dona here a few nights ago; and bright eyes sparkled, and waving ringlets kept time to moving fans; and opera-glasses and ogling, and fashion and folly reigned for the nonce triumphant. I can't forget it; I can't get up any devotion here, under these latticed balconies, with their fashionable freight. Now if it was a good old country church, with a cracked bell and unhewn rafters, a pine pulpit, with the honest sun staring in through the windows, a pitch-pipe in the gallery, and a few hob-nailed rustics scattered round in the uncushioned seats, I should feel all right; but my soul is in fetters here; it won't soar—its wings are earth-clipped. Things are all too fine! Nobody can come in at that door, whose hat and coat and bonnet are not fashionably cut. The poor man (minus a Sunday suit) might lean on his staff in the porch, a long while, before he'd dare venture in, to pick up his crumb of the Bread of Life. But, thank God, the unspoken prayer of penitence may wing its way to the Eternal Throne, though our mocking church-spires point only with aristocratic fingers to the rich man's heaven.

"That hymn was beautifully read; there's poetry in the preacher's soul. Now he takes his seat by the reading-desk; now he crosses the platform, and offers his hymn-book to a female who has just entered. What right has he to know there was a woman in the house? Let the bonnets find their own hymns—'tisn't clerical!

"Well, I take a listening attitude, and try to believe I am in church. I hear a great many original, a great many startling things said. I see the gauntlet thrown at the dear old orthodox Calvinistic sentiments which I nursed in, with my mother's milk, and which (please God) I'll cling to till I die. I see the polished blade of satire glittering in the air, followed by curious, eager, youthful eyes, which gladly see the searching 'Sword of the Spirit' parried. Meaning glances—smothered smiles, and approving nods, follow the witty clerical sally. The author pauses to mark the effect, and his face says—That stroke tells! and so it did, for 'the Athenians' are not all dead, who 'love to see and hear some new thing.' But he has another arrow in his quiver. How his features soften—his voice is low and thrilling, his imagery beautiful and touching. He speaks of human love; he touches skilfully a chord to which every heart vibrates; and stern manhood is struggling with his tears, ere his smiles are chased away.

"Oh, there's intellect there—there's poetry there—there's genius there; but I remember Gethsemane—I forget not Cavalry! I know the 'rocks were rent' and the 'heavens darkened,' and 'the stone rolled away;' and a cold chill strikes to my heart when I hear 'Jesus of Nazareth' lightly mentioned.

"Oh, what are intellect, and poetry, and genius, when with Jewish voice they cry, 'Away with Him!'

"'With Mary,' let me 'bathe his feet with my tears, and wipe them with the hairs of my head.'

"And so, I 'went away sorrowful,' that this human teacher, with such great intellectual possessions, should yet 'lack the one thing needful.'"

                                                                                                                                                                                                                                                                                                           

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