Let us examine a few of the Bible passages that bear down on this sin, and see what are God’s thoughts about it.

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”

Notice that the covetous are named between thieves and drunkards. We lock up thieves, and have no mercy on them. We loathe drunkards, and consider them great sinners against the law of God as well as the law of the land. Yet there is far more said in the Bible against covetousness than against either stealing or drunkenness.

Covetousness and stealing are almost like Siamese twins—they go together so often. In fact we might add lying, and make them triplets. “The covetous person is a thief in the shell. The thief is a covetous person out of the shell. Let a covetous person see something that he desires very much; let an opportunity of taking it be offered; how very soon he will break through the shell and come out in his true character as a thief.” The Greek word translated “covetousness” means—an inordinate desire of getting. When the Gauls tasted the sweet wines of Italy, they asked where they came from, and never rested until they had overrun Italy.

“For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.”

There we have the same truth repeated; but notice that covetousness is called idolatry. The covetous man worships Mammon, not God.

“Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.”

Isn’t it extraordinary that Jethro, the man of the desert, should have given this advice to Moses? How did he learn to beware of covetousness? We honor men to-day if they are wealthy and covetous. We elect them to office in church and state. We often say that they will make better treasurers just because we know them to be covetous. But in God’s sight a covetous man is as vile and black as any thief or drunkard. David said: “The wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.” I am afraid that many who profess to have put away wickedness also speak well of the covetous.