Is a far finer man than he knows of, one that shews better to all men than himself, and so much the better to all men, as less to himself;^[77] for no quality sets a man off like this, and commends him more against his will: and he can put up any injury sooner than this (as he calls it) your irony. You shall hear him confute his commenders, and giving reasons how much they are mistaken, and is angry almost if they do not believe him. Nothing threatens him so much as great expectation, which he thinks more prejudicial than your under-opinion, because it is easier to make that false, than this true. He is one that sneaks from a good action, as one that had pilfered, and dare not justify it; and is more blushingly reprehended in this, than others in sin: that counts all publick declarings of himself, but so many penances before the people; and the more you applaud him the more you abash him, and he recovers not his face a month after. One that is easy to like any thing of another man's, and thinks all he knows not of him better than that he knows. He excuses that to you, which another would impute; and if you pardon him, is satisfied. One that stands in no opinion because it is his own, but suspects it rather, because it is his own, and is confuted and thanks you. He sees nothing more willingly than his errors, and it is his error sometimes to be too soon persuaded. He is content to be auditor where he only can speak, and content to go away and think himself instructed. No man is so weak that he is ashamed to learn of, and is less ashamed to confess it; and he finds many times even in the dust, what others overlook and lose. Every man's presence is a kind of bridle to him, to stop the roving of his tongue and passions: and even impudent men look for this reverence from him, and distaste that in him which they suffer in themselves, as one in whom vice is ill-favoured and shews more scurvily than another. An unclean jest shall shame him more than a bastard another man, and he that got it shall censure him among the rest. He is coward to nothing more than an ill tongue, and whosoever dare lie on him hath power over him; and if you take him by his look, he is guilty. The main ambition of his life is not to be discredited; and for other things, his desires are more limited than his fortunes, which he thinks preferment though never so mean, and that he is to do something to deserve this. He is too tender to venture on great places, and would not hurt a dignity to help himself: If he do, it was the violence of his friends constrained him, how hardly soever he obtain it he was harder persuaded to seek it.