JUNIUS NOT A PARTISAN.

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But let us continue the method of elimination till we find his true position. Because we can not safely affirm what he was, till we know in some particulars, what he was not; and it is thus the spirit and object of Junius may be made visible. I affirm, therefore, Junius was not a partisan. In proof of which I submit the following, from Let. 58, to the study of the reader:

"No man laments more sincerely than I do the unhappy differences which have arisen among the friends of the people, and divided them from each other. The cause, undoubtedly, suffers as well by the diminution of that strength which union carries along with it, as by the separate loss of personal reputation, which every man sustains when his character and conduct are frequently held forth in odious or contemptible colors. The differences are only advantageous to the common enemy[A] of the country. The hearty friends of the cause are provoked and disgusted. The lukewarm advocate avails himself of any pretense, to relapse into that indolent indifference about every thing that ought to interest an Englishman, so unjustly dignified with the title of moderation. The false, insidious partisan, who creates or foments the disorder, sees the fruit of his dishonest industry ripen beyond his hopes, and rejoices in the promise of a banquet, only delicious to such an appetite as his own. It is time for those who really mean the Cause and the People, who have no view to private advantage, and who have virtue enough to prefer the general good of the community to the gratification of personal animosities—it is time for such men to interpose. Let us try whether these fatal dissensions may not yet be reconciled; or, if that be impracticable, let us guard, at least, against the worst effects of division, and endeavor to persuade these furious partisans, if they will not consent to draw together, to be separately useful to that cause which they all pretend to be attached to. Honor and honesty must not be renounced, although a thousand modes of right and wrong were to occupy the degrees of morality between Zeno and Epicurus. The fundamental principles of Christianity may still be preserved, though every zealous sectary adheres to his own exclusive doctrine, and pious ecclesiastics make it a part of their religion to persecute one another. The civil constitution, too—that legal liberty, that general creed which every Englishman professes—may still be supported, though Wilkes and Horne, and Townsend and Sawbridge, should obstinately refuse to communicate; and even if the fathers of the Church—if Saville, Richmond, Camden, Rockingham, and Chatham should disagree in the ceremonies of their political worship, and even in the interpretation of twenty texts of Magna Charta. I speak to the people as one of the people. Let us employ these men in whatever departments their various abilities are best suited to, and as much to the advantage of the common cause as their different inclinations will permit. They can not serve us without essentially serving themselves."

In the above Junius places himself on the side of the people, and clearly above all party or faction. But he continues:

"I have too much respect for the abilities of Mr. Horne, to flatter myself that these gentlemen will ever be cordially re-united. It is not, however, unreasonable to expect, that each of them should act his separate part with honor and integrity to the public. As for differences of opinion upon speculative questions, if we wait until they are reconciled, the action of human affairs must be suspended forever. But neither are we to look for perfection in any one man, nor for agreement among many. When Lord Chatham affirms that the authority of the British legislature is not supreme over the colonies in the same sense in which it is supreme over Great Britain; when Lord Camden supposes a necessity (which the king is to judge of), and, founded upon that necessity, attributes to the crown a legal power (not given by the act itself) to suspend the operation of an act of the legislature, I listen to them both, with diffidence and respect, but without the smallest degree of conviction or assent. Yet I doubt not they delivered their real sentiments, nor ought they to be hastily condemned.... I mean only to illustrate one useful proposition, which it is the intention of this paper to inculcate, 'That we should not generally reject the friendship or services of any man because he differs from us in a particular opinion.' This will not appear a superfluous caution, if we observe the ordinary conduct of mankind. In public affairs, there is the least chance of a perfect concurrence of sentiment or inclination; yet every man is able to contribute something to the common stock, and no man's contribution should be rejected. If individuals have no virtues, their vices may be of use to us. I care not with what principle the new-born patriot is animated, if the measures he supports are beneficial to the community. The nation is interested in his conduct. His motives are his own. The properties of a patriot are perishable in the individual; but there is a quick succession of subjects, and the breed is worth preserving. The spirit of the Americans may be an useful example to us. Our dogs and horses are only English upon English ground; but patriotism, it seems, may be improved by transplanting. I will not reject a bill which tends to confine parliamentary privilege within reasonable bounds, though it should be stolen from the house of Cavendish, and introduced by Mr. Onslow. The features of the infant are a proof of the descent, and vindicate the noble birth from the baseness of the adoption.[B] I will willingly accept a sarcasm from Colonel BarrÉ,[C] or a simile from Mr. Burke.[D] Even the silent vote of Mr. Calcraft is worth reckoning in a division. What though he riots in the plunder of the army, and has only determined to be a patriot when he could not be a peer? Let us profit by the assistance of such men while they are with us, and place them, if it be possible, in the post of danger to prevent desertion. The wary Wedderburne, the pompous Suffolk, never threw away the scabbard, nor ever went upon a forlorn hope. They always treated the king's servants as men with whom, some time or other, they might probably be in friendship. When a man who stands forth for the public, has gone that length from which there is no practicable retreat, when he has given that kind of personal offense, which a pious monarch never pardons, I then begin to think him in earnest, and that he will never have occasion to solicit the forgiveness of his country. But instances of a determination so entire and unreserved are rarely to be met with. Let us take mankind as they are; let us distribute the virtues and abilities of individuals, according to the offices they affect; and when they quit the service, let us endeavor to supply their places with better men than we have lost. In this country there are always candidates enough for popular favor. The temple of fame is the shortest passage to riches and preferment.

"Above all things, let me guard my countrymen against the meanness and folly of accepting of a trifling or moderate compensation for extraordinary and essential injuries. Our enemy treats us as the cunning trader does the unskillful Indian; they magnify their generosity, when they give us baubles of little proportionate value for ivory and gold. The same House of Commons who robbed the constituent body of their right of free election; who presume to make a law, under pretense of declaring it; who paid our good king's debts, without once inquiring how they were incurred; who gave thanks for repeated murders committed at home, and for national infamy incurred abroad; who screened Lord Mansfield; who imprisoned the magistrates of the metropolis for asserting the subjects' right to the protection of the laws; who erased a judicial record, and ordered all proceedings in criminal suit to be suspended; this very House of Commons have graciously consented that their own members may be compelled to pay their debts, and that contested elections shall, for the future, be determined with some decent regard to the merits of the case. The event of the suit is of no consequence to the crown. While parliaments are septennial, the purchase of the sitting member or of the petitioner, makes but the difference of a day. Concessions such as these, are of little moment to the sum of things; unless it be to prove that the worst of men are sensible of the injuries they have done us, and perhaps to demonstrate to us the imminent danger of our situation. In the shipwreck of the state, trifles float, and are preserved; while every thing solid and valuable sinks to the bottom, and is lost forever."


Nor did Junius ever receive pay for his writings. The charges made against him are thus briefly disposed of: "To write for profit, without taxing the press; to write for fame, and to be unknown; to support the intrigues of faction, and to be disowned as a dangerous auxiliary by every party in the kingdom, are contradictions which the minister must reconcile before I forfeit my credit with the public. I may quit the service, but it would be absurd to charge me with desertion. The reputation of these papers is an honorable pledge for my attachment to the people.... But, in truth, sir, I have left no room for an accommodation with the piety of St. James'. My offenses are not to be redeemed by recantation or repentance. On one side, our warmest patriots would disclaim me as a burthen to their honest ambition. On the other, the vilest prostitution, if Junius could descend to it, would lose its natural merit and influence in the cabinet, and treachery be no longer a recommendation to the royal favor."—Let. 44. "He is not paid for his labor, and certainly has a right to choose his employment."—Let. 63. "As for myself, it is no longer a question whether I shall mix with the throng and take a single share in the danger. Whenever Junius appears he must encounter a host of enemies. But is there no honorable way to serve the public without engaging in personal quarrels with insignificant individuals, or submitting to the drudgery of canvassing votes for an election? Is there no merit in dedicating my life to the information of my fellow-subjects? What public question have I declined? What villain have I spared? Is there no labor in the composition of these letters?"—Let. 53.

In compiling the Letters, he says in his Preface: "The printer will readily acquit me of any view to my own profit. I undertake this troublesome task merely to serve a man who has deserved well of me and the public, and who, on my account, has been exposed to an expensive, tyrannical prosecution." This was Mr. Woodfall, publisher of the Public Advertiser.

I am now prepared to ask: What, then, was the object of Junius? What does he mean by "The Cause and the People"? To what Cause has he "dedicated his life"? and which, if he should desert, would be the "vilest prostitution?" Why this great zeal and disinterested benevolence? Aloof from party, unknown to the public, writing for neither fame nor favor, what is the meaning of this literary adventurer?


[A] King, ministers, and parliament.

[B] That the reader may see the value Junius placed on such men as Onslow, I will place before him a short address of Junius to the king: "As you are a young man, sir, who ought to have a life of happiness in prospect; as you are a husband, as you are a father (your filial duties I own have been religiously performed), is it bona fide for your interest or your honor, to sacrifice your domestic tranquillity, and to live in perpetual disagreement with your people, merely to preserve such a chain of beings as North, Barrington, Weymouth, Gower, Ellis, Onslow, Rigby, Jerry Dyson, and Sandwich? Their very names are a satire upon all government, and I defy the gravest of your chaplains to read the catalogue without laughing."

[C] Isaac BarrÉ defended the colonies and opposed the Stamp Act in the House of Commons with "a display of eloquence, which astonished all who heard him." When the ministry in 1771 tried to suppress the practice of reporting the parliamentary debates, he denounced them and the House of Commons in the strongest and most sarcastic terms; and after closing his speech he "left the house, calling upon every honest man to follow him." The letters of Junius were afterwards attributed to him.

[D] "A simile from Mr. Burke." One is here forcibly reminded how prophetic this sarcasm is of what Mr. Paine will say in his Rights of Man, of Mr. Burke's imagery: "I have now to follow Mr. Burke through a pathless wilderness of rhapsodies." ... "His intention was to make an attack on the French revolution; but instead of proceeding with an orderly arrangement he has stormed it with a mob of ideas, tumbling over and destroying one another."


                                                                                                                                                                                                                                                                                                           

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