CHAPTER I CERTAIN PRINCIPLES OF GENERAL BIOLOGY

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In order to understand the practical researches that must be conducted for anthropological purposes, it is necessary to have an adequate preparation in the science of biology. The interpretation of the data that have to be gathered according to technical procedure, demands a training; and this training will form our subject in the theoretic part of the present volume. The limits, however, not only of the book itself, but of pedagogic anthropology as well, preclude anything more than a simple general outline; but this can be supplemented by those other branches of study which are either collateral to it or constitute its necessary basis (i.e., general biology, human anatomy and physiology, hygiene of environment, general anthropology, etc.).

The Material Substratum of Life
The Synthetic Concept of the Individual in Biology

According to the materialistic theories of life, of which Haeckel is the most noted supporter, life was derived from a form of matter, protoplasm, which not only has a special chemical composition, but possesses further the property of a constant molecular movement of scission and redintegration; vital metabolism or interchange of matter, by which the molecules are constantly renewed at the expense of the environment.

It was Huxley who defined protoplasm as the physical basis of life; and, as a matter of fact, life does not exist without protoplasm.

But Schultze and Haeckel carried this doctrine further, to the point of maintaining that a minute particle of protoplasm was all that was needed to constitute life; and that such a particle could be formed naturally, whenever the surrounding conditions were favorable, like any other inorganic chemical substance; and in this way the materialists endeavoured, with great ingenuousness, to maintain the spontaneous origin of life. And when Haeckel thought that he had discovered the monerÆ or living cells composed of a single particle of protoplasm, he held that these were the first species to have appeared on earth.

But the further researches of physiologists and the improvements in the technique of the microscope proved that protoplasm does not exist independently in nature; because living cells are always a combination of protoplasm and a nucleus. If the nucleus is extracted from a radiolarium, the latter mortifies, and the protoplasm also dies; if an amoeba is severed in such a manner that one part contains nucleus and protoplasm and the other protoplasm alone, it will be found that the latter part mortifies and dies, while the first part continues to live. If an infusorium is divided in such a way that each of the separate sections contains a part of the nucleus and a part of the protoplasm, two living infusoria are developed similar to the original one. Experiments of this kind, to which Verworn has given high authority, serve to prove that life does not exist except in cells divisible into protoplasm and nucleus. Further discoveries confirm this theory, as for instance the presence of a nucleus in hemocytes or red blood corpuscles, which were formerly believed to be instances of anuclear cells; and the discovery of protoplasm in microbes, which had formerly been considered free nuclei.

Now, when we have an independent living cell, it represents an individual, which not only has, as a general feature, this primitive complexity of parts, but also certain special characteristics of form, of reaction to environment, etc., that mark the species to which this particular living creature belongs.

Accordingly, we cannot assert, without committing the error of confining ourselves to a generic detail, that life originates in protoplasm or in a combination divisible into protoplasm and nucleus; we should say that life originates in living individuals; since, aside from abstract speculation, there can be no other material substratum of life.

Such a doctrine is eminently synthetic, and opens the mind to new conceptions regarding the properties that characterise life.

Formerly when life was defined as a form of matter (protoplasm) subject to constant movement (metabolism), only a single general property had been stated; for that matter, even the stars consist of matter and movement; and, according to the modern theory of electrons, atoms are composed of little particles strongly charged with electricity and endowed with perennial motion. Accordingly, these are universal characteristics, and not peculiar to life; and metabolism may be regarded as a variation of such a property, which is provoked by, or at least associated with the phenomenon of life.

The properties which are really characteristic of life have been summed up by Laloy in two essential groups; final causes and limitations of mass, or, to use a term more appropriate to living organisms, limitations of form and size.

The term final causes refers to a series of phenomena that are met with only where there is life, and that tend toward a definite purpose or end. Living organisms take nutriment from their environment, to the end of assimilating it, that is, transforming it from an inert, indifferent substance into a substance that is a living part of themselves.

This phenomenon is undoubtedly one of the most characteristic. But there are still other forms of final cause, such for example as the transformation of the fertilised ovum into the fully developed individual, predetermined in its essential characteristics, such as form, dimensions, colour, activities, etc. There are ova that to all appearances are exactly alike; the human ovum itself is nothing more than a simple cell composed of protoplasm and nucleus, measuring only a tenth of a millimeter (= 1/250 inch); yet all these ovum cells produce living organisms of the utmost diversity; yet so definitely predetermined that, if we know to what species the ovum belongs, we are able to predict how many bones will compose the skeleton of the animal destined to develop from it, and whether this animal will fly or creep upon the ground, or rise to take a place among those who have made themselves the lords of the earth. Furthermore, knowing the phases of development, we may predetermine at what periods the successive transformations that lead step by step to the complete development of the individual will take place.

Another form of final cause is seen in the actions of living creatures, which reveal a self-consciousness; a consciousness that even in its most obscure forms guides them toward a destined end.

Thus, for example, even the infusoria that may be seen through a microscope in a drop of water, chasing hither and thither in great numbers, avoiding collision with one another, or contending over some particle of food, or rushing in a mass toward an unexpected ray of light, give us a keen impression of their possession of consciousness, a dim glimmering of self-will, which is the most elementary form of that phenomenon that manifests itself more and more clearly, from the metazoa upward, through the whole zoologic scale: the final cause of psychic action.

Again, in multicellular organisms there are certain continuous and so-called vital phenomena, which some physiologists attribute to cellular consciousness: for example, the leucocytes in the blood seem to obey a sort of glimmering consciousness when they rush to the encounter of any danger threatening the organism, and ingest microbes or other substances foreign to the blood; and it is also due to a phenomenon that cannot be explained by the physical laws of osmosis, that the erythrocytes or red blood corpuscles and the plasma in the blood never interchange sodium salts for those of potassium; and lastly the cells of each separate gland seem to select from the blood the special substances that are needed for the formation of their specific products: saliva, milk, the pancreatic juice, etc.

Still another manifestation of final cause is the tendency exhibited by each living individual to make a constant struggle for life, a struggle that depends upon a minimum expenditure of force for a maximum realisation of life, thanks to which life multiplies, invades its environment, adapts itself to it, and is transformed.

Another fundamental synthetic characteristic of life is the limitation of form and size that is a fixed and constant factor in the characteristics of each species; the body of the living individual cannot grow indefinitely.

Living creatures do not increase in quantity by the successive accumulation of matter, as is the case with inorganic bodies, but by reproduction, that is, the multiplication of individuals.

Through the phenomenon of reproduction, life has a share in the eternity of matter and of force, that is, in a universal phenomenon. But what distinguishes it is that the individual creatures produced by other living individuals form, each one of them, an indivisible element in which life manifests itself; and this element is morphologically fixed in the limits of its form and size.

The peculiarities which are attributed to the chemical action of protoplasm are of an analytic character, so far as they concern the fundamental characteristics of life. The constant interchange of matter, namely, metabolism, constitutes undoubtedly a phenomenon peculiar to living matter, protoplasm; but protoplasm does not exist apart from living organisms. And what constitutes its chief characteristic is that, when brought into contact with it, inert substances are assimilated, i.e., they become like it, or rather, are transformed into protoplasm; mineral salts such as the nitrates or nitrites of sodium and potassium are transformed in the case of plants into living plasma capable of germinating either into a rose bush or a plane tree or a palm, and inert organic substances such as bread or wine are transformed into human flesh and blood. So that the phenomenon of assimilation outweighs, as a characteristic of life, the molecular chemical action through which it is accomplished. Since metabolism does not occur in nature as a chemical phenomenon, and cannot be produced artificially, but is found only in the matter composing living organisms, it follows that life is the cause of this form of dynamic action, and not that this dynamic action is the cause of life.[4]

Even the latest theory, developed especially by Ludwig in Germany—that protoplasm contains a separate enzyme for each separate function appointed to a particular task—amounts to nothing more than an analysis of the living organism.

The Formation of Multicellular Organisms

We cannot say that the cell is the element of life, because, in an absolute sense, it is not alive; it lives only when it constitutes an individual. Even the brain cells, the muscular fibres, the leucocytes, etc., are cells; but they do not live independently; their life depends upon the living individual that contains them. We may, however, define the cell as the means, the morphological material, out of which all living organisms are formed: because, from the algÆ to the orchids, from the coelenterata up to man, all complex organisms are composed of an accumulation of those microscopic little bodies that we call cells.

The manner of union between the cells in the most primitive living colonies, whether vegetable or animal, is analogous to that followed in the segmentation of the ovum in its ontogenetic (i.e., individual) development.

But the manner of construction differs notably, as between animal and vegetable cells.

Vegetable cells, on the one hand, have a resistant and strongly protective membrane; animal cells, on the contrary, have either a very thin membrane or none at all. Vegetable cells, as though made venturesome by their natural protection, proceed to invade their environment in colonies—in other words, the cells dispose themselves in series of linear ramifications—witness the formation of primitive algÆ; and analogously the expansion of the higher types of vegetation into their environment, with branches, leaves, etc. And just as though the vegetable cell acquired self-confidence because it is so well protected, it becomes stationary and strikes its roots into the soil.

To this same fact of cellular protection must be attributed the inferior sensibility and hence the permanent state of obscured consciousness in vegetable life.

This protection against the assaults of environment, and the consequent lack of sensibility, constitute from the outset an inferior stage of evolution.

Animal cells have an entirely different manner of forming themselves into colonies; acting as though they were afraid, they group themselves in the form of a little sphere, enclosing their environment within themselves, instead of reaching out to invade it; and subsequent developments of the animal cell consist in successive and complex invaginations, or formations of layers, one within another—instead of ramifications, after the manner of vegetable cells.

Accordingly, if we advance from that primitive animal type, the volvox, consisting of a simple group of cells arranged spherically, like an elastic rubber ball, to the coelenterata, we meet with the phenomenon of the first invagination, producing an animal body consisting of two layers of cells and an internal cavity, communicating with the exterior by means of a pore or mouth. The two layers of cells promptly divide their task, the outer layer becoming protective and the inner nutritive; and in consequence of their different functions, the cells themselves alter, the outer layer acquiring a tougher consistency, while the inner remains soft in order to absorb whatever nutriment is brought by the water as it passes through the mouth. In this way, there is a division of labor, such that all the external cells protect not only themselves, but the whole organism; while the internal cells absorb nutriment not only for themselves but for the others. This is the simplest example of a process that becomes more and more complex in the formation of higher organisms; in adapting themselves to their work, the cells become greatly modified (formation of tissues) and perform services that are useful to the entire organism. And at the same time, because of the very fact that they have been differentiated, they become dependent upon the labors of others, for obtaining the means of subsistence. Similar laws seem to persist even at the present day in the formation of social organisms, in human society.

During the development of the embryo, all animals pass through similar phases; and to this man is no exception.

Fig. 1.—Human Ovum, Magnified. a. Vitelline membrane; b. Vitellus; c. Germinal Vesicle.

He traces his origin to an ovum-cell formed of protoplasm, nucleus and membrane, measuring only a tenth of a millimetre, yet vastly large in comparison with the spermatic cell destined to fertilise it by passing through one of the innumerable pores that render the dense membrane penetrable.

Fig. 2.—First Segmentation of a Fertilised Ovum.

Fig. 3.—A Morula as seen from the Outside.

Fig. 4.—An Egg and Spermatozoon of the same Species, about to Fertilise It. Note the difference in the proportional size of the two cells.

After the ovum-cell is fertilised, it constitutes the first cell of the new being; that is, it contains potentially a man. But as seen through the microscope, it is really not materially anything more than a microscopic cell, undifferentiated, and in all things similar to other independent cells or to fertilised ovarian cells belonging to other animals. That which it contains, namely, man, often already predetermined not only in species, but in individual characteristics—as, for instance, in degenerative inferiority—is certainly not there in material form.

At an early stage of the embryo's development, it exhibits a form analogous to that of the volvox; namely, a hollow sphere, called the morula; and subsequently, by the process of invagination, two layers of cells, an inner and an outer, are formed, together with the first body cavity, destined to become the digestive cavity, and also a pore corresponding to the mouth.

This formation has received the name of gastrula (Fig. 10, facing page (72)), and the two layers of cells are known as the primary layers, otherwise called the ectoderm and the entoderm. To these a third intermediate layer is soon added, the mesoderm. These three layers consist of cells that are not perceptibly differentiated from one another; but potentially each and every one contains its own special final cause. In each of the three layers, invaginations take place, furrows destined to develop into the nervous system, the lungs, the liver, the various different glands, the generative organs; and during the progress of such modifications, corresponding changes take place in the elementary cells, which become differentiated into tissues. From the ectoderm are developed the nervous system and the skin tissues; from the entoderm, the digestive system with its associate glands (the liver, pancreas, etc.); from the mesoderm, the supporting tissues (bones and cartilage) and the muscles. But all these cells, even the most complex and specialised, as for example those of the cerebral cortex, the fibres of the striped muscles, the hepatic cells, etc., were originally embryonic cells—in other words, simple, undifferentiated, all starting on an equal footing. Yet every one of them had within it a predestined end that led it to occupy, as it multiplied in number, a certain appointed portion of the body, in order to perform the work, to which the profound alterations in its cellular tissues should ultimately adapt it.

Like children in the same school, these embryonic cells, all apparently just alike, contain certain dormant activities and destinies that are profoundly different. This unquestionably constitutes one of the properties of life, namely, the final cause; it is certainly associated intimately with metabolism and nutrition, considered as a means of development and not as a cause. Upon metabolism, however, depends the more or less complete attainment of the final cause of life. In man, for example, strength, health, beauty, on the one hand, degeneration on the other, stand in intimate relations with the nutrition of the embryo.[5]

The Theories of Evolution.—At the present day, there is a general popular understanding of the fundamental principles involved in the mechanical or materialistic theories of evolution which bear the names of Lamarck, Geffroy-Saint-Hilaire, and more especially the glorious name of Charles Darwin.

According to these theories, the environment is regarded as the chief cause of the evolution of organic forms. Charles Darwin, who formulated the best and most detailed theory of evolution, based it on the two principles of the variability of living organisms, and heredity, which transmits their characteristics from generation to generation. And in explanation of the underlying cause of evolution, he expounded the doctrines of the struggle for existence and the natural selection of such organic forms as succeeded to a sufficient degree in adapting themselves to their environment.

Whatever the explanation may be, the substantial fact remains of the variability of species and the successive and gradual transition from lower to higher forms. In this way, the higher animals and plants must have had as antecedents other forms of inferior species, of which they still bear more or less evident traces; and in applying these theories to the interpretation of the personalities of human degenerates, he frequently invoked the so-called principle of atavism, in order to explain the reappearance of atavistic traits that have been outgrown in the normal human being, certain anomalies of form more or less analogous to parallel forms in lower species of animals.

There are other theories of evolution less familiar than that of Darwin. Naegeli, for instance, attributes the variability of species to internal, rather than external causes—namely, to a spontaneous activity, implanted in life itself, and analogous to that which is witnessed in the development of an individual organism, from the primitive cell up to the final complete development; without, however, attributing to the progressive alterations in species that predestined final goal which heredity determines in the development of individual organisms.

The internal factor, namely life, is the primary cause of progress and the perfectionment of living creatures—while environment assumes a secondary importance, such as that of directing evolution, acting at one time as a stimulus toward certain determined directions of development; at another, permanently establishing certain useful characteristics; and still again, effacing such forms as are unfit.

In this way the external causes are associated with evolution, but with very different effects from those attributed to them by Darwin, who endowed them with the creative power to produce new organs and new forms of life.

Naegeli compared the internal forces to invested capital; it will draw a higher or lower rate of interest, according as its environment proves to be more or less favourable to earning a profit.

The most modern theory of evolution is that of De Vries, who, after having witnessed the spontaneous and unforeseen transformations of a certain plant, the Œnohtera Lamarckiana, without the intervention of any external phenomenon, admitted the possibility of the unexpected occurrence of other new forms, from a preexistent parent form—and to such phenomena he gave the name of mutations.

It is these mutations that create new species; the latter, although apparently unheralded, were already latent in the germ before they definitely burst into life. Consequently, new species are formed potentially in the germinating cells, through spontaneous activity.

The characteristics established by mutations are hereditary, and the species which result from them persist, provided their environment affords favourable conditions, better suited to them than to the preexisting parent form.

Accordingly new species are created unexpectedly. De Vries draws a distinction between mutations and variations, holding that the latter are dependent upon environment, and that in any case they constitute simple oscillations of form around the normal type determined in each species by mutation.

Species, therefore, cannot be transformed by external causes or environments, and the mechanism of transformation is not that of a succession of very gradual variations, which have given rise to the familiar saying: natura non facit saltus. On the contrary, what produces stable characteristics is a revolution prepared in a latent state, but unannounced in its final disclosure. A parallel to this is to be found, for example, in the phenomena of puberty in its relation to the evolution of the individual.

Now, when a species has once reached a fixed stability as regards its characteristics, it is immutable, after the analogy of an individual organism that has completed its development; henceforth its further evolution is ended. In such a case, the oscillations of variability are exceedingly limited, and adaptation to new environments is difficult; and while a species may offer the appearance of great strength (e.g., certain species of gigantic extinct animals), it runs the risk of dying out, because of a lower potentiality of adaptability; or, according to the theory of Rosa, it may even become extinct spontaneously.

Accordingly it is not the fixed species that continue the process of evolution. If we compare the tree of life to a plant, we may imagine evolution as soaring upward, sustained by roots far below; the new branches are not put forth by the old branches, but draw their sustenance from the original sources, from which the whole tree draws its life. When a branch matures and flowers, it may survive or it may wither but it cannot extend the growth of the tree.

Furthermore, the new branches are always higher up than the old ones; that which comes last is the highest of all.

Thus, the species which are the latest in acquiring a stable form are the highest up in the biological scale, because the privilege of carrying forward the process of evolution belongs to those species which have not yet become fixed. An apparent weakness, instability, an active capacity for adaptation, are consequently so many signs of superiority, as regards a potential power of evolution—just as the nudity and sensibility of animal cells, for example, are signs of superiority, as compared with vegetable cells—and of man, as compared with the lower animals.

In order to show that the inferiority of a species is in proportion to its precocity in attaining fixed characteristics, Rosa conceived the following striking comparison. Two animals are fleeing, along the same road, before an advancing flood. One of the two climbs to the top of a neighboring tree, the other continues in its flight toward a mountain. As the level of the water rises, it threatens to isolate and engulf the animal now stalled upon the tree; the other animal, still fleeing toward the heights, reaches, on the contrary, a higher and more secure position.

The animal on the tree stands for an inferior species that has earlier attained a fixed form; the other represents a higher species that has continued to evolve; but the animal upon the mountain never was on the tree at all, because, if he had mounted it and become caught there, he would have lost his chance of continuing on his way. In other words, the higher species never was the lower species, since the characteristics of the latter are already fixed.

Some eloquent comparisons might be drawn from the social life of to-day. We are all of us spurred on to choose as early as possible some form of employment that will place us in a secure and definite place at the great banquet of existence. The idea of continuing to follow an indefinite and uncertain path, leading upward toward the heights is far less attractive than the safe and comfortable shelter of the shady tree that rises by the wayside. The same law of inertia applies to every form of life. Biological evolution bears witness to it, in the forms of the different species; social evolution, in the forms of the professions and trades; the evolution of thought, in the forms of the different faiths. And whoever first halts in any path of life, the path of study, for instance, occupies a lower place than he who continues on his road.

The salaried clerk, armed only with his high-school certificate, has an assured income and the pleasures of family life, at a time when the physician, with an independent profession, is still struggling to establish a practice. But the obscure clerk will eventually hold a social position below that of the physician; his income will always be limited, while the physician may acquire a fortune. Now, the clerk, by adapting himself to his bureaucratic environment, has acquired certain well-defined characteristics; we might even say that he has become a representative type of the species, clerk. And the same will be true of the physician in his independent and brilliant life as high priest of humanity, scientist and man of wealth. Both men were high-school students, and now they are two widely different social types; but the physician never represented the type of clerk; or, in other words, he did not have to be a clerk before he could be a physician; on the contrary, if he had been a clerk, he never could have become a physician. It is somewhat after this fashion that we must conceive of the sequence of species in evolution. It follows that man never was an anthropoid ape, nor any other animal now living around us. Nor was the man of the white race ever at any time a negroid or a mongolian. Consequently, the theory is untenable which tries to explain certain morphological or psychic malformations of man, on the principle of atavism—because no one can inherit if he is not a descendant.

So, for example, reverting to our previous comparisons, if the animal on the mountain should climb a tree, or if the physician should become pedantic, this would not prove that the animal from the mountain was once upon a time the animal in the tree, nor that the physician recalled, by his eventual pedantry, certain bygone days when he was a clerk.

The theories of evolution seemed for a time to illumine and definitely indicate the origin of man. But this illusion has so far resulted only in relegating to still deeper darkness the truth that the biologists are seeking. We do not know of whom man is the son.

Even the earlier conceptions regarding the mechanics of evolution are essentially altered. The mystery of the origin of species, like that of the mutability of forms, has withdrawn from the forms that are already developed, and taken refuge in the germinal cells; these cells in which no differentiation is revealed, yet in which the future organism, in all its details, exists in a potential state; in which, we may even say, life exists independent of matter, are the real laboratorium vitÆ. The individual, in developing, does nothing more than obey, by fulfilling the potentiality of the germs.

The direction of research has shifted from the individual to its germs. And just as the early Darwinian theories evolved a social ethics, seemingly based upon the facts of life, to serve as a guide in the struggle for existence, so in the same way, to-day, there has arisen from the modern theories a new sexual ethics, founded upon a biologic basis.

The Phenomena of Heredity.—The most interesting biological researches of to-day are in regard to the hereditary transmission of characteristics.

To-day the phenomena of heredity are no longer absolutely obscure, thanks to the studies of Mendel, who discovered some of its laws, which seemed to open up new lines of research prolific in results. Yet even now, although this field has been invaded by the most illustrious biologists of our time, among others, De Vries, Correns, Tschermack, Hurst, Russell, it is still in the state of investigation. Nevertheless, the general trend of researches relative to Mendel's laws is too important to permit of their enlightening first steps being neglected by Anthropology.

The first phenomena observed by Mendel, and the ones which led him to the discovery of the laws of heredity which bear his name, were revealed by a series of experiments conducted with peas.

Exposition of the Phenomena of Hybridism.—If two strains of peas are crossed, one of them having red flowers and the other white flowers, the result in the first generation is, that all the plants will have red flowers, precisely similar to those of one of the parent plants.

Accordingly, in hybridism, the characteristic of one of the parents completely hides that which is antagonistic to it in the other parent. We call this characteristic (in the case cited, the red flowers), dominant; in distinction to the other characteristic which is antagonistic to the first and overcome by it; namely, the recessive characteristic (in the present case, the white flowers). This is the law of prevalence, and constitutes Mendel's first law, which is stated as follows:

Mendel's First Law: "When antagonistic varieties or characteristics are crossed with each other, the products of the first generation are all uniform and equal to one of the two parents."

This result has been repeatedly reached in a host of researches, which have experimentally established this phenomenon as a law.

Thus, for example, if we cross a nettle having leaves with an indented margin, with a nettle having leaves with a smooth margin, the product of the first generation will all have leaves with indented margins, and apparently identical with the parent plant having indented margins, in other words, having the characteristic that has proved itself the dominant one (Russell).

These phenomena discovered by Mendel have been observed in many different species of plants, such as wheat, Indian corn, barley and beans.

They have also been verified in certain animals, such as mice, rats, rabbits, caveys, poultry, snails, silk-worms, etc. One of the most typical experiments was that of CuÉnot, who, by crossing ordinary mice with jumping mice, obtained as a result a first generation composed wholly of normal mice; the characteristic of jumping was thus shown to be recessive.

Notwithstanding that the first generation is apparently in every way similar to the parent with the dominant character, there is in reality a difference.

Because, if we cross these hybrids together, we meet, in the second generation, with the following phenomenon: to every three individuals possessing the dominant character, one is born having the recessive character. To go back to Mendel's first example, that of the peas with red flowers (dominant) and with white flowers (recessive), we find, by crossing together the hybrids of the first generation, that for every three plants with red flowers, there is one plant with white flowers.

And similarly, the crossing of hybrid nettles with indented leaves will result in a second generation composed of three plants with indented leaves to every one with smooth-edged leaves (see Fig. 5).

Fig. 5.

That is, the characteristics which belonged to the first two parents all survive, even though in a latent form, in the descendants; and they continue to differentiate themselves in well established proportions. In one offspring out of four, the characteristics of the grandfather, which have remained dormant in the father, once more reappear. This intermittent heredity of characteristics, that are passed from grandfather to grandson, overleaping the father, is one of the best-known laws of pathological heredity in man; and it is called atavistic heredity, to distinguish it from direct heredity, which denotes the transmission from parent to offspring. But no explanation had ever been found for this sort of phenomenon. Undoubtedly, it must be connected with the phenomena of Mendelism.

Accordingly, in the second generation Mendel's second law has been established, the law of disjunction, which is stated as follows:

Mendel's Second Law: "In the second generation obtained by reciprocal fertilisation of the first hybrids, three quarters of the offspring will exhibit the dominant character, and one quarter the recessive."

Mendel's Hypothesis, Designed to Explain the Phenomena of Heredity.—Mendel's great service is to have conceived a hypothesis that seems to have disclosed the key adapted to unlock all the secrets of heredity.

While the body of an individual is the resultant of forces so mutually exclusive that the appearance of one characteristic means the disappearance of its antagonist; in the development of the sexual cells the two antagonistic characters are distributed in equal proportion. That is to say, one-half of the male cells contain the dominant character, and one-half the recessive; and the same holds true for the female cells. The characters of the two parents, in other words, never merge in the reproductive cells, but are distributed in equal measure, independently of the question whether they are dominant or recessive. Thus for example: in the case already cited of the first hybrid generation of the peas with red flowers, in every one of the plants, without distinction, half the pollen has potentially the red character and half has the white; and in the same way the female cells have, half of them a red potentiality and half of them a white. Such hybrids of the first generation, therefore, although apparently similar to the parent with red flowers, differ in their germinative powers, which are not made apparent in the individual. And the same may be said of hybrid nettles with indented leaves, etc.

Granting Mendel's hypothesis, we have on the one hand pollen and on the other seed ready to come together in every manner included within the range of possible combinations; the individual is, in its characteristics, nothing else than the product of a combination which must necessarily manifest itself in accordance with the well-known mathematical laws of probability.

For instance, let us proceed to diagram the possible disposition of the sexual cells of the hybrids of peas, all of them having red flowers. In terms of percentage, they will give, out of every hundred, fifty red and fifty white.

P = pollen; O = ova; R = red, dominant; w = white, recessive:

The possible number of combinations between the pollen grains and the ova are four; namely, RR, Rw, wR, ww. But where a dominant characteristic encounters a recessive (Rw, wR), the recessive disappears, to make way in the individual for the dominant characteristic alone. The definitive result is three individuals of dominant character, to one of recessive character.

Fig. 6.

Nevertheless, the hybrids of dominant character are not all equal among themselves. Those belonging to the combination RR, indeed, are permanent in character and in all respects alike, and they reproduce the original red-flower progenitor. The other red-flower hybrids, belonging to the groups Rw and wR are, on the contrary, similar to the hybrids of the first generation and contain reproductive cells differentiated in character; such hybrids, if reciprocally fertilised, will again give three dominant offspring to every one recessive; that is, they will obey the law of disjunction. The hybrids belonging to the fourth group, on the contrary, are constant, like those of the first group, and are permanently of recessive character; and they will reproduce the original progenitor with white flowers.

The same results may be attained with nettles with smooth and indented leaves, and with all other types of plant and animal life that obey the laws of Mendelism.

The figure given actually represents the third generation of nettles; from a combination corresponding to RR, there result only indented leaves, and from another combination corresponding to our ww there result only smooth-edged leaves, and from the two mixed groups there come three offspring with indented leaves to every one with smooth leaves.

It is possible to represent, by means of a general diagram, the mathematical succession of characteristics in hybrids, after the following manner; denoting the dominant character by D, and the recessive by r.

First crossing of individuals with antagonistic characters.

First generation of hybrids, all alike, and similar to the progenitor D (dominant).

Second generation: for each recessive there are three dominant: but of these only one is permanent.

Third generation: disjunction of the hybrid groups takes place and new permanent groups are formed.

Fig. 7.

In each successive generation, provided the fertilisation takes place only between uniform individuals, as indicated in the diagram, and as may be effected by actual experiment with plants, groups identical with the original progenitors will continue to be formed, through successive disjunction of the hybrids; the sexual phenomenon operating in obedience to the laws of probability.

An effective experiment, that anyone may repeat for himself, is the one originated by Darbishire. He took two boxes, typifying respectively the male and female organ, and placed in them black and white disks of equal size, so distributed that each box contained fifty disks of each colour. After mixing these disks very carefully, he proceeded to take at random one disk at a time alternately from each box; and he piled up each pair of disks in such a manner that the black ones should be on top and the white underneath. The result was that for every three black disks on top of the piles there was one white disk; but of the black groups one consisted of two black disks, while in the other two the lower disk was white. This is simply one of the many games dependent on the laws of probability.

Now, supposing that instead of one, there are two characteristics that are in antagonism; in that case, we have the occurrence of double hybridism (dihybridism).

Let us take the strains of peas already considered, but let us choose for observation the character of their seed. One of the plants has round seed and yellow cotyledons; and the other angular seed and green cotyledons. These two characteristics, therefore, are both inherent in the seed; condition of surface (rough, smooth), and colour (green, and yellow).

After fertilisation, Mendel's first law, that of the prevalence of the dominant character, will operate, and all the plants of the first generation will have round seed and yellow cotyledons. Hence these are the dominant characteristics, which we will represent by capital letters: R (round), Y (yellow), to distinguish them from the recessive characteristics, which we will designate with small letters: a (angular), and g (green).

According to Mendel's hypothesis, all these hybrids with round seed and yellow cotyledons, contain sexual cells of opposite potentialities, numerically equal and corresponding to the antagonistic characters of the parent plants. That is, they must have in their pollen grains and their ovarian cells all the possible combinations of their different potentialities.

They should produce in equal quantities:

pollen grains (P) with round seed and yellow cotyledons: R Y
" " green " R g
angular " yellow " a Y
" " green " a g
ovarian cells (O) with round " yellow " R Y
" " green " R g
angular " yellow " a Y
" " green " a g

The total number of combinations that may result is sixteen; that is, each one of the four combinations of pollen may unite with any one of the ovarian cells; thus constituting four groups of four. And these groups represent the combinations (of pollen and ova) capable of producing individuals:

R Y - R Y = R Y a Y - R Y = R Y
R Y - R g = R Y a Y - R g = R Y
R Y - a Y = R Y a Y - a Y = a Y
R Y - a g = R Y a Y - a g = a Y
R g - R Y = R Y a g - R Y = R Y
R g - R g = R g a g - R g = R g
R g - a Y = R Y a g - a Y = a Y
R g - a g = R g a g - a g = a g

Fig. 8.

Every time that a dominant characteristic encounters a recessive one (R with a or Y with g), it overpowers and hides it: consequently the results of the different combinations are quite definitely limited as determining forms of different individuals. In fact, the results of the sixteen combinations are as follows:

R Y R Y
R Y R Y
R Y a Y
R Y a Y
R Y R Y
R g R g
R Y a Y
R g a g

That is to say, the only forms which occur are the following:

R Y, R g
a Y, a g

whose relative probability of occurrence is:

R Y 9 times in 16 = 56.25%
R g 3 times in 16 = 18.75%
a Y 3 times in 16 = 18.75%
a g 1 time in 16 = 6.25%

Now, as a result of actual experiment, the forms obtained show the following relative percentage:

Results of experiments with plants according to the combinations and laws of probability
R Y 56.5% 56.25%
R g 19.75% 18.75%
a Y 18.2% 18.75%
a g 5.8% 6.25%

The correspondence between these figures is close enough to warrant the acceptance of Mendel's hypothesis as the true interpretation of the phenomena that are shown to take place within the sexual cells; the germinal cells of the hybrid contain potentialities belonging to one or the other only of the parents, and not to both; one-half of the cells contain one of these potentialities, and the other half the other potentiality.

But in the phenomena of hybridism, we have seen the results of another fact which determines Mendel's third law; the Law of the Independence of Characteristics.

That is, that while the original progenitors had angular seed and green cotyledons, and round seed and yellow cotyledons, certain hybrid plants inherited the round seed of the one and the green colour of the other; or the angular seed of the one and the yellow colour of the other. In the same way, it may happen, for example, that the colour of one plant may combine with the height of another, etc. That is, that each separate characteristic of the progenitor is independent and may combine with the characteristics of the other progenitor—even to the point of separating the colour from the form, as in the case cited.

What we find in hybrids, then, is not a separation into two types of generative cells, considered as united and complex entities; but every separate germ cell may break up into as many different potentialities as there are separate characteristics in the individual; and that, too, not only as regards the separate minute parts of the individual body, but, within the same organ, as regards the shape, colour, character of the surface, etc.

Such phenomena of Mendelism cannot as yet be generalised; yet it has already been established by a host of experiments that a great number of characteristics obey the laws of Mendel, such, for example, as the character of the hair or plumage; the gradations of colour, the abundance or absence of hair; physical malformations, such as cerebral hernia in poultry; the character of locomotion, as in the jumping mice: and even normal physiological attributes connected with the epoch of maturity in certain plants.

But the manner in which the dominant character asserts itself is not always uniform. There are times when a fusion of antagonistic characters takes place. Thus, for example, when two varieties of the mirabilis jalapa are crossed, one having red flowers and the other white, a fusion of the colours takes place in the first generation, and all the plants have pink flowers. In the second generation we get, for every plant with red flowers, two with pink flowers and one with white. That is, the law of disjunction has again asserted itself, but the individual hybrids merge their antagonistic attributes, which remain, nevertheless (as their differentiation proves), separate one from the other in the sexual cells.

Another phenomenon observed in individual hybrids is the intermingling of characteristics. For instance, there are cases where the flowers of a hybrid produced by a plant with red flowers and another with white are variegated with red and white stripes.

Accordingly, the transmission of antagonistic attributes through the individual may be divided into three different methods:

Transmission Exclusive.
By fusion.
By intermingling.

In the first case, the character of one of the parents is transmitted intact; in the second, the formation of a new characteristic results, constituting a form more or less nearly midway between those from which it comes and whose fusion it represents; in the third case (which is very rare and seems to obey Mendel's laws in quite an uncertain way), the result is a mosaic of the fundamental attributes.

Of special interest to us are the two first methods of hereditary transmission of characteristics. Even before Mendel's discoveries, anthropologists had observed that in the intermixture of races certain human attributes remained distinct while others merged. In the first case they called the individuals hybrids, and in the second case they called them metics. Take, for example, the colour of the skin when black and white merge in the so-called mulatto.

Other characteristics, instead of merging, intermingle, as for instance those that are internal or related to the skeleton, and those that are external or related to the soft tissues and the skin. It may happen, for example, that where one race has an elongated head and black hair and another has a round head and blond hair, the result of their union will be hybrids with elongated heads and blond hair or vice versa. Similarly, if one of the parents is tall of stature and fair complexioned, and the other of short stature with a dark skin, these characteristics may be interchanged in the hybrids. A very common occurrence, as regards the colour of the hair, is the fusion of blond and brunette into chestnut; while parents with chestnut hair may have either fair-haired or dark-haired children. In his book entitled Human Races and Varieties, Sergi says in regard to hybridism: "It is impossible to ignore human hybridism, which, for that matter, has been demonstrated under various forms by all the anthropologists; America, in itself alone, offers us a true example of experimental anthropology in regard to this phenomenon. Already the result of investigations shows that human hybridism is multiform among all the peoples of the earth; but what is best known of all is the exchange of external characteristics and their intermingling with the internal; that is, the combination of external characteristics of one type with internal characteristics of another type. It is easy, for instance, to find cases in which a certain colour of skin and hair, with the special qualities proper to them, are found combined with peculiarities of the skeleton that do not rightfully belong to types of that particular colouring, and vice versa; and this same phenomenon may be observed regarding certain separate attributes, and not all of them—such as the stature, or the face with its outer covering of soft tissues, or the shape of the skull alone.

"If we observe our European populations, that call themselves a white-skinned race, but whose whiteness has many different gradations, we are convinced of the great intermixture of characters, and, what is more, a varied mixture resulting in a great variety of individual types, consisting of characters differing widely from one another. It requires a very accurate and very minute analysis to distinguish the different elements that are found in the composition of ethnic characters in individuals and peoples. Undoubtedly these intermixtures and combinations of character differ in their constituent elements and in the number of such elements in the different nations, according to whether we study those of the south, or the centre, or the north of Europe; and this results from different degrees of association with mongrel races.

"But a more important fact, and one that seems to have escaped the attention of anthropologists, is the absence of fusion of internal and external characteristics in the product of such intermixture. We find only a positional relationship between the different ethnic elements, a syncretism or superposition of characteristics, and a consequent readiness to disunite and form other unions. This phenomenon has already been demonstrated in America, on a mass of evidence; but it is apparent also in Europe, among the peoples that are seemingly most homogeneous, if by careful observation we separate the characteristics that constitute the ethnic types; and not only the types, but the individuals belonging to the different peoples."

And in the following passage, Sergi expresses himself still more clearly:

"From my many observations, it follows, further, that human hybridism, or meticism, as others choose to call it, is a syncretism of distinct characteristics of great variety, and that these do not modify the skeletal structure or the internal characteristics, excepting by way of individual variation; it may happen that separate parts of the skeleton itself acquire characteristics peculiar to themselves. The stature, the chest formation, the proportion of the limbs, may all be in perfect correlation and be united with external characteristics of diverse forms, as for instance with different forms of cranium, or the cranium may be associated with different facial forms, and conversely. Furthermore, the forms adapted separately and in part in hybrid composition remain unvaried in their typical formation. The face retains its typical characteristics in spite of its union with different forms of cranium; and similarly the cranium preserves its architectural structure when combined with different types of face. The stature maintains its proportions in spite of combinations with diverse cranial and facial types, and in spite of varied colours of skin and hair."

The foregoing page, that I have borrowed from this masterly investigator, is most eloquent testimony that, in regard to the phenomena of hybridism, man also comes within the scope of Mendel's laws. There is something wonderful in the power of observation and intuition shown by Sergi, who, running counter to the convictions of the majority of anthropologists, arrived through these conclusions at a truth the key to which was destined to be discovered later on through studies, very far removed from anthropology, such as were pursued by the botanists Mendel and De Vries. While Mendel was led by his experiments to the discovery of the laws based upon his ingenious hypothesis, Sergi was drawn simply by observation to conclusions that to-day are confirmed by experience. And from difficult observations of single characteristics taken separately, Sergi demonstrated, in his ingenious studies, their persistence through innumerable generations; while, through the identification of separate characteristics, he achieved that brilliant analysis of the races which revealed to his anthropological insight that the European varieties of man originated among the peoples of Africa and Asia. Unquestionably, the laws of Mendel confirm what hitherto were considered, in the scientific world of Europe, simply as the individual hypotheses of Sergi, but which American anthropologists recognise and welcome as a scientific truth, brilliantly observed and expounded by the Italian anthropologist.

Thus, through single characteristics, through particularities, we may read the origins of races; and recognise which are the constant characteristics and which the transitory ones.

Accordingly, let us keep these principles in mind, as we proceed further in our investigation of the phenomena of heredity.

Mendel's laws, however much they may be discredited or illuminated by further experience, serve in the meanwhile to give an absolutely new conception of the individual and to shed light upon many obscure problems relating to heredity.

The individual is the product of a combination of germ potentialities, which, in the case of hybrids (and consequently always in the case of man, who is the product of racial intermixture), meet in accordance with the mathematical laws of probability. One might almost conceive of a formula, or, better yet, a calculation, in accordance with which the individual resulting from any given germs might be predetermined; if it were not for the fact that the calculations would become infinitely complicated through the multiplication of characteristics. With only ten pairs of characteristics it is already possible to form upward of 1024 kinds of germinal cells and these give rise to 1,000,000 different combinations.

Furthermore, through the law of dominant characteristics, the combinations of germs would produce in the descendants 1000 varieties distinguishable by their external appearance, and 60,000 differing only internally, that is, in their germinal cells.

There remains, however, one general principle: the individual contains not only his personal attributes, but also other attributes which belonged to his ancestors, and which are latent in him, and may reappear in his descendants. Consequently, if the individual is a hybrid, he must be interpreted not only through himself alone, but through the history of his family; and the characteristics which he may transmit are not those of his own body, but those of his origin.

The individual body is nothing more than a "temporary expression" of those germinal characteristics which have united to give it consistency; but the complex transmission of characteristics rests wholly with the germinal cells. The problem of heredity is transferred from the individual and from the series of individuals, who are simple and transitory products of combinations, to the sexual cells and their potentialities. And this is unquestionably an absolutely new scientific concept, and a revolutionary one as well, capable of drawing in its wake a lengthy evolution of thought. Since the germinal potentialities determine the single characteristics, they may be considered as the atoms of the biologist. "The field of investigation," says Bateson, "does not appear to differ greatly from that which was opened to the students of chemistry at the beginning of the discovery that chemical combinations are governed by definite laws.... In the same way that the chemist studies the properties of every chemical substance, the characteristics of organisms ought to be studied, and their composition determined." (First Report, p. 159.)

This brings us to two widely diverse facts that demand consideration: first, the subdivision of antagonistic characteristics in the germinal cells that form, so to speak, the atomic and chaotic substratum of characteristics—characteristics that combine according to the mathematical laws of probability; and, secondly, the dominance of characteristics, or else their fusion, which, independently of anything that may happen in the germinal cells, serves to determine and define the individual.

What sort of characteristics are the dominant ones?

According to the latest researches of Mendelism, the dominant characteristics are those acquired latest in the course of evolution, in other words, the youngest, or, if you prefer, the most highly evolved. Accordingly, in hybrids, the most perfected characteristics and forms are the ones that triumph in the end.

This is quite a new principle. Hitherto it was held that the pure species or race was the most perfect; and the hybrid or bastard was under a cloud of contempt. And, as a matter of fact, the first crossings of different races may result in some combinations lacking in harmony, and calculated to sanction the old-time conception of the Æsthetic inferiority of the bastard.

But it is necessary to leave time for new generations and further crossings, in order that all of the more highly evolved characteristics may unite and end by triumphing in reciprocal harmony. This the followers of Mendel cannot yet give us, because it would require decades or centuries, according to the species, to produce experimentally such Æsthetic forms of hybridism.

But in the human race we have an experiment already accomplished, which actually shows us the Æsthetic triumph achieved in the region where the races have for the greatest length of time been crossed and recrossed, through the agency of the most ancient civilisation: the Europeans surpass in physical beauty the people of any other continent; and the Neo-Latin races, the most ancient hybrids of all, seem to be nearing the attainment of the greatest Æsthetic perfection. In fact, when I was engaged in compiling an anthropological study of the population of Latium, in accordance with Sergi's principles, and was making a most minute examination of all the different characteristics and their prevalence, as a possible basis for a delineation of the fundamental racial types, I found that complete beauty is never granted to any one race, but distributed among different races: "as a result of my labours, I find perfect artistic proportion as to certain facial features, in a race having inferior hands and feet; and, vice versa, I find facial irregularities in the race having the smallest extremities, and the most artistically proportioned hands. What we now consider as standards of human beauty, and delight in bringing together artificially in a single figure in a work of art, are found in nature scattered and distributed among different races." (See Physical Characteristics of Young Women of Latium, p. 69.)

Upon the combination of all the different points of beauty in a single individual depend QuÉtÉlet's biological theories of the medial man (l'homme moyen), lately revived and extensively developed by Viola. The new importance acquired by the reconstruction of the medial man is due precisely to the fact that the new method of reconstructing him is by bringing together all the single characteristics taken separately and worked out mathematically according to the laws of individual variations that behave precisely like those of probability. (See Biometry and the Theory of the Medial Man.)

Viola considers, in its relation to the physiological laws of health, the combination in a single individual of the maximum number of average characteristics, which at the same time are the characteristics numerically prevalent in individuals (dominant characteristics?). The man who accumulates the greater number of average characteristics, escapes diseases and predisposition to disease; he is consequently sounder and more robust and handsomer. De Giovanni, on the contrary, through an ingenious conceit, bestows the name of morphological combination upon the union in a single individual, of parts that are mutually inharmonic and incapable of performing their normal functions together, in consequence of which such an individual's morphological personality is predisposed to special maladies.

Accordingly the meeting and union of germinative potentialities may be either more or less propitious; as for instance the result sometimes produced by the combination of a platyopic (broad) face and an aquiline and extremely leptorrhine (narrow) nose; in other words, combinations that are discordant from the Æsthetic standpoint, but harmless as regards health; or again, there may be a lack of harmony between the internal organs, incompatible with a healthy constitution. There may even exist malformations due to the meeting of forms that clash violently; each of which parts may be quite normal, when considered by itself, but cannot adapt itself to the other parts with which it is united.

It is as though the dominant characteristic in respect to an organ had been overpowered by another, which ought on the contrary, in this special case, to have been recessive.

It is precisely on this question of the dominance of characteristics that the researches of the Mendelists are at present being expended. It has been observed in the course of experiments that there exist certain special correlations between potentialities, in consequence of which certain characteristics must always go together; as, for example, when two characteristics, having once been united, must continue to recur together, although they each exist separately. These laws, which are not yet clearly determined, may serve to explain the final harmony of the sum total of individual attributes.

But in general the dominance of characteristics is not absolute, but subject to many causes of variation, associated with environment. Thus, for example, just as a change in nutrition of a young plant will result in a different height, it is also possible in the mechanics of reproduction that the original relations of germs may be altered by external causes, and the dominant characteristics be made recessive.[6] Many deviations are attributable to the influences that act upon the germinative cells of hybrids, after the latter have already been determined in their potentiality; thus for example when certain germinal cells are less resistant during maturation; or again when combinations between potentialities are difficult to achieve. That is to say, there may exist certain phenomena associated with environment, thanks to which Mendel's natural laws concerning the dominance of characteristics may become inverted.

Another fact of great significance is this: that, in the course of extensive experimental plantings, for the purpose of verifying the laws of Mendel, a widespread sickliness and mortality occurred among cryptograms, at the expense of the plants of recessive character; which would go to prove that a lower power of resistance accompanies the appearance of recessive characteristics. The dominant characteristics accordingly are not only the most highly evolved, but they also possess a greater power of resistance. So that, to-day, the dominance of the strong tends through the workings of the phenomena of Mendelism, to do away, little by little, in the course of generations, with characteristics that are weak or antiquated. This has an important bearing upon human pathology, because it opens the way to hope for a possible regeneration in families branded with hereditary disease.

The germinal potentialities that contain beauty and strength seem predestined to that predominance which will achieve the triumph of life in the individual. To learn the laws of the union, in one individual and definitive unity, of the infinite dominant and recessive potentialities that must encounter one another in the mysterious labyrinth in which life is prepared—therein lies the greatest problem of the present day.

It is that which should constitute our guiding purpose.

Form and Types of Stature

The Form.—Fundamental Cannons regarding the Form.—Types of Stature, Macroscelia and Brachyscelia; their physiological Significance.—Types of Stature in relation to Race, Sex, and Age.

A few years ago, when anthropology first began to be studied, the skull was taken as the point of departure; because in the analytical study of the human body it represents the principal part. Indeed, the same thing was done by Lombroso, when he applied anthropology to the practice of psychiatry and later to the study of criminals. It is a matter of fact that degenerative stigmata of the gravest significance are to be found associated with the skull; and this he could not fail to take into account, because of its bearings upon criminal anthropology.

But to-day anthropology is reaching out into vaster fields of science and striving to develop in diverse directions, such as those of physiology and pathology; and revolting from the collection of degenerative details, it undertakes to study normal man in regard to his external form as related to his functional capacity, or else the man of abnormal constitution, who in his outward form reveals certain predispositions to illness; and starting on these lines, it proposes to investigate principally the metamorphoses of growth, through the successive periods of life.

From this new point of view, it is not any single malformation, but the individual as a whole in the exercise of his functions, who assumes first importance. The study of the cranium (formerly so important as to be the basis of a special science, craniology), becomes only one detail of the whole. As a matter of fact, the brain, which is what gives the cranium its importance, is not only the immediate organ of intelligence, but it is also the psychomotor organ; and as such exercises control over all the striped muscles, and is morphologically associated with the development and the functional powers of the whole body.

It follows that, the larger the body, the bigger brain it needs to control it, independently of the question of intelligence. Therefore the first point of departure should be eminently synthetic, and should include the morphological personality considered as a whole.

One of the properties of living bodies is that of attaining a determinate development, whose limits, both in regard to the quantity of its mass and the harmony of its form, are defined by that biological final cause which is implanted in the race and transmitted by heredity. Consequently every living creature has determinate limits: and these constitute a fundamental biological property.

The causality of such limits has not yet been determined by scientific research; nevertheless it is a phenomenon over which we must pause to meditate. If the philosopher pauses to contemplate the immensity of the ocean from the sea shore, marvelling that the interminable and impetuous movement of the waves should have such exact and definite limits that it cannot overpass by so much as a metre the extreme high-water line upon the beach, we may similarly pause to meditate upon the material limits that life assumes in its infinitely varied manifestations.

From the microbe to the mammal, from the lichen to the palm, all living creatures have inherited these limits, which permit the zoologist and the botanist to assign to each a measure as one of its descriptive attributes.

This is the first attribute which we must take into consideration in the study of anthropology: namely, the mass of the body, and together with the mass, its morphological entirety. The Italian vocabulary lacks any one word which quite expresses this idea, [and in this respect English is scarcely more fortunate[7]]. The stature which represents to us the most synthetic measure of the body in its entirety (a measure determined by the vertical linear distance between the level on which the individual's feet are placed, up to the top of his head as he stands erect), does not represent the entire body in the sense above indicated. It may rather be considered as a linear index of this entirety. The French language, on the contrary, possesses the word taille, which may be rendered in Italian by the word taglia [and in English by the word form[8]], provided that we understand it to signify the conception of the whole morphological personality.

No single measurement can express the form; the weight of the body, indeed, may give us a conception of the mass but not of the shape; and the latter, if it needs to be determined in all its limits, requires a series of measurements, mutually related, and signifying the reciprocal connection and harmony of the parts with the whole; in other words, a law. We may establish the following measurements as adapted to determine the form, in other words, as fundamental laws: the total stature, the sitting stature, the total spread of the arms, the circumference of the thorax, and the weight. Of these measures, the two of chief importance are the stature and the weight, because they express the linear index and the volumetric measure of the entire body. The other measurements, on the contrary, analyse this entirety in a sweeping way: thus, the sitting stature, in its relation to the total stature, indicates the reciprocal proportions between the bust and the lower limbs; the perimeter of the chest records the transverse and volumetric development of the bust; and the total spread of the arms denotes a detail that is highly characteristic in the case of man: the development of the upper limbs, which, while they correspond to organs of locomotion in the lower animals, assume in the case of man higher functions, as organs of labour and of mimic speech.

Such measurements constitute a law, because they are in constant mutual relationship, when the normal human organism has reached complete development. The stature, in fact, is equal to the total spread of the arms; the circumference of the thorax is equal to one-half the stature, and the sitting stature is slightly greater than the perimeter of the chest. As regards the weight, it cannot be in direct proportion to any linear measure; nevertheless, an empirical correspondence in figures has been noted that may be recorded solely for the purpose of aiding the memory: the normal adult man usually weighs as many kilograms as there are centimetres in his stature, over and above one metre (for instance, a man whose height is 1.60 metres will weigh 60 kilograms, etc.).

To make these laws easier to understand, we may resort to signs and formulÆ. Thus, if we denote the stature by St, the total spread of the arms by Ts, the circumference of the thorax by Ct, the essential or sitting stature by Ss, and the weight by W, we may set down the following formulÆ, which will result in practice in more or less obvious approximations:

St = Ts; Ct = St/2; Ct = Ss

And for the weight, the following wholly empirical formula:

W = Kg(St-1 m.).

Stature.—Among all the measurements relating to the form, the principal one is the stature. It has certain characteristics that are essentially human. What we understand by stature is the height of a living animal, when standing on its feet. Let us compare the stature of one of the higher mammals, a dog for instance, with that of man. The stature of the dog is determined essentially by the length of its legs, while the spinal column is supported in a horizontal position by the legs themselves. Such is the attitude of all the higher mammals, including the greater number of monkeys, notwithstanding that these latter are steadily tending to raise their spinal column in an oblique direction, in proportion to the lengthening of their forelimbs, which serve them as a support in walking—a form of locomotion half way between that of quadrupeds and of man. Man alone has permanently acquired an erect position, that renders the bust ( = sum of head and trunk) vertical, and leaves the upper limbs definitely free from any duty connected with locomotion, thus attaining the full measure of the human stature, which is the sum of the bust and the lower limbs. Thus, we may assert that one fundamental difference between man and animals consists in this: that in animals the spinal column does not enter into the computation of stature; while in man, on the contrary, it is included in its entirety. Consequently, in man the stature assumes a characteristic and fundamental importance, because part of it (that part relating to the bust) represents, as a linear index, all the organs of vegetative life and of life in its external relations.

If we examine the human skeleton in an erect position (Fig. 9), it shows us the varying importance of the different parts of its structure, according as they are destined to protect, or simply to sustain. At the top is the skull, an enclosed bony cavity; and this arrangement indicates that it is designed to contain and protect an organ of the highest importance. By means of the occipital foramen, this cavity communicates with the vertebral canal, also rigorously closed, that is formed by the successive juxtaposition of the vertebrÆ. Such protective formation is in accord with the high physiological significance and the delicate structure of the organs of the central nervous system, which represent the supreme control over physiological life and over the psychic activities of life in its external relations. Below the skull, the structure of the skeleton is profoundly altered; in fact, the framework of the thorax is a sort of bony cage open at the bottom; still, the external arrangement of the bones renders them highly protective to the organs they enclose, namely, the lungs and the heart—physiological centres, whose perpetual motion seems to symbolise the rhythm and consequently the continuity of life.

Fig. 9.

Continuing to descend, we come to a sort of hollow basin, the pelvis, which seems merely to contain, rather than protect, the abdominal organs: the intestines, kidneys, etc. Such a structure seems to be in accord with the minor physiological importance of these organs, whose function (digestion) is periodic and may be temporarily suspended, in defiance of physiological stimuli, without suspension of life. In the lower part of the skeleton, on the contrary, the arrangement between the soft and bony tissues is inverted: the long bones of the limbs constitute the inner part; and they are covered over with thick, striped muscles, organs of mechanical movement for the purpose of locomotion. Here the function of the skeleton is exclusively that of support, and in its mechanism it represents a series of levers.

Accordingly, the structure of the skeleton also shows us how the stature is composed of parts that differ profoundly in their physiological significance; life as a complete whole, the living man, is contained within the bust, which holds the organs of the individual, vegetative life; those of life in relation to its environment, and those of life in relation to the race, namely, the organs of reproduction.

Deprived of arms and legs, man could still live; the limbs are nothing more than appendages at the service of the bust, in all animals; they serve to transport the bust, that is, the part which constitutes the real living animal, which without the limbs would be as motionless as a vegetable, unable to go in pursuit of nourishment or to exercise sexual selection.

The embryos of different animals, of a dog, a bat, a rabbit and of man (as may be seen in Fig. 11) show that the fundamental part of the body is the spinal column, which limits and includes the whole animal in the process of formation.

If we next examine the embryonic development of man, as shown in Fig. 13, we may easily see how the limbs develop, at first as almost insignificant appendages of the trunk, remaining hidden within the curve of the spinal column; and even in an advanced stage of development (15th week), they still remain quite accessory parts in their relation to the whole.

Having established these very obvious principles, we may ask ourselves: of two men of equal stature, which is physiologically the more efficient? Evidently, that one of the two who has the shorter legs.

In other words, it is of fundamental importance to determine the reciprocal relation, in the stature, between the bust and the lower limbs, that is, between the height of the bust and the total height of the body.

Fig. 10.—Gastrula of a sponge.

External surface. Internal section.

(Showing the inner and outer primary layers, and the mouth orifice.)

Fig. 11.

Dog. Bat. Rabbit. Man.

(From the work by E. Haeckel: Anthropogeny.)

Fig. 12.

Four skeletons of anthropoid apes. Man.

The height of the bust was called by Collignon the essential stature, a name that indicates the biological significance of this measurement. It may, however, also be called the sitting stature, from the method of taking the measure, which equals the vertical distance from the level on which the individual is seated to the top of his head. The other is the total stature.

Fig. 13.

14 days, 3 weeks, 4 weeks, etc. (natural size).

Accordingly, in anthropology we may define the physiological efficiency of a man by the relation existing between his two statures, the total and the essential. If we reduce the total stature (which for the sake of brevity we will call simply the stature) to a scale of 100, we find that the essential stature very slightly exceeds 50, oscillating between 53-54; yet it may fall to 47 and even lower, or it may rise above 56. In such cases we have individuals of profoundly diverse types, whose diversity is essentially connected with the proportional differences between the several parts of their stature.

Hence, we may distinguish the type of stature; understanding by this, not a measure, but a ratio between measures, expressed by a number; that is, "the type of stature is the name given to the ratio between the essential stature and the total stature reduced to a scale of 100." The number resulting from this ratio, since it indicates the ratio itself, is called the index of stature (See "Technical Lessons: on the Manner of Obtaining and Calculating the Indexes"). Manouvrier has distinguished the type with short limbs and preponderant trunk, by the name of brachyscelous; and those of the opposite type, that is, with long legs, by the name of macroscelous; reserving the term mesatiscelous to designate the intermediate type.

These types differ not only in the reciprocal relation between the two statures, but in all the recognised laws of the form. The brachyscelous type has a circumference of chest in excess of half the stature, because the trunk is more greatly developed in all its dimensions; and the total weight of the body exceeds the normal proportion in relation to the stature. The contrary holds true of the macroscelous type; their trunk, being shorter, is also narrower, and the circumference of the chest can never equal one-half the stature, while the total weight of the body is below the normal.

Canons of Form

Passing next to a consideration of the total spread of the arms, since there is an evident correspondence between the upper and lower limbs, it follows that in the brachyscelous type the total spread is less than the stature, while in the macroscelous it surpasses it to a greater or less degree, according to the grade of type; the two types consequently differ in the level reached by the wrist, when the arms are allowed to hang along the sides of the body.

This is a very interesting fact to establish, since at one time it was held that excessive length of arm was an atavistic feature, in other words, an anthropoid reminder. To-day, since the old interpretation of the direct descent from species to species has been abandoned in the light of modern theories of biological evolution, we can no longer speak of atavistic revivals. It is true that the anthropoid apes, as may be seen in Fig. 13, have extremely long forelimbs, and that man is characterised by the shortness of his arms, free to perform work and obedient instruments of his brain. But if it happens that certain individual men have excessively long arms, even if they should coincide with an inferior capacity for work and social adaptation, such a simple coincidence must not be interpreted by the laws of cause and effect. The modern theories of evolution tend to admit between the anthropoid apes and man, only a common origin from lower animals not yet fixed in a determined species. So that in phylogenesis men are not considered as the children or grandchildren of apes, but rather their brothers or cousins of a more or less distant degree; and their resemblance must be attributed to a parallel evolution.

Consequently, it is not possible to speak of direct transmission of characters.

Therefore, we must interpret an excessive length of arm, or an excessive shortness, after the same fashion, namely, in its relation to the type of stature, or to the established canons of the form—in other words, as a detail of individual human types.

Let us sum up the three canons in the following table:

Mesatisceles Brachysceles Macrosceles
St = Ts St > Ts St < Ts
Ss = St/2 Ss > St/2 Ss < St/2
Ct = St/2 Ct > St/2 Ct < St/2
W = K(St-1 m.) W > K(St-1 m.) W < K(St-1 m.)

From these measurements are derived certain types of individuality which we may now describe in detail.

The brachyscelous type has an excess of bust, consequently a preponderance of vegetative life; the great development of the abdominal organs tends to make a person of this type a hearty eater, a man addicted to all the pleasures of the table; his big heart, abundantly irrigating the body, keeps his complexion constantly highly coloured, if not plethoric. We can almost see this man of big paunch, corpulent, with an ample chest, fat, ruddy, coarse, and jolly; an excess of nutriment and of blood-supply are favourable to the ready accumulation of adipose tissue, and as the body constantly grows heavier it steadily becomes more difficult for the undersized legs to support it; so that inevitably this man will tend to become sedentary, and he will select a well-spread table as his favourite spot for lingering. Whatever elements of the ideal the world contains, will escape the attention of this type of man, who is far more ready to understand and engage in commerce, which leads by a practical way to the solution of the material problems of life.

In the other type, on the contrary, the macroscelous, the organs of vegetative life are insufficient and the central nervous system is defective. Such a man feels, even though unconsciously, that the abdominal organs are incapable of assimilating sufficient nutriment, and that his lungs, unable to take in the needed quantity of oxygen, render his breathing labourious. His small heart is inadequate for circulating the blood through the whole body, which consequently retains an habitual pallor; while the nervous system is in a constant state of excitation. We can almost see this man, so tall and thin that he seems to be walking on stilts, with pallid, hollow cheeks and narrow chest, suffering from lack of appetite and from melancholia; nervous, incapable of steady productive work and prone to dream over empty visions of poetry and art. The man of this type is quite likely to devote his entire life to a platonic love, or to conceive the idea of crowning an ideal love by committing suicide; and so long as he lives he will never succeed in escaping from the anxieties of a life that has been an economic failure.

It is interesting to examine the types of stature from different points of view: such, for example, as the height of stature, the race, the sex, the age, the social conditions, the pathological deviations, etc.

The Types of Stature According to the Height of the Total Stature.—There exists between the bust and the limbs a primary relation of a mechanical nature, already well known, even before Manouvrier directed the attention of anthropologists to the types of stature. When one individual is very tall and another is very short, the consequence of this fact alone is that the taller of the two has much longer limbs as compared with the shorter. This is because, according to the general laws of mechanics, the bust grows less than the limbs and is subject to less variation.

But notwithstanding this general fact, other conditions intervene to determine the comparative relations between the two portions of the stature. Indeed, Manouvrier exhibits, within his own school, specimens of equal stature but of different types; and furthermore, he notes that the inhabitants of Polynesia are of tall stature and have a long bust, while negroes, who are also of tall stature, have a short bust.

Types of Stature According to Race.—Among the characteristics of racial types, present-day anthropology has included the reciprocal proportions between the two statures. This means that the medium type in the different races is not always contained within the same limits of fluctuation in regard to stature: but some races are brachyscelous, others are macroscelous, and still again others are mesatiscelous. The most brachyscelous race is the Mongolian, prevalent in the population of China; the most macroscelous is the Australian type that once peopled Tasmania. Other races, as for example the negroid, while in a measure macroscelous, approach nearer to the mesatiscelous type, characteristic of the population of Europe. Let us examine the psycho-ethnic characters of these various peoples. The Chinese are the founders of the most ancient of all oriental civilisations, and have established themselves in a vast empire, solid and stable in its proportions, as well as in the level of its civilisation. It would seem as though the Chinese people, having accomplished the enormous effort of raising themselves to a determined civic level, were no longer capable of advancement. Individually, they have a singularly developed spirit of discipline, and are the most enduring and faithful workers; it is well known that in America the Chinese Mongolian does not fear the competition of labourers of any other race, because no others can compete with him in parsimony, in simple living, and in unremitting toil.

The Tasmanians constituted a people that was considered as having the lowest grade of civilisation among all the races on earth. Even English domination failed to adapt them to a more advanced environment, and their race was consequently scattered and destroyed.

Accordingly, we find associated with extreme macroscelia (Tasmanians) an incapacity for civic evolution; and with the corresponding extreme of brachyscelia an insuperable limitation to civic progress. Consequently, the triumph of man upon earth cannot bear a direct relation to the volume of the bust, or in other words, we cannot assume that the man most favourably endowed on the physiological side is the one who has the largest proportion of viscera. As a matter of fact, the conquering race, the race which has set no limit to the territory of its empire nor to the progress of its civilisation, is composed of white men, whose type of stature is mesatiscelous, that is to say, representative of harmony between its parts. This conception will serve us in establishing a fundamental principle in morphological biology: namely, that perfectibility revolves around a centre, which represents a perfect equilibrium between the various parts constituting an organism. Hence, in order to determine the deviations of the individual type, we must always start from those central data, which represent, as the case may be, normality or perfection.

Even among the populations of Europe, and within the Italian people themselves, fluctuations occur in the degree of mesatiscelia, approaching to a greater or less degree the eccentric forms of brachyscelia or macroscelia; and such fluctuations are an attribute of race.

We should draw a distinction between a people and a race. The term race refers exclusively to a biological classification, and corresponds to the zoological species. On the other hand, we mean by a people a group of human individuals bound together by political ties. Peoples are always made up of a more or less profound intermixture of races. It is well known that one of the most interesting and difficult problems of ethnology is that of tracing out the original types of races in peoples that represent an intermixture centuries old. Without entering too deeply into this question, which lies outside of our present purpose, it will suffice to point out that in the people of Italy it is possible to trace types of races differing from one another, yet so closely related as to render them apparently so similar that they might almost be regarded as a single race.

Now, in an anthropological study of mine on the young women of Latium, I succeeded in tracing, within the confines of that region, different racial types that show corresponding differences in degrees of mesatiscelia. Thus, for example, in Castelli Romani there exists in an almost pure state a dark-haired race, short of stature, slender, elegantly modelled in figure and in profile, and showing within the limits of mesatiscelia a brachyscelous tendency, in contrast with another race, tall, fair, massive, of coarse build, which within the limits of mesatiscelia shows a macroscelous tendency, and which is found in almost pure groups around the locality of Orte, that is, on the boundaries of Umbria. It is interesting to note the importance of researches in ethnological anthropology conducted in small centres of habitation. If it is still possible to trace out groups even approaching racial purity, they will be found only in localities offering little facility to emigration and to the consequent intermixture of races. The fact that we still find in Castelli Romani types so nearly pure, is due to the isolation of this region, which up to yesterday was still in such primitive and rare communication with the capital as to permit of the survival of brigandage. On the contrary, in localities that have attained a higher civic advancement, and in which the inhabitants are placed in favourable economic and intellectual conditions, the facilities of travel and emigration will very soon effect an alteration in the anthropological characters of the race. Hence it would be impossible, in a cosmopolitan city like Rome, to accomplish any useful studies of the sort that I accomplished in the district of Latium, and which led me to conclude that in the small and slender race of Castelli Romani we may trace the descendants of the ancient conquerors of the world: descendants that belong to one variety of the great Mediterranean race, to whom we owe the historic civilisations of Egypt, Greece and Rome.

It would seem that this race, disembarking on the coast of Latium, must have driven back, among the Apennines, the other race, blond and massive, whose pure-blooded descendants are still found in numerical prevalence at Orte, an ancient mediÆval town and a natural fortress from the remotest times, through its fortunate situation on the crown of a rocky height, that easily isolates it from the surrounding country (see the ancient history of the town of Orte).

Accordingly, within the limits of mesatiscelia, it appears that the race which in early times won the victory was the more brachyscelous, i.e., the one which had the larger bust, and consequently the larger brain and vital organs. In other words, within the limits of normality, brachyscelia is a physiologically favourable condition.

Variations of Type of Stature According to Social Conditions.—Independently of race, and from such a radically different point of view as that of the social condition, or adaptation to environment, we may still distinguish brachyscelous and macroscelous types. Brachysceles may readily be met with among the labouring classes, habituated from childhood to hard toil in a standing position, thus interfering with a free development of the long bones of the lower limbs; while the macroscelous type will be found among the aristocratic classes, whose members, spending much time sitting or reclining, give the long bones an opportunity to attain their growth (mechanical theories of stature). Without stopping to discuss the suggested causes of such differentiation in types, we may nevertheless point out that the brachyscelous type is eminently useful to society, constituting, one may say, the principal source of economic production, while the macroscelous and unproductive type settles comfortably down upon the other like a parasite. But the progress of the world is not due to the labouring class, but to the men of intellect, among whom the prevailing type is the medium, harmonic type, with mesatiscelous stature.

Types of Stature in Art.—The existence of these different individual types, which combine a definite relationship of the parts of stature with the complete image of a well-defined individuality, was long ago perceived by the eye, or rather by the delicate intuition of certain eminent artists. These immortalised their several ideals, investing now the one type and now the other with the genius of their art. Thus, for example, Rubens embodies in his Flemish canvases the brachyscelous type, robust and jovial, and usually represents him as a man of mighty appetite revelling in the pleasures of the table.

Botticelli, on the contrary, has idealised the macroscelous type, in frail, diaphanous, almost superhuman forms, that seem, as they approach, to walk, shadow-like, upon the heads of flowers, without bending them beneath their feet and without leaving any trace of their passage. Accordingly, these two great artists have admirably realised, not only the two opposite types of stature, but also the psychic and moral attributes that respectively belong to them. But it was not granted to these artists to achieve the supreme glory of representing perfect human beauty in unsurpassed and classic masterpieces. The art of Greece alone succeeded in embodying in statues which posterity must admire but cannot duplicate, the medial, normal type of the perfect man.

Variations of Stature According to Sex.—It is not always necessary to interpret the type of stature in the same sense. Even from an exclusively biological standpoint, it may lend itself to profoundly different interpretations.

Thus, for example, the type of stature varies normally according to the sex. Woman is more brachyscelous than man; but the degree of brachyscelia corresponds to a larger development of the lumbar segment of the spinal column, which corresponds to the functions of maternity.

In fact all the various segments of the spinal column show different proportions in the two sexes.

As we know, the spinal column consists of three parts; the cervical (corresponding to the neck), the thoracic (corresponding to the ribs), and the abdominal, including the os sacrum and the coccyx.

Now, Manouvrier, reducing the height of the spinal column to a scale of 100, expresses the relations of these different parts in the two sexes as follows:

Segments Men Women
Cervical 22.1 23.9
Thoracic 58.5 55.4
Lumbar 11.4 23.7
Sacro-coccygeal 7.9 6.7

In woman the thoracic segment is shorter and the abdominal is longer than in man; but the total sum in woman is relatively greater in proportion to the whole stature.

In a case like this we have no right to speak of a morphological or psychosocial superiority of type; nor would a fact of this sort have any weight, for example, in establishing the anthropological superiority of woman. Nevertheless, it may be asserted that, if the day comes when woman, having entered the ranks of social workers, shall prove that she is socially as useful as man, she will still be, in addition, the mother of the species, and for that reason preeminently the greater producer.

Now, it is beyond question that this indisputable superiority is in direct relation with the type of stature. But without insisting unduly on a point like this, we should note the connection between the brachyscelous type and the tendency shown by women to accumulate nutritive substances, adipose tissue; consequently, as compared with man, she is the more corpulent—as are all brachysceles as compared with macrosceles.

Types of Stature at Different Ages.—Another factor that influences the types of stature is the age; or rather, that biological force which we call growth.

Growth is not an augmentation of volume, but an alteration in form; it constitutes the ontogenetic evolution, the development of the individual. The child, as it grows, is transformed. If we compare the skeleton of a new-born child with that of an adult, we discover profound differences between the relative proportions of the different parts. The child's head is enormously larger than that of the adult in proportion to its stature; and similarly, the chest measure is notably greater in the child. If we wish to compare the fundamental measurements of the new-born infant with those of the adult, we get the following figures, on a basis of 100 for the total stature:

Adult Child at birth
Total stature = 100 Essential stature 52 68
Perimeter of thorax 50 70
Height of head 10 20

Fig. 14.

Accordingly, the child has to acquire, in the course of its growth, not only the dimensions of the adult, but the harmony of his forms; that is, it must reach not only certain determined limits of dimension, but also a certain type of beauty.

Among the fundamental differences between the new-born child and the adult one of the first to be noted is the reciprocal difference of proportion between the two statures. The child is ultra-brachyscelous, that is, he presents a type of exaggerated brachyscelia, calling to mind the form of the human foetus, in which the limbs appear as little appendages of the trunk. In the course of growth, a successive alteration takes place between the reciprocal proportions of the two parts, so that the lower limbs, growing faster than the bust, tend to approach the total length of the latter. Godin has noted that during the years before puberty the lower limbs acquire greater dimensions, as compared with the bust, than are found in the fully developed individual; in other words, at this period a rapid growth takes place in the long bones of the lower limbs, and accordingly at this period of his life the individual passes through a stage of the macroscelous type. Immediately after puberty, there begins, in turn, an increase in the size of the bust, which regains its normal excess over the lower limbs, thus attaining the definite normal type of the adult individual. After the age of 17 years, by which time these metamorphoses have been completed, the individual may increase in stature, but the proportions between the parts will remain unaltered. In Fig. 14 we have a graphic representation of the relative proportions between the height of the bust and the length of limbs at different ages, the total stature being in every case reduced to 100. The upper portion of the lines represents the bust, and the lower portion the limbs, while the transverse line corresponding to the number 50 indicates one-half of the total stature. From such a table, it is easy to see how the bust, enormously in excess of the limbs at birth, gradually loses its preponderance.

It was drawn up from the following figures calculated by me:

TYPES OF STATURE ACCORDING TO AGE IN YEARS

At birth 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17
68 65 63 62 60 59 57 56 55 55 54 53 53 52 52 51 51 52

Godin furnishes the following figures, relating to the type of stature at the period preceding and following puberty:

RATIO OF SITTING STATURE TO TOTAL STATURE REDUCED TO SCALE OF 100 (GODIN)

Age 13½ 14 14½ 15 15½ 16 16½ 17 17½
Ratio 52 52 51 51 51 52 52 52 52

Hrdlicka has calculated the index of stature for a thousand white American children and a hundred coloured, of both sexes, and has obtained the following figures, some of which, based upon an adequate number of subjects, (10-13 years) are what were to be expected, while others, owing to the scarcity of subjects (under 6 and above 15 years) are far less satisfactory:

PROPORTION BETWEEN THE SITTING STATURE AND THE TOTAL STATURE
(American Children)

Age in years Number of subjects of each age Males, white Females, white Number of subjects of each age Males, coloured Females, coloured
3 1 60.8 59.5
4 1 58.9
5 2 57.4 57.3 3 57.3 57.9
6 15 56.6 57.4 5 55.9 55.6
7 38 56.3 57.2 5 54.9 55.4
8 56 55.9 56.2 13 55.1 53.3
9 62 55.2 55.9 25 54.2 54.1
10 98 54.6 54.2 12 54.9 53.7
11 99 54.0 55.0 12 52.8 53.8
12 93 53.5 54.1 10 57.7 54.0
13 86 52.9 53.8 13 52.9 51.9
14 53 52.7 54.1 7 52.3 51.8
15 20 53.1 53.7 6 51.7 53.0
16 9 52.0 55.0 2 53.0
17 3 52.2 54.7

Which goes to prove (in spite of the inaccuracies due to the numerical scarcity of coloured subjects of any age) that the females are more brachyscelous than the males; and that the blacks are more macroscelous than the whites.

The above table of indices of stature was worked out by Hrdlicka from the following measurements:

SITTING STATURE

Age in years Males, white Females, white Males, coloured Females, coloured
3 476 476
4 534
5 551 576 597 571
6 595 608 616 607
7 631 621 630 625
8 644 635 659 671
9 672 663 679 680
10 684 687 697 695
11 711 718 718 703
12 728 734 797 792
13 751 770 737 767
14 764 809 787 808
15 777 825 753 819
16 839 824 795
17 864 850

TOTAL STATURE

Age in years Males, white Females, white Males, coloured Females, coloured
3 783 839
4 906
5 961 1004 1044 985
6 1051 1060 1101 1091
7 1120 1086 1147 1127
8 1152 1130 1196 1260
9 1212 1187 1251 1257
10 1248 1267 1271 1295
11 1315 1304 1360 1307
12 1362 1357 1381 1467
13 1420 1431 1392 1477
14 1449 1495 1505 1559
15 1462 1535 1455 1545
16 1615 1498 1500
17 1654
18 1554

The following chart, prepared by MacDonald, on the growth of the total stature and the sitting stature of male white children, born in America, gives a very clear idea of the rhythm of each of the two statures. The sitting stature increases quite slowly, and its greatest rate of growth is immediately after puberty (from 15 to 17 years) (Fig. 15)

Mac Donald.
Fig. 15.

Lastly, in order to make this phenomenon still more clear, I have reproduced an illustration given by Stratz, consisting of a series of outlined bodies of children representing the proportions of the body at different stages of growth; and not only the proportions between the bust and the lower limbs, but also between the various component parts of the bust, as for instance the head and trunk. The transverse lines indicate the changes in the principal levels: the head, the mammary glands, and the bust (Fig. 16).

Fig. 16.

The different types of stature at different ages deserve our most careful consideration, yet not from the point of view already set forth regarding the different types in the fully developed individual. In the present case for instance, we cannot say of a youth of sixteen that, because he is macroscelous he is a weakling as compared with a boy of ten who is brachyscelous; nor that a new-born child represents the maximum physical potentiality, because he is ultra-brachyscelous. Our standards must be completely altered, when we come to consider the various types as stages of transition between two normal forms, representing the evolution from one to the other. At each age we observe not only different proportions between the two fundamental parts of the stature, but physiological characteristics as well, biological signs of predispositions to certain determined maladies, and psychological characteristics differing from one another, and each typical of a particular age. From the purely physical and morphological point of view, for example, a child from its birth up to its second year, the period of maximum brachyscelia and consequent visceral predominance, is essentially a feeding animal. After this begins the development of psychic life, until finally, just before the attainment of full normal proportions, the function of reproduction is established, entailing certain definite characteristics upon the adult man or woman. In accordance with its type of stature, we see that the child from its birth to the end of the first year shows a maximum development of the adipose system together with a preponderance of the digestive organs; while the adolescent, in the period preceding puberty, shows in accordance with his macroscelous type of stature, and reduction in the relative proportion of his visceral organs, a characteristic loss of flesh.

These evolutionary changes in the course of growth having been once established, it remains for us to consider the individual variations. The alterations observed at the various ages, or rather, the notable characteristics of each age, serve as so many fundamental charts of the normal average child; and we may consider each successive type of stature, from the new-born infant to the adult man, in the same light as we do the average type of the mature mesatiscelous type. In the case of the latter, we found that both above and below the medium stature, there were a host of individual types departing more or less widely from it, and tending toward brachyscelia on the one hand and toward macroscelia on the other, thus constituting the oscillations of type in the individual varieties. Similarly, in the case of the medium type of each successive age we may find brachyscelous or macroscelous individuals whose complex personal characteristics may be compared to those already observed in the adult, and may be summed up as follows: that the macroscele is a weakling; and that the brachyscele may be, according to the degree of variation, either a robust individual or an individual that has been arrested in his morphological development, and retained the type of a younger age.

Pedagogic Considerations.—From the above conclusion, we may deduce certain principles that can be profitably applied to pedagogy, especially in regard to some of the methods suited to our guidance in the physical education of children. Let us begin with the happy comparison drawn by Manouvrier, who describes an imaginary duel with swords between a macroscelous and a brachyscelous type. The duel, according to social conventions, must take place under equal conditions: hence the seconds take rigorous care in measuring the ground, the length of the swords, and determine the number of paces permitted to the duelists. But since they have forgotten the anthropologic side, the conditions are not entirely equal: by having a longer arm, the macroscele is in the same position as though he had a longer sword; and because he has a greater development of the lower limbs, the established number of strides will take him over a greater space of ground than his adversary. Consequently, the conditions as a matter of fact are so favourable to the macroscele, that is, to the weaker individual, that the latter has a greater chance of victory. The brachyscele might, to be sure, offset this by a different manoeuvre depending on his superior agility; but both he and the macroscele were trained in the same identical method, which takes into consideration only the external factor, the arms of defence, and the immutable laws of chivalry.

Well, something quite similar happens in the duel of life, which is waged in school and in the outside social environment. We ignore individual differences, and concern ourselves solely with the means of education, considering that they are just, so long as they are equal for all. The fencing-master, if he had been an anthropologist, might have counteracted the probability that the stronger pupil would be beaten by the weaker, by advising the brachyscele always to choose a pistol in place of a sword, or by teaching him some manoeuvre entirely different from that which affords the macroscele a favourable preparation for fencing. And in the same way, it is the duty of the school-teacher to select the arms best adapted to lead his pupil on to victory.

That is, the teacher ought to make the anthropological study of the pupil precede his education; he should prepare him for whatever he is best adapted for, and should indicate to him the paths that are best for him to follow, in the struggle for existence.

But, aside from general considerations, we may point out that something very similar to the above-mentioned duel takes place in school when, in the course of gymnastic exercises, we make the children march, arranging them according to their total height. We expect them to march evenly and walk, not run, yet we do not trouble to ask whether their legs are of equal length. When we wish to know which of our pupils is the swiftest runner, we start them all together, macrosceles and brachysceles alike, neglecting to measure their lower limbs, the weight of their bodies, the circumference of their chests. Then we say "bravo!" to the macroscele, that is, the pupil who is most agile but at the same time the weakest, and we encourage him in a pride based upon a physiological inferiority. When we practise exercises of endurance, we find that certain children weary sooner, suffer from shortness of breath, and frequently drop out of the contest, in which the victory is reserved for others. The latter are the brachysceles, who have big lungs and a robust heart at their disposal. In this case we say "bravo!" to the brachysceles. Then we try to arouse a noble rivalry between the two types, encouraging emulation, and holding up before the brachyscele the example of the macroscele's agility, and before the macroscele the example of the brachyscele's endurance—and perhaps we reward the two types with different medals. Such decisions by the teacher evidently have no such foundation in justice as he supposes; the diverse abilities of the two types of children are associated with the constitution of their organisms. A modern teacher ought instead to subject the brachyscelous child to exercises adapted to develop his length of limb, and the macroscelous to gymnastics that will increase the development of his chest; and he will abstain from all praise, reward, exhortation and emulation, that have for their sole basis the pupil's complete anthropological inefficiency.

"The judgment passed by the teacher in assigning rewards and punishments is often an unconscious diagnosis of the child's anthropological personality."

Similar unconscious judgments are exceedingly widespread. Manouvrier gives a brilliant exposition of them in the course of his general considerations regarding the macroscelous and brachyscelous types. A brachyscelous ballet-dancer, all grace and endurance in her dancing, thanks to the strength of her lungs, can never be imitated in her movements by a macroscelous, angular woman, with legs ungracefully long. The latter, on the contrary, wrapped in a mantle, may become the incarnation of a stately matron, extending her long arms in majestic gestures. Yet it often happens that the stately actress envies and seeks to imitate the grace of the dancer, while the latter envies and emulates the grave dignity of the actress.

In any private drawing-room the same thing occurs, in the shape of different advantages distributed among persons of different types. There are some gestures that are inimitable because they are associated with a certain anthropologic personality. Every one in the world ought to do the things for which he is specially adapted. It is the part of wisdom to recognise what each one of us is best fitted for, and it is the part of education to perfect and utilise such predispositions. Because education can direct and aid nature, but can never transform her.

Manouvrier is constantly observing how the macroscelous and brachyscelous types are adapted to different kinds of social labour; thus, for example, the macroscele will make an excellent reaper, because of the wide sweep of his arms, and he is well adapted to be a tiller of the soil; while the brachyscele, on the contrary, will succeed admirably in employment that requires continuous and energetic effort, such as lifting weights, hammering on an anvil, or tending the work of a machine.

In the social evolution now taking place, the services of the macrosceles are steadily becoming less necessary; intensive modern labour requires the short, robust arm of the brachyscele. Such considerations ought not to escape the notice of the teacher, who sees in the boy the future man. He has the high mission of preparing the duelists of life for victory, by now correcting and again aiding the nature of each. And the first point of departure is undoubtedly to learn to know, in each case le physique du role.

Abnormal Types of Stature and General Principles of Biological Ethics

Abnormal types of stature in their relation to moral training.—Macroscelia and brachyscelia in pathologic individuals (De Giovanni's hyposthenic and hypersthenic types).—Types of stature in emotional criminals and in parasites.—Extreme types of stature among the extra-social classes: Nanism and gigantism.

Let us start from a picture traced in the course of the preceding lessons; the types of stature as related to race. The Chinese, being brachyscelous, ought to be hearty eaters; instead, they are the most sparing people on earth. Such parsimony, equally with religion and social morality, may be considered as a racial obligation. The whole life of the Chinese is founded upon duty: fidelity to religion, to the laws, to the spirit of discipline, to the spirit of sacrifice, which always finds the Chinese citizen ready to die for his ethics and for his country, are strong characteristics of these invincible men. Their whole education rests solely upon a mnemonic basis; and their laws, which are highly democratic, make it possible for anyone to rise to the highest circles, provided he can pass the competitive examinations. In other words, the laws aid in the natural selection of the really strong, and regard favouritism as a crime against the State. On such individual and national virtues is founded the survival of the race and of the massive empire. If to-morrow the Chinese should renounce his creed, become a glutton, a pleasure-seeker, and follow the instincts of nature, he would be advancing in mighty strides on the path that leads to death. Accordingly, what we call virtue may have a biologic basis, and represent the active force that tends to correct the defects of nature.

We can conceive of a type of man, whose life is associated with sacrifice; and whose path of evolution is necessarily limited, first because his personality is imperfect, secondly because a part of his individual energy is necessarily expended in conquering, or if you prefer, in correcting his own nature. Evolution ought to be free; but instead, such a type is necessarily in bondage to duty, which stops its progress. Accordingly, the civilisation of China remains the civilisation of China; it cannot invade the world.

The European on the contrary has no such racial virtues; whatever virtues he has are associated with transitory forms of civilisation, and are ready to succeed one another on the pathway of unlimited progress. The race can permit itself the luxury of not being virtuous on its own account; its biological conditions are so perfect, that they have reached the fullness of life. If virtue is the goal of the Chinese, happiness is the goal of the European. The race may indulge freely in the joys of living; and dedicate its efforts solely to the unlimited progress of social civilisation, and to the conquest of the entire earth.

The Tasmanian, on the other hand, sparing by nature, lacking sufficient development of the organs of vegetative life, avoids every form of civilisation, and precipitates himself, an unconscious victim, upon the road to death. His natural parsimony, the scantiness of his needs, have prevented him from ever feeling that spur toward struggle and conquest which has its basis in the necessities of life. Neither virtue, nor felicity, nor civilisation, nor survival were possible to that race, whose extermination began with the first contact with European civilisation. Hence we may draw up a table that will serve to make clear certain fundamental ideas that may prove useful guides along our pedagogic path:

Biological types Brachysceles Mesatisceles Macrosceles
Races and peoples Chinese. Europeans. Tasmanians.
Civilisation Stable civilisation, but limited. Changeable civilisation, with unlimited powers of evolution. Outside the pale of civilisation.
Psycho-moral types High ideal of virtue and sacrifice. Happiness. Insensibility.

We ought to strive for the supreme result of producing men who will be happy; always keeping clearly before us the idea that the happy man is the one who may be spared the effort of thinking of himself, and dedicate all his energies to the unlimited progress of human society. The preoccupation of virtue, the voluntary sacrifice are in any case forces turned back upon themselves, that expend upon the individual energies that are lost to the world at large; nevertheless, such standards of virtue are necessary for certain inferior types. There exist, besides, certain individuals in rebellion against society, outcasts whose lives depend upon the succor of the strong, or may be destroyed by their adverse intervention, but in any case have ceased to depend upon the will of the individuals themselves.

Between two inferior types the one with the better chances is the one with the larger chest development; apparently, in the case of biological deviations, melius est abundare quam deficere.

Accordingly, let us draw up a chart. Human perfectionment tends toward harmony. If we wish to represent this by some symbolic or intuitive sign, we could not do so by a mere line; because perfection is not reached by the quantitative increase of favourable parts; robustness, for instance, cannot be indefinitely increased by augmenting the degree of brachyscelia; nor can intelligence be increased by augmenting the volume of the head; but perfection is approached, in the race and in the individual, through a central harmony. It is accordingly in the direction of this centre that progress is made; and whoever departs furthest from this centre, departs furthest from perfection, becomes more eccentric, more untypical, and at the same time also loses the psycho-moral potentiality to attain the highest civic perfection.

In Fig. 17, we have a graphic representation in three concentric circles.

Fig. 17

Let us begin by considering the middle circle, that of the abnormals. Here we have inscribed, as psycho-moral and physio-pathological traits, abstemiousness, anti-social tendency, predisposition to disease. Abstemiousness represents a corrective, without which the individual tends toward an anti-social line of action and contracts diseases. Abstemiousness is present within the circle of abnormal human beings, as a more or less attainable ideal; but it must be regarded as the pedagogic goal, when the problem arises of educating an untypical class of individuals. In other words, there are certain abnormal individuals who, if they are not to turn out criminals, must exercise a violent corrective influence over their psycho-physical personality, and they must be trained to do so; for it is an influence unknown to the normal man, who not only has no inclination to commit a crime, but recoils from doing so, and on the contrary may arise to degrees of moral perfection that are inconceivable to the abnormal man. Consequently, in order to maintain a relatively healthy condition, certain abnormal individuals are constrained to submit themselves to a severe hygienic rÉgime throughout their entire life; a rÉgime useless to the normal man, who indulges naturally in all the pleasures which are consistent with the full measure of physical health, and which remain forever unknown, and unattainable, to the abnormal individual organically predisposed to disease.

Such self-restraint we may call the culte of virtue, a necessity only to certain categories of men; and we may also call it the virtue of inferior individuals. It applies and is limited almost wholly to the individual.

Meanwhile, there is the normal man's high standard of virtue, which is an indefinite progress toward moral perfection; but the path it follows lies wholly in the direction of society collectively, or toward the biological perfectionment of the species. In life's attainment of such a triumph, man both feels and is happy rather than virtuous.

The separation between the circles, or rather between the different categories of individuals, the normal and the abnormal, is not clear-cut. There always exist certain imperceptibly transitional forms, between normality and abnormality; and furthermore, since no one of us is ideally normal, no one who is not abnormal in some one thing, it follows that this "some one thing" must be corrected by the humbling practice of self-discipline. At the same time it is rare for a man to be abnormal in all parts of his personality; in such a case he would be outside the social pale, a monstrosity; the high, collective virtues can, therefore, even if in a limited degree, illuminate the moral life of the abnormals. St. Paul felt that it "is hard to kick against the pricks"; and the picciotto of the Camorra feels that he is obeying a society that protects the weak.

It is a question of degree. But such a conception must lead to a separation in school and in method of education, for the two categories of individuals.

Abnormal Types According to De Giovanni's Theory

Certain very important pathological types have been distinguished and established in Italy by De Giovanni, the Paduan clinical professor who introduced the anthropological method into clinical practice. Through his interesting studies, he has to-day fortunately revived the ancient theory of temperaments, explaining them on a basis of physio-pathological anthropology.

De Giovanni distinguishes two fundamental types; the one hyposthenic (weak), the other hypersthenic (over-excitable); these two types obey the following rules: morphologically considered, the hyposthenic type has a total spread of arms greater than the total stature and a chest circumference of less than half the stature: these data alone are enough to tell us that the type in question is macroscelous; as a matter of fact, the chest is narrow and the abdomen narrower still. De Giovanni says that, owing to the scant pulmonary and abdominal capacity the organs of vegetative life are inadequate; the heart is too small and unequal to its function of general irrigator of the organism; the circulation is consequently sluggish, as shown by the bluish network of veins, indicating some obstacle to the flow of blood.

The type is predominantly lymphatic, the muscles flaccid, with a tendency to develop fatty tissues, but very little muscular fibre; there is a predisposition to bronchial catarrh, but above all to pulmonary tuberculosis. This hyposthenic type, which corresponds to the lymphatic temperament of Greek medicine, is in reality a macroscelous type somewhat exceeding normal limits and therefore physiologically inefficient and feeble.

The following is De Giovanni's description:

Morphologically.—Deficient chest capacity, deficient abdominal capacity, disproportionate and excessive development of the limbs; insufficient muscularity.

Physiologically.—Insufficient respiration, and consequent scanty supply of oxygen (a form of chronic asphyxia of internal origin), insufficient circulation, because the small heart sends the blood through the arteries at too low a pressure; and this blood, insufficiently oxygenated, fails to furnish the tissues with their normal interchange of matter, and therefore the assimilative functions in general all suffer; finally, the venous blood is under an excessive pressure in the veins, the return flow to the heart is rendered difficult and there results a tendency to venous hyperemia (congestion of the veins), even in the internal organs. This is accompanied by what De Giovanni calls nervous erethism (in contradistinction to torpor), which amounts to an abnormal state of the central nervous system, causing predisposition to insanity and to various forms of neurasthenia (rapid exhaustion, irritability).

This type is especially predisposed to maladies of the respiratory system, subject to bronchial catarrh recurring annually, liable to attacks of bronchitis, pleurisy, and pneumonia, and easily falls victim to pulmonary tuberculosis.

Here are a few cases recorded by De Giovanni.[9] (It must be borne in mind that the total spread of the arms, Ts, ought to equal the total stature, St. The measurements are given in centimetres.)

F. M.—St 147; Ts 151.—Extremely frail; frequent attacks of hemorrhage of the nose; habitually pale and thin. Certain disproportions of the skeleton, hands and feet greatly enlarged; extreme development of the subcutaneous veins. Pulmonary tuberculosis.

A. M.—St 161; Ts 193.—Nervous erethism; from the age of twelve subject to laryngo-bronchial catarrh; every slight illness accompanied by fever; habitually thin. Pulmonary tuberculosis.

F. M.—St 150; Ts 150; Ct 67.—Lymphatic, torpid, almost chronic bloating of the abdomen. Enlargement of the glands; scars from chilblains on hands and feet. Primary tuberculosis of the glands, secondary tuberculosis of the lungs.

A. M.—St 172; Ts 179.—Extreme emaciation, heart singularly small. Chronic bronchial catarrh.

If it is important for us, as educators, to be acquainted with this type in the adult state, it ought to interest us far more during its ontogenesis, that is, during the course of its individual evolution.

Since, in the process of growth, man passes through different stages, due to alteration in the relative proportions of the different organs and parts, it follows that this hyposthenic type correspondingly alters its predisposition to disease. Its final state, manifested by various defects of development, gave unmistakable forewarnings at every period of growth.

In early infancy symptoms of rickets presented themselves, and then disappeared, like an unfulfilled threat: dentition was tardy or irregular; the head was large and with persistent nodules. This class, as a type, is weak, sickly, easily attacked by infectious diseases, tracoma, purulent otitis.

When the first period of growth is passed, glandular symptoms begin, with liability to sluggishness of the lymphatic glands (scrofula) or persistent swelling of the lymphatic ganglia of the neck. This is supplemented by bronchial catarrh, recurring year after year; finally intestinal catarrh follows, accompanied in most cases by loss of appetite.

Such conditions are influenced very slightly or not at all by medical treatment.

During the period of puberty, cardiopalmus (palpitation of the heart) is very likely to occur, often accompanied by frequent and abundant epistasis, or by the occurrence of slight fever in the evening, and by blood-stained expectorations, suggestive of tuberculosis. The patient is pale (oligohÆmic), very thin, and shoots up rapidly (preponderant growth of the limbs); he is subject to muscular asthenia (weakness, exhaustibility of the muscles) and to various forms of nervous excitability.

These symptoms also (some of them so serious as to arouse fears, at one time of rickets and at another of tuberculosis), are all of them quite beyond the reach of medical treatment (tonics, etc.).

Now, a fact of the highest importance, discovered by De Giovanni, is that of spontaneous corrections, that is, the development of compensations within the organism, suited to mitigate the anomalous conditions of this type, and hence the possibility of an artificial intervention capable of calling forth such compensations. Such intervention cannot be other then pedagogic; and it should consist in a rational system of gymnastics, designed in one case to develop the heart, in another the chest, in another to modify the intestinal functions or to stimulate the material renewal of the body; while every form of overexertion must be rigorously avoided.

"I think that we should regard as an error not without consequences what may be seen any day in the gymnasiums of the public schools, where pupils differing in bodily aptitude, and with different gymnastic capacity and different needs are with little discernment subjected to the same identical exercises, for the same length of time.

"And day by day we see the results: there are some children who rebel outright against the required exercise which they fear and from which they cannot hope to profit, because it demands an effort beyond their strength. Some have even been greatly harmed; so that one after another they abandon these bodily exercises, which if they had been more wisely directed would assuredly have bettered their lot.

Fig. 18. Fig. 19.

Brachyscelous type (from Viola).

Fig. 20. Fig. 21.

Macroscelous type (from Viola).

"Experience also teaches that one pupil may be adapted to one kind of exercise and another to another kind. Accordingly a really physiological system of gymnastics requires that those movements and those exercises which are least easily performed should be practised according to special methods, until they have strengthened the less developed functions, without ever causing illness or producing harmful reactions.[10]"

So that the final results are an improvement in the morphological proportions of the organism, and consequently a correction and improvement in the relative liability to disease.

The other fundamental pathological type described by De Giovanni is the hypersthenic (second morphological combination), corresponding in part to the sanguine temperament of Greek medicine, and in part to the bilious temperament. In this type the total spread of the arms is generally less than the stature, and the perimeter of the chest notably exceeds one-half the stature. Consequently we are dealing with the brachyscelous type.

This type has a greatly developed thorax, a large heart, an excessive development of the intestines; hence he is a hearty eater, subject to an over-abundance of blood; he is over-nourished, the ruddy skin reveals an abundant circulation, there is an excess of adipose tissue and a good development of the striped muscles. Such a constitution accompanies an excitable, impulsive, violent disposition, and conduces to diseases of the heart. "This type is characterised in general by robustness and a liability to disorders of the central circulatory system."[11]

But there are still other forms of disease that await the individuals of this class, such for example as disorders affecting the interchange of organic matter (diabetes, gout, polysarcia = obesity) and attacks of an apoplectic nature. In the case of acute illness individuals of this class suffer from excess of blood and may be relieved by being bled. They are readily liable to bloody excretions.

Here are a few cases illustrating this morphological combination, which is characterised by an exorbitant chest development (it must be borne in mind that the circumference of the thorax, Ct, should equal one-half the stature, St).

P. A.—St 156; Ct 93.—Endocarditis; insufficient heart-action.

Z. C.—St 168; Ct 95.—Cerebral hyperemia of an apoplectic nature. Hypertrophy of the left ventricle of the heart. Polysarcous (gluttonous) eater.

B. G—St 166; Ct 104.—Diabetic, obese, subject to diabetic ischialgia (neuralgia), frequent recurrence of gravel in the urine. Tendency to excesses of the table.

D. G.—St 160; Ct 96.—Polysarcia, the first symptoms of which appeared in early youth. At the age of sixteen, suffered from all the discomforts of obesity. Shows atheroma (fatty degeneration) of the aorta, irregular heart-action, hypertrophy and enlargement of the heart.

In this brachyscelous type it may happen either that the whole trunk (that is, both the thoracic and abdominal cavities) is in excess, or else that the excessive development is confined to the abdomen. This latter case is very frequent, and may easily be found even in early childhood. Such children are hearty eaters, are very active and, for this reason, the pride and joy of their parents. Nevertheless, there are many signs that should give warning of constitutional defects; constant digestive disturbances (diarrhoea), frequent headaches, pains in the joints, apparently of a rheumatic character, tendency to pains in the liver which is excessively enlarged; excess of adipose tissue; a tendency to fall ill very easily, of maladies that are almost always happily overcome (but the truly robust person is not the one who recovers from illness, but the one who does not become ill), and finally an excessively lively disposition, irritability and above all, impulsiveness.

Such individuals ought, like the macrosceles, to live under the necessary and perpetual tyranny of a hygienic rÉgime, adapted to correct or to diminish the morbid predispositions associated with the organism. A special dietetic, a regular hydrotherapic treatment, a moderate gymnastic exercise designed to direct the child's motive powers, and thus to prepare the man for that form of existence to which it is necessary for him to subject himself, if he does not wish to shorten his own life, or at least his period of activity—all these things are so many duties which the school ought in great part to assume.

In this way we have briefly considered the abnormal types of brachyscelia and macroscelia, which by their very constitution are predisposed to incur special and characteristic forms of disease, which may be avoided only by subjecting the organism to a special hygienic regimen. Men cannot all live according to the same rules.

Types of Stature in Criminals

In these latter times, some very recent researches have been made by applying De Giovanni's method to the anthropological study of criminals, especially through the labours of Dr. Boxich. He has found that the great majority of parasitic criminals, thieves for example, are macrosceles. They exhibit the stigmata already revealed by Lombroso: great length of the upper limbs, with elongated hands; furthermore, a narrow chest and a small heart, insufficient for its vital function; such individuals are singularly predisposed to pulmonary tuberculosis, and hence in their physical constitution they are already stamped as organisms of inferior biological value—having little endurance and almost no ability as producers—consequently they are forced to live as they can, that is like parasites, profiting by the work of others. On the contrary, the great majority of criminals of a violent character present the brachyscelous type: the thorax is greatly developed, the heart hypertrophic, the arterial circulation superabundant. This class of criminals, including a large proportion of murderers, have a special tendency to act from impulse, corresponding to their large heart which sends an excess of blood pulsing violently to the brain, obscuring the psychic functions; or, in the speech of the people, such a man has "lost his reason," "the light goes from the eyes when the blood goes to the brain."

Here are some notes regarding these two different types: we will select as measures of comparison the stature and the weight, bearing in mind that in the macrosceles the weight is scanty and that the opposite is true of the brachysceles, while normally there ought to be a pretty close correspondence between the weight in kilograms and the centimetres of stature over and above one metre.

Types of Non-violent Criminals (Parasites)

Case No. 24.—St. 168; Wt. 56. Farm steward, three years' sentence for theft. Pallid complexion, visible veins, scant muscles. Heart small and weak, pulse feeble and slow.

Case No. 34.—St. 175; Wt. 61. Baker, comfortable financial circumstances, has received a number of sentences for theft, amounting altogether to ten years. Is twenty-four years of age. Cyanosis of the extremities (bluish tinge, due to excessive venous circulation). Cardiac action feeble. Scant muscles.

Case No. 43.—St. 156; Wt. 51. Peasant. Straitened circumstances. Four years' sentence for theft. Rejected by the army board for defective chest measurement. Dark complexion. Extensive acne. Scant muscles. Bronchial catarrh. Has had hemoptysis (spitting of blood). Cardiac action weak. Pulse very feeble.

Case No. 52.—St. 173; Wt. 66. Book-binder. Prosperous circumstances. Four years' sentence or thereabouts, for theft; age, twenty-four. Conjunctivitis and blepharitis from early childhood. Frontal and parietal nodules prominent. Muscles scant; cardiac action weak; lymphatic glands of the neck enlarged.

The following is an example of the typical thief:[12]

St. 162; Wt. 46.—Exceedingly small heart, feeble cardiac action. Suffers from chronic bronchial catarrh. Cranial nodules very prominent. Began as a small child to steal in his own home, and since then has received sentence after sentence for theft, up to his present age of twenty-nine.

Types of Violent Criminals (Assault, Mayhem, Homicide)

Case No. 54.—St. 157; Wt. 62. Peasant. Good financial circumstances. Condemned to thirty years in prison for homicide. Well-developed muscles. Blood vessels congested. Strong heart action; the pulsation extends as far down as the epigastrium. Ample pulse.

Case No. 60.—St. 156; Wt. 70. Shoemaker. Bad financial circumstances. Condemned to fifteen years' imprisonment for homicide, after having been previously convicted three times for theft. The chest circumference exceeds one-half the stature by 11 centimetres. Subject to frequent pains in the head. Good muscles. Corpulent. Full pulse. (It should be noticed that the florid complexion, accompanying this type of stature, persists in spite of straitened circumstances!)

Case No. 85.—St. 168; Wt. 70. Turner in iron. Comfortable circumstances. Sentenced to thirty years in prison after one previous conviction for criminal assault. Ruddy complexion. Veins not visible. Abdomen very prominent. Gastrectasia (dilation of the stomach). Entire cardiac region protuberant. Laboured breathing. Cardiac action abundant.

Hence we perceive, in the etiology of crime, the importance of the organic factor, connected directly with the lack of harmony in the viscera and their functions, and consequently accompanied by special morbid predispositions.

As a result of this line of research, criminality and pathology are coming to be studied more and more in conjunction. For that matter, it was already observed by Lombroso that in addition to the various external malformations found in criminals, there were also certain anomalies of the internal organs, and a widespread and varied predisposition to disease. In short, his statistics reveal a prevalence of cardiac maladies and of tuberculosis in criminals, as well as a great frequency of diseases of the liver and the intestines.

Extreme or Infantile Types, Nanism and Gigantism, Extra-social Types

Whenever the disproportion between the bust and the limbs surpasses the extreme normal limits, the whole individual reveals a complex departure from type. Thus, for example, in connection with extreme brachyscelia, there exists a characteristic form of nanism (dwarfishness), called achondroplastic nanism, in which, although the bust is developed very nearly within normal limits, the limbs on the contrary are arrested in their growth so as to remain permanently nothing more than little appendages of the trunk. This calls to mind the foetal form of the new-born child, and the resulting type, because of this morphological coincidence, is classed among the infantile types.

Achondroplastic nanism is associated with a pathological deformity due to foetal rickets. It is not only the child after birth, but the foetus also which, during its intrauterine life, may be subject to diseases. Rickets (always a localised disease, usually attacking some part of the skeleton) in this case fastens upon the enchondral cartilages of the long bones. As we know, the long bones are composed of a body or diaphysis and of extremities or articular heads, the epiphyses. Now, these different parts, which form in the adult a continuous whole, remain separate throughout the foetal and the immediate post-natal period: so that the heads of the humerus and the femur, for example, in the case of the new-born child, are found to be joined to the diaphysis by cartilages (destined to ossify later on), which are the chief seat of growth of the bones in the direction of length. Well, in these cases of pre-natal rickets, the union of the bony segments takes place prematurely, and since the bones can hardly grow at all in length, they develop in thickness, and the result is that the limbs remain very short and stocky. Meanwhile the bust, the bones of which have in no way lost their power of growth, develops normally.

Now, these dwarfs, who have abundant intelligence, because they have the essential parts of stature in their favour, constituted the famous jesters of the mediÆval courts, whose misfortune served to solace the leisure hours of royalty. Paolo Veronese went so far as to introduce a dwarf buffoon, of the achondroplastic type, into his famous painting, The Wedding at Cana.

Conversely, in connection with an exaggerated macroscelia, we have gigantism.

Ordinarily, a giant has a bust that is not greatly in excess of normal dimensions. The limbs, on the contrary, depart extremely from the normal limits, in an exaggerated growth in the direction of length: so much so that the bodies of giants present the appearance of small busts moving around on stilts.

Nevertheless, many different forms of gigantism occur. The pathology of this phenomenon is quite complex; but we can not concern ourselves with it here. It is a scientific problem of no immediate utility to our pedagogic problems. Dwarfs and giants, whatever their type and their pathological etiology, constitute extra-social individuals, who have been at all times excluded from any possibility of adaptation to useful labour, and employed, whether in the middle ages or in the twentieth century, to a greater or less extent as a source of amusement to normal beings, because of their grotesque appearance, either at court or in the theatres, or in moving pictures, or (in the case of giants) as figures suited to adorn princely or imperial gateways. These individuals are as completely independent of the social conditions of the environment in which they were born as if they were extraneous to humanity. In relation to the species, they are sterile.

From the biological side, a consideration of these types serves merely as an illustration of an important law: the essential part of the organism (the vertebral column) is less variable than the accessory parts (the limbs).

Summary of the Types of Stature

According to the relative development of bust and limbs we have distinguished three types, the macrosceles, the brachysceles and the mesatisceles, within their respective limits of oscillation.

Since the type of stature gives us a proportion between the different parts of an individual, it constitutes a fundamental criterion for a morphological judgment of the personality. That is, it leads to a diagnosis of the individual constitution, with which are associated not only the "character" but also certain predispositions to disease.

A knowledge of these types shows us the necessity we educators are under of taking into consideration the individual pupils, each of whom may have separate needs, tendencies and forms of development; and of demanding separate schools, in which even the methods of moral education must differ. Because men are not only not all adapted to the same forms of work, but they are not even all adapted to the same standards of morality. And since it is our duty to assume the task of aiding the biological development and the social adaptation of the new generations, it will also be part of our task to correct defective organisms, and at the same time to correct the types of mental and moral inferiority.

In the following chart we may summarise the points of view from which we have studied the types of stature:

SYNOPTIC CHART

Types of stature Macrosceles long legs, short bust.
Brachysceles short legs, long bust.
Variations in types of stature Normal Race Mongols (brachysceles).
Tasmanians (macrosceles).
Dark Mediterranean race (mesatisceles tending toward brachyscelia).
Blond race (mesatisceles tending toward macroscelia).
Sex Woman more brachyscelous.
Man more macroscelous.
Age Childhood brachyscelous.
Old age macroscelous.
Pathologically abnormal. De Giovanni's hyposthenic types Macrosceles predisposed to tuberculosis.
De Giovanni's hypersthenic types. Brachysceles predisposed predisposed to diseases of the heart.
Criminals. Macrosceles parasites.
Brachysceles violent.
Infantile types Achondroplastic nanism.
Gigantism.

Summary of the Scientific Principles Illustrated in the Course of our Discussion

Biological Laws.a. Growth is not only an augmentation in volume, but also an evolution in form.

b. The more essential parts vary less than the accessory parts in the course of their transformations.

The Index.—The index is the mathematical relation between the measurements belonging to the same individual, and as such it gives us an idea of the form; since the form is determined by the relations between the various parts constituting the whole.

The Stature

While the figure and the type of stature tend to delineate the individual considered by himself, the different measurements considered separately may guide us in our study of individuals in their relation to the race and the environment.

Among the measurements of the form, we will limit ourselves to a study of the stature and the weight, which serve to give us respectively the linear index of development and the volumetric estimate of the body taken as a whole. We shall reserve the study of the other measurements, such as the total spread of the arms and the perimeter of the thorax, until we come to the analytical investigation of the separate parts of the body (limbs, thorax).

The stature is expressed by a linear measure determined by the distance intervening in a vertical direction between the plane on which the individual is standing in an erect position and the top of his head.

It follows that the stature is a measurement determined by the erect position; on the other hand, when a man is in a recumbent position, what we could determine would be the length of body, which is not identical with the stature.

In fact, a man on foot, resting his weight upon articulations that are elastic, and therefore compressible, is a little shorter than when he is recumbent.

If we examine the skeleton (see Fig. 9), we discover that the single synthetic measure that constitutes the stature results from a sum of parts that differ greatly from one another. To be specific, it is composed of the long and short bones of the lower limbs; of flat bones, such as the pelvis and the skull; of little spongy bones, such as the vertebrÆ; all of which bones and parts obey different laws in the course of their growth. Furthermore, intervening between these various bones are soft, elastic parts, known as the articulations, which, starting from below, succeed each other in the following order:

  1. Calcaneo-astragaloid, between the calcaneus and the superimposed astragalus.
  2. Tibio-astragaloid, between the astragalus and the superimposed tibia.
  3. Of the knee, between the tibia and the femur.
  4. Of the hip, between the femur and the os innominatum.
  5. Sacro-iliac, between the os iliacum and the sacrum.
  6. Sacro-vertebral, between the sacrum and the last lumbar vertebra.
  7. Of the vertebrÆ, consisting of 23 intervertebral disks, that is to say interposed between the vertebrÆ, which include the following: 5 lumbar, 12 thoracic, 7 cervical.
  8. Occipito-atloid, between the first cervical vertebra, called the atlas and the os occipitale of the cranium.

Accordingly, there are thirty articulations in all; and of these, 23 are the intervertebral disks, which constitute, taken together, a fourth part of the complex height of the vertebral column.

Furthermore, the height of the body cannot be considered simply the sum of the component parts, since these are not superimposed in a straight line. As a matter of fact, if we examine the vertebral column, we see that it is not straight as in the case of animals, but exhibits certain curves that are characteristic of the human species, and must be taken into consideration in their relation to the erect position. In fact, the vertebral column presents two curvatures, the one lumbar, and the other cervical, which together give it the form of an S. These curvatures are acquired along with the erect position, and are not innate; one of the points of difference between the skeleton of the new-born child and that of the adult is precisely this, that the former has a straight vertebral column.

A fact of no small importance to note, since in the course of growth a certain determined form of normal curve, and no other, ought to establish itself; otherwise, abnormal deviations in the vertebral column will become established. And for the very reason that it is plastic and destined to assume a curve, the vertebral column may very easily be forced into exaggerating or departing from its morphological destiny. In such a case, the resulting stature would be inferior to what it should normally have been.

Accordingly, the stature is the resultant of the sum of anatomical parts and of morphological conditions.

Hence it is a linear index not only of biological man, that is, of man considered in relation to his racial limitations; but also of social man, that is, of man as he has developed in the struggle for adaptation to his environment.

The limits of stature, according to race. Stature is an anthropological datum of great biological value, since it is a definite racial characteristic and is preserved from generation to generation by heredity. The first distinguishing trait of a race is the height of the body in its natural erect position. It is also the first characteristic that strikes us when a stranger comes toward us for the first time. And that is why we make it the leading descriptive trait: a person of tall, or of low stature. If, for a moment, we should picture to ourselves the legend of Noah's Ark—quite incredible, because emigration and embarkation of all the known species would have required more than a century of time (it is enough merely to think of the embarkation of the tortoises and the sloths!), and the necessity of an ark as big as a nation, what must inevitably have struck Noah and his sons would have been the stature of the individuals belonging to each separate species.

The stature is the linear index of the limit of mass.

Among the human races the variations in stature are included between fairly wide oscillations: coming down to facts, the average stature of the Akkas is 1.387 m. (4 ft. 6½ in.) for the males; and that of the Scotchmen of Galloway is 1.792 m. (5 ft. 10½ in.). Accordingly between the average heights of the two races that are considered as the extremes, there is a difference of 40 cm. (15¾ in.); but since the averages are obtained from a complex mass of normal measurements, some of which are above and others necessarily below the average itself, we may assert that the "normal human individuals" may differ in stature to an extent of more than half a metre; the oscillations of normal individuals on each side of the racial average being estimated at about 10 cm. (3.937 in.).

If we should see a little Akka 4 ft. 4 in. (1.33 m.) in height alongside of a Scotchman 6 ft. (1.83 m.) high we should say "a dwarf beside a giant." But such terms are pathological and should never be employed to indicate normal individualities. As a matter of fact dwarfs and giants are as a class extra-social and sterile; normal individuals, on the contrary, represent the physiopsychic characteristics of their respective races. Consequently we may say that normal people have a low stature, or a high stature; or if it is a question of extremely low stature (such as that of the Akkas) we may make use of the term pigmies or of the pigmy race, in speaking of such individuals. Sergi has proved the existence, among the prehistoric inhabitants of Europe, of various pigmy races.

In the field of anthropology the scientific terminology ought always to be based upon certain determined limits. The authorities indicate the normal extremes of individual stature, beyond which we pass over the into realm of pathology, incompatible with the survival of the species; and even in the pathological cases they determine the extreme limits, obtained from the individual monstrosities that have actually existed in the course of the centuries, and that seem to indicate the furthest limits attained by the human race.

Deniker, in summing up the principal authorities, assigns the following limits:

Statures less than 1.25 m. Normal statures, range of oscillations among the races Statures from 2 m. upward
Lowest individual extreme Exceptionally low individual stature Extreme low racial average Extreme high racial average Exceptionally high individual stature Highest individual extreme
Nanism 1.25 m. 1.35 m. Akkas 1.387 m. Scotchmen of Galloway 1.792 m. 1.90 m. 1.99 m. Gigantism

The pathological extremes that would seem to indicate the limits of stature compatible with human life would seem to be on the one hand the little female dwarf, Hilany Agyba of Sinai, described by Jaest and cited by Deniker,[13] 15 inches high (0.38 m.—the average length of the Italian child at birth is 0.50 m. = 19½ in.), and on the other, the giant Finlander, Caianus, cited by Topinard[14], 9 ft. 3½ in. in height (2.83); the two extremes of human stature would accordingly bear a ratio of 1:7. On the other hand, QuÉtÉlet[15] gives the two extremes as being relatively 1:6—namely, the Swedish giant who was one of the guardsmen of Frederick the Great, and was 2.523 m. tall (8 ft. 3 in.); and the dwarf cited by Buffon, 0.43 m. in height (16¾ in.).

When there is occasion for applying the terms tall or low stature to individuals of our own race, it is necessary at the same time to establish limits that will determine the precise meaning of such terms. Livi[16] gives as the average stature for Italians 1.65 m. (5 ft. 5 in.), and speaking authoritatively as the leading statistician in Anthropology, establishes the following limits:

STATURE OF ITALIANS (LIVI)
Averages Determining The Terminology of Stature

1.60 m. and below, low statures. 1.65 m. and all between 1.60-1.70, mean statures 1.70 m. and above, tall statures.

The individual extremes among the low statures tend to approach the average stature of the Japanese race (1.55 m.), and those among the high statures approach the Anglo-Saxon average (the Scotch = 1.79 m.)

There is much to interest us in studying the distribution of statures in Italy.

In Livi's great charts, he has marked in blue those regions where the prevailing percentage of stature is high (1.70 m. and upward), and in red those where the low statures prevail (1.60 m. and below); and the varying intensity of colouration indicates the greater or lesser prevalence of the high or low statures.

Thus it becomes evident in one glance of the eye that tall statures prevail in northern Italy and low statures in the south; while the maximum of low stature (indicated by the most intense red) is found in the islands, and especially in Sardinia.

In the vicinity of the central districts of Italy (the Marches, Umbria, Latium) the two colours fade out; this indicates that here all notable prevalence of stature, either tall or low, ceases; consequently we have here, as the prevailing norm, the mean stature (1.65 m.).

Anyone wishing to analyse the natural distribution of stature, has only to study these charts by Livi, which are worked out with great minuteness. If a study of this sort, extending over the entire peninsula, seems too great an undertaking, it is at least advisable for a teacher to acquaint himself with the local distribution of stature; in order that when it becomes his duty to judge of the stature of pupils in his school he will have the necessary idea regarding the biological (racial) basis on which so important an anthropological datum can oscillate.

Livi's charts, based upon the male stature, correspond almost perfectly with my own regional charts based upon the average statures of the women of Latium. Both Livi and I find that in the region of Latium the tall statures prevail north of the Tiber, especially toward the confines of Umbria; while the lowest statures are found in the neighbourhood of the valley of the Tiber, toward the sea (Castelli Romani). That is to say, the stature becomes lower from north to south, and from the mountains toward the sea. Furthermore, there exist certain nuclei of pure race, such as at Orte and in Castelli Romani, where we may find the extremes of average stature, which for women are found to be 1.61 m. at Orte, and 1.47 m. at Castelli Romani; while the extreme individual statures, according to my figures, oscillate between 1.42 m. (Castelli) and 1.70 m. (Orte). It would be helpful to the teachers of Rome and Latium, if they would acquire some idea regarding the racial types of the district, by studying my work on the Physical Characteristics of the young Women of Latium, which is the only work on regional anthropology taken directly from life that so far exists in anthropologic literature.[17]

The Stature in Relation to Sex.—It is sufficient to point out that the stature varies normally between the sexes, so that the average figures differ by about 10 centimetres (nearly 4 in.) in the direction of a lower stature for woman.

Variations in Stature Through the Different Ages

Notwithstanding that growth is an evolution, it manifests itself also by an absolute augmentation of mass; and the linear index of such augmentation is given by the growth in stature, or by its variations at different ages.

This exceedingly important measurement ought to be taken in the case of all pupils; and undoubtedly in the course of time anthropometry will form a part of our school equipment; because, by following the increase of stature in a child, we follow his physical development.

In Chapter VII, in which the technique of the stature is discussed, there is a graphic representation of the annual increase of stature in the two sexes; the upper parabolic line refers to the male sex, and the lower one to the female. On the vertical line are marked the measures of growth, from the base upward, and on the horizontal line the ages. All the dotted vertical lines which rise from the horizontal, each corresponding to a successive year of life, and stop at the parabolic line, represent the relative proportion of stature from year to year; while the parabola which unites the extremities of such lines may be regarded as a line drawn tangent to the top of the head of an individual through the successive periods of his life.

If we analyse this table, we find that the greatest increase in stature takes place during the first year; in fact, a child which at birth has an average length of body of 0.50 m. for males, and 0.48 m. for females (the new-born child does not have stature, but only length of body, since it has not yet acquired an erect position) has by the end of the first year augmented the length of body by 20 centimetres, which gives an average length of 0.70 m. In no other year of life will the stature acquire so notable an increase; it is very important for mothers to watch the growth of the child during this first year of its life; and the following figures may be useful for comparison:

It will be seen that the maximum increase takes place during the first four months—especially in the first month (4 cm. = 1.57 in.) the rate diminishing from this point up to the fourth month (2 cm. = 0.78 in.), after which the monthly increase remains steadily at one centimetre (0.39 in.).

Fig. 22.—New-born child, seen from in front and from behind. (Stratz.)

1 year. 8 months. 4 months. at birth.

Fig. 23—Skeleton of a child from birth to the age of one year.

GROWTH IN LENGTH OF BODY DURING THE FIRST YEAR OF LIFE

(From Figueira)

Age in months Length of body in metres Monthly increase
0 0.50 0
1 0.54 4
2 0.57 3
3 0.60 3
4 0.62 2
5 0.63 1
6 0.64 1
7 0.65 1
8 0.66 1
9 0.67 1
10 0.68 1
11 0.69 1
12 0.70 1

The same facts appear from the combination picture given by Stratz, showing an infant's skeleton at four-month intervals from birth to the end of the first year.

During the second year of life, the increase in stature is about one-half that of the preceding year, that is, about 10 cm. (4 in.), so that at the end of the second year the child attains a height of about 80 cm. (31½ in.). After this, the annual increase diminishes in intensity (see "Figures of the increase of stature according to QuÉtÉlet and other authors," in the technical part, Chapter VII), as is shown by the horizontal dotted lines, which, starting from a vertical line at points corresponding to the height of various statures, represent by the intervals of space between them the successive growth from year to year.

This increase is not regular, but proceeds by periodic impulses that in early childhood seem to recur at intervals of three years.

Thus for example the increase

  • between 0- 3 years of age is successively 20, 10, 6 cm.
  • between 3- 6 years of age is successively 7, 6, 5 cm.
  • between 6- 9 years of age is successively 7, 6, 5 cm.
  • between 9-12 years of age is successively 6, 4, 3 cm.

Accordingly we have a triennial rhythm, decreasing throughout the whole period of childhood; the maximum increase is in the first triennium, the second and third periods of three years correspond exactly, while the last period shows a lowered rate of increase.

At this point the period of approaching puberty begins (13 years for boys), after which the rate of increase becomes more rapid than it had been during the second or third period, attaining its maximum during the years 13-15; to be specific, the rate from 13 to 18 is successively 4, 8, 7, 5, 6, 3 cm.

When the period of puberty is ended (18 years), the rate of growth is much slower; in fact, during the two following years (18 to 20) it hardly attains one centimetre.

Nevertheless, the stature continues to increase up to the twenty-fifth year; according to QuÉtÉlet's figures, the average male stature at the age of eighteen is 1.70 m. (in Belgium) and at twenty-one it is 1.72 m.

From twenty-five to thirty-five the stature remains stable; this is the adult age, the full attainment of maturity; at the age of forty the period of involution insensibly begins, and after fifty in the case of women, and sixty in the case of men, the stature begins insensibly to decrease; a decrease which becomes more marked with the advance of age, corresponding to an anatomical diminution of the soft parts interposed between the bones in the sum of parts that make up the stature; more especially the intervertebral disks; and in connection with this phenomenon the vertebral column tends to become more curved.

According to QuÉtÉlet's figures, at the age of eighty the average male stature is 1.61 m. (5 ft. 3-2/5 in.), a stature corresponding to that of the age of sixteen.

Accordingly, the variations in stature throughout the different periods of life are neither a growth nor an evolution, but a parabolic curve, including evolution and involution. This curve represents the true human stature; the measurements taken successively from year to year representing nothing more than transitory episodes in the individual life.

Man, as he really is, we may represent by portraits taken successively from time to time, from his birth until his death; the occasional photograph which it is the custom to have taken represents nothing; following no rule, it seizes a fugitive instant in the life of an individual, who is never a fixed quantity but is constantly in transition during the whole course of his existence. So that the habit of taking a picture annually on a child's birthday is an excellent one if we wish to preserve a true likeness; and this practice is recommended in pedagogic anthropology, when it is desired to preserve the biographic history of the pupil.

It is interesting to study, side by side with the growth of stature and the marked rhythms and periods that constitute its laws, the phenomenon of general mortality in its relation to age.

Lexis gives the following curve of general mortality: the horizontal line marks the years and the vertical line the corresponding number of deaths, while the curved line shows the progress of mortality, and the highest points in the curve indicate the maximum mortality. It is highest of all during the first year and in general during early childhood, and is steadily lowered to a point corresponding to the ages from ten to thirteen, after which it rises again.

Fig. 24.—Curve of general mortality (Lexis).

Let us examine the curve up to this point, since it has a bearing upon our school work. We can prove that the maximum mortality corresponds to the maximum individual growth; in other words, an organism in rapid evolution is exposed to death, its powers of immunity to infective diseases are weakened; it constitutes what in medical parlance is known as a locus minoris resistentiÆ.

In that period of calm in growth, which would seem to be a repose preceding the evolution of puberty, mortality is at the lowest; only to rise again rapidly during the period of puberty; while the rise becomes less rapid after the eighteenth year, notwithstanding that after that age mankind in general are exposed, in their struggle for existence, to many causes of death that did not exist during the preceding years. Toward the age of seventy the line of mortality attains another apex, because the age of normal death is reached; after which it drops precipitously because of the lack of survivors.

From these facts we may deduce certain very important principles that throw useful light upon pedagogy: there are certain ages at which even the strong are weak; and their weakness is of such a nature that it exposes the individual to death.

Now, whenever the phenomenon of mortality occurs it is always an indication of impoverishment in the survivors. For example, of every one person that dies, many persons have been ill who have recovered from their illness; but there are still many others who, although they did not actually fall ill, were weakened even though they passed through the peril unharmed.

In short, for each death, which represents a final disaster, there are many victims. And whenever there is a rise in the phenomenon of mortality in connection with any one age, it is our duty to give special attention to those individuals who are not only weak in themselves, but whom the social causes affecting them tend to weaken still more and push onward toward illness and death. Whenever there are many deaths, there are undoubtedly also many sufferers.

Now, in pedagogy we have no criterion to guide us in this matter of respecting the weaknesses characteristic of the various ages, as, for example, that of early infancy and of the age of puberty.

With the most cruel blindness we punish and discourage the lad who, having reached the age of puberty, no longer makes the progress in his studies that rendered him the brilliant champion during the period of physiological repose in his growth; and instead of regarding this as a psychic indication of a great physiological transformation that it is necessary to protect, we urge on the organism to enforced effort, without even suspecting that, in proportion to the degree of resistance of our pupil, we may be doing our share to induce in him a permanent weakness, or an arrest of development, or disease and death.

Our responsibility as educators is great, because we have the threads of life entrusted to our care; man represents a continuous transition through successive forms, and each following period has been prepared for by the one preceding.

Whenever we have the misfortune to concur in weakening a child, we touch that parabolic line traced in the graphic chart of stature, and standing as an index of the life of the body, and we give it a shock throughout its whole length; it may either be shattered or be brought down to a lower grade.

But the life of an individual does not contain merely that individual alone; the cycle of the stature with its violent period of puberty and the perfect physiological repose corresponding to the years from 25 to 36, or even 45, indicates the eternity of the individual in the species: his maturity for reproduction. Man in his progress through the different levels of height, as indicated on the graphic chart of stature, does not pass through them without reproducing himself, save in exceptional cases; he commences the ascent alone, but in his descent he attains the majesty of a creator who leaves behind him the immortal works of his own creation. Well, even the capacity of normal reproduction, and of begetting a strong species, is related to the normal cycle of life: whoever weakens a child and puts a strain upon the threads of its existence, starts a vibration that will be felt throughout posterity.

The parabolic cycle of stature shows us which is the most favourable period for the reproduction of the species; it is undoubtedly that period that stands at the highest apex of the curve, and at which the organism has reached an almost absolute peace, as if forgetful of itself, in order to provide for its eternity. When it has completed its period of evolution, during which the organism shows that it has not yet matured; and before the commencement of involution, in which period the organism is slowly preparing for departure—that is the moment when man may or rather ought to procreate his species.

Careful forethought not to produce immature or feeble fruit, will form part of the coming man's regard for his posterity. A new moral era is maturing, that is giving birth to a solidarity, not only between all living beings, but including also those future beings who are as yet unborn; but for whose existence the living man of to-day is preparing through his care of his own strength and his own virtue. To have intentionally begotten a son better than himself will be a proud victory for the man who has attained the higher sexual morality; and such pride will be no less keen than that of the artist, who by perfecting his marvelous talents has created a masterpiece.

The statistics collected by QuÉtÉlet demonstrate that "too precocious marriages either occasion sterility or produce children that have a smaller probability of living."

They prove furthermore that the number of children who die is largest in marriages contracted at the age of sixteen or earlier, and becomes lowest among the children born of marriages contracted between the years of 29 and 32. During these years also the parents are most fertile: as is shown by the following tables:

SANDLER'S FIGURES BASED ON THE FAMILIES OF ENGLISH PEERS

Age of parents at marriage Percentage of deaths of children before attaining marriageable age Average births to each marriage Percentage of births to each death
15 years 35 4.40 0.283
16-19 years 20 4.63 0.208
20-23 years 19 5.21 0.188
24-27 years 12 5.43 1.171
Age at the time of child's birth Percentage of deaths to each birth Average number of births in one year of marriage
16 years 0.44 0.46
17-20 years 0.43 0.50
21-24 years 0.42 0.52
25-28 years 0.41 0.55
29-32 years 0.40 0.59

The results of a recent research show that famous men have hardly ever been the first-born, and that the great majority were begotten of parents who were at the time between the ages of 25 and 36 years.

Variations of Stature with Age, According to the Sexes.—The general laws of the growth and involution of stature are pretty nearly the same for the two sexes. The female stature, beginning at birth, averages throughout life somewhat less than the male.

But since the development of puberty takes place earlier in woman than in man, the female child manifests the characteristic increase in stature at an earlier age than the male; consequently at that age (about eleven) she overtakes him, and for the time being both boy and girl are equal in stature. But as soon as the boy enters upon the period of puberty, he rapidly surpasses the girl, and his stature henceforth steadily maintains a superiority of about ten centimetres (nearly four inches), as is shown by the deviations between the two parabolic curves, representing the variations of stature in the two sexes. Even the involution of stature occurs precociously in women, as compared with man.

Variations in Stature due to Mechanical Causes of Adaptation to Environment

Variations due to Mechanical Causes. Transitory and Permanent Variations. Deformations.—The individual stature is not a fixed quantity at all hours of the day; but it varies by several millimetres under the influence of mechanical causes connected with the habits of daily life. In the morning we are slightly taller than at night (by a fraction of a centimetre): in consequence of remaining on foot a good deal of the time during the day, our stature is gradually lowered. This is contrary to the popular belief that "while we stand up our stature grows."

As a matter of fact, in the erect position the soft tissues that form part of the total stature are under constant pressure; but being elastic, they resume their previous proportions after prolonged rest in a horizontal position.

Consequently at night, especially if we have taken a long walk, or danced, we are shorter than in the morning after a long sleep; the act of stretching the limbs in the morning completes the work of restoring the articular cartilages to their proper limits of elasticity. Nevertheless, according to the mechanical theory accepted by Manouvrier, persons who are habituated from childhood to stand on foot much of the time (labourers) interfere with the free growth of the long bones in the direction of length and at the same time augment the growth in thickness; hence the skeleton is rendered definitely shorter in its segments as well as in its bones (i.e., a shallower pelvis, shorter limbs, etc.). The result is a stocky type with robust muscles: the europlastic type, which is found among labourers. On the contrary, a person who spends much time reclining on sofas among cushions, and taking abundant nutriment, is likely to tend toward the opposite extreme; bones long and slender, the skeleton tall in all its segments, the muscular system delicate; this is the macroplastic or aristocratic type. According to Manouvrier, when a person has a long, slow convalescence after a protracted infectious malady such as typhoid, recumbent much of the time and subjected to a highly nutritive diet, it may happen, especially if he has reached the period of puberty at which a rapid osteogenesis naturally takes place in the cartilages of the long bones, that he will not only become notably taller, but will even acquire the macroplastic type.

The macroplastic type is artistically more beautiful, but the europlastic type is physiologically more useful.

It is not only the erect position that tends to reduce the stature, but the sitting posture as well. In fact, whether the pelvis is supported by the lower limbs or by a chair, the intervertebral disks are in either case compressed by the weight of the bust as a whole. If, for example, children are obliged, during the period of growth, to remain long at a time in a sitting posture, the limbs may freely lengthen, while the bust is impeded in its free growth, and the result may be an artificial tendency toward macroscelia. This is why children are more inclined than adults to throw themselves upon the ground, to lie down, to cut capers, in other words to restore the elasticity of their joints, and overcome the compression of bones and cartilages. Accordingly, such variations of stature recur habitually and are transitory, and since they are associated with the customary attitudes of daily life, they are physiological.

But if special causes should aggravate such physiological conditions, and should recur so often as not to permit the cartilages to return completely to their original condition, in such a case permanent variations of stature might result, and even morphological deviations of the skeleton. For example, a porter who habitually carries heavy weights on his head, may definitely lower his stature; and in the case of a young boy, the interference with the growth of the long bones through compression exerted from above downward, may produce an actual arrest of development of the limbs and spinal column, presenting all the symptoms of rickets. Witness certain consequences of "child-labour" chief among which must be mentioned the deformities of the carusi [victims of child-labour, who from an early age toil up the succession of ladders, bearing heavy burdens of sulphur from the mines below.[18]] in the Sicilian sulphur mines.[19] As a general rule, all cramped positions that are a necessary condition of labour, if they surpass the limits of resistance and elasticity of the human frame, and especially if they operate during periods of life when the skeleton is in process of formation, result in deformities, and when the skeleton is deformed, the internal organs and hence the general functional powers of the whole organism, suffer even greater alteration.

Fig. 25.—Vincenzo Militella of Lereata, a Sicilian caruso.

Fig. 26.—Aged field labourer.

Fig. 27. Fig. 28.

Attitude of woman working in the rice fields as seen from the right and left sides.

Fig. 29.—A gang of eight workers in the rice fields.

Consider the postures that miners must endure, or as Pieraccini phrases it, their "disastrous attitudes."

The transport galleries are ordinarily too low to permit a man of average height to walk erect; along these galleries little transport-wagons are run by hand, excepting where the carrying is done on the backs of the men themselves.

"Even in the front of the advance tunnels and in the galleries that are being worked, miners are to be seen in the most incongruous attitudes. These anomalous positions of the body maintained throughout long hours of toil react upon the functional action of the heart and lungs, upon the stomach and intestines in the proper performance of their tasks, and result in producing hernia, varicose veins and eventually deformities of the skeleton (vertebral column, thorax)."[20]

Field labourers also (Fig. 26) become permanently deformed, with diminution of stature, from remaining too long bent over in the act of hoeing or reaping. But a still more painful labour is that of the women in the rice fields during the period when the weeding is done.

The position necessitated by this work requires a strained and prolonged dorsal flexion of the vertebral column, accompanied by a strain on the lower dorsal nerves; great elasticity is required to endure a position so painful and so apt to induce lumbago; only young women can endure it, and even they become deformed, and suffer seriously from anemia, intestinal maladies and diseases of the uterus, which predispose them to abortion or sterility (Figs. 27, 28, 29).

Stone breakers also contract painful diseases and deformities from their work. They are constantly bowed over their task, performing a rhythmic, alternating movement of flexion, extension and torsion of the trunk upon itself, while at the same time there is a slight undulation in a backward and forward direction, accompanying the rising and falling of the arm holding the hammer. These movements of extension and flexion of the trunk involve the whole vertebral column, while the pelvis remains practically motionless. "At the end of the day they rise from their task bowed over and they walk home bowed over, holding the vertebral
column rigid; any attempt to force the trunk into an erect
position is extremely painful. In the morning they return to their work with their loins still aching." And among these stone breakers there are young men, some of them mere boys! And when we think that these injurious attitudes are coupled with malnutrition, we must realise the extent of the organic disaster that accompanies diminution of stature as a result of adaptation to labour.

We are naturally horrified at such conditions enforced upon a certain portion of humanity; and we pray for a time to come when machinery will have universally replaced human labour, in transportation, in stone-breaking, and in reaping, and when children will be spared from hard and deforming toil.

But how is it that while we are so sympathetic regarding conditions at a distance from us, we remain unconscious of similar conditions, that are close beside us, and of which we are the directors, the cruel enforcers, the masters?

In the near future, I hope that people will tell with amazement, as if citing a condition of inferior civilisation, how the school children, up to the opening of the twentieth century represented one category of those "deformed by prolonged and enforced labour in injurious positions!"

Such studies in school hygiene as deal with the type of school benches, designed to minimise the danger of deformities of the vertebral column in children—will, I hope, be regarded by the coming generations with the most utter amazement! And the school benches of to-day will find their place in museums, and people will go to look at them as if they were relics of bygone barbarism, just as we now visit the collections from old-time insane asylums, of series of complicated instruments of wood and iron that in bygone centuries were considered necessary for maintaining discipline among the insane.

What in the world would we say, if somebody should propose, in order to obviate the deformities and physiological injuries of labourers, that certain mechanisms should be applied to them individually for the purpose of diminishing the harm? Imagine a law being proposed, to the effect that all miners should be obliged to wear trusses, to keep their viscera from breaking loose, as a result of prolonged compression! What would we think of such reforms and such a path toward an orthopedic state of society?

Our way toward progress and higher civilisation is a very different one. To remove man from torturing toil that twists the bones and undermines the health—such is the goal that it is our duty to set before us!

For the deformed vertebral column is the extreme sign of a great accumulation of evils; the internal organs are correspondingly affected with disorders fatal to the entire organism; but even greater is the corresponding harm done to the human soul! What we want is not only that the bones shall not be thrown out of their eurhythmic harmony, but that the souls of the labourers shall be freed from the inhuman yoke of slavery (progress can consist solely in a radical alteration of the form of labour).

So far as concerns the school, which is not limited to a few categories of human beings, but is extended to all, by requirements of law, is it not possible for us to adopt a different attitude of mind?

The established fact that the pupils may even deform their skeletons in the course of their work, goes to prove that this work contains some error in principle that is fatal to successive generations; and so long as this principle is maintained, we may assert a priori that even if, with the help of school benches as complicated and as costly as orthopedic machines, we should succeed in checking the deformation of the vertebral column, we should fail to check the deformation of the soul. Because whoever is condemned to labour that deforms is a slave.

And as a matter of fact we employ coercive means, "rewards and punishments," to enforce upon children a condition that in their eyes amounts to serving their first sentence.

It is not the school bench, but the method that needs reforming; it is not the ligaments of the spinal column, but human life in evolution that we ought to respect, and lead toward the attainment of perfection! Amid the many banners of liberty that have been raised in these latter times, one is still missing—one which we ought to seize upon as the standard of our cause: the liberty of the new generation, which is groaning in the slavery of compulsory education, upon iron-bound benches, emblematic of chains!

I foresee, in a radical reform of pedagogic methods, the practical possibility of taking as guiding principles the individual liberty of the pupil and a reverential regard for life. And I affirm this all the more loudly, because I have applied such a method with indisputable success in the "Children's Houses," obtaining prodigious results in the health and happiness of the children, perfect discipline in the classes, marvelously rapid progress in studies, and a surprising awakening of souls, a passionate love for the work.

Variations Due to Adaptation in Connection with Causes of Various Kinds—Social, Physiological, Physical, Psychic, Pathological, Etc.

Physiology and Social Conditions.Nutrition.—One of the effects of environment, of the highest importance in its relation to the development of stature, is nutrition. In order to attain the maximum development as biologically determined by heredity in a race, sufficient nutriment is the first necessity. It is a familiar fact that material or physiological life consists essentially in the exchange and renewal of matter, or in metabolism, which is also a renewal of vital force.

The living molecules are continually breaking up, thus expressing in an active form forces that had accumulated in a potential form, and eliminating the rejected matter; only to form again by means of new matter, containing potential forces. This breaking up and renewal constitutes the material of life, that never pauses in its molecular movement; the cessation of renewal of matter is death, that is, scission without reparation; consumption without renewal; and consequently a rapid disintegration of the body. Living matter consists in metabolism, and is consequently directly related to the nutritive substances which renew the elements necessary for continual redintegration.

We may disregard certain individual potentialities, of a purely biological nature, and that are capable of manifesting vital forces of varying degrees of intensity: but it may be asserted as beyond question that every living being, if he is to live according to his biological destiny, has need of sufficient nutrition. This is not the same as saving that the food determines the life of an individual in its final development, in the sense that by eating in excess one may attain the stature of a giant, or an imbecile become intelligent or a man of talent become a genius. We all bear within us, in that fertilised germ that constituted the first cell of our organism, predetermined biological conditions, on which depend the physical limits of our body, as well as those of our psychic individuality. But in order that this germ may develop in accordance with its potentiality, it is necessary that it shall obtain the requisite material from its environment. Because otherwise—and here the relation is direct—neither the volumetric development nor the morphological development can be accomplished, nor the psychic potentiality express itself; in other words, the stature will be undersized, in a body defrauded of the degree of beauty potential in the germ, and the muscular forces, in common with those of the brain, will remain at a level of development below that which nature had intended. Consequently, to deprive children of their requisite nutriment is stealing from life, it is a biological crime.

While we live, we must eat; and while we labour, that is, while we expend the vital forces, it is necessary to repair them. The schools should establish a system of luncheons for the pupils; this is a principle that has already been generally recognised and is already bearing fruit.

There was a time when a good appetite was regarded as a low material instinct; it was also the time when people sang the praises of spirituality, but actually indulged in banquets of Lucullian lavishness. The vice of the palate and the physiological need of nourishment were included under one and the same disdain.

To-day science has shed its light upon the true conception of nutrition and holds it to be the first necessity of life, and consequently the first social problem to be solved.

From this point of view, food is not a vulgar material thing, nor the dinner-table a place of debauchery. Indeed, there is nothing which affords better proof of immateriality than the act of eating. In fact, the necessity of eating is itself a proof that the matter of which our body is composed does not endure but passes like the fleeting moment. And if the substance of our bodies passes in this manner, if life itself is only a continual passing away of matter, what greater symbol of its immateriality and its spirituality is there than the dinner-table?

"... the bread is my flesh and the wine is my blood; do this in remembrance of what life really is."

Something similar to this is being accomplished to-day by science in regard to the sexual relations. We are accustomed to consider the sexual instincts as something contemptible, material and low, praising abstinence, and leaving these instincts wholly out of consideration in the course of education, as though they were something degrading, or even shameful. And undoubtedly our sexual abuses are shameful, and shameful also is the barbaric tolerance of the masses regarding prostitution, seduction, illegitimacy and the abandonment of new-born children. It is criminal abuse that makes us despise sexual relations, just as at one time excesses of the table made us despise nutrition. But the day will come when science will raise to the dignity of a new sexual morality the physiological function which to-day is considered material and shameful—and that comprehends the most sublime of human conceptions. In it are to be found the words which ancient races deposited in their religious tabernacles: creation, eternity, mystery. And in it are also to be found the most sublime conceptions of modern races: the destiny of humanity, the perfectionment of the human species.

Accordingly, we must to-day regard the serving of food in the schools as a necessity of the first order; but it is well, in introducing it into the schools, to surround it with that halo of gladness and of high moral significance that ought to accompany all manifestations of life. The hymn to bread, which is a human creation and a means of preserving the substance of the human body, ought to accompany the meals of our new generations of children. The child develops because the substance of his body passes away, and the meals that he eats symbolise all this: furthermore, they teach him to think of the vast labour accomplished by men who, unknown as individuals, cultivate the earth, reap the grain, grind the flour, and provide for all men and for all children. Where they are and who they are, we do not know; the bread bears neither their name nor their picture. Like an impersonal entity, like a god, humanity provides for all the needs of humanity: and this god is labour. If the child is destined some day to become himself a labourer, who produces and casts his products to humanity without knowing who is to receive his contribution toward providing for humanity, it is well that as he lifts his food to his lips he should realise that he is contracting a debt toward society at large, and that he must give because he takes; he must "forgive debts as his have been forgiven"; and since life is gladness, let him send forth a salutation to the universal producing power: "Our Father, give us our daily bread!"

The Providence of human labour rules over our entire life; it gives us everything that is necessary. The God of the Universe, in whose train come cataclysms, is not more terrible than the god, Humanity, that can give us War and Famine. While we give bread to the child, let us remember that man does not live by bread alone: because bread is only the material of his fleeting substance.

The system of furnishing meals in school constitutes a chapter of School Hygiene that cannot directly concern us. Nevertheless, there are three rules of this hygiene which should be borne in mind: Children should never, in any case, drink wine, alcoholic liquors, tea or coffee—in other words, stimulants, which are poisons to their childish organisms. On the other hand, children need sugar, because sugar has a great formative and plastic power; all young animals have sweetish flesh because their muscles, in the course of development, are extremely rich in sugar. The method of giving sugar to children should be as simple as possible, such, for instance, as is endorsed by the very successful English system of hygiene for children, which recommends freshly cooked fruits, sprinkled with sugar or served with a little syrup. But the substantial nourishment for young children should consist of soup or broth served hot, since heat is as essential as sugar for organisms in the course of evolution.

The English recommend soups made of cereals and gluten, in which it is never necessary to use soup stock, just as it is never necessary to use meat in children's diet.

That nutrition has a noteworthy influence upon growth, and therefore upon the definitive limits of stature, is exhaustively proved by statistics.

In his brilliant studies of the poorer classes, Niceforo has collected the following average statures:[21]

Age Stature (in centimetres)
Children
Rich Poor
7 years 120 116
8 years 126 122
9 years 129 123
10 years 134 128
11 years 135 134
12 years 140 138
13 years 144 140
14 years 150 146

from which it appears that, in spite of the strong biological impulse given by the attainment of puberty, the children of the poor continue to show a stature lower than that of the well-to-do. Ale?s Hrdli?cka has compiled the following comparative table of the poor or orphaned children received into the asylums, and the pupils of the public schools in Boston:

Stature of American children
Boys
Age in years 5 6 7 8 9 10 11 12 13 14 15 16
In asylums 971 1088 1172 1163 1234 1261 1315 1367 1424 1452 1518
in Boston public schools 1060 1120 1176 1223 1272 1326 1372 1417 1477 1551 1599 1665
Girls
In asylums 1101 1158 1204 1289 1290 1398
in Boston public schools 1052 1109 1167 1221 1260 1315 1366 1452 1492 1532 1559 1567

Even after reaching the adult age these differences are maintained, as may be shown by the following statistics taken from various authorities:

Average statures obtained from soldiers (in centimetres)
Italians English French
Students and professional men 167 Professional men 175 Students 169
Tradesmen 165 Merchants 172 Domestics 166
Peasants 164 Peasants 171 Day labourers 165
City employees 169

from which it appears that while in Italy the class of labourers having the lowest stature is the peasant class, which lives under the most deplorable economic conditions, in England on the contrary it is the workers in the cities who live under worse economic conditions than the peasantry, it being well known that the English peasant is the most prosperous in the agricultural world.

According to Livi, it is nutrition which causes the differences of average stature that are usually to be found between different social classes, and those between the inhabitants of mountains and of plains, or between the dwellers on the mainland and on the islands. In general the mountain-bred peasants have a lower stature than those of the plains; and this is because the means of procuring food are fewer and harder in mountainous regions.

Similarly, the islanders, because of less ready means of communication, have less likelihood than those on the mainland of obtaining adequate nutrition.

The same may be said regarding the differences found between the statures of cultured persons and of the illiterate, to the disadvantage of the latter (the poorer classes).

Students show the tallest stature of all, because they have in their favour the joint effect of the two chief factors of environment that influence this anthropological datum: mechanical causes and nutrition. A sedentary life, and above all a hearty diet both contribute to the tall stature of students, doctors, and members of the liberal professions. In this respect, the average figures of all the authorities agree, as appears from the following tables:[22]

LIVI: 256,166 ITALIAN SOLDIERS

Professions and callings Average stature in centimetres
Students and professional men 166.9
Small shopkeepers and the like 165.0
Peasants 164.3
Blacksmiths 165.0
Carpenters 165.1
Masons 164.8
Tailors and shoemakers 164.5
Barbers 164.3
Butchers 165.7
Carters 164.4
Bakers 164.7
Day labourers in general 164.4

ROBERT AND RAWSON: 1935 ADULT ENGLISHMEN

Professions and employments Average stature in centimetres
Professional men 175.6
Merchants and tradesmen 172.6
Peasants and miners 171.5
City labourers 169.2
Sedentary workmen 167.4
Prisoners 168.0
Insane 166.8

OLORIZ: 1798 CONSCRIPTS FROM THE CITY OF MADRID

Professions and employments Average stature in centimetres
Liberal professions 163.9
Including:
Students 164.0
Other professions 161.1
Workmen employed in the open air 160.7
Workmen employed in closed rooms 159.8
Including:
Tailors, hatters and the like 159.0
Shoemakers 158.9

Conditions of nutrition, which are always accompanied by a combination of other hygienic conditions all tending toward the same effects, have also an influence upon the development of puberty.

Puberty is retarded by malnutrition. As a result of an inquiry made among the inmates of the Pia Barolo Society, which offers an asylum to reformed prostitutes, Marro[23] records that out of ninety rescued girls only those above the age of fourteen had begun to menstruate: notwithstanding that the normal period for the development of puberty in Italian women is between the years of twelve and thirteen. Furthermore, among the girls above the age of fourteen, menstruation had not yet begun in all cases; on the contrary, a large proportion of them still failed to show the phenomena of puberty:

Age in years Whole number Number menstruating
14-15 11 4
15-16 11 7
16-17 11 8
17-18 8 7

All the rest (thirty in number) menstruated for the first time after the age of eighteen.

Among those in whom menstruation had appeared earlier, the order of appearance was as follows:

Years 10 11 12 13 14 15 16 17
Number 1 3 4 5 12 17 9 5

When we consider that we are dealing with rescued girls, we may conclude that direct sexual stimulus does not facilitate the normal development of puberty, but on the contrary, in conjunction with other causes, retards it. Accordingly, we must not confound the normal development of the organism with its disorders: whatever aids the natural development of life is useful and healthy. There may be conditions unfavourable to the development of puberty, which are favourable to the development of sexual vices (see, further on, the other causes influencing puberty, and moral conditions in colleges).

In his work above cited, Marro compares his figures obtained from the Pia Barolo Society with those of Dr. Bianco[24] taken from 78 young girls in city institutes representing young women in easy circumstances:

Date of first menstruation. Girls in the Pia Barolo Society.
Percentage
Girls in city institutes for the wealthy classes.
Percentage
10 years 1.7 ——
11 years 5.3 1.3
12 years 7.1 13.3
13 years 8.9 18.7
14 years 21.4 29.3
15 years 30.3 20.0
16 years 16.0 8.0
17 years 8.9 4.0

It should be noted that the cold climate of Turin retards puberty (see below): but the above table clearly shows the precocious puberty of young women in easy circumstances; in the great majority, in fact, it occurs between the ages of twelve and fourteen, with thirteen for the average; on the other hand, the majority for reformed prostitutes is between fourteen and sixteen, with fifteen for the average.

Besides labour and nutrition, there are other factors that contribute to the development of stature (which we regard as an index to the entire mass of the body). Such factors are:

Physical Conditions—Heat, Light, Electricity

Thermic Conditions.—Among the physical conditions which may have an influence upon the stature, the thermic conditions ought to receive first consideration.

It is a principle demonstrated by nature that organisms in the course of evolution have need of heat. Even the invertebrates, as for example the insects, develop during the heat of summer; and the eggs of the higher vertebrates such as the birds, develop their embryo by means of the maternal warmth. In placental animals the development throughout the whole embryonic period takes place within the maternal womb, in the full tide of animal heat. In order to preserve life in premature babies, that is, in those born before the expiration of the physiological term of nine months, incubators have been constructed, an oven-like arrangement in which the child may be maintained at a temperature considerably higher than would be possible in the outside air; the term is also specifically used of the structures in which fertilised hens' eggs are kept during the required period of time until the chickens are hatched.

Accordingly it is a principle taught us by nature that organisms in the course of evolution have need of heat. The most luxuriant vegetation, the most gigantic animals, the most variegated birds belong to the fauna and flora of the tropics.

How is this physiological law, which nature expresses in such broad, general lines, to be interpreted by us in the environment of the school? It is well known that in this regard there are two conflicting opinions. There are some who would go to excessive lengths in protecting small children from the cold, by dressing them entirely in woolen garments and keeping their apartments well heated; others on the contrary assert that the physiological struggle of adaptation to the cold invigorates the infant organism, and they advise that the child's body should never be completely protected, as for example that the legs should always be left bare, that the child should be lightly clad, that his apartments should not be heated, etc.

Furthermore, it used to be held in the pietistic schools, and still is to some extent, that warmth had a demoralising influence, inasmuch as it tended to enervate both mind and body.

We educators cannot fail to be interested in such a discussion. As often happens in physiological arguments, the two opposite contentions each contain a part of the truth. In order to get at the truth of the matter, it is necessary to distinguish two widely separated facts: on the one hand, physiological exercise in the form of thermal gymnastics, and on the other, the development of organisms in a constantly cold environment.

To live constantly warm, protected either by clothes or by artificial heat, so that the organism remains always at a constant temperature, is not favourable to growth, because it deprives the organism of the physiological exercise of adapting itself to variations in external temperature, an exercise which stimulates useful functions. By perspiring in summer, we cleanse our system of poisonous secretions, and by shivering in winter we give tone to our striped muscles and to our internal organs, as is proved by our gain in appetite. Anyone who wishes to be kept on ice in summer and to transform his apartment into a hot-house in winter, robs himself of these advantages and enfeebles his system.

The apparent comfort is not in this case a real physiological enjoyment but a weakness of habit that is accompanied by a loss of physiological energy. What makes us robust is a rational exercise of all our energies. Thermal gymnastics is consequently useful. It consists in exposing a healthy, resistant organism to changes in temperature, trusting to our physiological resources for the means of defense. Thus, for example, a child who is well fed and well protected from the cold for many hours of the day in the well-heated family apartment, can go out with bare legs into the snow; and doing so will make him more robust. In the same way, the ancient Romans exposed themselves in their hot baths to the steadily increasing temperature of the calidarium, up to the point of 60 degrees (140 Fahrenheit), and then still perspiring flung themselves into a cold plunge. And it is a familiar fact that afterward they held lavish banquets in these same baths. Such exercise which in classic times gave vigour to the race that made itself master of the world may be summed up as follows: "Thermic gymnastics" of organisms "well nourished and strong."

Our own boatmen also throw themselves into the river in midwinter, half nude, and half nude they ply their long poles. They expose themselves to the cold, in the same way that they might raise a weight of many pounds with their robust arms, for gymnastic exercise.

But all this differs radically from living continually in a cold temperature. It is a very different thing from the life of a child of the lower classes, who goes bare-foot in winter, clad in a few scant rags, half frozen in his wretched tenement, and unable to obtain sufficient nourishment to develop the needed heat-units. He is already deficient in bodily heat because of malnutrition, and the effects of cold are cumulative. In this case it is not a question of thermic exercise but of a permanent deprivation of heat, in individuals who are already suffering from an insufficient development of heat-units. Consequently the organism is enfeebled—it grows under unfavorable conditions—and the result is a permanent diminution of development. Whoever grows up, exposed to cold after this fashion, has, in the average case, a lower stature than those who grow up in the midst of warmth, or in the practice of that healthful exercise which constitutes the ideal: thermic gymnastics.

The contradictory ideas that are held as to the efficacy of heat in regard to growth, are due to a large extent to a prejudice which amounts to this: heat is effective in promoting the evolution of life as a whole, and consequently the development of that part of life that is centred in the organs of reproduction; from which comes the wellnigh antiquated theory that artificial heat should be banished from the schools, as one of the factors leading to immorality! It is true that warmth accelerates the development of puberty; but who is there in this twentieth century who can still conceive the idea that it is a moral act to silence the forces of nature? Good nourishment also leads to a more precocious puberty; and the same is true of the repeated psychic stimulus produced by various forms of intellectual enjoyment, by conversation, and by social intercourse with individuals of the opposite sex. Accordingly, if it were a moral act to retard the development of puberty and to produce a general impoverishment of sexual life, the moral measures to be taken in education would be cold, malnutrition, and the isolation of the sexes in the schools, which, as a matter of fact, form the stumbling-block of environment in our colleges. But it is well known that all this leads on the contrary to moral and physical degeneration! As has already been said, the normal physiological development stands in counterdistinction to immoral habits; consequently, whatever is an aid to physiological development is in its very nature moral.

In warm climates the first manifestations of puberty occur precociously in man as well as in woman; and with them come all the transformations that are associated with puberty, among others the rapid increase of stature. In cold climates, on the contrary, such manifestations are more tardy. The women of Lapland are latest of all to develop. With them, menstruation begins only at eighteen, and they are incapable of conceiving under the age of twenty, while the period of the menopause (involution of sexual life) is correspondingly early; in other words, the entire period of sexual life is shortened. Furthermore, the fertility of the women of Lapland is low; they cannot conceive more than three children. But if these same women leave Lapland and make their home in civilised countries, as for example in Sweden, they have a more precocious sexual life, as well as longer and more fertile, and altogether quite similar to that of the Swedish women.[25]

Cabanis[26] notes that even in cold climates, when young girls spend much of their time in the vicinity of stoves, menstruation begins at about the same age as in women who live on the banks of the Ganges—as is the case with the daughters of wealthy Russians, whose development is quite precocious. In Arabia, in Egypt, and in Abyssinia the women are frequently mothers at the age of ten, menstruation having begun at the eighth year. It is even said that Mahomed married Radeejah when she was only five and that he took her to his bed at the age of eight. The religious laws of India permit the marriage of girls when they are eight years old.

Consequently it is true that heat has an influence upon the development of the organism independently of other influences; in fact, heat acts both in the form of climate, that is, in a natural state, and also in an artificially warmed environment. It is also one of the causes of the different degrees of growth in stature through the successive seasons (see below).

In conclusion: it is enjoined upon us, as a hygienic necessity, to heat the schools in winter, especially the schools for the poorer classes; it means more than increased vigour, it may even mean giving life to some who otherwise would pine away from deprivation of heat-units, a condition most unfavourable to organisms in the course of evolution.

Photogenic Conditions.—Light also has a perceptible influence upon growth: it is a great physiological stimulant. At the present day, physical therapy employs light baths for certain forms of neurasthenia and partial enfeeblement of certain organs; and some biological manifestations, such as the pigments—and similarly the chlorophyl in plants and the variegated colouring of birds—receive a creative stimulus from light.

Light contains in its spectrum many different colours, which act quite differently upon living tissues; the ultra-violet rays, for instance, kill the bacilli of tuberculosis and sometimes effect cures in cases of cancer. Psychiatrists and neuropaths have demonstrated that many colours of light have an exciting effect, while others, on the contrary, are sedative.

Hence there has arisen in medicine a vast and most interesting chapter of phototherapy.

In regard to the phenomena of growth, it has been noted that certain coloured lights are favourable to it, while certain others, on the contrary, diminish or arrest it, as the red and the green.

Phototherapy ought to concern us as educators, especially in regard to schools for the benefit of nervous children: a periodic sojourn in a room lit by calming colours might have a beneficent effect upon epileptic, irritable, nervous children, in place of the debilitating hot bath, or, worse yet, the administration of bromides; while light-baths would be efficacious for weak and torpid children.

But for normal children we must consider the light of the sun as the best stimulant for their growth. A sojourn at the sea-shore, so favourable to the development of children, is now believed to owe its beneficial effects to the fact that the child, playing half naked on the sea-shore, bathes more in the sunlight than he does in the salt water. Gymnastics in the sun, while the body is still only half dry, is what the younger generations should practise on a large scale, if they would bring about the triumph of physiological life.

We must not forget this great principle when, by planning home work for the pupils, we practically keep them housed during the entire day, keeping them for the most part employed in writing or reading; in other words, using their sense of sight, which, if it is to be preserved unharmed, demands a moderate light. The eye ought to rest its muscles of accommodation, and the whole body be exposed to the full light of the sun during the greater part of the day. Let us remember that often the children of the poor live in a home so dark that even in full mid-day they are obliged to light a lamp! Let us at least leave them the light of the street, as a recompense for wretchedness that is a disgrace to civilisation!

According to certain experiments conducted in Rome by Professor Gosio, the light of the sun has an intensive effect upon life. Living creatures reared in the solar light grow and mature earlier, but at the same time their life is shortened; that is, the cycle of life is more intense and more precocious; conversely, in the shade the cycle of life is slower, but of longer duration. A plant matures more quickly in the sun, but its stature is lower than that of a plant in the dark, which has grown far more slowly, but has become very tall and slender and lacking in chlorophyl. Similarly, as is well known, the women in tropical countries attain a precocious puberty, while conversely those of the North attain it tardily; and this fact must be considered in relation to the influence of the sun. A life passed wholly in the sunlight would be too intense; an organism that is exposed a few hours each day to the rays of the sun is invigorated; the interchange of matter (metabolism) is augmented; all the tissues are beneficially stimulated. For this reason sun baths are employed for paralytic and idiot children, and consist in exposing the body of the child, reclining upon its bed and with its head well protected, to the direct rays of the sun for several hours a day; this treatment is found to be most efficacious in giving tone to the tissues and improving the general condition of the system.

Variations in the Growth of Stature According to the Seasons.—One proof of the beneficent influence of heat and sunlight upon the growth of the organism, is afforded by the variations in the rate of growth according to the seasons. Every individual grows more in summer than in winter. Daffner gives the following figures relative to the increase in stature according to the seasons:

Number of subjects Age in years Stature in centimetres Increase in centimetres
October April October Winter Summer Entire year
12 11-12 139.4 141.0 143.3 1.6 2.3 3.9
80 12-13 143.0 144.5 147.4 1.5 2.9 4.4
146 13-14 147.5 149.5 152.5 2.0 3.0 5.0
162 14-15 152.5 155.0 158.5 2.5 3.5 6.0
162 15-16 158.5 160.8 163.8 2.3 3.0 5.3
150 16-17 163.5 165.4 167.7 1.9 2.3 4.2
82 17-18 167.7 168.9 170.4 1.2 1.5 2.7
22 18-19 169.8 170.6 171.5 0.8 0.9 1.7
6 19-20 170.7 171.1 171.5 0.4 0.4 0.8

In the "Children's Houses," I require a record of stature to be made month by month in the case of every child, the measurement being taken on the day corresponding to the day on which he was born in the month of his birth; in addition to which I keep a record of the total annual increase.

The ages of these children vary between three and four years, and they all belong to the poorer social classes.

MONTHLY AVERAGE INCREASE IN STATURE
In the "Children's Houses" (In millimetres)

Cold months Warm months
December January February May June July
4 3 4 7 8 8

Another factor of growth is

Electricity.—One of the most interesting discoveries of recent date is that of the influence of terrestrial electricity upon the growth of living organisms.

A series of experiments were made, by isolating cavies (a species of small Indian pig) from terrestrial electricity, and as a result they were found to be retarded in growth and to develop very imperfectly, much as though they had been suffering from rickets. In short, they manifested an arrest of organic development.

If, in electro-therapy, an electric current is applied to the cartilages of the long bones in children whose limbs have apparently been arrested in development, the result is a rapid increase in length, amounting to a luxuriant osteogenesis.

Since we know that the electric current can stimulate the nerve filaments and the fibres of the striped muscles when they have been rendered inactive from the effects of paresis or even of paralysis, we realise that electricity can exert an influence over the entire physiological life of an organism. We live not only upon nutriment, air, heat, and light, but also upon a mysterious, imperceptible force, that comes to us from the mother earth.

In addition to the biological potentialities which control the development of every individual, all living creatures owe something of themselves to their environment.

Space.—An empirical contention, without scientific value, but nevertheless of some interest, is that there is an ultimate relationship between the dimensions of living bodies and the territorial space, that is, the environment in which they are destined to live. In view of the innumerable varieties of living creatures, such an assertion would seem to be utterly unfounded. But as a matter of fact we see that while inorganic bodies can increase indefinitely in dimension, living creatures are limited in form and size. This fact undoubtedly has some primal connection with properties innate in corporeal life itself; in fact, in order to attain its appointed end, life requires the services of certain very small microscopic particles called cells. But the aggregations and combinations of cells in living organisms are also limited in their turn, and no matter how willingly we would attribute the greatest share of causation to biological facts, nevertheless, as always happens in life, we cannot wholly exclude environment.

Both animals and men that are bred on vast continents (Chinese, Russians) have tended to produce races of powerful and giant build: in islands, on the contrary, the men and the animals are of small size; it is sufficient merely to cite the men and the little donkeys of Sardinia, the small Irishmen who furnish jockeys for the race-track, and the small Irish horses or ponies that serve as saddle-horses for the children of the aristocracy the world over.

There is a harmony of associations, as between the container and the contained, between environment and life, notwithstanding that as yet science has not made serious investigations in regard to it.

Voltaire, in his Micromega, avails himself of this intuitive conception to create the material needed for his satire; he talks amusingly of the inhabitant of the planet Sirius, who was eight leagues in height and at four hundred years of age was still in school, while the inhabitant of Saturn was a mere pigmy in comparison, being scarcely a thousand rods tall—in fact, the inhabitants of Saturn could not be otherwise than pigmies in comparison, since Saturn is barely nine hundred times larger than the earth.

Gulliver makes use of similar standards in his Travels, which are read with so much delight by children.

Psychic Conditions.Psychic Stimuli.—Accordingly many chemical and physical factors associated with the environment concur in aiding life in its development. From the light of the sun to the electricity of the earth, the whole environment offers its tribute to life, in order to cooperate in life's triumph. But, in the case of man, in addition to these widely different factors, there is still another distinctly human factor that we must take into consideration and that we may call the psychic stimulus of life: We may scientifically affirm the Bible statement that "man does not live by bread alone."

Without reverting to the basic physiological explanations of the emotions, as given by Lange and James, we may nevertheless assert that sensations of pleasure stimulate the renewal of bodily tissues and consequently promote health, happiness, and strength; while, on the contrary, painful events produce physiological effects depressing to the tone of the nervous system and to the metabolic activity of the tissues.

But it is precisely these metabolic phenomena that hold the key of life, and an organism in the course of evolution depends directly upon them. This problem concerns pedagogy in a very special way: when we have given food to the children in our schools, we have not yet completed our task of nourishing these children; for the phenomena of nutrition which take place in the hidden recesses of their tissues are very different from a simple intestinal transformation of aliments, and are influenced by the psychic conditions of the individual pupil.

Great workers not only need abundant nutriment, but they require at the same time a series of stimuli designed to produce "pleasure." The pleasures of life, necessary to human existence, include more than bread. In the history of social evolution there exist, side by side with the productions of labour, an entire series of enjoyments, more or less elevated, that constitute the stimului to production, and hence to evolution, and more profoundly still, to life itself.

The further man evolves and the more he produces, the more he ought to multiply and perfect his means of enjoyment.

Without stimuli, nutrition would grow less and less till it ended in death. Every-day experience in the punishment of criminals gives us proof of this. Confinement to a solitary cell is nothing else than a complete deprivation of psychic stimuli. The prisoner does not lack bread, nor air, nor shelter from the elements, nor sleep; his whole physiological life is provided for, in the strict material sense of the word. But the bare walls, the silence, the isolation from his fellow men in utter solitude, deprive the prisoner of every stimulus, visual, oral and moral.

The consequences are not merely a state of hopelessness, but a real and actual malnutrition leading to tuberculosis, to anemia, to death from atrophy. We may affirm that such a prisoner dies slowly of hunger due to defective assimilation; the solitary cell is the modern donjon, and far more cruel than the one in which Ugolino died within a few days, so much so that solitary confinement, being incompatible with life, is only of short duration.

Labour, love, and sensations apt to stimulate ideas, that is, to nourish the intelligence, are necessities of human life.

This is further proved by observations made regarding the development of puberty. Psychic stimuli may render such development precocious, and, on the contrary, their absence may retard it. Jean Jacques Rousseau relates in Émile that at Friuli he encountered young people of both sexes who were still undeveloped, although they were past the usual age and were strong and robust, and this he attributed to the fact that "owing to the simplicity of their customs, their imagination remained calm and tranquil for a longer time, causing the ferment in their blood to occur later, and consequently rendering their temperament less precocious."[27]

Recent statistical research confirms the intuitive observation of that great pedagogist; the women in the environs of Paris attain puberty nearly a year later than those who live in the city; and the same difference is observed between the country districts around Turin and those of the city itself.

All this goes to prove the fact of psychic influence upon physiological life: psychic excitation, experienced with pleasure, by developing healthy activities, aids the development of physical life.[28]

These principles must be taken under deep consideration when it comes to a question of directing the physiological growth of children. Fenelon relates a fable about a female bear who, having brought into the world an exceedingly ugly son, took the advice of a crow and licked and smoothed her cub so constantly that he finally became attractive and good-looking. This fable embodies the idea that maternal love may modify the body of the child, aiding its evolution toward a harmony of form by means of the first psychic stimuli of caresses and counsel.

Nature has implanted in the mother not only her milk, the material nourishment of her child, but also that absolutely altruistic love which transforms the soul of a woman, and creates in it moral forces hitherto unknown and unsuspected by the woman herself—just as the sweet and nourishing corpuscles of the milk were unknown to the red corpuscles of her blood. Accordingly, the nature of the human kind protects the species through the mother in two ways, which together form the complete nutrition of man: aliment and love. After a child is weaned, it obtains its aliment from its environment in more varied forms; and it also obtains from its environment a great variety of psychic stimuli, calculated not only to mould its psychic personality, but also to bring its physiological personality to its full development.

I have had most eloquent experience of this in the "Children's Houses" in the San Lorenzo quarter of Rome. This is the poorest quarter in the city, and the children are the sons and daughters of day labourers, who consequently are often out of work; illiteracy is even yet incredibly frequent among the adults, so much so that in a very high percentage of cases at least one of the parents is unable to read. In these "Children's Houses" we receive little children between the ages of three and seven, on a time schedule that varies between summer, from nine to five, and winter, from nine to four.

We have never served food in the school; the little ones, all of whom live in their own homes, with their parents, have a half hour's recess in which to go home to luncheon. Consequently we have not in any way influenced their diet.

The pedagogic methods employed, however, are of such sort as to constitute a gradual series of psychic stimuli perfectly adapted to the needs of childhood; the environment stimulates each pupil individually to his rightful psychic development according to his subjective potentiality. The children are free in all their manifestations and are treated with much cordial affection. I believe that this is the first time that this extremely interesting pedagogic experiment has ever been made: namely, to sow the seed in the consciousness of the child, leaving free opportunity, in the most rigorous sense, for the spontaneous expansion of its personality, in an environment that is calm, and warm with a sentiment of affection and peace.

The results achieved were surprising: we were obliged to remodel our ideas regarding child psychology, because many of the so-called instincts of childhood did not develop at all, while in place of them unforeseen sentiments and intellectual passions made their appearance in the primordial consciousness of these children; true revelations of the sublime greatness of the human soul! The intellectual activity of these little children was like a spring of water gushing from beneath the rocks that had been erroneously piled upon their budding souls; we saw them accomplishing the incredible feat of despising playthings, through their insatiable thirst for knowledge; carefully preserving the most fragile objects of the lesson, the tenderest plants sprouting from the earth—these children that are reputed to be vandals by instinct! In short, they seemed to us to represent the childhood of a human race more highly evolved than our own; and yet they are really the same humanity, marvelously guided and stimulated through its own natural and free development!

But what is still more marvelous is the astonishing fact that all these children are so much improved in their general nutrition as to present a notably different appearance from their former state, and from the condition in which their brothers still remain. Many weakly ones have been organically strengthened; a great many who were lymphatic have been cured; and in general the children have gained flesh and become ruddy to such an extent that they look like the children of wealthy parents living in the country. No one seeing them would believe that these were the offspring of the illiterate lower classes!

Well, let us glance over the notes taken upon these children at the time when they first entered the school; for the great majority, the same note was made: need of tonics. Yet not one of them took medicine, not one of them had a change of diet; the renewed vigour of these children was due solely to the complete satisfaction of their psychic life. And yet they remain in school continually from nine till five through eleven months out of the year! One would say that this was an excessively long schedule; yet what is still more surprising is that during all this period the children are continually busy; and even more remarkable is the report made by many of the mothers to the effect that after their little ones have returned home they continue to busy themselves up to the hour of going to bed; and lastly—and this seems almost incredible—many of the little ones are back again at school by half past eight in the morning, tranquil, smiling, as though blissfully anticipating the enjoyment that awaits them during the long day! We have seen small boys become profoundly observant of their environment, finding a spontaneous delight in new sensations. Their stature, which we measure month by month, shows how vigorous the physiological growth is in every one of them, but particularly in certain ones, whose blood-supply has become excellent.

Such results of our experiments have amazed us as an unexpected revelation of nature, or, to phrase it differently, as a scientific discovery. Yet we might have foreseen some part of all this had we stopped to think how our own physical health depends far more upon happiness and a peaceful conscience than upon that material substance, bread!

Let us learn to know man, sublime in his true reality! let us learn to know him in the tenderest little child; we have shown by experiment that he develops through work, through liberty, and through love; hitherto, in place of these, we have stifled the splendid possibilities of his nature with irrational toys, with the slavery of discipline, with contempt for his spontaneous manifestations. Man lives for the purpose of learning, loving and producing, from his earliest years upward; it is from this that even his bones get their growth and from this that his blood draws its vitality!

Now, all such factors of physiological development are suffocated by our antiquated pedagogic methods. We prevent, more or less completely, the development of the separate personalities, in order to keep all the pupils within the selfsame limits. The perfectionment of each is impeded by the common level which it is expected that all shall attain and make their limit, while the pupils are forced to receive from us, instead of producing of their own accord; and they are obliged to sit motionless with their minds in bondage to an iron programme, as their bodies are to the iron benches.

We wish to look upon them as machines, to be driven and guided by us, when in reality they are the most sensitive and the most superb creation of nature.

We destroy divine forces by slavery. Rewards and punishments furnish us with the needed scourge to enforce submission from these marvelously active minds; we encourage them with rewards! to what end? to winning the prize! Well, by doing so we make the child lose sight of his real goal, which is knowledge, liberty and work, in order to dazzle him with a prize which, considered morally, is vanity, and considered materially is a few grains of metal. We inflict punishments in order to conquer nature, which is in rebellion, not against what is good and beautiful, not against the purpose of life, but against us, because we are tyrants instead of guides.

If only we did not also punish sickness, misfortune and poverty!

We are breakers-in of free human beings, not educators of men.

Our faith in rewards and punishments as a necessary means to the progress of the children and to the maintenance of discipline, is a fallacy already exploded by experiment. It is not the material and vain reward, bestowed upon a few individual children, that constitutes the psychic stimulus which spurs on the multifold expansions of human life to greater heights; rewards degrade the grandeur of human consciousness into vanity and confine it within the limits of egotism, which means perdition. The stimulus worthy of man is the joy which he feels in the consciousness of his own growth; and he grows only through the conquest of his own spirit and the spread of universal brotherhood. It is not true that the child is incapable of feeling a spiritual stimulus far greater than the wretched prize that gives him an egotistical and illusory superiority over his companions; it is rather that we ourselves, because already degraded by egotism, judge these new forces of nascent human life after our own low standards.

The small boys and girls in our "Children's Houses" are of their own accord distrustful of rewards; they despise the little medals, intended to be pinned upon the breast as marks of distinction, and instead they actively search for objects of study through which, without any guidance from the teacher, they may model and judge and correct themselves, and thus work toward perfection.

As to punishments, they are depressing in effect, and they are inflicted upon children who are already depressed!

Even in the case of those who are adult and strong, we know that it is necessary to encourage those who have fallen, to aid the weak, to comfort those who are discouraged. And if this method serves for the strong, how much more necessary it is for lives in the course of evolution!

This is a great reform which the world awaits at our hands: we must shatter the iron chains with which we have kept the intelligence of the new generations in bondage![29]

Pathological Variations.—Among the factors that may have a notable influence upon the stature are the pathological causes. Aside from those very rare occurrences that produce gigantism, it may be affirmed that pathological variations result in general in an arrest of development. In such a case it may follow that an individual of a given age will show the various characteristics of an individual of a younger age; that is, he will seem younger or more childish.

In such a case the stature has remained on a lower level than that which is normal for the given age; and this in general is the most obvious characteristic, because it is the index of the whole inclusive arrest of the physical personality. But together with the diminution of stature, various other characteristics may exist that also suggest a younger age; that is, the entire personality has been arrested in its development.

It follows, in school for example, that such pathological cases may escape the master's attention; he sees among his scholars a type that is apparently not abnormal, because it does not deviate from the common type, in fact is quite like other children; but when we inquire into its age, then the anomaly becomes evident, because the actual age of this small child is greater than his apparent age.

A principle of this sort announced in these terms is perhaps too schematic; but it will serve to establish a clear general rule that will guide us in our separate observations of a great variety of individual cases.

This form of arrested development was for the first time explained by Lasegue, who introduced into the literature of medicine or rather into nosographism, the comparative term of infantilism.

Infantilism has been extensively studied in Italy by Professor Sante de Sanctis, who has written notable treatises upon it. I have taken from his work Gli Infantilismi, the following table of fundamental characteristics necessary to constitute the infantile type.

  1. Stature and physical development in general below that required by the age of the patient.
  2. Retarded development or incomplete development of the sexual organs and of their functions.
  3. Incomplete development of intelligence and character.

In order to recognise infantilism, it is necessary to know the dimensions and morphology of the body in their relation to the various ages, and to bear in mind that in young children sexual development either has not begun or is still incomplete.

Dimensions and Morphology of the Body at the Various Ages.—What we have already learned regarding stature will give us one test in our diagnosis of infantilism: the increase of stature and the transformations of type of stature concur in establishing the dimensions and the morphology of the body (See Stature, Types of Stature, Diagrams).

A sufferer from infantilism will have, for example at the age of eleven, a stature of 113 centimetres and a statural index of 56, while the average figures give:

Age Stature Index
7 years 111 56
8 years 117 55
9 years 122 55
10 years 128 54
11 years 132 53

Consequently, in such a case the eleven-year-old patient would have the appearance of a child of seven, not only in stature but also in the relative proportions of his body. (And if we examined him psychically, we should probably find his speech was not yet perfected, that he showed a tendency toward childish games, a mental level corresponding to the age of seven or thereabouts; in school the child would be placed in the first or second elementary grade.)

Accordingly the anthropological verdict of infantilism must not be based upon limits of measurement alone, but also upon the proportions of the body. Every age has its own morphology.

Now, such changes are found not only in the reciprocal relations between the bust and the limbs, but also between the various parts of the bust, as we shall see when we come to an analytical study of the morphology of the head, the thorax and the abdomen; the detailed anthropological examination of the individual patient will furnish us with further accompanying symptoms helpful in establishing a diagnosis. Further on we shall give a summarised table of the morphology of the body from year to year (laws of growth); and of the most notable and fundamental psychological characteristics of the different years of childhood; so that a teacher may easily derive from it at a glance a comprehensive picture that will aid in a diagnosis of the age, and hence of the arrest of development, in subjects suffering from infantilism.

Before entering upon the important question of pathogenesis in its relation to infantilism, I will reproduce a few biographic notes of infantile types, taken from various authorities:

Giulio B. was brought to the clinic because of his continued love for toys, notwithstanding his age. At seventeen and a half he retained the manners, the games and the language of a child of between ten and twelve. In appearance, he gave the impression of being between thirteen and fourteen, and was as well proportioned as a lad of that age. His stature was 1.45 meters (at thirteen the average stature is 1.40 m. and at fourteen it is 1.48 m.; while at seventeen it ought to be 1.67 m.) and his weight was 39 kilograms (at fourteen the weight is 40 k. and at seventeen it is 57 k.). His appearance was lively, intelligent, but on the whole childish. His genital organs were like those of a boy of twelve (Fig. 30). The patient understood all that was said to him, he could read, write and sing, but could not apply himself to any serious occupation; he did not read the papers, but would amuse himself by looking at pictures in illustrated books; he could play draughts, but was equally pleased when playing with children's toys. During his stay at the clinic he was several times punished for childish pranks: he filled his neighbour's chamber vessel with stones, and amused himself by making little paper boats and sailing them in the urine, etc. He was employed as a page at an all-night cafÉ; his age permitted him to perform this work forbidden to children, while his appearance rendered him fitted for the task. When questioned discreetly regarding his sexual functions, or rather his sexual incapacity, he understood at once, and expressed in a childish way his deep regret, because he had heard it said that "that was why they wouldn't let him serve in the army."

Vittorio Ch. Is twenty-two years old and looks about eight or ten. Stature 1.15 metres (average stature for the age of seven being 1.11 m.; for eight, 1.17 m.). Has no beard, nor any signs of virility; genital organs like those of a child. His intelligence is alert, but does not surpass that of a boy of ten. He speaks correctly, can read, write and sing; plays draughts, but does not disdain children's toys, and prefers looking at pictures in illustrated books to reading the daily papers. After the death of the patient, it was found, as a result of the autopsy, that the epiphyses of the long bones had not yet united with the diaphyses, and that the bones of the skull were still as soft as those of a child (Fig. 31).

Here is another case, taken from Moige:[30]

It is the case of a young working girl, presenting all the appearance of a child of twelve or fourteen; she had not yet attained puberty, although she was thirty years of age. No external sign gave evidence that she was undergoing the sexual transition that should give her womanhood. Her breasts were reduced to the mere nipple, as in infancy. Her voice was weak. This woman was hysterical and subject to frequent attacks of convulsions. Her mental condition remained infantile. She was gentle, docile, timid and apprehensive; she was destitute of coquetry or sense of shame.

Fig. 30.—Boy, seventeen and one-half years old.

Fig. 31.—Young man, twenty-two years old.

Fig. 32.—Idiotic cretin, age 20 years, stature 1.095 m.

Fig. 33.—An example of myxedematous infantilism.

Fig. 34.—A group of cretins in the valley of Aosta (Piedmont). The alteration of the thyroid gland is of endemic origin.

Renato L.,[31] age twenty-nine; stature 1.30 m. (average stature at the age of ten, 1.28 m.; at eleven, 1.32 m.) weight, 32 kilograms (average weight, age of twelve, 31 k.). It appears from his history that he developed normally up to the age of nine, after which period an arrest of development occurred, both physical and psychic. An arrest of the genital organs dates back also to early childhood. His intelligence is that of a backward child; he has never been able to read or write, but can count up to 1000. He has never been able to learn a trade, but shows some talent for drawing.

His criminal instincts seem to be especially developed. He spends whole hours, turning over the leaves of popular illustrated novels, and whenever he comes across a picture representing a homicide or an assassination, he utters loud exclamations of delight. He has only one passion, tobacco, and only one object of adoration, Ravachol. Very violent, extremely irritable; when he is angry, he would kill someone, if, as he says, "he had the strength for it." Although, as a rule, he docilely obeys the orders given him, it is because he is "afraid of being scolded." His ideal is to be able some time to obtain refuge in the Hospice de BicÊtre.

From De Sanctis's work, Gli Infantilismi, I obtain the following data, that are very suggestive on the anthropological side, regarding a case of infantilism observed by the professor in his asylum-school for defective children, in Rome.

Vincenzo P., seven years of age. Father in good health and of good character. Mother small, thin, weak, underfed; has had nine children, of which five are living, all feeble. Vincenzo was born in due time, birth regular; had five wet-nurses; cut his teeth at the normal intervals; began to walk at the end of the second year and to speak at the end of the first. According to his mother, all went well until the fourth year. At this period, Vincenzo became very troublesome and ceased to "grow taller." Later on he was sent to the communal school, but the director of the school in the Via Ricasoli, seeing how undersized and backward he was, sent him to the Asylum-School for defective children.

In appearance the child is eurhythmic, excepting that the head appears a little too big in proportion to the rest of his body; but it is not of the hydrocephalic type (an infantile characteristic). He is slightly asymmetric, the postero-inferior portion of the right parietal bone being more depressed than that of the left (infantile plagiocephaly).

Measurements Age at which the Vincenzo would be normal
Of the child Normal measurements at the age of seven
Stature, 0.870 m. 1.10 m. Three years, stature, 0.864 m.
Weight, 12.400 kg. 20.16 kg. Two years, weight, 12 kg.
Circumference of chest, 0.507 m. 0.55 m. Four years, circumference of chest, 0.505 m.
Vital index, 59 Vital index, 54 Two years, vital index, 59.

The bust is greatly developed in comparison with the lower limbs, which are unquestionably short. (The sitting stature was not taken, but this note, recorded from simple observation, reminds us of the enormous difference between the indices of stature at the age of two or three and at the age of seven: Index at two years=63; at three=62; at seven=56.)

But although we lack the index of stature, we may make use of the vital index, which is given by the proportion between the circumference of the chest and the stature, and consequently gives us an index of the morphology of the bust in its relation to the whole personality; thus we find that the vital index corresponds in the present case to that of a child of two, as is also true of the weight, so that we may deduce that the index of stature was probably about 62-63.

He shows no impairment as to external sensations; on the other hand, internal sensations, such as satiety, illness, etc., are blunted. His power of attention seems sufficient, both at play and in school and when questioned. Neither does his memory show anything abnormal. Emotionally, he is below the normal level; he says that he is afraid of thunder; occasionally he shows annoyance when disturbed; but it is equally certain that he never becomes angry, never turns pale and never blushes, as the result of any excitement. He is of an indifferent disposition and is passive in manner; he is good natured, or rather, a certain degree of apathy makes him appear so.

All things considered, his mental development may be described as that of a three-year-old child; only that he differs from children of that age in his lack of vivacity and in his complete development of articulate speech (it should be noted, in regard to the diagnosis of age made by so distinguished a psychologist as De Sanctis, that he judged the child to have a psychic development corresponding to the age of three years); while we, studying the general measurements of the body, determined that they correspond to three different ages, namely, two, three and four the average of which is precisely three; while the stature, which is the index of development of the body as a whole, corresponds almost exactly to that average of three years (0.870 m., 0.864 m.).

Pathogenesis of Infantilism.—At this point it might be asked: Why do we grow? We hide the mechanism of growth under very vague expressions: biological final causes, ontogenetic evolution, heredity. But, if we stop to think, such expressions are not greatly different from those which they have replaced: the divine purpose, creation.

In other words, a causal explanation is lacking. But positive science refuses to lose itself in the search after final causes, in which case it would become metaphysical philosophy. Nevertheless, it may pursue its investigations into the genesis of phenomena, whenever the results of experiments permit it to advance.

So it is in the case of growth; certain relatively recent discoveries in physiology have made it possible to establish relations between the development of the individual and the functions of certain little glands of "internal secretion." Now, the discovery of these relations is certainly not a causal explanation of the phenomenon of growth, but only a profounder analysis of it.

Hitherto, we have considered the organism in regard to its chief visceral functions: in speaking of macroscelia and of brachyscelia, we considered the different types in relation to the development of the organs of vegetative life and the organs of external relations: the central nervous system, the lungs, the heart, the digestive system. Our next step is to enter upon the study of certain little organs, which were still almost ignored by the anatomy and physiology of yesterday. These organs are glands which, unlike other glands (the salivary glands, the pancreas, the sudoriferous glands, etc.), are lacking in an excretory duct, through which the juices prepared for an immediate physiological purpose might be given forth; and in the absence of such excretory tubes, their product must be distributed through the lymphatic system, and hence imperceptibly conveyed throughout the whole organism.

One of these glands, the one best known, is the thyroid; but there are others, such, for example, as the thymus, situated beneath the sternum, or breast-bone, and much reduced in size in the adult; the pineal gland or hypophysis cerebri, situated at the base of the encephalon; the suprarenal capsules, little ear-shaped organs located above the kidneys. Up to a short time ago, it was not known what the functions of such glands were; some of them were regarded as atavistic survivals, because they are more developed in the lower animals than in man, and consequently were classed with the vermiform appendix as relics of organs which had served their functions in a bygone phylogenetic epoch and remain in man without any function, but on the contrary represent a danger through the local diseases that they may develop. The cerebral hypophysis was in ancient times regarded as the seat of the soul.

These glands are very small; the largest is the thyroid, which weighs between thirty and forty grams (1 to 1-3/5 oz.); the suprarenal glands weigh four grams each (about 60 grains); the hypophysis hardly attains the weight of one gram.

The importance of these glands began to be revealed when antiseptic methods rendered surgery venturesome, and the attempt was made (in 1882) to remove the thyroid gland. After a few weeks the patient operated on began to feel the effects of the absence of an organ necessary to normal life: effects that may be summed up as, extreme general debility; pains in the bones and in the head; an elastic swelling of the entire skin; enfeebled heart action, and anemia; and on the psychic side, loss of memory, taciturnity, melancholy. After the lapse of some time the patient showed such further symptoms as the shedding of the cuticle of the skin, whitening of the hair and facies cretinica.

But when Sick undertook to operate upon the thyroid of a child of ten, the deleterious effects of interrupting the above-mentioned function of the gland manifested itself in an arrest of development; at the age of twenty-eight the patient operated on by Sick was a cretin (idiotic dwarf) 1.27 metres tall (average stature at age of ten=1.28 m.). Since that time certain diseases have been recognised that call to mind the condition of patients who have undergone an operation for removal of the thyroid glands, and in which the subjects have suffered from hypothyroidea, or insufficient development of the thyroid.

Such individuals were characterised by nanism, solid edema of the skin, arrest of psychic development, and absence of development of puberty; this malady has taken its place in medical treatises under the name of myxedema; and, when serious, is accompanied by nanism and myxedematous idiocy. But in mild cases it may result in a simple myxedematous infantilism.

The other glands of internal secretion are also associated with the phenomena of growth. First in importance is the thymus which is found highly developed in the embryo and in the child at birth, and thereafter diminishes in volume, until it almost disappears after the attainment of puberty. In the psychological laboratories of Luciani, at Rome, the first experiments were conducted upon dogs, for the purpose of determining what alterations in growth would result as a consequence of the removal of the thymus. The dogs thus operated on were weak; furthermore they became atrophied, accompanied by roughness of the skin and changes in pigmentation. After this, experiments were made in the Pediatric Clinic at Padua, under the direction of Professor Cervesato, in the application of thymic organotherapy (that is, the use of animal thymus as medicine) with notable success in the case of atrophic children (infantile atrophy occurs in early infancy; this form is known popularly in Italy as the "monkey sickness." Nursing children become extremely thin, cease to grow in length, the little face becomes elongated and skeleton-like, and is frequently covered with a thick down).

Stoppato also obtained analogous results in infantile atrophy and anemia. Hence it is evident that the very rapid growth in the embryo is associated with the functional action of the thymus. And this is also true of the very rapid growth during the first years of a child's life.

The pituitary gland, or cerebral hypophysis, has also functions associated with the general nervous tone and trophism (or nourishment) of the tissues, and especially of the osseous system. There is a disease known as acromegalia (Marie's disease) which is characterised by an abnormal and inharmonic growth of the skeleton, especially in the limbs and the jaw; the hands and feet become enormously enlarged, while the jaw lengthens and thickens (an unhealthy formation on which the common people of Italy have bestowed the name of "horse sickness," because of the appearance assumed by the face). Such patients complain of general and progressive debility of their psychic activities. In such cases, an autopsy shows an alteration of the pituitary gland, often due to malignant tumors (sarcoma).

The suprarenal capsules also bear a relation to general trophism and particularly to the pigmentation of the skin. It was already noted by Cassan and Meckel that the negro races show a greater volumetric development of the suprarenal capsules; when in 1885 Addison for the first time discovered a form of disease associated with alterations of the suprarenal capsules, characterised by an intensely brown colouration of the skin (bronzed-skin disease), general debility of the nervous and muscular systems, progressive anemia and mental torpor; the malady ends in death. In the case of animals operated on for physiological experiments, not one of them has been able to survive.

Some interesting observations have been made by Zander on the connection between the development of the nervous system and the suprarenal glands. He found that there was an insufficient development of these glands in individuals having teratological (monstrous) mis-shapements of the brain, as in the case of hemicephalus (absence of one-half the brain), cyclops, etc.

There exists between all the ductless glands, or those of internal secretion, an organic sympathy: in other words, if one of them is injured the others react, frequently to the extent of assuming a vicarious (compensating) functional action.

What their functional mechanism is, that is, whether the secretions act as formative stimulants or enzymes, ferments of growth, or whether as antitoxins to the toxins elaborated by various organs in the process of regression, is a question still controverted and in any case cannot enter within the limits of our field.

It is enough for us to know that the general growth of the organism and its morphological harmony, depend not only as regards the skeleton, but equally in relation to the cutaneous system and its pigmentation, the development of the muscles, the heart, the blood, the brain, and the trophic functions of the nervous system, upon some formative and protective action of all these little glands of "internal secretion," with which are associated the psychic activities and even the life itself of each individual, as though within the embryonic crucible there must have been certain substances that acted by stimulating the genetic forces and directing the trophism of the tissues toward a predetermined morphology.

To-day it is held that even the mother's milk contains these formative principles, or enzymes, suited to stimulate the tissues of her own child in the course of their formation; consequently, it produces results which no other milk in all nature can replace.

Alterations in these glands of "internal secretion" may therefore produce an arrest of development—and, in mild cases, forms of infantilism. But the gland which in this connection is of first importance is the thyroid.

Now there is one form of arrest of the trophic rhythm of growth which may be due to hereditary causes effecting the formative glands (myxedematous infantilism), or to exceptional causes occurring in the individual himself in the course of formation, either at the moment of conception, or at some later moment, as may happen even during the period of infancy (dystrophic infantilism of various origin).

In all these cases, however, according to Hertoghe, the exceptional causes, deleterious to growth, would first of all exercise their influence upon the glands of internal secretion and especially upon the thyroid.

In order to make clear, in connection with such complex pathological problems, the cases which are important from the point of view of pedagogy and the school, let us divide them into:

Myxedematous infantilism, due to congenital insufficiency of the thyroid gland from hereditary causes, and

Dystrophic infantilism, associated with various causes deleterious to individual development—and acting secondarily upon the glands of internal secretion (syphilis, tuberculosis, alcoholism, malaria, pellagra, etc.).

Myxedematous infantilism is characterised by short stature, by excessive development of the adipose system, and by arrest of mental development (including speech). Such infantiles very frequently have a special morphology of the face, that suggests the mongol type, and characteristic malformations of the hands (little fingers atrophied). When treated with extracts of the thyroid glands of animals, they improve notably; they become thinner, they gain in stature, their mentality develops to the extent of permitting them to study and to work. Certain mongoloids treated by De Sanctis in the Asylum-School at Rome were improved to the point of being able to attend the high-school and therefore were restored to their family and to society as useful individuals—all of which are facts that are of singular importance to us as educators! Medical care working hand in hand with pedagogy may save from parasitism individual human beings who otherwise would be lost. We ought to be convinced from such evidence of the necessity of special schools for deficients, wholly separated from the elementary schools, and where medical care combined with a specially adapted pedagogic treatment may transform the school into a true "home of health and education." The plan of a "school with a prolonged schedule of hours," including two meals and a medical office, as was conceived and organised by Prof. Sante de Sanctis in Rome, has been proved to answer admirably to this social need; because without wholly removing the children from their families, and therefore without exposing them to the disadvantages of a boarding school, it provides them with all the assistance necessary to their special needs.

Dystrophic Infantilism.—Given a case of infantilism, discoverable by the teacher through the general measurements of the body and psychic examination, it is interesting to investigate the deleterious causes.

It may be the result of poisoning, as for example from alcohol. Alcohol has such a direct influence upon the arrest of development that in England jockeys are produced by making the lads drink a great deal of alcohol. Children who drink alcohol do not grow in stature, and similarly the embryo grows in a less degree when the mother indulges in alcohol during pregnancy; some Swiss women deliberately resort to this means, in order that a smaller child may lessen the pain of childbirth. But alcohol not only diminishes the stature, but destroys the harmony of the different parts; that is, in the development of the body it arrests both the volumetric and the morphological growth. Furthermore, alcohol produces in children an arrest of mental development. An acquaintance with this principle of hygiene should be looked upon by the teacher less as a piece of special knowledge than as a social duty. From the point of view of the educator, the fight against alcoholism should have no assignable limits! It would be vain for him to perfect his didactic methods in order to educate a child that drank wine or other still worse alcoholic liquors. It would be better if the efforts which he meant to dedicate to such educative work could be all turned to a propaganda directed toward the parents of such children, or toward the children themselves, to induce them to abstain from so pernicious a habit!

We may also consider in the category of poisonings certain chronic maladies which act upon the organism with special toxic (poisonous) effects. In the foremost rank of such maladies belongs

Syphilis.—This disease is ranked among the principal causes of abortion; in other words, the foetus which results from a syphilitic conception lacks vitality, and often fails to complete the cycle of intrauterine life. But even granting that the foetus survives and attains its complete development, the child after birth grows tardily, and very often remains an infantile. It is well known that syphilis has been transmitted to new-born infants at the time of birth, in consequence of which these infants may in turn transmit syphilis to their wet-nurses. In such cases they are really sick and need medical treatment from the hour of their birth. Just as in the adult patient, syphilis has several successive stages, an acute primary stage, with plain manifestations of hard ulcers, erythema diffused over the skin of the entire body, glandular infiltrations, etc., and then secondary and tertiary manifestations that eventually become chronic and exhibit almost imperceptible symptoms; so in the case of children, syphilis may be transmitted in various degrees of virulence. In the acute stage the result will be abortion or the child will be still-born, or else the new-born child will plainly exhibit ulcerations and erythema, but at other periods of the disease, the child may bear far less evident signs of its affliction, as for instance a special form of corrosion in the enamel of its teeth; the cervical pleiades or enlargement of certain little lymphatic glands like the beads of a rosary, distinguishable by touch in the posterior region of the neck; certain cranial malformations (prominent nodules on the parietal bones, Parrot's nodes); and in the child's whole personality an under-development in respect to its age. In cases like these the teacher's observations may be of real social value, because the child has shown no symptoms of such a nature as to cause the parents to have recourse to a physician, and it is the child's scholarship (using the word in the broad sense of the way in which the child reacts in the environment of school, the profit he derives from study, etc.) that may reveal an abnormal development to an intelligent teacher.

The first indication is a stature below what is normal at a given age. Such observations ought to be obligatory upon teachers who are in sympathy with the new ideas, for they alone can be the arbiters of the rising generations. It is being said on all sides, to be sure, with optimistic assurance that argues a deficiency of critical insight and common sense, that an adequate education of the mothers ought to enlighten all women in regard to the laws of growth in children and the abnormalities that are remediable. But of what class of mothers are we supposed to be speaking? Certainly not of the great mass of working women and illiterates! certainly not of the women who have been constrained to hard toil from childhood up, and later on condemned to abortion because of such unjust labor, while their spirit is brutalized and their memory loses even the last lingering notion of an alphabet! It will always be easier and more practical, in every way, to enlighten twenty-five thousand teachers regarding these principles than to enlighten many millions of mothers; not to mention that if we wished to enlighten these mothers in a practical way regarding the principles of the hygiene of generation, we should still have to invoke the services of that very class whose assigned task in society is precisely that of educating the masses!

The teacher can and should learn at least how to suspect the presence of hereditary syphilis in his pupils, in order to be able to invoke the aid of the physician, leaving to the latter the completion of the task, namely, the eventual cure. It is well known that iodide of potassium and its substitutes, especially if used at an early stage, can cure syphilitic children and therefore save innocent boys and girls from eventual definite arrest of development and from all the resultant human and social misery.

Another cause that is deleterious to development is

Tuberculosis.—Although it has now been demonstrated that tuberculosis is not hereditary, as an active disease—that is, we cannot inherit in our organism localised colonies of the tuberculosis bacillus, because the bacilli cannot pass through the placenta into the foetus during the period of gestation—nevertheless a predisposition to infection from the bacillus can be inherited.

A predisposition which consists in a special form of weakened resistance of the tissues, rendering them incapable of immunity, and a skeletal formation which is distinguished by a narrowness of the chest, and a consequent smallness of lungs, which, being unable to take in sufficient air, constitute a locus minoris resistentiÆ (locality of less resistance) to localisation of the bacilli. Now, since our environment is highly infected by the bacilli of tuberculosis, we must all necessarily meet with it, we must all have repeatedly received into our mouths and air passages Koch's bacilli, alive and virulent; and yet the strong organism remains immune, while the weak succumbs. Consequently those who are predisposed by heredity are almost fated to become tuberculous, and in this sense the malady presents the appearance of being truly hereditary. But such organic weakness in a child predisposed to tuberculosis is manifested not only by possible attacks of various forms of the disease localised in the glands (scrofula) or the bones, but also by a delayed development of the whole personality.

Now, the environment of school and the educative methods still in vogue in our schools, not only are not adapted to correct such a predisposition, but what is more, the school itself creates this predisposition! In fact, the sitting posture—or rather, that of stooping over the desk, to write—and the prolonged confinement in a closed environment, impede the normal development of the thorax and of all the physical powers in general. Many a work on pedagogic anthropology has already shown that the most studious scholars, the prize-winners, etc., have a wretched chest measure, and a muscular force so low as to threaten ruin to their constitutions.

Consequently, children who are predisposed to tuberculosis ought unquestionably to be removed from our schools and cared for and educated in favourable environments. While we are still impotent in the face of fatalities due to this deplorable disease, we are not ignorant of the means needed to save a predisposed child and transform him into a robust and resistant lad. Such knowledge, to be sure, was applied to mankind only as a second thought; for the first men to apply and then to teach such means of defence were the owners of cattle and the veterinaries. The owners of cattle discovered that if a calf was born of a tuberculous cow, it could be saved and become an excellent head of cattle, if only it was subjected to a very simple procedure; the calf must be removed from its mother and given over to be nursed by another cow in the open country; and it must remain in the open pastures for some time after it its weaned.

By taking similar precautions in the case of children, it has been shown that the son of a tuberculous woman, if entrusted to a wet-nurse in the open country, and brought up on an abundance of nourishing food until his sixth year in the freedom of the fields, can be made as robust as any naturally sound child. From this we get the principle of schools in the open air, or of schools in the woods, or on the sea-shore, for the benefit of weak, anemic children, predisposed to tuberculosis. Such a sojourn constitutes the "School-Sanatorium," the lack of which is so grievously felt by the parents of feeble children, and that might so easily be instituted in our mild and luxuriant peninsula, so rich in hillsides and sea-coast!

Malaria.—One of the chief causes of mortality and of biological pauperism in many regions of Italy is malaria. This scourge rages even to the very gates of Rome. The country folk of these abandoned tracts pine away in misery and at the same time in illiteracy, while their blood is impoverished by disease, and a notable percentage of the children are victims of arrested development.

These unfortunates, forgotten by civilisation, are destined to roam the fields, bearing with them, till the day of their death, a deceptive appearance of youth, and an infantile incapacity for work, an object-lesson of misery and barbarity! Among the means of fighting malaria, the spread of civilisation and the school ought to find a place. Even the quinine given freely by the government is distributed with difficulty among these unhappy people, brutalised by hunger and fever; and some message from civilisation ought to precede the remedy for the material ill. A far-sighted institution is that of Sunday classes founded by Signor Celli and his wife in the abandoned malarial districts. In these classes, the teachers from elementary schools give lessons every Sunday, spreading the principles of civic life, at the same time that they distribute quinine to the children.

If we stop to think that wherever malaria is beaten back, it means a direct conquest of fertile lands and of robust men, and hence of wealth, we must realise at once the immense importance of this sort of school and this sort of struggle, which may be compared to the ancient wars of conquest, when new territories and strong men constituted the prize of battles won, and the grandeur of the victorious nations.

Pellagra.—Pellagra is still another scourge diffused over many regions of Italy. It is well known that this disease, whose pathological etiology is still obscure, has some connection with a diet of mouldy grain. Pellagra runs a slow course, beginning almost unnoticed in the first year, with a simple cutaneous eruption, which the peasants sometimes attribute to the sun. The second year disturbances of the stomach and intestines begin, aggravated by a diet of spoiled corn; but it is usually not until the third year that pellagra reveals itself through its symptoms of great nervous derangements, with depression of muscular, psychic and sexual powers, together with melancholia, amounting to a true and special form of psychosis (insanity) leading to homicide, even of those nearest and dearest (mothers murdering their children) and to suicide.

This established cycle of the disease is not invariable. Instead of representing successive stages, these symptoms may often be regarded merely as representing the prevailing phenomena in various forms of pellagra; in any case, it constitutes a malady that runs a slow course during which the same patient is liable to many relapses. While the malady is running its course, the patients may continue their usual physiological and social life, and even reproduce themselves. So that it is not an infrequent case when we find mothers, suffering from pellagra, nursing an offspring generated in sickness and condemned to manifold forms of arrested development, both physical and mental.

Against a disease so terrible that it strikes the individual and the species, it is now a matter of common knowledge that there is an exceedingly simple remedy: it consists in a strongly nitrogenous diet (i.e. meat) and that, too, only temporarily. In fact, in the districts where the pellagra rages, various charitable organisations have been established, among others the economic kitchens for mothers, which by distributing big rations of meat effect a cure, within a few months, not only of the sick mothers but of their children as well.

The real battle against pellagra must be won through agrarian reforms: but in the meantime the local authorities could in no small degree aid the unhappy population with their counsel, by enlightening the peasants regarding the risks they run, as well as by informing them of the various forms of organised aid actually established in the neighbourhood and often unknown to the public or feared by them, because of the ignorance and prejudice with which they are profoundly imbued!

Pauperism, Denutrition, Hypertrophy.—We may define all the causes hitherto considered that are deleterious to growth, as toxical dystrophies, since not only alcohol, but the several diseases above discussed—syphilis, tuberculosis, malaria, pellagra—produce forms of chronic intoxication. But besides all these various forms of dystrophies, we may also cite cases of infantilism due purely to defective nutrition, and family poverty. Physiological misery may produce an arrest of growth in children.

But just as denutrition associated with pauperism (social misery, economic poverty, lack of nourishment) may cause an organism in course of development to arrest its processes of evolution through lack of material, the same result is equally apt to be produced by any one of a great variety of causes liable to produce organic denutrition, physiological poverty.

For example, too frequent pregnancies of the child's mother, which have resulted in impoverishing the maternal organism, causing deficiency of milk, etc.

Infant Illnesses.—In the same way, organic impoverishment is caused by certain maladies of the digestive system which impede the normal assimilation of nutritive matter: dysentery, for instance; and the effects may be still more disastrous if symptoms of this kind are accompanied by feverish conditions, as in typhus.

There are cases, however, in which the arrest of development is not to be attributed to some wasting disease, or to the denutrition resulting from it; but rather to some acute illness occurring in early childhood (pneumonia, etc.), after which the child ceased to progress in accordance with his former obviously normal development.

Anangioplastic Infantilism.—Another form of infantilism is associated with a malformation of the heart and blood-vessels, that is to say, the heart and aorta together with the entire circulatory system are of small dimensions; the calibre of the arteries is less than normal. In such a case the restriction of the entire vascular system and the scantiness of circulation of the blood constitute an impediment to the normal growth of the organism. Although in such cases the explanation of the cause of the phenomenon is purely mechanical, nevertheless such abnormality of the heart and veins is to be classed as a teratological (monstrous) malformation, determined by original anomalies of the ductless glands, similar to what is found in cases of cephalic and cerebral monstrosities.

In this form of infantilism the patient shows not only the usual fundamental characteristics already noted, but also symptoms of anemia as obstinate to all methods of treatment as chlorosis is; in addition to which they often show congenital malformations of the heart, in every way similar in their effects to valvular affections such as may result from pathological causes (chief of which are mitral and aortic stenosis, which consist of a stricture of the valves connected with the left ventricle of the heart).

Accordingly, children who show forms of mitral infantilism are inferior to their actual age not only in their whole psychosomatic appearance, but they are noticeably weak, pale and suffering from shortness of breath and disturbances of the circulation. In such cases, neither pedagogy nor hygiene can counteract the arrest of development; but it is well that the attention of teachers should be called to such cases, in order that cruel errors may be prevented, which would unconsciously do additional harm to individuals already burdened by nature with physiological wretchedness.

In conclusion: The normal growth of the organism is associated with the functional action of certain glands known as glands "of internal secretion," such as the thymus and thyroid, first of all, as well as the suprarenal capsules and the cerebral hypophysis.

This group of formative glands presides not only over the entire growth of the body, but also over the intimate modeling of its structure; so that a lesion or deficiency in any of them results not only in nanism and an arrest of mental development, but in various forms of general dystrophy.

That the organism is associated in the course of its transformations with the functional action of specific glands is shown by the development of puberty, which consists in a series of transformations of the entire organism, but is associated with the establishment of functional activity of glands that were hitherto immature: the genital glands (ovaries, testicles). These glands also are functionally in close sympathy with the entire group of formative glands: so much so that, if the glands of internal secretion are injured, the genital glands usually fail to attain normal development (infantilism). Now, the transformations which take place in the organism at the period of puberty might be produced at other periods if the functional action of the generative glands should show itself at a different epoch. That is, these transformations are not associated with the age of the organism, but with the development of specific glands. There are cases of the genital glands maturing at abnormal ages; or of local maladies that have hastened the appearance of the phenomena of puberty in children of tender years. A notable case is that described by Dr. Sacchi,[32] of a nine-year old boy, who had grown normally up to the age of five and a half, both in his physiological organism and in his psychic personality. At the age of five and a half, the child's father noticed a physical and moral alteration; the child's voice grew deeper, his character more serious, and the skeletal and muscular systems grew rapidly, while on certain portions of the body, as for example on the face, a fine down appeared. At the age of seven the child had attained a stature that was gigantic for his age; he was very diligent and studious and did not care to play with his comrades. At nine, he had a stature of 1.45 metres (the normal stature being 1.22), a weight of 44 kilograms (normal = 24); his muscles were highly developed, his powers of traction and compression being equal to those of a man; his chin was covered with a thick beard five centimetres long. When he was examined by a physician, the latter discovered a tumor in the left testicle. After an operation, the child lost his beard and regained his childish voice; his character became more timid and sensitive; he began once more to enjoy his comrades and take part in boyish games. His muscular force underwent a notable diminution.

Rickets.—It is important not to confound any of the various forms of infantilism with rickets. Rickets is a well-defined malady whose special point of attack is the osseous system in course of formation; but it leaves the nervous system and the genital system unimpaired. The sufferer from rickets may be a person of intelligence, capable of attaining the highest distinctions in art or in politics; he is normal in his genital powers, so that he is capable of normal reproduction, without, in many cases, transmitting any taint of rickets to his descendants.

Nevertheless this disease, like all constitutional maladies, occurs only in individuals who are weakly.

Among the characteristics of rickets, the one which assumes first importance is inferiority of stature in comparison with the normal man. In this connection I quote the following figures from Bonnifay:[33]

Age Stature in centimetres
Rachitic children Normal children
11 months 66.5 69.4
2 years 70.7 74.8
2-3 years 75.8 83.0
3-4 years 76.8 91.9
5-6 years 91-93 101.25
6-7 years 105.0 106.8
7-8 years 110.6 115.3
8-9 years 118.4 119.0
9-10 years 121.6 124.4

But together with diminution of stature there exist in rickets various deformities of the skeleton, especially in the bones of the cranium, in the vertebral column and in the frame of the thorax; although even the pelvis and the limbs have been known to show the characteristic deformities.

An objective knowledge of the first symptoms of rickets ought to be regarded as indispensable on the part of mistresses in children's asylums, and in any case to form an important chapter in pedagogic anthropology. For it is well known that in the early stages of rickets the child may be so guided in its growth as to save it from deformities of the skeleton, even though a definite limitation of the stature may not be prevented.

That is to say, that through the intervention of hygiene and pedagogy the rachitic child may be saved from becoming a cripple or a hunchback, and will simply remain an individual of low stature; with certain signs and proportions of the skeleton indicative of the attack through which he has passed. Even in very severe cases it is at least possible to minimize the deformity of the thorax and the curvature of the vertebral column.

The precursory signs of rickets in a child are: a characteristic muscular weakness, frequently accompanied by excessive development of adipose tissue, giving an illusory impression of abundant nutrition; delay in the development of the teeth and in locomotion, which from the very beginning may be accompanied by curvature of the long bones of the legs. The bregmatic fontanelle of the cranium closes later than at the normal period, and is larger than in normal cases, just as the entire cerebral cranium is abnormally developed in volume, while the facial portion remains small, especially in regard to the jaw bones.

One of the most salient characteristics, however, is the peculiar enlargement of the articular heads of the long bones, easily recognizable in the size of the wrists; the enlargement is also found in the extremities of the ribs, which at their points of union on each side of the sternum form a succession of little lumps, like the beads of a rosary. In conjunction with these characteristics, it is to be noted, at all ages, as appears from the figures given by Bonnifay, that there is a notable diminution of stature.

The treatment of rickets is medical and pedagogical combined. Children of this type should be removed from the public school, where the school routine might have a fatally aggravating effect upon the pathological condition of such children. In fact, gymnastics based upon marching and exercising in an erect position, together with a prolonged sitting posture, are likely to produce weaknesses of the skeleton and deformities, even where there are no symptoms of rickets!

The establishment of infant asylums for rachitic children is one of the most enlightened movements of the modern school. We Italians are certainly not the last to found such institutions, and Padua possesses one of the oldest and most perfect asylums of this sort of which Europe can boast. Asylums for rachitic children ought to have a special school equipment, so far as concerns the benches and the apparatus for medical and orthopedic gymnastics; furthermore they should be provided with a pharmaceutical stock of remedies suited to building up the osseous system and the organism in general; and a school refectory should be provided, adapted to the condition of the children. The methods of instruction should rigorously avoid any form of fatigue, and instead provide the child with psychic stimuli designed to overcome a sluggishness due to the mental prostration to which he is for the most part subject. As regards their situation, these asylums for rachitic children may be advantageously located upon the sea-coast.

The Stature of Abnormals.—The name of abnormals is applied to the entire series of individuals who are not normal: hence the categories already considered (infantilism, gigantism, rachitis) are included by implication. The group of abnormals, however, includes besides a long series of other classes, neuropathics, epileptics, and degenerates.

Under the head of abnormals may also be included those who are abnormal in character, such as criminals, etc. It is not irrational to group together the different types of abnormals, for the purpose of anthropological research, in contrast with those who are normal. In America, for instance, such studies are conducted on a large scale, precisely for the purpose of showing the deviation of abnormal dimensions of the body from normal dimensions, not only in the definitive development of the body, but also during growth. The abnormals depart from the mean measurements, now rising above and again falling below, as though they were intermittently impelled by the biological impulse of their organism, which at one time manifests a hypergenesis and at another a hypogenesis. A clear illustration of these facts is afforded by MacDonald's diagram (see page (168)): the solid line which rises regularly represents the growth in stature of normal individuals; the dotted line which forms a zig-zag, now rising rapidly above the normal line and then falling very much below it, represents the growth in stature of the abnormals. Naturally such a chart must be interpreted by comparison with the standards of mean measurements gathered at successive ages from a large number of different children. It shows that normal children are nearly uniform among themselves, and in relation to the years of their growth: while abnormal children differ greatly one from another and do not accord with the mean stature of the age they represent.

Regarding the stature of criminals there can be nothing special to say: criminals do not represent an anthropological entity. They belong to a large extent, whenever the criminal act has a psychophysiological basis, to various categories of abnormals. From the victim of rickets to the infantile, to the submicrocephalic, to the ultra-macroscele or ultra-brachyscele, all abnormal organisms may contribute to the number of those predisposed to the social phenomenon of criminality. And it is for this reason that we may say in general that the stature of abnormals is sometimes above and sometimes below the normal, but with a prevailing tendency to fall below.

Moral and Pedagogic Considerations.—The objection may be raised that a medico-pedagogic system of treatment, designed to prevent a threatened arrest of development or to minimise its progressive symptoms, demands on the part of society an excessive effort, out of proportion to the end in view. To cure or ameliorate the condition of the weak may even be regarded as a principle of social ethics that is contrary to nature, whose laws lead inexorably to the selection of the strong and to the elimination of all those who are unfitted for the struggle for life. Sparta has furnished us with a practical example that is very far from the principles which scientific pedagogy is to-day seeking to formulate as a new necessity of social progress.

Stature of normal persons

Stature of abnormal persons

Fig. 35.

But we are too far removed from the triumphant civilisation of Greece, to recur to the authority of her example: the principle sanctioned to-day by modern civilisation, that of "respect for human life," forbids the violent elimination of the weak: Mount Taygetus is no longer a possible fate for innocent babes in a social environment the civic spirit of which has abolished the death penalty for criminals. Consequently, since the weak have a right to live, as many of them as naturally survive are destined to become a burden, as parasites, upon the social body of normal citizens; and they furnish a living picture of physiological wretchedness, a spectacle of admonitory misery, inasmuch as it represents an effect of social causes constituting the collective errors of human ethics. Ignorance of the hygiene of generation, maladies due to the vices and the ignorance of men, such as syphilis, other maladies such as tuberculosis, malaria and pellagra, representing so many scourges raging unchecked among the people, are the actual causes that are undermining the social structure, and manifesting themselves visibly through their pernicious fruit: the birth of weaklings. To forget the innocent results of such causes, as we forget the causes themselves, would be to run the risk of plunging precipitously into an abyss of perdition. It is precisely these disastrous effects upon posterity that ought to warn us and shed light upon the errors through which we are passing lightly and unconsciously. Accordingly, to gather in all the weaklings is equivalent to erecting a barrier against the social causes which are enfeebling posterity: since it is impossible to conceive that if the existence of such a danger were once demonstrated, society would rest until every effort had been made to guard against the possibility of its recurrence.

In addition to such motives for human prophylaxis, a more immediate interest should lead us to the pedagogic protection of weak children. The establishment of special schools for defective children, sanatarium-schools for tuberculous children, rural schools for those afflicted with malaria and pellagra, infant asylums for rachitic children, is a work of many-sided utility. They constitute a fundamental and radical purification of the schools for normal children: in fact, so long as intellectual and moral defectives and children suffering from infantilism and rachitis intermingle with healthy pupils, we cannot say that there really exist any schools for normal children, in which pedagogy may be allowed a free progress in the art of developing the best forces in the human race.

Still another useful side to the question is that of putting a stop to the physiological ruin of individual weaklings. Very small would be the cost of schools for defective children, asylums for the rachitic, tonics, quinine, the iodide treatment, school refectories for little children afflicted with hereditary taints and organic disease: very small indeed, in comparison to the disastrous losses that society must one day suffer at the hands of these future criminals and parasites gathered into prisons, insane asylums and hospitals, in comparison to the harm that may be done by one single victim of tuberculosis by spreading the homicidal bacilli around him. It is a principal of humanity as well as of economy to utilise all human forces, even when they are represented by beings who are apparently negligible. To every man, no matter how physiologically wretched, society should stretch a helping hand, to raise him. In North America the following principle has the sanction of social custom: that the task of improving physiological conditions and at the same time of instilling hope and developing inferior mentalities to the highest possible limit constitutes an inevitable human duty.

Accordingly it remains for the science of pedagogy to accomplish the high task of human redemption, which must take its start from those miracles that the twentieth century has already initiated in almost every civilised country: straightening the crippled, giving health to the sick, awakening the intelligence in the weak-minded—much as hearing is restored to the deaf and speech to the mutes—such is the work which modern progress demands of the teacher. Because such straightening of mind and body naturally lies within the province of those who have the opportunity to give succor to the human being still in the course of development; while after a defect has reached its complete development in an individual, no manner of help can ever modify the harm that has resulted from lack of intelligent treatment.

The prevention of the irremediable constitutes a large part of the work which is incumbent upon us as educators.

Summary of Stature

We have been considering stature as the linear index of the whole complex development of the body, taking it in relation to two other factors, the one internal or biological, and the other external or social. These two factors, indeed, unite in forming the character of the individual in his final development; and in each of them education may exert its influence, both in connection with the hygiene of generation and through reforms instituted in the school.

In the following table are summed up the different points of view from which we have studied stature in its biological characteristics and in its variations:

Varieties of stature Ethnic varieties and limits of oscillation Stature in different races; extreme limits.
Stature of the Italian people; and its geographical distribution.
Limits of stature: medium, tall, low.
Biological varieties Difference of stature in the sexes.
Stature at different ages (growth).
Variations in stature Variations due to adaptation Mechanical Transitory or physiological.
Permanent, often caused by deformities (Causes: the attitudes required by the work.)
Physiological Nutrition.
Physical Heat.
Light.
Electricity.
Psychic Psychic stimuli.
Pathological variations Infantilism Myxedematous.
Dystrophic from alcohol.
from syphilis.
from tuberculosis.
from malaria.
from pellagra.
Hypotrophic Denutrition.
Anangioplastic
Rachitis

Summary of the Scientific Principles Illustrated in The Course of the Exposition of Our Subject

When an anthropological datum is of such fundamental importance as the stature, its limits of oscillation must be established, and its terminology must be founded upon such limits expressed in figures that have been measured and established by scientists (medium, tall, low).

The stature is the most important datum in pedagogic anthropology, because it represents the linear index of the development of the body, and for us educators is also the index of the child's normal growth.

Biopathological Laws.—In cases of total arrest of development of the personality (infantilism) the first characteristic symptom usually consists in a diminution of stature in relation to age; the morphological evolution, as well as the psychic, fails to progress in proportion to the age of the subject; but it corresponds to the mean bodily proportions belonging to the age which would be normal for the actual stature of the subject.

Weight

The weight is a measure which should be taken in conjunction with the stature; because, while the stature is a linear index of the development of the body, the weight represents a total measure of its mass; and the two taken together give the most complete expression of the bio-physiological development of the organism.

Furthermore the weight permits us to follow the oscillations of development; it provides educators with an index, a level of excellence, or the reverse, of their methods as educators, and of the hygienic conditions of the school or of the pedagogic methods in use.

The fact is, that if a child is ill, or languid, etc., his stature remains unchanged; it may grow more slowly, or be arrested in growth; but it can never diminish. The weight, on the contrary, can be lost and regained in a short time, in response to the most varied conditions of fatigue, of malnutrition, of illness, of mental anxiety. We might even call it the experimental datum of the excellence of the child's development.

Another advantage which the measure of weight has over that of stature is that it may serve as an exponent of health from the very hour of the child's birth; while stature does not exist in the new-born child, and begins to be formed (according to the definition given) only after the first year of its life, that is, when the child has acquired an erect position and the ability to walk steadily.

Variations.—Weight is one of the measures that have been most thoroughly studied, because it is not a fruit of the recently founded science of pedagogic anthropology; but it enters into the practice of pediatricians (specialists in children's diseases) and of obstetricians (specialists in childbirth), while even the general practitioner can offer precious contributions from his experience.

According to Winckel, and practically all pediatricians agree with him, "the weight of a child, if taken regularly, is the best thermometer of its health; it easily expresses in terms of figures what the nursing child cannot express in words."[34]

The new-born child weighs from three to four kilograms; but oscillations in weight from 2,500 to 5,000 grams are considered normal. Some obstetricians have noted weights in new-born children that are enormous, true gigantism, which, however, while possible, are altogether exceptional; nine and even eleven kilograms.

The oscillations in weight of the child at birth, within normal limits, may have been determined by general biological factors, as for example the sex (the female child weighing less than the male), and the race (especially in regard to the stature of the parents): but the factors which influence the weight of the new-born child in a decisive manner are those regarding the hygiene of generation.

1. "The children which have the greater weight are those born of mothers between the ages of twenty-five and thirty." (Mathews Duncan.) Let us recall what we have said regarding stature; at the end of the twenty-fifth year, that is, at the end of the period of growth, man is admirably ripe for the function of reproduction; and we ought further to recall the views cited regarding the mortality of children conceived at this age which is so favourable to parenthood; and finally the note in regard to celebrated men, almost always begotten at this age.

2. "First-born children have in general a weight inferior to that of those born later (1,729 first-born children gave an average of 3,254 grams: while 1,727 born of the second or subsequent conceptions gave an average of 3,412 gr.)" (Ingerslevs). Let us remember that celebrated men are scarcely ever the first-born.

3. "Very short intervals between successive pregnancies interfere with this progression in weight; long intervals on the contrary do not interfere with it" (Wernicke). In other words, too frequent pregnancy is unfavourable to the result of the conception.

4. "Mothers who, at the birth of their first child weigh less than fifty-five kilograms and are under twenty years of age, have children of inferior weight, who are less predisposed to normal growth" (Schafer).

Let us recall what we have said regarding the form and the scanty weight in the case of macrosceles; and also in regard to the age of procreation in its relation to stature.

5. "Women who toil at wearisome work up to the final hour give birth to children inferior in weight to those born of mothers who have given themselves up to rest and quiet for some time before the expected birth" (Pinard).

All these considerations which refer to normal individuals, represent a series of hygienic laws regarding maternity, which may be summed up as follows: excellence in procreation belongs to those mothers who have already attained the age at which the individual organism has completed its development, and before it has entered upon its involutive period; the mother must herself have a normal weight; the pregnancies must be separated by long intervals; and during the last weeks of pregnancy it is necessary that the mother should have the opportunity of complete rest.

The increase in weight of the new-born child during the first days of its life, may constitute a valuable prognostic of the child's life. That is to say, through its successive gains it reveals the vitality, the state of health of this new human being.

Here also the pediatrists can furnish us with valuable experimental data, which serve to formulate the "laws of growth." These are:

1. From the moment of a child's birth, throughout the first two days, it suffers a loss in weight of about 200 grams, due to various causes, such as the emission of substances accumulated in the intestines during the intrauterine life (meconium), and the difficulties of adaptation to a new environment and to nutrition. But by the end of the first week a normal child should have regained its original weight; so that after the seventh day the normal child weighs the same as at the moment of birth.

On the contrary, children born prematurely, or those having at the time of birth a weight below the average, or those that are affected with latent syphilis, or are weak from any other cause whatever, regain their original weight only by the end of the second week.

Accordingly, in one or two weeks the family may form a prognosis regarding future life of the new-born child: a matter of fundamental and evident importance.

Furthermore, an antecedent detail of this sort may be valuable in the progressive history of subjects who, having attained the age for attendance at school, come to be passed upon by the teachers.

To this end, in the more progressive countries, the carnet maternel, or mother's note-book, has begun to come into fashion, for the use of mothers belonging to the upper social classes (as, for instance, in England): it consists of a book of suitable design, in the form of an album, and more or less de luxe in quality, in which the most minute notes are to be registered regarding the lives of the children from the moment of their birth onward. Various authors, especially in France, now give models for the maternal registration of the child's physiological progress; true biographic volumes that would form a precious supplement to the biographic charts of the schools: and the efforts of the family would round out and complete those of the school for the protection of the lives of the new generations. Such assistance, however, is only an ideal, because nothing short of a great and far distant social progress could place all mothers (the working women, and the illiterate of Italy) in a position to compile their carnet maternel. Auvard advocates, for registering the weight of the child during the first days of its life, a table in which the successive days from the first to the forty-fifth are marked along a horizontal line, while a vertical column gives a series of weights, with 25-gram intervals, covering a range of 700 grams, the multiples of a hundred being left blank, to be determined by the actual weight of the child and filled in by the mother or whoever takes her place.

Fig. 36.

In such a table, the graphic sign indicating the changes in weight ought to fall rapidly and rise again to the point of departure by the seventh day, if the child is robust.

Another law of growth which may serve as a prognostic document in the child's physiological history is the following:

2. "Children nourished at their mother's breast double their weight at the fifth month and triple it at the twelfth." In other words, before the middle of its first year a healthy child, normally nourished, will have doubled its weight.

On the contrary, "Artificial feeding retards this doubling of weight in children, which is attained only by the end of the first year; so that the weight is not tripled until some time in the course of the second year."

And this gives us pretty safe principles on which to judge of the personality in the course of formation, at an epoch when stature does not yet exist.

Undoubtedly a great moral and social progress would be accomplished through a wide dissemination of very simple and economical carnets maternels; which should contain not only tables designed to facilitate the keeping of the required records, but also a statement of the laws of infant hygiene; or at least, simple and clear explanations of the significance of such phenomena, in relation to the life and health of the child; and also as to the causes which produce weakness in new-born children; or in other words, advice regarding the fundamental laws of the hygiene of generation. All that would be needed, in such case, would be a progressive exposition by means of the carnets, through lessons made as simple and as objective as possible, such as the weighing of small babies, to make the much desired "education of the mothers" both possible and practical.

But without this practical means; without this new sort of syllabarium on hand, to serve as a constant and luminous guide for married women, I do not believe that we shall have much success with the scattered lectures, obscure and soon forgotten, that at present are being multiplied in an attempt to reach the mothers of the lower classes.

In conclusion, I note this last contribution that comes to us from the pediatrists:

3. "There are certain maladies that cause a daily and very notable loss in weight"; they are the intestinal maladies; there may be an average loss of from 180 to 200 grams a day; but even in cases of simple loss of appetite (dyspepsia) the weight may decrease by about 35 grams a day. But when a child suffering from acute febrile intestinal trouble (cholera infantum), loses a tenth of his weight in twenty-four hours, the illness is mortal.

Now from the point of view of the educator this fact ought to be of serious interest, because we very frequently find among the recorded details of sickly children, or those suffering from arrested or retarded development, a mention of some intestinal malady incurred in early infancy.

Still one further observation: Meunier has noted a fact of extreme importance: that while children are passing through the period of incubation of an infectious disease, and before they show any symptoms likely to cause a suspicion of the latent illness, they sustain a daily loss in weight, from the fourth or fifth day after exposure to contagion until the appearance of decisive symptoms. In children between one and four years old, the daily loss is about fifty grams, and the total about 300; but such a loss may rise as high as 700 gr. The most numerous observations were taken in cases of measles.

Now, there is no need of explaining the prophylactic importance of observations such as these! A child who for a period of twenty days is in a state of incubation, is called upon to struggle, with all the forces of immunity that his organism possesses, against a cause of disease which has already invaded him; yet no external sign betrays this state of physical conflict. Consequently, the child's organism continues to sustain the customary loss of energy due to the activities of its daily life, and by doing so lessens its own powers of immunity. To prescribe rest, if nothing more, for a child suspected of passing through the period of incubation would in many cases mean the saving of a life, and at the same time would protect his companions from infection, which is communicable even during the period of incubation.

In our biographic records of defective children, which include the great majority of the weakly ones, we find in many cases a characteristic tendency to relapses in all kinds of infective diseases, from which they regularly recovered. Such organisms, feeble by predisposition, yet sufficiently strong to recover from a long series of illnesses, were exhausted in respect to those biological forces on which the normal growth of the individual depends, by this sort of internal struggle between the organic tissues and the invading microbes. No scheme of special hygiene for children of this type can help us, either in the home or at school; the daily variations in weight, on the contrary, might constitute a valuable guide for the protection of such feeble organisms; at the first signs of a diminution in weight, such children ought to be subjected to absolute repose.

The use of the weighing-machine, both at home and in school cannot be too strongly recommended. In America the pedagogic custom has already been established of recording the weight of the pupils regularly once a month; but instead of once a month, the weight ought to be taken every day. The children might be taught to take their own weight by means of self-registering scales, and to compare it with that of the preceding day, thus learning to keep watch of themselves: and this would constitute both a physical exercise and an exercise in practical living.

The weight may be considered by itself, as a measurement of the body; and it may be considered in its relation to comparative mean measurements given by the authorities; just as it may also be considered, in the case of the individual, in its relation to the stature.

a. The weight, taken by itself, is not a homogeneous or rigorously scientific measurement. In the same manner as the stature, it represents a sum of parts differing from one another, the difference in this instance being that of specific gravity. As a matter of fact, it makes a great difference whether a large proportion of the weight of an individual is adipose tissue, or brain, or striped muscles. Each of the various organs has its own special specific gravity, as appears from the following table:

Specific Gravity
Tubular bones 1.93
Spongy bones 1.24
Cartilage 1.10
Muscles from 1.10
to 1.30
Tendons 1.16
Epidermis from 1.10
to 1.19
Hair from 1.28
to 1.34
Liver 1.07
Kidneys 1.04
Brain 1.039
Cerebrum 1.036
Cerebellum 1.032
Adipose tissue 0.97

All these specific gravities are low; we weigh but little more than water; and for that reason it is easy for us to swim. But because of the difference in their composition, the total weight of the body gives us no idea of its constituent parts.

Take for example the question of increase in weight. We can compare the mean figures given by the authorities with the ascertained weight of some particular child of a given age, so as to keep an empirical check upon the normality of its growth. But since we know that an individual in the course of evolution undergoes profound alterations in the volumetric proportions of the different organs in respect to one another, we cannot obtain from the total weight any light upon this extremely important alteration in proportions. Thus, for example, QuÉtÉlet gives the following figures of increase in weight for the two sexes:

Weight Weight
Age Males Females Age Males Females
0 3.20 2.91 15 46.41 41.30
1 10.0 9.30 16 53.39 44.44
2 12.0 11.40 17 57.40 49.08
3 13.21 12.45 18 61.26 53.10
4 15.07 14.18 19 63.32
5 16.70 15.50 20 65.0 54.46
6 18.04 16.74
7 20.16 18.45 25 68.29 55.08
8 22.26 19.82 30 68.90 55.14
9 24.09 22.44 40 68.81 56.65
10 26.12 24.24 50 67.45 58.45
11 27.85 26.25 60 65.50 56.73
12 31.0 30.54 70 63.03 53.72
13 35.32 34.65 80 61.22 51.52
14 40.50 38.10

INCREASE IN WEIGHT OF BODY
According To Sutils

Age Weight of body in grams Increase
At birth 3000
1 month 3750 750
2 months 4450 700
3 months 5100 650
4 months 5700 600
5 months 6250 550
6 months 6750 500
7 months 7200 450
8 months 7600 400
9 months 8000 400
10 months 8350 350
11 months 8700 350
12 months 9000 300

But these figures give no idea of the laws of growth that govern each separate organ, and that have been studied by Vierordt. According to this authority, the total weight of the body increases nineteen-fold from birth to complete development. Certain ductless glands, on the contrary, diminish in weight in the course of growth; the thymus, for instance, is reduced to half what it weighed originally.

Furthermore, the various organs all differ in such varying degrees, as compared with their respective weights at birth, that it facilitates comparison to reduce the weight of each separate organ to a scale of 1. On this basis we find that when complete development is attained, the eyes weigh 1.7; the brain 3.7; the medulla oblongata (spinal marrow) 7; the liver 13; the heart 15; the spleen 18; the intestines, stomach and lungs 20; the skeleton 26; the system of striped muscles 48.

And these widely different augmentations are not uniform in their progress, nor is the complete development of each organ attained at the same epoch. As a matter of fact, the brain acquires one-half its final weight at the end of the first year of age; the organs of vegetative life attain half their weight at the beginning of the period preceding puberty (eleventh year). To offset the lack of indications regarding such increases in weight, we have a guide in the morphology of growth, which reveals how differently the various parts of the body develop.

However empirical it may be from an analytical point of view, the datum of weight is a valuable index, and represents, taken by itself, a synthetic anthropological measure of prime importance.

It obeys certain laws of growth which are themselves of great interest; namely, there exist two periods of rapid growth: at birth and during puberty; while at various periods in childhood, between the ages of three and nine, there are alternations of greater and lesser growth analogous to those already noted in relation to stature.

Accordingly, the weight confirms the fact that the organism does not proceed uniformly in its evolution, but passes through crises of development during which the forces of the organism are all devoted to its rapid transformation; such periods represent epochs at which the organism is more predisposed to maladies, more subject to mortality and less capable of performing work (compare the observations already made in relation to stature).

Index of Weight.—Accordingly, weight and stature stand in a certain mutual relationship, but the correspondence between them is not perfect. In the study of individual physiological development it is necessary to know the anthropological relation between weight and stature; in other words, the ponderal index. Without this, we cannot get a true idea of the weight of an individual. For instance, if two persons have the same weight, 65 kilograms for example, and one of them has a stature of 1.85 metres and the other of 1.55 m.; it is evident that the first of these two will be very thin, because his weight is insufficient, while the second, on the contrary, will have an excessive weight.

A stout, robust child will weigh less, in an absolute sense, than an adult man who is extremely thin and emaciated; but relatively to the mass of his body, he will weigh more. Now this relative weight or index of weight, the ponderal index, gives us precisely this idea of relative embonpoint, of the more or less flourishing state of nutrition that any given individual is enjoying. Hence it is a relation of great physiological importance, especially when we are dealing with children.

The calculation of the ponderal index ought to be analogous to that of other indexes; what has to be found is its relation to the stature reduced to a scale of 100. In this case, however, we find ourselves facing a mathematical difficulty, because volumetric measurements are not comparable to linear measurements. Consequently it is necessary to reduce the measurement of weight by extracting its cube root, and to establish the following equation:

St:?(W) = 100:X

whence

Pi = 100(?(W))/S

The application of this formula necessitates a troublesomely complicated calculation, which it would be impracticable to work out in the case of a large number of subjects. But as it happens, tables of calculations in relation to the ponderal index already exist, thanks to the labours of Livi[35] and it remains only to consult them, as one would a table of logarithms, by finding the figure corresponding to the required stature, as indicated above in the horizontal line, and the weight as indicated in the vertical column.

Some authors have thought that they were greatly simplifying the relation between weight and stature by calculating the proportional weight of a single centimetre of stature and assuming that they had thus reduced the relation itself to a ratio based upon a single linear measurement (one centimetre), analogous to the ratio established by the reduction of the total stature to a scale of 100. But evidently such a calculation is based upon two fundamental errors, namely: first, no comparison is ever possible between a linear measure and a measure of volume; and secondly, the relation which we are trying to determine is that between synthetic measurements, i.e., measurements of the whole, and not of parts.

Fig. 37.

In the aforesaid method of computing (which is accepted by such weighty authorities as Godin and Niceforo), the number expressing the weight in grams is divided by the stature expressed in centimetres, and the quotient gives the average weight of one centimetre of stature expressed in grams. This method, which sounds plausible, may easily be proved to be fallacious, by the following illustration, given by Livi in his treatise already cited (Fig. 37). The two rectangles A and B represent longitudinal sections of two cylinders, which are supposed to represent respectively (in A) the body of a child so fat that he is as broad as he is long (the rectangle A is very nearly square), and (in B) that of a man of tall stature and so extremely thin that he very slightly surpasses the child in the dimensions of width and thickness (note the length and narrowness of rectangle B). Evidently the ponderal index of A is very high and that of B is very low. But if we calculate the proportional weight of one centimetre of stature, it will always be greater in the man than in the child, and consequently we obtain a relation contrary to that of the ponderal index.

Let us make still another counterproof by means of figures; let us take an adult with a stature of 1.70 metres and a weight of 19 kilograms; and a three-year-old child 0.90 m. tall and weighing 55 kg. (the normal weight of a child of four). In the case of the adult one centimetre of stature will weigh 65000/170 grams = 382 grams; while one centimetre of the child's height will weigh 15000/90 = 166 grams. In other words, one average centimetre of the child's stature weighs less than one centimetre of the adult, as it naturally should, while the ponderal index on the contrary is 23.6 in the case of the adult, and 27.4 in that of the child.

The reciprocal relations between stature and weight vary from year to year. In babyhood, the child is so plump that the fat forms the familiar dimpled "chubbiness," and Bichat's adipose "fat-pads" give the characteristic rotundity to the childish face; while the adult is much more slender. A new-born syphilitic child which, with a normal length of 50 centimetres, weighed only two kg.—and consequently would be extremely thin—would have the same identical ponderal index as an adult who, with a stature of 1.65 m., weighed 100 kg.

The evolution of the ponderal index forms a very essential part in the transformations of growth; and it shows interesting characteristics in relation to the different epochs in the life of the individual.

In this connection, Livi gives the following figures, for males and for females; from which it appears that at some periods of life we are stouter, and at others more slender; and that men and women do not have the same proportional relation between mass and stature.

Indices Indices
Age in years Males Females Age in years Males Females
0 29.7 29.6 15 23.1 23.4
1 30.9 30.5 16 23.4 23.6
2 28.7 28.9 17 23.1 23.7
3 27.5 27.3 18 23.2 24.1
4 26.5 26.6 19 23.4 24.1
5 25.8 25.6 20 23.5 24.1
6 25.1 24.8
7 24.4 24.1 25 23.7 24.1
8 24.0 23.8 30 23.8 24.1
9 23.5 23.5 40 23.9 24.7
10 23.1 23.2 50 24.3 25.3
11 22.8 23.3 60 24.6 25.3
12 23.1 23.6 70 24.5 24.9
13 23.4 23.5 80 24.4 24.7
14 23.1 23.3

It may be said in general, so far as regards the age, that the following is the established law of individual evolution: during the first year the ponderal index increases, after which it diminishes up to the period immediately preceding puberty (eleventh year for males, tenth year for females), the period at which boys and girls are exceedingly slender. After this, throughout the entire period of puberty, the ponderal index seems to remain remarkably constant, oscillating around a fixed figure. At the close of this period (seventeenth year for males, fourteenth for females), the ponderal index resumes its upward course (corresponding to the period in which the transverse dimensions of the skeleton increase, and in which the individual, as the phrase goes, fills out), and it continues to rise well into mature life (the individual takes on flesh); until in old age, the ponderal index begins to fall again (the soft tissues shrink, the cartilages ossify, the whole person is shrunken and wasted.)

Fig. 38.

Women, during their younger years are on a par with men in respect to the ponderal index, but in later life surpass them, because of woman's greater tendency toward embonpoint, since she is naturally stouter and plumper than man, who is correspondingly leaner and more wiry.

The following diagram indicates the progressive evolution and involution of the ponderal index throughout the successive stages of life:

The ponderal index has revealed certain physiological conditions in pupils that are extremely interesting. Some authors had already noted that the ponderal index was higher in well-nourished children (Binet, Niceforo, Montessori); but last year one of my own students, Signorina Massa, in a noteworthy study of children, all taken from the same social class and quite poor, and who did not attend the school refectory or have the advantage of any other physiological assistance, established the fact that the more studious children, the prize winners, have a lower ponderal index and a muscular force inferior to that of the non-studious (negligent) pupils. That the development of the ponderal index stands in some relation to the muscular force, might already have been deduced from the fact that the greatest increase of weight is due, in the evolution of the individual, to the system of striped muscles. Studious children, accordingly, are sufferers from denutrition through cerebral consumption; furthermore, they are weakened throughout their whole organism; in fact, I discovered, in the course of researches made among the pupils in the elementary schools of Rome, that the studious children, those who received prizes, had a scantier chest measurement than the non-studious. This goes to prove that school prizes are given at the cost of a useless holocaust of the physiological forces of the younger generations!

That the ponderal index has an eminently physiological significance, is further shown by the following comparative figures between normal and weak-minded children. The stature, which is biologically significant, is lower in the weak-minded; but their ponderal index is greater when they are well fed, as in the asylums in Paris.

Accordingly, the sole cause of the physical inferiority of studious children is study, cerebral fatigue.

BIO-PHYSIOLOGICAL DIFFERENCES BETWEEN NORMAL AND WEAK-MINDED CHILDREN
(Simon and Montessori: Based on Children from 9 to 11)

Age Weight in kilograms Average stature Ponderal index
Weak-minded Normal Weak-minded Normal Weak-minded Normal
9 21.0 25.5 1.15 1.24 24 23.9
10 26.5 28.5 1.25 1.30 24 23.6
11 27.0 30.5 1.25 1.33 24 23.6

It should be noted that in the foregoing table the normal children include both the studious and the non-studious.

FOOTNOTES:

[4] See further, as to these fundamental ideas: Laloy, L'Évolution de la Vie. Petite EncyclopÉdie du XX SiÈcle; Claude Bernard, LeÇons sur les PhÈnomÈnes de la Vie; Le Dentu, in La MatiÈre Vivante, et ThÉorie nouvelle de la Vie; Luciani, Fisiologia Umana, in the first chapter: "Material Substratum of Vital Phenomena."

[5] Consult: Haeckel, Anthropogenie; E. Perrier, Les Colonies animales et la Formation des Organismes; Richet, L'Effort vers la Vie, et la ThÉorie des Causes finales.

[6] Correns: Concerning the Laws of Heredity.

[7] Translator's note.

[8] Translator's note.

[9] De Giovanni, Op. cit., p. 236. Cases referring to the first morphologic combination.

[10] De Giovanni, Op. cit.

[11] De Giovanni, Op. cit.

[12] Boxich, Contribution to the Morphological, Clinical and Anthropological Study of delinquents.

[13] Deniker, Races et peuples de la terre.

[14] Topinard, Elementi di Antropologia.

[15] QuÉtÉlet, Proporzioni medie (mean Proportions).

[16] Livi, Antropometria Militare (Military Anthropometry).

[17] Montessori, Caratteri fisici delle giovani donne del Lazio.

[18] Translator's note.

[19] Fig. 25 and those following it, dealing with deformities resulting from labour, are taken from Pieraccini's great work, The Pathology of Labour.

[20] Pieraccini, Op. cit.

[21] Alfredo Niceforo, Les classes pauvres (the poorer classes).

[22] Taken from Livi: On the Development of the Body in relation to the profession and the social condition. Rome, Voghera, 1897.

[23] Marro, Puberty.

[24] Cited by Pagliani, Human Development, according to age, sex, etc.

[25] Raciborski, cited by Marro, Puberty.

[26] Idem.

[27] Rousseau, Émile, cited by Marro.

[28] It should be noted that sexual precocity or vice retards the development of puberty, while healthful psychic stimuli are favourable to it. Hence it was a right instinct that led us to give the name of sin and vice to what retards the normal development of life, and virtue and honour to what is favourable to it.—Author's note.

[29] Compare The method of Scientific Pedagogy applied to infantile education in the "Children's Houses," Montessori: Casa Editr. Lapi, 1909.

[30] Moige, Nouvelle Iconographie de la SalpÉtriÈre, 1894.

[31] Apert, Op. cit.

[32] Cited by Marro.

[33] Cited by Figueira, Semejotica Infantile, p. 121.

[34] Cited by Figueira (Rio Janeiro) in his volume, Elementi di Semejotica infantile, 1906. From this volume, which contains the result of the most modern investigations in pediatry, I have taken a number of data regarding the weight of children.

[35] Livi: Antropometria.


                                                                                                                                                                                                                                                                                                           

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