CHAPTER X. 1567

Previous
Egmont and Aerschot before Valenciennes—Severity of Egmont—
Capitulation of the city—Escape and capture of the ministers—
Execution of La Grange and De Bray—Horrible cruelty at
Valenciennes—Effects of the reduction of Valenciennes—The Duchess
at Antwerp—Armed invasion of the provinces decided upon in Spain—
Appointment of Alva—Indignation of Margaret—Mission of De Billy—
Pretended visit of Philip—Attempts of the Duchess to gain over
Orange—Mission of Berty—Interview between Orange and Egmont at
Willebroek—Orange's letters to Philip, to Egmont, and to Horn—
Orange departs from the Netherlands—Philip's letter to Egmont—
Secret intelligence received by Orange—La Torre's mission to
Brederode—Brederode's departure and death—Death of Bergen—Despair
in the provinces—Great emigration—Cruelties practised upon those
of the new religion—Edict of 24th May—Wrath of the King.

Valenciennes, whose fate depended so closely upon the issue of these various events, was now trembling to her fall. Noircarmes had been drawing the lines more and more closely about the city, and by a refinement of cruelty had compelled many Calvinists from Tournay to act as pioneers in the trenches against their own brethren in Valenciennes. After the defeat of Tholouse, and the consequent frustration of all Brederode's arrangements to relieve the siege, the Duchess had sent a fresh summons to Valenciennes, together with letters acquainting the citizens with the results of the Ostrawell battle. The intelligence was not believed. Egmont and Aerschot, however, to whom Margaret had entrusted this last mission to the beleaguered town, roundly rebuked the deputies who came to treat with them, for their insolence in daring to doubt the word of the Regent. The two seigniors had established themselves in the Chateau of Beusnage, at a league's distance from Valenciennes. Here they received commissioners from the city, half of whom were Catholics appointed by the magistrates, half Calvinists deputed by the consistories. These envoys were informed that the Duchess would pardon the city for its past offences, provided the gates should now be opened, the garrison received, and a complete suppression of all religion except that of Rome acquiesced in without a murmur. As nearly the whole population was of the Calvinist faith, these terms could hardly be thought favorable. It was, however, added, that fourteen days should be allowed to the Reformers for the purpose of converting their property, and retiring from the country.

The deputies, after conferring with their constituents in the city, returned on the following day with counter-propositions, which were not more likely to find favor with the government. They offered to accept the garrison, provided the soldiers should live at their own expense, without any tax to the citizens for their board, lodging, or pay. They claimed that all property which had been seized should be restored, all persons accused of treason liberated. They demanded the unconditional revocation of the edict by which the city had been declared rebellious, together with a guarantee from the Knights of the Fleece and the state council that the terms of the propose& treaty should be strictly observed.

As soon as these terms had been read to the two seigniors, the Duke of Aerschot burst into an immoderate fit of laughter. He protested that nothing could be more ludicrous than such propositions, worthy of a conqueror dictating a peace, thus offered by a city closely beleaguered, and entirely at the mercy of the enemy. The Duke's hilarity was not shared by Egmont, who, on the contrary, fell into a furious passion. He swore that the city should be burned about their ears, and that every one of the inhabitants should be put to the sword for the insolent language which they had thus dared to address to a most clement sovereign. He ordered the trembling deputies instantly to return with this peremptory rejection of their terms, and with his command that the proposals of government should be accepted within three days' delay.

The commissioners fell upon their knees at Egmont's feet, and begged for mercy. They implored him at least to send this imperious message by some other hand than theirs, and to permit them to absent themselves from the city. They should be torn limb from limb, they said, by the enraged inhabitants, if they dared to present themselves with such instructions before them. Egmont, however, assured them that they should be sent into the city, bound hand and foot, if they did not instantly obey his orders. The deputies, therefore, with heavy hearts, were fain to return home with this bitter result to their negotiations. The terms were rejected, as a matter of course, but the gloomy forebodings of the commissioners, as to their own fate at the hands of their fellow-citizens, were not fulfilled.

Instant measures were now taken to cannonade the city. Egmont, at the hazard of his life, descended into the foss, to reconnoitre the works, and to form an opinion as to the most eligible quarter at which to direct the batteries. Having communicated the result of his investigations to Noircarmes, he returned to report all these proceedings to the Regent at Brussels. Certainly the Count had now separated himself far enough from William of Orange, and was manifesting an energy in the cause of tyranny which was sufficiently unscrupulous. Many people who had been deceived by his more generous demonstrations in former times, tried to persuade themselves that he was acting a part. Noircarmes, however—and no man was more competent to decide the question distinctly—expressed his entire confidence in Egmont's loyalty. Margaret had responded warmly to his eulogies, had read with approbation secret letters from Egmont to Noircarmes, and had expressed the utmost respect and affection for "the Count." Egmont had also lost no time in writing to Philip, informing him that he had selected the most eligible spot for battering down the obstinate city of Valenciennes, regretting that he could not have had the eight or ten military companies, now at his disposal, at an earlier day, in which case he should have been able to suppress many tumults, but congratulating his sovereign that the preachers were all fugitive, the reformed religion suppressed, and the people disarmed. He assured the King that he would neglect no effort to prevent any renewal of the tumults, and expressed the hope that his Majesty would be satisfied with his conduct, notwithstanding the calumnies of which the times were full.

Noircarmes meanwhile, had unmasked his batteries, and opened his fire exactly according to Egmont's suggestions.

The artillery played first upon what was called the "White Tower," which happened to bear this ancient, rhyming inscription:

"When every man receives his own,
And justice reigns for strong and weak,
Perfect shall be this tower of stone,
And all the dumb will learn to speak."

"Quand chacun sera satisfaict,
Et la justice regnera,
Ce boulevard sera parfaict,
Et—la muette parlera."—Valenciennes MS.

For some unknown reason, the rather insipid quatrain was tortured into a baleful prophecy. It was considered very ominous that the battery should be first opened against this Sibylline tower. The chimes, too, which had been playing, all through the siege, the music of Marot's sacred songs, happened that morning to be sounding forth from every belfry the twenty-second psalm: "My God, my God, why hast thou forsaken me?"

It was Palm Sunday, 23d of March. The women and children were going mournfully about the streets, bearing green branches in their hands, and praying upon their knees, in every part of the city. Despair and superstition had taken possession of citizens, who up to that period had justified La Noue's assertion, that none could endure a siege like Huguenots. As soon as the cannonading began, the spirit of the inhabitants seemed to depart. The ministers exhorted their flocks in vain as the tiles and chimneys began to topple into the streets, and the concussions of the artillery were responded to by the universal wailing of affrighted women.

Upon the very first day after the unmasking of the batteries, the city sent to Noircarmes, offering almost an unconditional surrender. Not the slightest breach had been effected—not the least danger of an assault existed—yet the citizens, who had earned the respect of their antagonists by the courageous manner in which they had sallied and skirmished during the siege, now in despair at any hope of eventual succor, and completely demoralized by the course of recent events outside their walls, surrendered ignominiously, and at discretion. The only stipulation agreed to by Noircarmes was, that the city should not be sacked, and that the lives of the inhabitants should be spared.

This pledge was, however, only made to be broken. Noircarmes entered the city and closed the gates. All the richest citizens, who of course were deemed the most criminal, were instantly arrested. The soldiers, although not permitted formally to sack the city, were quartered upon the inhabitants, whom they robbed and murdered, according to the testimony of a Catholic citizen, almost at their pleasure.

Michael Herlin, a very wealthy and distinguished burgher, was arrested upon the first day. The two ministers, Guido de Bray and Peregrine de la Grange, together with the son of Herlin, effected their escape by the water-gate. Having taken refuge in a tavern at Saint Arnaud, they were observed, as they sat at supper, by a peasant, who forthwith ran off to the mayor of the borough with the intelligence that some individuals, who looked like fugitives, had arrived at Saint Arnaud. One of them, said the informer, was richly dressed; and wore a gold-hilted sword with velvet scabbard. By the description, the mayor recognized Herlin the younger,—and suspected his companions. They were all arrested, and sent to Noircarmes. The two Herlins, father and son, were immediately beheaded. Guido de Bray and Peregrine de la Grange were loaded with chains, and thrown into a filthy dungeon, previously to their being hanged. Here they were visited by the Countess de Roeulx, who was curious to see how the Calvinists sustained themselves in their martyrdom. She asked them how they could sleep, eat, or drink, when covered with such heavy fetters. "The cause, and my good conscience," answered De Bray, "make me eat, drink, and sleep better than those who are doing me wrong. These shackles are more honorable to me than golden rings and chains. They are more useful to me, and as I hear their clank, methinks I hear the music of sweet voices and the tinkling of lutes."

This exultation never deserted these courageous enthusiasts. They received their condemnation to death "as if it had been an invitation to a marriage feast." They encouraged the friends who crowded their path to the scaffold with exhortations to remain true in the Reformed faith. La Grange, standing upon the ladder, proclaimed with a loud voice, that he was slain for having preached the pure word of God to a Christian people in a Christian land. De Bray, under the same gibbet; testified stoutly that he, too, had committed that offence alone. He warned his friends to obey the magistrates, and all others in authority, except in matters of conscience; to abstain from sedition; but to obey the will of God. The executioner threw him from the ladder while he was yet speaking. So ended the lives of two eloquent, learned, and highly-gifted divines.

Many hundreds of victims were sacrificed in the unfortunate city. "There were a great many other citizens strangled or beheaded," says an aristocratic Catholic historian of the time, "but they were mostly personages of little quality, whose names are quite unknown to me."—[Pontus Payen]—The franchises of the city were all revoked. There was a prodigious amount of property confiscated to the benefit of Noircarmes and the rest of the "Seven Sleepers." Many Calvinists were burned, others were hanged. "For—two whole years," says another Catholic, who was a citizen of Valenciennes at the time, "there was, scarcely a week in which several citizens were not executed and often a great number were despatched at a time. All this gave so much alarm to the good and innocent, that many quitted the city as fast as they could." If the good and innocent happened to be rich, they might be sure that Noircarmes would deem that a crime for which no goodness and innocence could atone.

Upon the fate of Valenciennes had depended, as if by common agreement, the whole destiny of the anti-Catholic party. "People had learned at last," says another Walloon, "that the King had long arms, and that he had not been enlisting soldiers to string beads. So they drew in their horns and their evil tempers, meaning to put them forth again, should the government not succeed at the siege of Valenciennes." The government had succeeded, however, and the consternation was extreme, the general submission immediate and even abject. "The capture of Valenciennes," wrote Noircarmes to Granvelle, "has worked a miracle. The other cities all come forth to meet me, putting the rope around their own necks." No opposition was offered any where. Tournay had been crushed; Valenciennes, Bois le Duc, and all other important places, accepted their garrisons without a murmur. Even Antwerp had made its last struggle, and as soon as the back of Orange was turned, knelt down in the dust to receive its bridle. The Prince had been able, by his courage and wisdom, to avert a sanguinary conflict within its walls, but his personal presence alone could guarantee any thing like religious liberty for the inhabitants, now that the rest of the country was subdued. On the 26th April, sixteen companies of infantry, under Count Mansfeld, entered the gates. On the 28th the Duchess made a visit to the city, where she was received with respect, but where her eyes were shocked by that which she termed the "abominable, sad, and hideous spectacle of the desolated churches."

To the eyes of all who loved their fatherland and their race, the sight of a desolate country, with its ancient charters superseded by brute force, its industrious population swarming from the land in droves, as if the pestilence were raging, with gibbets and scaffolds erected in every village, and with a Sickening and universal apprehension of still darker disasters to follow, was a spectacle still more sad, hideous, and abominable.

For it was now decided that the Duke of Alva, at the head of a Spanish army, should forthwith take his departure for the Netherlands. A land already subjugated was to be crushed, and every vestige of its ancient liberties destroyed. The conquered provinces, once the abode of municipal liberty, of science, art, and literature, and blessed with an unexampled mercantile and manufacturing prosperity, were to be placed in absolute subjection to the cabinet council at Madrid. A dull and malignant bigot, assisted by a few Spanish grandees, and residing at the other extremity of Europe, was thenceforth to exercise despotic authority over countries which for centuries had enjoyed a local administration, and a system nearly approaching to complete self-government. Such was the policy devised by Granvelle and Spinosa, which the Duke of Alva, upon the 15th April, had left Madrid to enforce.

It was very natural that Margaret of Parma should be indignant at being thus superseded. She considered herself as having acquired much credit by the manner in which the latter insurrectionary movements had been suppressed, so soon as Philip, after his endless tergiversations, had supplied her with arms and money. Therefore she wrote in a tone of great asperity to her brother, expressing her discontent. She had always been trammelled in her action, she said, by his restrictions upon her authority. She complained that he had no regard for her reputation or her peace of mind. Notwithstanding, all impediments and dangers, she had at last settled the country, and now another person was to reap the honor. She also despatched the Seigneur de Billy to Spain, for the purpose of making verbal representations to his Majesty upon the inexpediency of sending the Duke of Alva to the Netherlands at that juncture with a Spanish army.

Margaret gained nothing, however, by her letters and her envoy, save a round rebuke from Philip, who was not accustomed to brook the language of remonstrance; even from his sister. His purpose was fixed. Absolute submission was now to be rendered by all. "He was highly astonished and dissatisfied," he said, "that she should dare to write to him with so much passion, and in so resolute a manner. If she received no other recompense, save the glory of having restored the service of God, she ought to express her gratitude to the King for having given her the opportunity of so doing."

The affectation of clement intentions was still maintained, together with the empty pretence of the royal visit. Alva and his army were coming merely to prepare the way for the King, who still represented himself as "debonair and gentle, slow to anger, and averse from bloodshed." Superficial people believed that the King was really coming, and hoped wonders from his advent. The Duchess knew better. The Pope never believed in it, Granvelle never believed in it, the Prince of Orange never believed in it, Councillor d'Assonleville never believed in it. "His Majesty," says the Walloon historian, who wrote from Assonleville's papers, "had many imperative reasons for not coming. He was fond of quiet, he was a great negotiator, distinguished for phlegm and modesty, disinclined to long journeys, particularly to sea voyages, which were very painful to him. Moreover, he was then building his Escorial with so much taste and affection that it was impossible for him to leave home." These excellent reasons sufficed to detain the monarch, in whose place a general was appointed, who, it must be confessed, was neither phlegmatic nor modest, and whose energies were quite equal to the work required. There had in truth never been any thing in the King's project of visiting the Netherlands but pretence.

On the other hand, the work of Orange for the time was finished. He had saved Antwerp, he had done his best to maintain the liberties of the country, the rights of conscience, and the royal authority, so far as they were compatible with each other. The alternative had now been distinctly forced upon every man, either to promise blind obedience or to accept the position of a rebel. William of Orange had thus become a rebel. He had been requested to sign the new oath, greedily taken by the Mansfelds, the Berlaymont, the Aerachot, and the Egmonts, to obey every order which he might receive, against every person and in every place, without restriction or limitation,—and he had distinctly and repeatedly declined the demand. He had again and again insisted upon resigning all his offices. The Duchess, more and more anxious to gain over such an influential personage to the cause of tyranny, had been most importunate in her requisitions. "A man with so noble a heart," she wrote to the Prince, "and with a descent from, such illustrious and loyal ancestors, can surely not forget his duties to his Majesty and the country."

William of Orange knew his duty to both better than the Duchess could understand. He answered this fresh summons by reminding her that he had uniformly refused the new and extraordinary pledge required of him. He had been true to his old oaths, and therefore no fresh pledge was necessary. Moreover, a pledge without limitation he would never take. The case might happen, he said, that he should be ordered to do things contrary to his conscience, prejudicial to his Majesty's service, and in violation of his oaths to maintain the laws of the country. He therefore once more resigned all his offices, and signified his intention of leaving the provinces.

Margaret had previously invited him to an interview at Brussels, which he had declined, because he had discovered a conspiracy in that place to "play him a trick." Assonleville had already been sent to him without effect. He had refused to meet a deputation of Fleece Knights at Mechlin, from the same suspicion of foul play. After the termination of the Antwerp tumult, Orange again wrote to the Duchess, upon the 19th March, repeating his refusal to take the oath, and stating that he considered himself as at least suspended from all his functions, since she had refused, upon the ground of incapacity, to accept his formal resignation. Margaret now determined, by the advice of the state council, to send Secretary Berty, provided with an ample letter of instructions, upon a special mission to the Prince at Antwerp. That respectable functionary performed his task with credit, going through the usual formalities, and adducing the threadbare arguments in favor of the unlimited oath, with much adroitness and decorum. He mildly pointed out the impropriety of laying down such responsible posts as those which the Prince now occupied at such a juncture. He alluded to the distress which the step must occasion to the debonair sovereign.

William of Orange became somewhat impatient under the official lecture of this secretary to the privy council, a mere man of sealing-wax and protocols. The slender stock of platitudes with which he had come provided was soon exhausted. His arguments shrivelled at once in the scorn with which the Prince received them. The great statesman, who, it was hoped, would be entrapped to ruin, dishonor, and death by such very feeble artifices, asked indignantly whether it were really expected that he should acknowledge himself perjured to his old obligations by now signing new ones; that he should disgrace himself by an unlimited pledge which might require him to break his oaths to the provincial statutes and to the Emperor; that he should consent to administer the religious edicts which he abhorred; that he should act as executioner of Christians on account of their religious opinions, an office against which his soul revolted; that he should bind himself by an unlimited promise which might require, him to put his own wife to death, because she was a Lutheran? Moreover, was it to be supposed that he would obey without restriction any orders issued to him in his Majesty's name, when the King's representative might be a person whose supremacy it ill became one of his' race to acknowledge? Was William of Orange to receive absolute commands from the Duke of Alva? Having mentioned that name with indignation, the Prince became silent.

It was very obvious that no impression was to be made upon the man by formalists. Poor Berty having conjugated his paradigm conscientiously through all its moods and tenses, returned to his green board in the council-room with his proces verbal of the conference. Before he took his leave, however, he prevailed upon Orange to hold an interview with the Duke of Aerschot, Count Mansfeld, and Count Egmont.

This memorable meeting took place at Willebroek, a village midway between Antwerp and Brussels, in the first week of April. The Duke of Aerschot was prevented from attending, but Mansfeld and Egmont—accompanied by the faithful Berty, to make another proces verbal—duly made their appearance. The Prince had never felt much sympathy with Mansfeld, but a tender and honest friendship had always existed between himself and Egmont, notwithstanding the difference of their characters, the incessant artifices employed by the Spanish court to separate them, and the impassable chasm which now, existed between their respective positions towards the government.

The same common-places of argument and rhetoric were now discussed between Orange and the other three personages, the Prince distinctly stating, in conclusion, that he considered himself as discharged from all his offices, and that he was about to leave the Netherlands for Germany. The interview, had it been confined to such formal conversation, would have but little historic interest. Egmont's choice had been made. Several months before he had signified his determination to hold those for enemies who should cease to conduct themselves as faithful vassals, declared himself to be without fear that the country was to be placed in the hands of Spaniards, and disavowed all intention, in any case whatever, of taking arms against the King. His subsequent course, as we have seen, had been entirely in conformity with these solemn declarations. Nevertheless, the Prince, to whom they had been made, thought it still possible to withdraw his friend from the precipice upon which he stood, and to save him from his impending fate. His love for Egmont had, in his own noble; and pathetic language, "struck its roots too deeply into his heart" to permit him, in this their parting interview, to neglect a last effort, even if this solemn warning were destined to be disregarded.

By any reasonable construction of history, Philip was an unscrupulous usurper, who was attempting to convert himself from a Duke of Brabant and a Count of Holland into an absolute king. It was William who was maintaining, Philip who was destroying; and the monarch who was thus blasting the happiness of the provinces, and about to decimate their population, was by the same process to undermine his own power forever, and to divest himself of his richest inheritance. The man on whom he might have leaned for support, had he been capable of comprehending his character, and of understanding the age in which he had himself been called upon to reign, was, through Philip's own insanity, converted into the instrument by which his most valuable provinces were, to be taken from him, and eventually re-organized into: an independent commonwealth. Could a vision, like that imagined by the immortal dramatist for another tyrant and murderer, have revealed the future to Philip, he, too, might have beheld his victim, not crowned himself, but pointing to a line of kings, even to some who 'two-fold balls and treble sceptres carried', and smiling on them for his. But such considerations as these had no effect upon the Prince of Orange. He knew himself already proscribed, and he knew that the secret condemnation had extended to Egmont also. He was anxious that his friend should prefer the privations of exile, with the chance of becoming the champion of a struggling country, to the wretched fate towards which his blind confidence was leading him. Even then it seemed possible that the brave soldier, who had been recently defiling his sword in the cause of tyranny, might be come mindful of his brighter and earlier fame. Had Egmont been as true to his native land as, until "the long divorce of steel fell on him," he was faithful to Philip, he might yet have earned brighter laurels than those gained at St. Quentin and Gravelines. Was he doomed to fall, he might find a glorious death upon freedom's battle-field, in place of that darker departure then so near him, which the prophetic language of Orange depicted, but which he was too sanguine to fear. He spoke with confidence of the royal clemency. "Alas, Egmont," answered the Prince, "the King's clemency, of which you boast, will destroy you. Would that I might be deceived, but I foresee too clearly that you are to be the bridge which the Spaniards will destroy so soon as they have passed over it to invade our country." With these last, solemn words he concluded his appeal to awaken the Count from his fatal security. Then, as if persuaded that he was looking upon his friend for the last time, William of Orange threw his arms around Egmont, and held him for a moment in a close embrace. Tears fell from the eyes of both at this parting moment—and then the brief scene of simple and lofty pathos terminated—Egmont and Orange separated from each other, never to meet again on earth.

A few days afterwards, Orange addressed a letter to Philip once more resigning all his offices, and announcing his intention of departing from the Netherlands for Germany. He added, that he should be always ready to place himself and his property at the King's orders in every thing which he believed conducive to the true service of his Majesty. The Prince had already received a remarkable warning from old Landgrave Philip of Hesse, who had not forgotten the insidious manner in which his own memorable captivity had been brought about by the arts of Granvelle and of Alva. "Let them not smear your mouths with honey," said the Landgrave. "If the three seigniors, of whom the Duchess Margaret has had so much to say, are invited to court by Alva, under pretext of friendly consultation, let them be wary, and think twice ere they accept. I know the Duke of Alva and the Spaniards, and how they dealt with me."

The Prince, before he departed, took a final leave of Horn and Egmont, by letters, which, as if aware of the monumental character they were to assume for posterity, he drew up in Latin. He desired, now that he was turning his back upon the country, that those two nobles who had refused to imitate, and had advised against his course, should remember that, he was acting deliberately, conscientiously, and in pursuance of a long-settled plan.

To Count Horn he declared himself unable to connive longer at the sins daily committed against the country and his own conscience. He assured him that the government had been accustoming the country to panniers, in order that it might now accept patiently the saddle and bridle. For himself, he said, his back was not strong enough for the weight already imposed upon it, and he preferred to endure any calamity which might happen to him in exile, rather than be compelled by those whom they had all condemned to acquiesce in the object so long and steadily pursued.

He reminded Egmont, who had been urging him by letter to remain, that his resolution had been deliberately taken, and long since communicated to his friends. He could not, in conscience, take the oath required; nor would he, now that all eyes were turned upon him, remain in the land, the only recusant. He preferred to encounter all that could happen, rather than attempt to please others by the sacrifice of liberty, of his fatherland, of his own conscience. "I hope, therefore," said he to Egmont in conclusion, "that you, after weighing my reasons, will not disapprove my departure. The rest I leave to God, who will dispose of all as may most conduce to the glory of his name. For yourself, I pray you to believe that you have no more sincere friend than I am. My love for you has struck such deep root into my heart, that it can be lessened by no distance of time or place, and I pray you in return to maintain the same feelings towards me which you have always cherished."

The Prince had left Antwerp upon the 11th April, and had written these letters from Breda, upon the 13th of the same month. Upon the 22d, he took his departure for Dillenburg, the ancestral seat of his family in Germany, by the way of Grave and Cleves.

It was not to be supposed that this parting message would influence Egmont's decision with regard to his own movements, when his determination had not been shaken at his memorable interview with the Prince. The Count's fate was sealed. Had he not been praised by Noircarmes; had he not earned the hypocritical commendations of Duchess Margaret; nay more, had he not just received a most affectionate letter of, thanks and approbation from the King of Spain himself? This letter, one of the most striking monuments of Philip's cold-blooded perfidy, was dated the 26th of March. "I am pleased, my cousin," wrote the monarch to Egmont, "that you have taken the new oath, not that I considered it at all necessary so far as regards yourself, but for the example which you have thus given to others, and which I hope they will all follow. I have received not less pleasure in hearing of the excellent manner in which you are doing your duty, the assistance you are rendering, and the offers which you are making to my sister, for which I thank you, and request you to continue in the same course."

The words were written by the royal hand which had already signed the death-warrant of the man to whom they were addressed. Alva, who came provided with full powers to carry out the great scheme resolved upon, unrestrained by provincial laws or by the statutes of the Golden Fleece, had left Madrid to embark for Carthagena, at the very moment when Egmont was reading the royal letter. "The Spanish honey," to use once more old Landgrave Philip's homely metaphor, had done its work, and the unfortunate victim was already entrapped.

Count Horn remained in gloomy silence in his lair at Weert, awaiting the hunters of men, already on their way. It seemed inconceivable that he, too, who knew himself suspected and disliked, should have thus blinded himself to his position. It will be seen, however, that the same perfidy was to be employed to ensnare him which proved so successful with Egmont.

As for the Prince himself, he did not move too soon. Not long after his arrival in Germany, Vandenesse, the King's private secretary, but Orange's secret agent, wrote him word that he had read letters from the King to Alva in which the Duke was instructed to "arrest the Prince as soon as he could lay hands upon him, and not to let his trial last more than twenty-four hours."

Brederode had remained at Viane, and afterwards at Amsterdam, since the ill-starred expedition of Tholouse, which he had organized, but at which he had not assisted. He had given much annoyance to the magistracy of Amsterdam, and to all respectable persons, Calvinist or Catholic. He made much mischief, but excited no hopes in the minds of reformers. He was ever surrounded by a host of pot companions, swaggering nobles disguised as sailors, bankrupt tradesmen, fugitives and outlaws of every description, excellent people to drink the beggars' health and to bawl the beggars' songs, but quite unfit for any serious enterprise. People of substance were wary of him, for they had no confidence in his capacity, and were afraid of his frequent demands for contributions to the patriotic cause. He spent his time in the pleasure gardens, shooting at the mark with arquebuss or crossbow, drinking with his comrades, and shrieking "Vivent les gueux."

The Regent, determined to dislodge him, had sent Secretary La Torre to him in March, with instructions that if Brederode refused to leave Amsterdam, the magistracy were to call for assistance upon Count Meghem, who had a regiment at Utrecht. This clause made it impossible for La Torre to exhibit his instructions to Brederode. Upon his refusal, that personage, although he knew the secretary as well as he knew his own father, coolly informed him that he knew nothing about him; that he did not consider him as respectable a person as he pretended to be; that he did not believe a word of his having any commission from the Duchess, and that he should therefore take no notice whatever of his demands. La Torre answered meekly, that he was not so presumptuous, nor so destitute of sense as to put himself into comparison with a gentleman of Count Brederode's quality, but that as he had served as secretary to the privy council for twenty-three years, he had thought that he might be believed upon his word. Hereupon La Tome drew up a formal protest, and Brederode drew up another. La Torre made a proces verbal of their interview, while Brederode stormed like a madman, and abused the Duchess for a capricious and unreasonable tyrant. He ended by imprisoning La Torre for a day or two, and seizing his papers. By a singular coincidence, these events took place on the 13th, 24th, and 15th of March, the very days of the great Antwerp tumult. The manner in which the Prince of Orange had been dealing with forty or fifty thousand armed men, anxious to cut each other's throats, while Brederode was thus occupied in browbeating a pragmatical but decent old secretary, illustrated the difference in calibre of the two men.

This was the Count's last exploit. He remained at Amsterdam some weeks longer, but the events which succeeded changed the Hector into a faithful vassal. Before the 12th of April, he wrote to Egmont, begging his intercession with Margaret of Parma, and offering "carte blanche" as to terms, if he might only be allowed to make his peace with government. It was, however, somewhat late in the day for the "great beggar" to make his submission. No terms were accorded him, but he was allowed by the Duchess to enjoy his revenues provisionally, subject to the King's pleasure. Upon the 25th April, he entertained a select circle of friends at his hotel in Amsterdam, and then embarked at midnight for Embden. A numerous procession of his adherents escorted him to the ship, bearing lighted torches, and singing bacchanalian songs. He died within a year afterwards, of disappointment and hard drinking, at Castle Hardenberg, in Germany, after all his fretting and fury, and notwithstanding his vehement protestations to die a poor soldier at the feet of Louis Nassau.

That "good chevalier and good Christian," as his brother affectionately called him, was in Germany, girding himself for the manly work which Providence had destined him to perform. The life of Brederode, who had engaged in the early struggle, perhaps from the frivolous expectation of hearing himself called Count of Holland, as his ancestors had been, had contributed nothing to the cause of freedom, nor did his death occasion regret. His disorderly band of followers dispersed in every direction upon the departure of their chief. A vessel in which Batenburg, Galaina, and other nobles, with their men-at-arms, were escaping towards a German port, was carried into Harlingen, while those gentlemen, overpowered by sleep and wassail, were unaware of their danger, and delivered over to Count Meghem, by the treachery of their pilot. The soldiers, were immediately hanged. The noblemen were reserved to grace the first great scaffold which Alva was to erect upon the horse-market in Brussels.

The confederacy was entirely broken to pieces. Of the chieftains to whom the people had been accustomed to look for support and encouragement, some had rallied to the government, some were in exile, some were in prison. Montigny, closely watched in Spain, was virtually a captive, pining for the young bride to whom he had been wedded amid such brilliant festivities but a few months before his departure, and for the child which was never to look upon its father's face.

His colleague, Marquis Berghen, more fortunate, was already dead. The excellent Viglius seized the opportunity to put in a good word for Noircarmes, who had been grinding Tournay in the dust, and butchering the inhabitants of Valenciennes. "We have heard of Berghen's death," wrote the President to his faithful Joachim. "The Lord of Noircarmes, who has been his substitute in the governorship of Hainault, has given a specimen of what he can do. Although I have no private intimacy with that nobleman, I can not help embracing him with all my benevolence. Therefore, oh my Hopper, pray do your best to have him appointed governor."

With the departure of Orange, a total eclipse seemed to come over the Netherlands. The country was absolutely helpless, the popular heart cold with apprehension. All persons at all implicated in the late troubles, or suspected of heresy, fled from their homes. Fugitive soldiers were hunted into rivers, cut to pieces in the fields, hanged, burned, or drowned, like dogs, without quarter, and without remorse. The most industrious and valuable part of the population left the land in droves. The tide swept outwards with such rapidity that the Netherlands seemed fast becoming the desolate waste which they had been before the Christian era. Throughout the country, those Reformers who were unable to effect their escape betook themselves to their old lurking-places. The new religion was banished from all the cities, every conventicle was broken up by armed men, the preachers and leading members were hanged, their disciples beaten with rods, reduced to beggary, or imprisoned, even if they sometimes escaped the scaffold. An incredible number, however, were executed for religious causes. Hardly a village so small, says the Antwerp chronicler,—[Meteren]—but that it could furnish one, two, or three hundred victims to the executioner. The new churches were levelled to the ground, and out of their timbers gallows were constructed. It was thought an ingenious pleasantry to hang the Reformers upon the beams under which they had hoped to worship God. The property of the fugitives was confiscated. The beggars in name became beggars in reality. Many who felt obliged to remain, and who loved their possessions better than their creed, were suddenly converted into the most zealous of Catholics. Persons who had for years not gone to mass, never omitted now their daily and nightly visits to the churches. Persons who had never spoken to an ecclesiastic but with contumely, now could not eat their dinners without one at their table. Many who were suspected of having participated in Calvinistic rites, were foremost and loudest in putting down and denouncing all forms and shows of the reformation. The country was as completely "pacified," to use the conqueror's expression, as Gaul had been by Caesar.

The Regent issued a fresh edict upon the 24th May, to refresh the memories of those who might have forgotten previous statutes, which were, however, not calculated to make men oblivious. By this new proclamation, all ministers and teachers were sentenced to the gallows. All persons who had suffered their houses to be used for religious purposes were sentenced to the gallows. All parents or masters whose children or servants had attended such meetings were sentenced to the gallows, while the children and servants were only to be beaten with rods. All people who sang hymns at the burial of their relations were sentenced to the gallows. Parents who allowed their newly-born children to be baptized by other hands than those of the Catholic priest were sentenced to the gallows. The same punishment was denounced against the persons who should christen the child or act as its sponsors. Schoolmasters who should teach any error or false doctrine were likewise to be punished with death. Those who infringed the statutes against the buying and selling of religious books and songs were to receive the same doom; after the first offence. All sneers or insults against priests and ecclesiastics were also made capital crimes. Vagabonds, fugitives; apostates, runaway monks, were ordered forthwith to depart from every city on pain of death. In all cases confiscation of the whole property of the criminal was added to the hanging.

This edict, says a contemporary historian, increased the fear of those professing the new religion to such an extent that they left the country "in great heaps." It became necessary, therefore, to issue a subsequent proclamation forbidding all persons, whether foreigners or natives, to leave the land or to send away their property, and prohibiting all shipmasters, wagoners, and other agents of travel, from assisting in the flight of such fugitives, all upon pain of death.

Yet will it be credited that the edict of 24th May, the provisions of which have just been sketched, actually excited the wrath of Philip on account of their clemency? He wrote to the Duchess, expressing the pain and dissatisfaction which he felt, that an edict so indecent, so illegal, so contrary to the Christian religion, should have been published. Nothing, he said, could offend or distress him more deeply, than any outrage whatever, even the slightest one, offered to God and to His Roman Catholic Church. He therefore commanded his sister instantly to revoke the edict. One might almost imagine from reading the King's letter that Philip was at last appalled at the horrors committed in his name. Alas, he was only indignant that heretics had been suffered to hang who ought to have been burned, and that a few narrow and almost impossible loopholes had been left through which those who had offended alight effect their escape.

And thus, while the country is paralyzed with present and expected woe, the swiftly advancing trumpets of the Spanish army resound from beyond the Alps. The curtain is falling upon the prelude to the great tragedy which the prophetic lips of Orange had foretold. When it is again lifted, scenes of disaster and of bloodshed, battles, sieges, executions, deeds of unfaltering but valiant tyranny, of superhuman and successful resistance, of heroic self-sacrifice, fanatical courage and insane cruelty, both in the cause of the Wrong and the Right, will be revealed in awful succession—a spectacle of human energy, human suffering, and human strength to suffer, such as has not often been displayed upon the stage of the world's events.


                                                                                                                                                                                                                                                                                                           

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