I prefaced my repetition of passages in the career of the Reverend Herbert Gilliman with an expression of my belief that he was the only cleric in Broadminster who suggested to me one of the slightly shop-soiled clergymen in Anthony Trollope's Barchester novels. Of the ladies of the Close or the ladies of the Palace I have never heard of one who, in the remotest degree, suggested a relationship with Mrs. Proudie.

I have heard, however, of the recent appearance of a lady, who is said to have an intimate acquaintance with the Greek language, at the weekly meeting of the Bible class, presided over by the Dean, who, it is said, has also got some knowledge of the same tongue. The Minster Bible class is one of the most exclusive of lady's clubs. It is understood that no one is eligible for membership who has not been presented at Court—at least so some one, who was not a member, affirmed. Another defined it as a sort of religious Almack's; but it was a man, and a clergyman into the bargain, who said it was an attempt to run an eighteenth-century French salon on Church of England lines.

Without resembling Mrs. Proudie in even the most distant way, the lady of whom I have heard has succeeded, I am told, in changing the whole character of the Bible class—all through her knowledge of Greek. Without being in any way insolent or even self-assertive, she has, I think I am right in stating, openly differed from the interpretation put upon certain passages by the Dean himself; and no human being in Broadminster is recorded to have differed from the Dean on any point whatsoever. But she was a stranger and apparently unacquainted with the best traditions of the town; and, moreover, it was the Dean himself who invited her to join the Bible class. And when she suggests quite a different interpretation of a text from that advanced by the Dean, referring him to certain of the newest “readings” as her authority, he does not seem to be in the least irritated; indeed, on one occasion, when the question arose as to the exact shade of St. Paul's meaning when he made use of the particle Ôi, the Dean was understood to say that he thought the lady's suggestion well worthy of consideration.

All the higher orders of the clerical establishment—those who are, so to speak, “on the strength” of the Chapter—those to whom the great Lord Shaftesbury would have given, without the reservation of a single finger, his whole hand to shake—are not, however, so meek as Mr. Dean, and it is whispered that two or three of them have recently been keeping the Bible class at a distance, while others, in view of being called on to preside at one of its meetings, have been seen searching on their bookshelves for Liddell and Scott and blowing the dust off the edges.

All the old members of the class are declaring, however, that in future they will make complete ignorance of Greek an essential to membership. The very existence of a Bible class assumes ignorance, and no one has any business to belong to it who is capable of differing from the Dean, or, at least, who is sufficiently tactless to express such a divergence of opinion even though she may be sure of her ground.

Such a show of feeling in this matter goes far to assure Broadminster that there is no chance of Mrs. Proudie being tolerated in the diocese.

When I was walking down the principal street of Broadminster—the street on which the leading silversmith and the leading draper have their premises—there went past a very high carriage. I hesitate to refer to it as “well appointed,” this chapter not being one of a novel, and, besides, I do not quite know what is meant by a well-appointed carriage; but the vehicle to which I refer was high, its horses were well matched and good steppers, and the coachman and footman were also a match pair. The young person with whom I was walking bowed to the occupants of the carriage—a young cleric and an extremely goodlooking and well-dressed lady.

“Nice looking people,” I ventured to remark. “You know them, it would appear.”

“Know them? I should think I do know them: he is our curate,” replied my companion, who was, I may mention, the daughter of a clergyman.

“The Church is looking up when curates sit behind high-stepping bays,” said I.

“He is the best curate we ever had,” said she. “He is the most obliging man ever known. He never grumbles at having to take both services some Sundays and to preach as well—a splendid preacher, too—never longer than a quarter of an hour.”

“Anything else?” I inquired.

“Yes,” she said slowly and with something of awe in her voice. “He is a one bisquer at croquet!”

I tried to catch sight of the carriage and its bays, but it must have been a mile away by this time.

“And he does all that out of the hundred and fifty pounds a year your father pays him?”

“He does indeed, eked out by the five thousand a year his father left him: his father was Sir Edmund Bonnewell, the great contractor. You have heard of him?”

I had.