When I talk of temperance I mean temperance not only in drink, but in all things. There is temperance in eating, and temperance in life. In the present case there are three sections—the temperance people, the Sunday closing people, and the total abstinence people. I cannot see how the question of religion can enter into party politics. I have known many Tories who were habitual drunkards, and there are many Radicals who take a great deal more than they can carry. There is always a difficulty in drawing the line between the enthusiast and the fanatic. Enthusiastic gentlemen generally get what they require. Fanatics, on the other hand, by the way they advocate their principles, turn people away.

Opening of the new Temperance Hall, Newport,
May 2nd, 1889.

I believe that if the medical men of the country published their opinions concerning the cases which come under their notice, it would be a revelation to the general public how great a proportion of illness is due in one way or another to alcoholic drink. I cannot, however, help noticing that a great improvement and advance has taken place in the cause of temperance. A good many years ago, when there was going to be a great family festival—a wedding or something of that sort—one of the family retainers was asked if he was going to be there. "Of course," was his reply, "and won't I just get drunk." That seemed to be the prevailing idea of enjoyment—to get drunk. But that attitude has been changed.

Band of Hope Festival, Newport,
May 3rd, 1900.

I have no doubt there are several in the hall who, like myself, are not total abstainers, but we are all one in our endeavour to promote temperance generally. To those who cannot be temperate, we advise total abstinence. There is nothing, I am sure, so fruitful of good as the advocacy of temperance amongst children. When children are taught to advocate a particular cause they do it more effectively than older people. But we are sometimes apt to become too much imbued with one particular idea, and it is never well to be too much of a bore to those around us. A little child was asked not long ago what she knew about King John and Runnymede. She had evidently been a worker in the temperance cause, and replied, "Oh, yes; he's the man they got down to Runnymede and made him swear to take the pledge." She had forgotten about Magna Charta, and thought of only one kind of pledge. There is nothing that disturbs the general happiness and comfort so much as the action of those who persist in going into a public house when they need not do so, and coming out and making themselves disagreeable to their neighbours. I only hope that some of the younger portion of you will live to enjoy a Bank Holiday without seeing a single drunken person.

Band of Hope Union, Newport,
May 29th, 1901.