The first writer who takes the Species of the Octave as the basis of the musical scales is the mathematician Claudius Ptolemaeus (fl. 140-160 A.D.). In his Harmonics he virtually sets aside the scheme of keys elaborated by Aristoxenus and his school, and adopts in their place a system of scales answering in their main features to the mediaeval Tones or Modes. The object of difference of key, he says, is not that the music as a whole may be of a higher or lower pitch, but that a melody may be brought within a certain compass. For this purpose it is necessary to vary the succession of intervals (as a modern musician does by changing the signature of the clef). If, for example, we take the Perfect System (systÊma ametabolon) in the key of a minor—which is its natural key,—and transpose it to the key of d minor, we do so, according to Ptolemy, not in order to raise the general pitch of our music by a Fourth, but because we wish to have a scale with b flat instead of b natural. The flattening of this note, however, means that the two octaves change their species. They are now of the species e-e. Thus, instead of transposing the Perfect System into different keys, we arrive more directly at the desired result by changing the species of its octaves. And as there are seven possible species of the Octave, we obtain seven different Systems or scales. From these assumptions it follows, as Ptolemy shows in some detail, that any greater number of keys is useless. If a key is an octave higher than another, it is superfluous because it gives us a mere repetition of the same intervals If we interpose a key between (e.g.) the Hypo-dorian and the Hypo-phrygian, it must give us over again either the Hypo-dorian or the Hypo-phrygian scale With this scheme of Keys Ptolemy combined a new method of naming the individual notes. The old method, by which a note was named from its relative place in the Perfect System, must evidently have become inconvenient. The Lydian MesÊ, for example, was two tones higher than the Dorian MesÊ, because the Lydian scale as a whole was two tones higher than the Dorian. But when the two scales were reduced to the same compass, the old Lydian MesÊ was no longer in the middle of the scale, and the name ceased to have a meaning. It is as though the term 'dominant' when applied to a Minor key were made to mean the dominant of the relative Major key. On Ptolemy's method the notes of each scale were named from their places in it. The old names were used, Proslambanomenos for the lowest, HypatÊ HypatÔn for the next, and so on, but without regard to the intervals between the notes. Thus there were two methods of naming, that which had been in use hitherto, termed 'nomenclature according to value' (onomasia kata dynamin), and the new method of naming from the various scales, termed 'nomenclature according to position' (onomasia kata thesin). The former was in effect a retention of the Perfect System and the Keys: the latter put in their place a scheme of seven different standard Systems. In illustration of his theory Ptolemy gives tables showing in numbers the intervals of the octaves used in the different keys and genera. He shows two octaves in each key, viz. that from HypatÊ MesÔn (kata thesin) to NÊtÊ DiezeugmenÔn (called the octave apo nÊtÊs), and that from Proslambanomenos to MesÊ (the octave apo mesÊs). As he also gives the divisions of five different 'colours' or varieties of genus, the whole number of octaves is no less than seventy. Ptolemy does not exclude difference of pitch altogether. The whole instrument, he says, may be tuned higher or lower at pleasure Although the language of Ptolemy's exposition is studiously impersonal, it may be gathered that his reduction of the number of keys from fifteen to seven was an innovation proposed by himself |