Is the truth of the true definition of man, that is, a reasonable creature. His disposition alters; he alters not. He hides himself with the attire of the vulgar; and in indifferent things is content to be governed by them. He looks according to nature; so goes his behaviour. His mind enjoys a continual smoothness; so cometh it that his consideration is always at home. He endures the faults of all men silently, except his friends, and to them he is the mirror of their actions; by this means, his peace cometh not from fortune, but himself. He is cunning in men, not to surprise, but keep his own, and beats off their ill-affected humours no otherwise than if they were flies. He chooseth not friends by the Subsidy-book, and is not luxurious after acquaintance. He maintains the strength of his body, not by delicates but temperance; and his mind, by giving it pre-eminence over his body. He understands things, not by their form, but qualities; and his comparisons intend not to excuse but to provoke him higher. He is not subject to casualties, for fortune hath nothing to do with the mind, except those drowned in the body; but he hath divided his soul from the case of his soul, whose weakness he assists no otherwise than commiseratively--not that it is his, but that it is. He is thus, and will be thus; and lives subject neither to time nor his frailties, the servant of virtue, and by virtue the friend of the highest.