Wisdom is a working grace in the souls of the elect, by whom the spirit is made capable of those secrets that neither nature nor reason is able to comprehend; who, by a powerful virtue she hath from the Divine Essence, worketh in all things according to the will of the Almighty, and, being before beginning, shall exceed time in an eternal proceeding. She is a light in the intellectual part, by which reason is led to direct the senses in their due course, and nature is preserved from subjecting herself to imperfection. In the Creation she was of counsel with the Trinity in the pleasing of the Deity; in the Redemption the inventor of mercy for the preservation of the elect; and in the Glorification the treasurer of life for the reward of the faithful, who, having committed to her care the carriage of the whole motion, finding the disposition of earth in all the children of her womb, by such a measure as she finds fitting their quality, she gives them either the grace of nature or the glory of reason. While being the mother of the graces, she gives them that holy instruction that, in the knowledge of the highest love, through the paths of virtue, makes a passage to heaven. Learning hath from her that knowledge without the which all knowledge is mere ignorance, while only in the grace of truth is seen the glory of understanding. Knowledge hath from her that learning whereby she is taught the direction of her love in the way of life. Understanding hath from her that knowledge that keeps conceit always in the spirit's comfort; and judgment from understanding, that rule of justice that by the even weight of impartiality shows the hand of Heaven in the heart of humanity. In the heavens she keeps the angels in their orders, teacheth them the natures of their offices, and employs them in the service of their Creator. In the firmament she walks among the stars, sets and keeps them in their places, courses, and operations, at her pleasure. She eclipseth the light, and in a moment leaves not a cloud in the sky. In her thunders and lightnings she shows the terror of the Highest wrath, and in her temperate calms, the patience of His mercy. In her frosty winters she shows the weakness of nature, and in her sunny springs the recovery of her health. In the lovers of this world lives no part of her pureness, but with her beloved she makes a heaven upon earth. In the king she shows grace, in his council her care, and in his state her strength. In the soldier she shows virtue the truest valour; in the lawyer, truth the honour of his plea; in the merchant, conscience the wealth of his soul; and in the churchman, charity the true fruit of his devotion. She lives in the world but not the world's love, for the world's unworthiness is not capable of her worth. She receiveth Mammon as a gift from his Maker, and makes him serve her use to His glory. She gives honour, grace in bounty, and manageth wit by the care of discretion. She shows the necessity of difference, and wherein is the happiness of unity. She puts her labour to providence, her hope to patience, her life to her love, and her love to her Lord; with whom, as chief secretary of His secrets, she writes His will to the world, and as high steward of His courts she keeps account of all His tenants. In sum, so great is her grace in the heavens as gives her glory above the earth, and so infinite are her excellencies in all the course of her action; and so glorious are the notes of her incomprehensible nature, that I will thus only conclude, far short of her commendation:--She is God's love, and His angels' light, His servants' grace, and His beloved's glory. |