Of the Story as it would be traditionally familiar to the Audience before-hand.—Admetus was the splendid King of Pherae, so famous for the sacred rites of Hospitality that he had Sons of the Gods for Guests, and the God of Brightness, Apollo, himself while he sojourned on earth chose Admetus's household to dwell in. In the full tide of his greatness the time came for him to die: Apollo interposed for his chief votary, and won from the Fates that he might die by substitute. But none was found willing to be the victim, not even his aged parents: at last Alcestis his wife, young and bright as himself, gave herself for her husband and died. Then another Guest-Friend of Admetus came to the rescue, Jupiter's own son Hercules, and by main force wrested Alcestis from the grasp of Death, and restored her to her husband. PROLOGUEScene: Pherae in Thessaly. The early morning sunshine blazes full on the Royal Palace of the Glorious Admetus, and on the statues, conspicuous in front of it, of Jupiter Lord of Host and Guest, and Apollo: nevertheless the Courtyard is silent and deserted.—At last Apollo himself is seen, not aloft in the air as Gods were wont to appear, but on the threshold of the Central Gate. APOLLO meditates on his happy associations with the house he is quitting. How when there was trouble in heaven, and he himself, for resisting Jove's vengeance on the Healer Aesculapius, was doomed to a year's slavery amongst mortal men, he had bound himself as herdsman to Admetus, and Admetus exercised his lordship with all reverence: A holy master o'er his holy slave. {13} How again when trouble came to Admetus he had saved him from the day of death, on condition that another would die in his stead. His friends, his father, e'en the aged dame {19} The dreadful day has come, and Alcestis is at this moment breathing her last in the arms of her husband: and he himself must leave his loved friend, for Deity may not abide in the neighborhood of death's pollution. {27} Suddenly, the hideous Phantom of Death becomes visible, ascending the Steps of the Dead [from below the Orchestra on to the Stage]: his pace never flags, yet he cowers, like all things of darkness, before the Bow of Apollo. Death reproaches Apollo with haunting the dwellings of mortals, and with seeking by that Bow of his to defraud the Infernal Powers of their due. Apollo defends himself: he is but visiting friends he loves: he has no thought of using force. But would he could persuade Death to choose his victims according to the law of nature, and slay ripe lingering age instead of youth! Death. Greater my glory when the youthful die! {58} Apollo appeals to self-interest: more sumptuous obsequies await the aged dead.—That, answers Death, were to make laws in favor of the rich.—Apollo condescends to ask mercy for his friend as a favor; but favors, Death sneers, are not in keeping with his manners; and taunts Apollo with his helplessness to resist fate. The taunt rouses Apollo to a flash of prophecy (which is one of his attributes), giving (as the Greek stage loved to do) a glimpse into the end of the story. Apollo. Yet, ruthless as thou art, soon wilt thou cease {67} Apollo moves away and disappears in the distance [by Left Side-door], while Death, hurling defiance after him, waves his fatal sword and crosses the threshold. {81} PARODE, OR CHORUS-ENTRYEnter the Orchestra [by the Right Archway, as from the neighborhood] the Chorus: Old Men of Pherae, come to enquire how it is with the Queen on the morning of this appointed day of her death. As usual in such Chorus-Entries their chanting is accompanied with music and gesture-dance to a rhythm traditionally associated with marching. But by a very unusual effect they enter in disordered ranks, moving in two loosely-formed bodies towards the Central Altar. {82} 1st Semichorus. What a silence encloses the Palace! Arriving at the Altar they fall for a time into compact order, and exchange their marching rhythm for the elaborate Choral ritual, the evolutions taking them to the Right of the Orchestra. {89} Strophe Full Chorus. Listen for the heavy groan, They break again into loose order and marching rhythm, remaining on the Right of the Orchestra. 1st Semi. Were she dead, could they keep such a silence? {94} They reunite in Choral order and work back to the Altar. Antistrophe Full Chorus. Lo, no bath the porch below, {99} At the Altar they again break up and fall into marching rhythm. 2nd Semi. Yet to-day is the dread day appointed— {105} Accordingly they address themselves to a Full Choral Ode, the evolutions carrying them to the extreme Left of the Orchestra in the Strophe, and in the Antistrophe back to the Altar. CHORAL INTERLUDE IStrophe In vain—our pious vows are vain— {111} Antistrophe O that the Son of Phoebus now {121} EPISODE IAt last they have been heard, and one of the Queen's Women comes weeping from the Palace [by one of the Inferior Doors]: the Chorus fall into their Episode position, in two ranks, between the Altar and the Stage, taking part by their Foreman in the dialogue. The Chorus eagerly enquire whether Alcestis yet lives. {138} Attend. As living may I speak of her, and dead. Cho. Living and dead at once, how may that be? Attend. E'en now she sinks in death and breathes her last. They join in extolling her heroic devotion, and the Attendant tells of her bearing on this day of Death, which she celebrates as if a day of religious festival. When she knew {160} Alcestis is wasting away, and fading with swift disease, while her distracted husband holds her in his arms, entreating impossibilities. And now they are about to bring her out, for the dying Alcestis has a longing for one more sight of heaven and the radiant morning. The Chorus are plunged in despair: how will their king bear to live after the loss of such a wife! The lamentations rise higher still as the Central Gates open and the couch of Alcestis is borne out, Admetus holding her in his arms, and, her children clinging about her; the Stage fills with weeping friends and attendants. The whole dialogue falls into lyrical measures with strophic alternations just perceptible. Alcestis commences to address the sunshine and fair scenery she has come out to view—when the scene changes to her dying eyes, and she can see nothing but the gloomy river the dead have to cross, with the boatman ready waiting, and the long dreary journey beyond. Dark night is creeping over her eyes, when Admetus, as he ever mingles his passionate prayers with her wanderings, conjures her for her children's sake as well as his own not to forsake them. A thought for her children's future rouses the mother from her stupor, and she rallies for a solemn last appeal [the measure changing to blank verse to mark the change of tone]. She begins to recite the sacrifice she is making for her lord: I die for thee, though free {284} All this is the basis for a requital she demands of her husband: that he shall let her children be lords in their own house, and not set over them the cruel guardianship of a step-mother. My son that holds endearing converse with thee {315} The Chorus pledge their faith that the king will honour such a request as long as reason lasts. Admetus addresses a solemn vow to his dying wife, that her will shall be done: Living thou wast mine, {334} It will be only too easy to keep such a pledge as that, for life henceforth will be one long mourning to him. Hence I renounce O for the power of Orpheus's lyre, that might rescue thee even from the realms of the dead! But there await me till I die; prepare {374} As the Chorus join in Admetus's sorrow the pledge is reiterated, and the dying mother is satisfied. Alc. Thus pledging, from my hands receive thy children. {386} The strength Alcestis had summoned for her last effort now forsakes her: she sinks rapidly. Alc. A heavy weight hangs on my darkened eye. {396} Adm. If thou forsake me I am lost indeed! Alc. As one that is no more I now am nothing. Adm. Ah, raise thy face! forsake not thus thy children! Alc. It must be so perforce: farewell, my children. Adm. Look on them, but a look. Alc. I am no more. Adm. How dost thou? Wilt thou leave us so? Alc. Farewell. Adm. And what a wretch, what a lost wretch am I! Cho. She's gone! Thy wife, Admetus, is no more! The little Son flings himself passionately on the corpse [the metre breaking out into strophic alternations.] Strophe Son. O my unhappy fate! {405} Adm. On one that hears not, sees not! I and you Antistrophe Son. Ah! she hath left my youth— {417} The Chorus [in calm blank verse] call on their king to command himself and bear what many have had to bear before.—Admetus knows he must: this calamity has not come without notice. He rouses himself to give orders as to the preparations for burial: the mourning rites shall last a whole year, and shall extend throughout the whole region of Thessaly: the very horses shall have their waving manes cut close, and no sound of flute or instrument of joy shall be heard in the city. {445} The corpse is slowly carried out, and at last the Stage is vacant. Then the Chorus address themselves to a Choral Ode in memory of the Spirit now passed beneath the earth: the evolutions as usual, carrying them with each Strophe to one end of the Orchestra, and with the Antistrophe back to the Altar. CHORAL INTERLUDE IIStrophe I Immortal bliss be thine, {446} Antistrophe I Thy praise the bards shall tell, Strophe II O that I had the pow'r, Antistrophe II When, to avert his doom, EPISODE IIEnter on the Stage through the distance-entrance [Left Side-door] the colossal figure of Hercules. Here is the turning-point of the play: which has the peculiarity of combining an element of the Satyric Drama (or Burlesque) with Tragedy, the combination anticipating the 'Action-Drama' (or 'Tragi-Comedy') of modern times. Accordingly the costume and mask of Hercules are compounded, of his conventional appearance in Tragedy, in which he is conceived as the perfection of physical strength toiling and suffering for mankind, and his conventional appearance in Satyric plays as the gigantic feeder, etc. The two are harmonized in the conception of conscious energy rejoicing in itself, and plunging with equal eagerness into duty and relaxation, while each lasts. Hercules hails the Chorus and enquires for Admetus. They reply that he is within the Palace, and [shrinking, like all Greeks, from being the first to tell evil tidings] turn the conversation by enquiring what brings the Demi-god to Pherae—in stichomuthic dialogue it is brought out that Hercules is on his way to one of his 'Labors'—that of the Thracian Steeds; and (so lightly does the thought of toil sit on him) it appears he has not troubled to enquire what the task meant: from the Chorus he learns for the first time the many dangers before him, and how the Steeds are devourers of human flesh. Herc. A toil you tell of that well fits my fate, {517} My life of hardship, ever struggling upward. Admetus now appears, in mourning garb: after first salutations between the two friends, Hercules enquires what his trouble is, which gives scope for a favorite effect in Greek Drama—'dissimulation.' Herc. Why are thy locks in sign of mourning shorn? {530} Adm. 'Tis for one dead, whom I to-day must bury. Herc. The Gods avert thy mourning for a child! Adm. My children, what I had, live in my house. Herc. Thy aged father, haply he is gone. Adm. My father lives, and she that bore me lives. Herc. Lies then thy wife Alcestis mongst the dead? Adm. Of her I have in double wise to speak. Herc. As of the living speakst thou, or the dead? Adm. She is, and is no more: this grief afflicts me. Herc. This gives no information: dark thy words. {540} Adm. Knowst thou not then the destiny assign'd her? Herc. I know that she submits to die for thee. Adm. To this assenting is she not no more? Herc. Lament her not too soon: await the time. Adm. She's dead: one soon to die is now no more. Herc. It differs wide to be, and not to be. Adm. Such are thy sentiments, far other mine. Herc. But wherefore are thy tears? What man is dead? Adm. A woman: of a woman I made mention. Herc. Of foreign birth, or one allied to thee? {550} Adm. Of foreign birth, but to my home most dear. Hercules is moving away for the purpose of seeking hospitality elsewhere: Admetus will not hear of it, and, when Hercules loudly protests, puts aside his opposition with the air of one whose authority in matters of hospitable rites is not to be disputed. He orders attendants to conduct Hercules to a distant quarter of the Palace, to spread a sumptuous feast, and bar fast the doors, lest the voice of woe should affect the feasting guest. When Hercules is gone the Chorus are staggered by such a mastery of personal grief as this implies. But Admetus asks how could he let a guest depart from his house? My affliction would not thus {575} But why, the Chorus ask, conceal the truth?—His friend, answers Admetus, would never have entered, had he known. Some may blame him, he continues, but his house simply knows not how to do dishonor to a guest.—Admetus returns into the Palace, to his funeral preparations: the Chorus are moved to enthusiasm by this forgetfulness of self in hospitable devotion; their enthusiasm breaks out in an Ode celebrating the glories of their king's hospitality in the past, and ending in a gleam of hope that it may yet do something for him in the future. {588} CHORAL INTERLUDE IIIEvolutions, etc., as usual. Strophe I O liberal house! with princely state {589} Antistrophe I Delighted with his tuneful lay, {601} Strophe II Hence is thy house, Admetus, graced Antistrophe II And thou wilt ope thy gate e'en now, {625} EPISODE IIIThe Central Gates open and the Funeral Procession slowly files out and begins to fill the Stage. Admetus beside the bier of Alcestis is calling on the Chorus (as representing the citizens of Pherae) to join in the invocations to the dead—when suddenly another Procession appears on the Stage [entering by the Right Side-door, as from the immediate neighborhood]: it is headed by the father and mother of Admetus, both of whom have reached the furthest verge of old age, and who with difficulty totter along, while attendants follow them bearing sumptuous drapery and other funeral gifts. The scene settles down into the 'Forensic Contest,' a fixed feature of every Greek Tragedy, in which the 'case' of the hero and the opposition to it are brought out with all the formality of a judicial process, the long rheses representing advocates' speeches, the stichomuthic dialogue suggesting cross-examination, and the Chorus interposing as moderators. Pheres in the tone of conventional consolation speaks of the virtues of the dead, and the special virtue of Alcestis's sacrifice, which has saved her husband's life, and himself from a childless old age; it is meet then that he should do honor to the corpse. Attendants of Admetus advance to receive the presents: Admetus waves them back and stands coldly confronting his father. At last he speaks. His father is an uninvited guest at this funeral feast, and unwelcome: the dead shall never be arrayed in his gifts. Then was the time for his father to show kindness when a life was demanded: and yet he could stand aloof and let a younger die! He will never believe himself the son of so mean and abject a soul. At such an age, just trembling on the verge {677} Yet Pheres had already had his share of all that makes life happy: a youth amid royal luxury, a prosperous reign, a son to inherit his state and who ever did him honor. But let him beget him new sons to cherish his age and attend him in death: Admetus's hand shall never do such offices for him. And this is all that comes of old age's longing for death: let death show itself, and the old complaints of life are all silenced! Cho. Forbear! Enough the present weight of woe: {710} My son, exasperate not a father's mind. To this long rhesis Pheres answers in a set speech of similar length. Is he a slave to be so rated by his own son? And for what? He has given his son birth and nurture, he has already handed over to him a kingdom and will bequeath him yet more wide lands; all that fathers owe to sons he gives. What new obligation is this for Greece to submit to, that a father should die for his son? It is a joy to thee {730} If such a man takes to heaping reproaches on his own kin he shall at least hear the truth told him to his face! Cho. Too much of ill already hath been spoken: {750} Admetus says if his father does not like to hear the truth he should not have done the wrong. Pher. Had I died for thee, greater were the wrong. Pheres and his train withdraw along the Stage [to the Right Side-door]. The interrupted Funeral Procession is continued, filing amidst lamentations of the Chorus, down the steps from the Stage into the Orchestra: there the Chorus join it and the whole passes out [by the Right Archway] to the royal sepulchre in the neighbourhood. Stage and Orchestra both vacant for a while. STAGE EPISODE[2]Enter the Stage [by one of the Inferior Doors of the Palace] the Steward of Admetus: he has stolen away to get a moment's respite from the hateful hilarity of this strange visitor—some ruffian or robber he supposes—on whom his office has condemned him to wait, and thereby to miss paying the last offices to a mistress who has been more like a mother to him. The guest has been willing to enter, and though he saw the mourning of the household, he did not allow it to make any difference to his mirth: Grasping in his hands {804} He starts as he feels on his shoulder the huge hand of Hercules, who has followed him, and now appears on the Stage goblet in hand, wreathed and attired like a reveller in full revel. Hercules good-humouredly scolds him for letting a remote family bereavement hinder him from showing a sociable countenance to his lord's guest. He lectures him on the easy ethics of the banquet-hour: Come hither, that thou mayst be wiser, friend: {832} The Steward receives his lecture with a bad grace: he knows all that—but there is a time for all things. His manner raises Hercules' suspicions that Admetus has been keeping something back: Herc. Is it some sorrow which he told not me? {866} Stew. Go thou with joy: ours are our lord's afflictions. Herc. These are not words that speak a foreign loss. Stew. If such, thy revelry had not displeased me. The secret is not long kept against the questioning of Hercules. When the truth comes out Hercules drops the goblet: he might have known all from so grief-worn a face! All the lightness of the reveller disappears, and the godlike bearing returns to Hercules' figure as he catches the full dignity of his friend's hospitable feat: he is fired to essay a rival deed of nobility. Now, my firm heart, and thou, my daring soul, {894} If he fails to find Death elsewhere he will descend to the dark world of spirits itself, rather than fail in making a fit return to his friend: Whose hospitable heart {913} Exit [through the Stage Right Side-door] in the direction of the tomb. Stage and Orchestra vacant for a while. EPISODE VReturn of the Funeral Procession, headed by the Chorus who remain in the Orchestra; the rest file up the steps onto the stage, Admetus last. The Episode is technically a 'Dirge' between Admetus, whose speeches fall into the rhythm of a Funeral March, and the Chorus, who speak in Strophes and Antistrophes of more elaborate lyric rhythm, often interrupted by the wails of Admetus. Admetus reaching the top of the Steps from the Orchestra stands face to face with the splendid facade of his Palace. Hateful entrance, hateful aspect of a widowed home! How find rest there, in the heavy woes to which he is now doomed? It is with the dead that rest is found: his heart is in their dark houses, where he has placed a loved hostage torn from him by fate! {931} Chorus [in Strophe]. Nevertheless he must go forward; he must hide him in the deepest recesses of his Palace with his grief, the helpless groans that yet will nothing aid her whom he will never see more! {938} Admetus cries that that is the deepest wound of all! Would he had never wedded! To mourn single is pain endurable; to see children wasting with disease, to see death invading the nuptial bed—that is the pang unbearable! {950} Chorus [in Antistrophe]. Fate is resistless: shall sorrow then have no bounds? Other men have known what it is to lose a wife: and in one or other of innumerable forms misery has found out every son of mortality. {956} Admetus begins to speak of the life-long mourning for the lost—but the thought is too much for him; why did they hold him back when he would have cast himself into the gaping tomb, and gone the last journey with his love? {963} The Chorus [in Strophe] think of one they knew who lost a son in the flower of his age, an only son and well worthy of tears: yet he bore his lonely burden like a man, and—courage! his hair is white and he is nearing the end. {969} Admetus moves a few steps forward and the Procession, advances towards the portal: but the contrast catches his thought between this and another procession towards the same threshold, when, amidst blazing torches of Pelian pine and bridal dances, he led his new wife by the hand, and shouts wished their union happy. Now wails for shouts, black for glistening raiment, and before him the solitary chamber! {983} Chorus [in Antistrophe]. Trouble has come upon their master all at once, in the midst of prosperity, and on one unschooled in misfortune. But if the wife is gone the love is left. Many have had Admetus's loss: but his gain let him remember: a rescued life. {988} As if this jarred upon his mind, Admetus turns round and addresses the Chorus, his whole tone changed [the dirge measures giving place to blank verse]. Adm. My friends, I deem the fortune of my wife Admetus sinks down on the threshold and buries his face in his robe. The Chorus gather up the feeling of the situation in a full Choral Ode, celebrating the natural topics of consolation; the stern laws of Necessity, the fair memory of the dead. CHORAL INTERLUDE IVStrophe I My venturous foot delights {1018} Antistrophe I Of all the Pow'rs Divine {1032} |