CHAPTER II GUERNSEY

Previous

Jersey, with larger acreage and a bigger population, is content to form a kingdom by itself; Guernsey is fain to ally itself with its immediate neighbour, Sark, and even seek bonds of union with Alderney, twenty miles away. The diversity maintained jealously in these little islands, which an Englishman is too hastily accustomed to regard in a lump, is complex and even amusing. Just a few trivial details must suffice. In Guernsey the toad is altogether unknown, except for some few stuffed specimens in the Guille-AllÈs Museum; whereas Jersey exhibits an exaggerated species that is supposed to be quite peculiar to itself. The mole, again, though common in Jersey and Alderney, is unknown in Guernsey, though the last has a field-vole of its own. Guernsey, in fact, is supposed to have become an island at least 14,000 years ago, whilst Jersey was torn asunder from France not more than 3,000 years before Christ. Guernsey thus received only the Continental fauna that flourished at the period of its final insulation. All the islands, like Iceland, are exempt from poisonous snakes. In domestic animals, again, the distinction is strongly marked. Jersey has a picturesque cow of its own, mottled white and yellow, placid, and rather big. Guernsey, on the other hand, has a smaller breed of cattle, much more wiry in movement, and a kind of tawny red. Beasts from Guernsey and Alderney are allowed to inter-breed, but the Jersey cattle are looked on as undesirable aliens, and sternly prohibited from the sister State. In all three instances the cattle are tethered when at pasture, as happens also in some parts of France. The animal, thus driven to forage in a circle, perhaps crops the ground more closely than when free to range at will.

MOULIN HUET, GUERNSEY.

A particularly attractive bay on the southern side of the island.

Guernsey, whatever were its merits half-a-hundred years ago, will now, perhaps, be found the dullest of the Channel Islands. Owing to the frenzy for intensive cultivation, the inland parts of the island are now literally covered with glass. Acre after acre of ugly rows of hothouses have displaced over most of the interior what once were pleasant fields. Attached to each such settlement is an ugly concrete house, and each has a skeleton iron windmill, for pumping up water, that completes the repellent aspect of the scene. The writer has travelled over most of the island on foot to explore its twelve old churches, and investigate its coast. Frankly, he is driven to put on record that he found it a dismal task. Features, of course, remain of interest and beauty, if one is willing to walk about in blinkers, and seldom raise one's eyes above the ground. The old, granite-built farmhouses, standing back, as a rule, but a little from the road, are uncommon, and extremely picturesque. Inland Guernsey, again, possesses one single glory that is almost unknown in Jersey. Everywhere in the island, commencing even with the very suburbs of St. Peter Port itself, the low, green, sod walls that divide the little fields are covered with millions of saffron primroses. Such a wealth of primroses I have never seen elsewhere—not even in the remotest lanes of the Surrey or Sussex Wealds. How the primrose has survived in such excessive fertility, with so huge a population, and with such bitter cultivation, is a problem easily stated, but not very easily solved. Whether it is likely long to survive is a question one fears to ask. In Sark, again, the primrose—though here it is no marvel—carpets the ground like daisies on a "wet bird-haunted English lawn"; like daisies, too, in Switzerland, the stalks of the Sark primrose grow to remarkable length. But as soon as we cross to Jersey—and when the writer noted this strong contrast, he crossed directly from Guernsey to Jersey, and almost directly from Jersey to Sark—the primrose is seen no more by thousands in the hedge-side. The only spot where I have noticed it growing in profusion in the larger island was on the prehistoric "hougue" at Prince's Tower.

Guernsey, however, though thus irritatingly spoilt in its interior—for the visitor comes to see beautiful scenery, and not to assist at a horticultural triumph—still possesses in its south coast a feature of distinction that neither recklessness nor greed of money has so far been able to spoil. It also possesses in St. Peter Port a capital so pleasant, and withal so picturesque, that it makes one desiderate all the more keenly the beautiful environment in which it was once set. Approaching this port in the early morning light, the colour and grouping of the little town seem almost fantastically correct. Surely this more resembles an imaginary sketch than a city actually realized in this commonplace, workaday world. St. Peter's Church, in the middle of the picture, has just the required outline, and is set in just the right place. The tall, brown houses behind it, with their mellow red roofs, are of just the right colour, and in just the right number. The new church of St. Barnabas is just rightly designed, and is built just exactly where it ought to be built. And lastly, the wooded amphitheatre behind all, with its sprinkling of white villas, is just neither more nor less than such a background ought to be. A composition like this on the drop-scene of a theatre would scarcely surprise us, but here we rub our eyes. We land; and the cheerful anticipation of the sea-view is hardly hurt at all by contact with actual fact. A pleasanter little town than this, or more full of bustling happiness, is not readily conceived. Darker aspects no doubt are there, but they do not obtrude on the casual view.

Castle Cornet, immediately on our left as we approach the harbour, holds much the same position to St. Peter Port as Elizabeth Castle holds to St. Helier. Castle Cornet, indeed, is connected with the mainland by a causeway; but as a building it is equally uninteresting. In fact, the only object of antiquarian interest in St. Peter Port is the old parish church, so conspicuous on the quay. This has a central tower, with a good leaded spire, that is luckily not twisted like the leaded spire at Chesterfield. At the side is a small cote for the sanctus bell, exactly as at Barnstaple, in Devonshire. More frequently these cotes were placed on the east gable of the nave, whilst at Oxenton, in Gloucestershire, the sanctus bell swings to the present day in a curious little opening high up on the south face of the fifteenth-century tower. It is possible, too, or even probable, that the curious "low-side" windows—once absurdly called "leper windows"—which generally occur, when they occur at all, towards the south-west corner of the chancel, were used to enable the sanctus bell to be rung through their opening by hand. On the ringing of this bell the passer-by would bow his head in reverential awe, just as the peasants in Millet's picture bow their heads at the ringing of the Angelus. Inside, the chief feature of St. Peter's Church is the strangeness of the nave arcades, the arches of which spring from piers that are only two or three feet high. Notice also the Flamboyant tracery of the windows, so typical of the Channel Islands, and the very striking piscina in the south aisle of the choir.

Historically the chief interest of Guernsey is comparatively recent, and centres round the residence here of Victor Hugo. After the Coup d'État Hugo settled first in Jersey, where he occupied a house in Marine Terrace. But the English Government, which maintained friendly relations with the new French Imperialism, pleased him little better than that of his native land. His conduct, indeed, was as wantonly tactless as that of an earlier fellow-poet. If Shelley flaunted his tract on the Necessity of Atheism in the face of grave clerical dons at Oxford, Hugo and his comrades were equally reckless when they imagined that la justice or la veritÉ were wronged. "Encore un pas," cried this enthusiast bravely, "et l'Angleterre sera une annexe de l'Empire franÇais, et Jersey un canton de l'arrondissement de Coutances." The occasion of this outbreak was the banishment of three of his compatriots from the island in 1855. "Et maintenant," thundered the poet in retort, "expulsez nous." Whether he intended it or not, he was taken at his word. The protest was written on October 17, 1855, and Friday, November 2, 1855, saw the expulsion of the whole band, 33, who had signed the defiant document. Hugo at once removed to St. Peter Port, and established himself there in Hauteville House. Here he resided from 1855 to 1870, when Sedan rendered possible his return to France, and the house still belongs to his family. To the Guernsey visitor it is now a place of pious pilgrimage, not less than that other old house, in Paris, in the charming Place des Vosges. Much of the furniture and fittings remains almost exactly as he left them fifty years ago, and much is of real historic interest. Thus a table in the Red Dining-room once belonged to Charles II. of England; whilst a fire-screen was worked by Madame Pompadour, and some bead-work belonged to Queen Christina of Sweden. From the upper windows it is possible to enjoy the same lovely view towards Sark, with Jethou and Herm in the middle distance, that is got from all the upper parts of St. Peter Port—as, for instance, from the grounds of the Priaulx Library, or from the gardens of the Old Government House Hotel.

It is pleasanter to picture Victor Hugo at Guernsey, writing here his novel, Les Travailleurs de la Mer—the scene of which is laid at Torteval, in the extreme south-west corner of the island—and always looking longingly towards the invisible shores of France, than to dwell on certain other episodes in the history of the island, which, however disagreeable, cannot lightly be put aside. The tale of Bailiff Gaultier de la Salle, though wholly misconceived, will not quickly be displaced from its niche in island tradition. He is said to have resided in the Ville au Roi, though it is hardly likely that the house now pointed out as his is really as old as the fourteenth century. A neighbour called Massey had an easement to draw water which took him in front of the Bailiff's windows. Annoyed at this invasion of his treasured privacy, Gaultier laid a trap to get rid of the intruder. Doubtless he had read the old history of Joseph, and of the silver cup that was hidden in the corn-sack of Benjamin. But Gaultier's intention was far less kindly, and he concealed the two silver cups in Massey's wheat-rick in order that Massey might be accused of their theft. Here is some deep confusion in the story, for we should naturally have expected that the discovery of the wine-cups would be made the machinery for fixing the crime on the victim. Why else should the cups be hidden in Massey's wheat-rick, when they might easily have been hidden in some much surer place? Anyhow, the Bailiff, suborning perjured evidence, fixed so black a case on Massey that the Judge pronounced sentence of death. Then, at the last moment, there burst into the court-house a witness who had found the cups that very morning in taking down the rick. Whatever evidence had procured the condemnation of Massey might well have seemed quadrupled by this new and damning fact. But the inconsistent story makes the Bailiff exclaim in anger: "Thou wretch, did I not tell thee not to touch that rick?" Convicted thus by the words of his own mouth, the Bailiff was sent to the self-same death as he had schemed for a fellow-citizen. The place of his execution—an oblong recess in the wall, not unlike those in which road-makers break stones—is still pointed out at the "Friquet-au-Gibet"; and a rudely-scratched cross on the pavement near at hand indicates the spot where the criminal received his last Communion on the way to the gallows. Miss Edith Carey styles this story "pure invention," and thinks that it "is probably derived from a confused recollection of the doings and motives of the rival 'wicked Bailiff' of Jersey, Hoste Nicolle." There was really, however, as Miss Carey establishes, a Gaultier (Walter) de la Salle, who was condemned to death in 1320 for having assisted in imprisoning a certain Ranulph Gaultier in Castle Cornet, "and there wickedly killing him by various tortures."

HERM AND JETHOU FROM GUERNSEY.

These two little islands add greatly to the picturesqueness of the scenery of the eastern shores of Guernsey.

Another dark picture, and unhappily more authentic, is the burning, with attendant circumstances of extraordinary brutality, of three poor heretic women, by order of Dean Amy and Bailiff Helier Gosselin, on July 18, 1556. The mother, Katherine Cauches, was tied to a stake in the middle, with a married daughter on either hand—Guillemine Gilbert and Perotine Massey. An attempt was made to strangle them before the faggots were lighted—a merciful privilege that was also extended to women in executions for "petty treason"—but one of them, at least, fell alive into the fire. This poor wretch, Perotine Massey, the wife of a Protestant pastor, was delivered of a baby in the middle of the flames. The child was rescued from the burning by a man called House, but cast back again by order of the Bailiff. This repulsive incident is preserved by Foxe, and is interwoven by Tennyson in Queen Mary:

Sir, in Guernsey,

I watch'd a woman burn; and in her agony,

The mother came upon her—a child was born—

And, sir, they hurl'd it back into the fire.

St. Peter Port is an admirable centre from which to visit every quarter of the compact little island; but, indeed, as already adumbrated, there is but little in Guernsey (except for the antiquarian) that is really worth seeing outside its capital, except the south coast. St. Sampson's may be visited for its picturesque church, which is one of the oldest and most interesting on the island. The road by which we gain it is so ugly—one continued line of houses—that no one need hesitate to use the electric tram, which was one of the earliest of its kind in the British dominions. It is hardly worth while to get out on the way to visit the poor remains of Ivy Castle: the situation of the ruins is unusually unpicturesque, and the ruins themselves are uninteresting. Opposite St. Sampson's itself, across the busy little harbour, is the rather better ruin of Vale Castle. This would be exceedingly pleasant to look on, were it not for the mammoth granite-quarries that pave the streets of Westminster, but effectually disfigure what were once the charms of Guernsey. The Castle itself, like Ivy Castle, is little more than a shell; in fact, the latter has the additional credit of what is possibly a chapel, with a rudely vaulted stone roof. Ivy Castle, moreover, boasts at least authentic pedigree, having first been built—if the date be really right—by Robert, Duke of Normandy, before the Norman Conquest; whereas of the origin of Vale Castle practically nothing is known. Its ancient title, Le ChÂteau de St. Michel l'Archange, is perhaps responsible for the tradition that it was built by monks from Mont St. Michel as a place of protection for the neighbouring priory in case of a sudden invasion. From Vale Castle, if we like, we may cross the island—here less than a couple of miles broad—to Vale Church, built on the edge of what was once a sea-creek, but has long since silted up, or been reclaimed. It is pleasanter, however, to follow round the coast, past Bordeaux Harbour, and across breezy L'Ancresse Common, especially as this takes us past the L'Autel de DÉhus, and the L'Autel des Vardes, the two finest remaining dolmens in the Channel Islands. The finest of all is supposed to have been that which was discovered behind St. Helier in 1785, and which was "unanimously voted" to the then Governor, Marshal Conway, "in a moment of enthusiasm." The Marshal, unfortunately, in another moment of enthusiasm, carried it off and re-erected it at his country seat in Berkshire. These Channel Island dolmens are of wholly different type from the familiar cromlechs of the mushroom pattern of Kits Coty House, near Aylesford, or of Pentre Evan, in Pembrokeshire. They are, in fact, considerable, stone-built, subterranean burial-chambers, with traces in some instances of a long succession of interments. The islanders call them "pouquelayes"; which is derived by Miss Carey from either the Celtic pwca, a fairy, and lies, a place, or from pouq, an excavation, and lekh, a stone. In this connection it is interesting that they are supposed to be haunted by fairies—one is called the Creux des FÉes, and another the Roche À la FÉe—who are supposed to "bring ill-luck on those who interfere with them, a fact which has saved many of them from the spoiler." "The restorer, however," adds Mr. Bicknell dryly, "has unfortunately not been idle, and the Little People do not appear to have found a punishment to 'fit the crime' in this case." Unhappily the same must be admitted in the case of the navvies employed on the harbour works in Alderney, who "amused themselves by smashing up all the megaliths that they could lay their hands on." Many of the relics from these cist-vaens—bones and pottery—have found their way into the Lukis Museum at St. Peter Port.

Vale church itself, not far from the Grand Havre, and in a flat, unlovely neighbourhood, is possibly the most interesting, architecturally, in the island. The chancel arch should be noticed, with its chevron ornament; the chancel, vaulted in two compartments (in contrast with the rude, pointed vaults of most of the other churches); the piscina in the aisle; and the wall arcade. Another striking feature is the brackets for images on the columns of the arcade, between the nave and its aisle. A series like this is uncommon; though there is a group of churches in West Yorkshire—sometimes supposed to have been built by the Tempest family—Kirkby Malham is the finest—which has traces of canopied niches in the same position. The finest single niche that the writer knows of this kind is on the south side of the nave in the fine, fifteenth-century church of Lechlade, in Gloucestershire. Towards the west end of the churchyard is another tumble-down dolmen. Thus Christians of the twentieth century are buried in the same soil that received the bones of their neolithic ancestors no one knows how many thousands of years ago.

A FIELD OF CHRYSANTHEMUMS IN GUERNSEY.

The climate encourages the growing of flowers, and the northern half of the island is mostly devoted to this industry.

Though Vale is not uninteresting, it is with a feeling of relief that one turns one's back on this north corner of the island that once perhaps was so beautiful, but is now so hopelessly spoilt. The glory of Guernsey, as already stated, is now wholly confined to its south coast. Moulin Huet is a gracious bay, too well known from photographs to need further description; whilst the little Saints Bay to the west of it—a shrine within a shrine—is almost equally charming. Westward from Icart Point, itself a splendid promontory, the coast sweeps round in another great curve to La Moye Point; beyond which, again, to Pleinmont, at the south-west corner of the island, the cliffs, though everywhere deeply indented, continue, on the whole, a more uniform direction. The great hollow between Icart and La Moye Points is apparently nameless, unless it be Icart Bay. There is no authoritative Ordnance map of the Channel Islands, to which one might adhere whether right or wrong; and the best map of Guernsey with which I am acquainted, in the late Mr. C. B. Black's guide-book, gives the name Icart to the eastern recess of the great main bay, and Petit Bot and Portelet to the two small recesses to the west of it. Anyhow, Petit Bot is the most secret and intimate of the three, and entirely picturesque with its disused mill and martello tower. This is one of the points on the coast to which the chars-À-bancs descend from St. Peter Port; and the drive down the glen by which we approach it is delightful. The next calling point is Le Gouffre, just beyond La Moye Point, which here runs out into the sea in long ribs of warm red granite. Here the cars generally halt for a couple of hours, whilst the tripper feasts on lobster in the pleasant little inn. The Gouffre may be taken as roughly the centre of the grand seven miles of cliff line of this splendid south coast. The section hence to the west is less frequently explored, though the picturesque cave of the Creux Mahie, again roughly halfway, is often paid a visit, and is well worth visiting. Pleinmont and Torteval come into the "Toilers of the Deep"; and this corner of the island, the farthest of all from St. Peter Port, is luckily less injured than the rest. The north-west coast of Guernsey, from Pleinmont Point to Vale, past the huge sweeping hollows—some of them singularly symmetrical—of Rocquaine, Perelle, Vazon, and Cobo Bays, is chiefly a matter of rocky beach and of slight elevations shelving down in gentle declivity to the sea. The glass-houses, moreover, which have languished much at Torteval, flourish again in amazing vigour as we draw near Cobo Bay. There are two points of interest, however, in this corner of the island that justify even the dull, direct journey by which we approach them from St. Peter Port. The first of these is the little Chapel of St. Apolline, which is stated in all the guide-books, on documentary evidence, to have been founded by Nicolas Henry in 1394, or thereabouts. Even documentary evidence, in architectural matters, is not always to be trusted. Only the day before writing these lines the writer was re-visiting the Lady Chapel at St. Albans Cathedral, which is said to have been built—again on documentary evidence—circa 1310; though the Inventory lately published by the Royal Commission on Historical Monuments adds cautiously: "The tracery of these windows ... is very advanced in character for the date." The tracery, indeed, is so advanced, if the date be really right, as hopelessly to confuse all previously held notions as to the systematic evolution of English architecture. That the building was at any rate finished by this date is altogether incredible. I notice that the late Lord Grimthorpe, in his pugnacious little handbook, after setting out the evidence from the Abbey Records, adds significantly, "but the style of the windows suggests a much later date." And the case is much the same with this Chapel of St. Apolline. On October 13, 1392, Nicolas Henry received permission from the monastery of Mont St. Michel, in Normandy, to alienate certain fields to provide an endowment for the Chapel of Notre Dame de la Perelle, which he had recently erected; and in an Act of the Royal Court, dated June 6, 1452, we come across the phrase, "La Chapelle de Notre Dame de la Perelle appellÉe la Chapelle Sainte Apolline." Certainly the identification seems complete. On the other hand, the writer believes that no one visiting this chapel who has previously read Professor Baldwin Brown's beautiful volume on Saxon Architecture—and it so happened that the writer paid his first visit to the Channel Islands almost immediately after its perusal—can fail to detect in this building quite a number of criteria that are there set out as indicating, at any rate in England, a pre-Conquest era of building. Unfortunately I have kept no note of these features, but the impression then made on my mind is vivid. I may, of course, be wrong; but it seems to me at least possible that we have here the solitary survivor—far older than the Fishermen's Chapel at St. Brelade's in Jersey—of those many chapels that are known to have been built in the Channel Islands in the eighth and ninth centuries by the successors of St. Magloire.

THE COUPÉE, SARK.

A romantic and almost terrifying pathway among the precipitous rocks of the island.

The other point of interest in the neighbourhood of L'ErÉe is the rocky islet of Lihou, approached by a causeway across the sands, or more properly the rocks, but only at low tide. Here are the scanty fragments of the Priory and Chapel of Notre Dame de la Roche, apparently a cell to the monastery of Mont St. Michel, which seems to have had so much to do with the spiritual matters of the Channel Islands. The tide at St. Michael's Mount is said to rush up across the level sands more quickly than the fleetest horse can gallop, and visitors to Lihou will be well advised to remember that here again its onset is unexpected and swift. At L'ErÉe village is another dolmen, the Creux des FÉes, to which passing allusion has already been made. St. Peter's Church in this neighbourhood—in full, St. Pierre du Bois—is perhaps the handsomest, though not necessarily the most interesting, of all the twelve churches in the island, and exhibits some Flamboyant work of a very pleasing character.

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page