The object of Junius was to produce a revolution in England, to dethrone the king, depose the ministry, dissolve Parliament, and bring the constitution back to its original principles. He defends, at the same time, the action of the American colonies, and encourages them to move on with the work.

It is, perhaps, noticeable to the historian, and especially if he studies the causes of human action, that great movements in behalf of human weal are at no given time confined to a particular locality, but that they, in a measure, span the world. They at least radiate till they affect the whole of a particular type of mankind. Nor is this attributable altogether to commerce and a social interchange of thought, for these take time; but it seems as though, at times, convulsions of thought instantaneously affect great classes of people widely separated by ocean or country. The study of mobs and riots in America, England, and France would lead to this conclusion. It is, however, not a mooted point, that the same cause which moved the colonies to action just prior to the revolution, at the same time convulsed the English nation. The tyranny of king, ministers, and Parliament put its heel on the neck of Englishmen as well as Americans. The people rose in rebellion there as well as here. Patriots arose in England as well as in America, and foremost among them all was Junius, for he fought the battle of freedom for the whole world.

But that Junius meant war in England, is evident from almost every letter. I will give a few extracts in proof. In his Dedication he says: "Although the king should continue to support his present system of government, the period is not very distant at which you will have the means of redress in your own power: it may be nearer, perhaps, than any of us expect; and I would warn you to be prepared for it." If Thomas Paine wrote the Letters of Junius, he said this just before departing for America.

In his address to the Livery of London, he says, in regard to the candidates for election: "Will they grant you common halls when it shall be necessary? Will they go up with remonstrances to the king? Have they firmness enough to meet the fury of a venal House of Commons? Have they fortitude enough not to shrink at imprisonment? Have they spirit enough to hazard their lives and fortunes in a contest, if it should be necessary, with a prostituted legislature? If these questions can fairly be answered in the affirmative, your choice is made. Forgive this passionate language. I am unable to correct it. The subject comes home to us all. It is the language of my heart."—Let. 57. Upon the appointment of Luttrell as adjutant-general, and who, thereupon, takes command of the army in Ireland, Junius says: "My Lord, though it may not be possible to trace this measure to its source, we can follow the stream, and warn the country of its approaching destruction. The English nation must be roused and put upon its guard. Mr. Luttrell has already shown us how far he may be trusted, whenever an open attack is to be made upon the liberties of this country. I do not doubt that there is a deliberate plan formed. Your lordship best knows by whom. The corruption of the legislative body on this side, a military force on the other, and then, farewell to England."—Let. 40. Addressed to Lord North. The italics are his own.

Speaking of the king, he says: "If he loves his people, he will dissolve the parliament which they can never confide in or respect. If he has any regard for his own honor, he will disdain to be any longer connected with such abandoned prostitution. But if it were conceivable [and it was with Junius] that a king of this country had lost all sense of personal honor, and all concern for the welfare of his subjects, I confess, sir, I should be contented to renounce the forms of the constitution once more, if there were no other way to obtain substantial justice for the people."—Let. 44. Any one who is acquainted with the English constitution knows that "its forms" can not be renounced without a revolution. And as to his opinion of the king, he says, "his virtues had ceased to be a question." ... "The man I speak of [the king] has not a heart to feel for the frailties of his fellow creatures. It is their virtues that afflict, it is their vices that console him."—Let. 53. But this will be brought out more strongly in my Parallels, and I will leave it here and pass on to speak of his sympathy with the colonies.

It has perhaps been already noticed by the reader, that Junius, in the extracts given, spoke in the most respectful terms of the colonies. But when he says: "The spirit of the Americans may be an useful example to us;" and, "patriotism may be improved by transplanting," he meant more than praise of the colonies. He meant to stir up the English nation to action and rebellion. He speaks of the affections of the colonies as having been "alienated from their common country" by a series of inconsistent measures.—Let. 1 and Let. 3. But in no instance does he blame them. In his address to the king, he says: "The distance of the colonies would make it impossible for them to take an active concern in your affairs, if they were as well affected to your government as they once pretended to be to your person. They are ready enough to distinguish between you and your ministers. They complained of an act of the legislature, but traced the origin of it no higher than to the servants of the crown; they pleased themselves with the hope that their sovereign, if not favorable to their cause, at least was impartial. They consider you as united with your servants against America; and know how to distinguish the sovereign and a venal parliament on one side, from the real sentiments of the English people on the other. Looking forward to independence, they might possibly receive you for their king; but if ever you retire to America [this would be after Junius had effected a revolution in England], be assured they will give you such a covenant to digest as the presbytery of Scotland would have been ashamed to offer to Charles the Second. They left their native land in search of freedom, and found it in a desert. Divided, as they are, into a thousand forms of policy and religion, there is one point in which they all agree: they equally detest the pageantry of a king, and the supercilious hypocrisy of a bishop."—Let. 35. Oliver Cromwell he calls an "accomplished president," and extols his genius.—Let. 14. Much more could be given of the same nature, but this is sufficient.