The Priests of the District of Montreal have free access to the Black Nunnery—Crimes committed and required by them—The Pope's command to commit indecent Crimes—Characters of the Old and New Superiors—The timidity of the latter—I began to be employed in the Hospitals—Some account of them—Warning given me by a sick Nun—Penance by Hanging.

I have mentioned before, that the country, as far down as Three Rivers, is furnished with priests by the Seminary of Montreal; and that these hundred and fifty men are liable to be occasionally transferred from one station to another. Numbers of them are often to be seen in the streets of Montreal, as they may find a home in the Seminary.

They are considered as haying an equal right to enter the Black Nunnery whenever they please; and then, according to our oaths, they have complete control over the nuns. To name all the works of shame of which they are guilty in that retreat, would require much time and space, neither would it be necessary to the accomplishment of my object, which is, the publication of but some of their criminality to the world, and the development, in general terms, of scenes thus far carried on in secret within the walls of that Convent, where I was so long an inmate.

Secure against detection by the world, they never believed that an eyewitness would ever escape to tell of their crimes, and declare some of their names before the world; but the time has come, and some of their deeds of darkness must come to the day. I have seen in the nunnery, the priests from more, I presume, than a hundred country places, admitted for shameful and criminal purposes: from St. Charles, St. Denis, St. Mark's St. Antoine, Chambly, Bertier, St. John's, &c. &c.

How unexpected to them will be the disclosures I make! Shut up in a place from which there has been thought to be but one way of egress, and that the passage to the grave, they considered themselves safe in perpetrating crimes in our presence, and in making us share in their criminality as often as they chose, and conducted more shamelessly than even the brutes. These debauchees would come in without ceremony, concealing their names, both by night and by day, where the cries and pains of the injured innocence of their victims could never reach the world, for relief or redress for their wrongs; without remorse or shame, they would glory in torturing, in the most barbarous manner, the feelings of those under their power; telling us, at the same time, that this mortifying of the flesh was religion, and pleasing to God.

We were sometimes invited to put ourselves to voluntary sufferings in a variety of ways, not for a penance, but to show our devotion to God. A priest would sometimes say to us—

"Now, which of you have love enough for Jesus Christ to stick a pin through your cheeks?"

Some of us would signify our readiness, and immediately thrust one through up to the head. Sometimes he would propose that we should repeat the operation several times on the spot; and the cheeks of a number of nuns would be bloody.

There were other acts occasionally proposed and consented to, which I cannot name in a book. Such the Superior would sometimes command us to perform; many of them things not only useless, and unheard of, but loathsome and indecent in the highest possible degree. How they could ever have been invented I never could conceive. Things were done worse than the entire exposure of the person, though this was occasionally required of several at once, in the presence of priests.

The Superior of the Seminary would sometimes come and inform us, that he had received orders from the Pope, to request that those nuns who possessed the greatest devotion and faith, should be requested to perform some particular deeds, which he named or described in our presence, but of which no decent or moral person could ever endure to speak. I cannot repeat what would injure any ear, not debased to the lowest possible degree. I am bound by a regard to truth, however, to confess, that deluded women were found among us, who would comply with those requests.

There was a great difference between the characters of our old and new Superior, which soon became obvious. The former used to say she liked to walk, because it would prevent her from becoming corpulent. She was, therefore, very active, and constantly going about from one part of the nunnery to another, overseeing us at our various employments. I never saw in her any appearance of timidity: she seemed, on the contrary, bold and masculine, and sometimes much more than that, cruel and cold-blooded, in scenes calculated to overcome any common person. Such a character she had exhibited at the murder of Saint Francis.

The new Superior, on the other hand, was so heavy and lame, that she walked with much difficulty, and consequently exercised a less vigilant oversight of the nuns. She was also of a timid disposition, or else had been overcome by some great fright in her past life; for she was apt to become alarmed in the night, and never liked to be alone in the dark. She had long performed the part of an old nun, which is that of a spy upon the younger ones, and was well known to us in that character, under the name of Ste. Margarite. Soon after her promotion to the station of Superior, she appointed me to sleep in her apartment, and assigned me a sofa to lie upon. One night while, I was asleep, she suddenly threw herself upon me, and exclaimed in great alarm, "Oh! mon Dieu! mon Dieu! Qu'est que Ça?" Oh, my God! my God! What is that? I jumped up and looked about the room, but saw nothing, and endeavoured to convince her that there was nothing extraordinary there. But she insisted that a ghost had come and held her bed-curtain, so that she could not draw it. I examined it, and found that the curtain had been caught by a pin in the valance, which had held it back; but it was impossible to tranquillize her for some time. She insisted on my sleeping with her the rest of the night, and I stretched myself across the foot of her bed, and slept there till morning.

During the last part of my stay in the Convent, I was often employed in attending in the hospitals. There are, as I have before mentioned, several apartments devoted to the sick, and there is a physician of Montreal, who attends as physician to the Convent. It must not be supposed, however, that he knows anything concerning the private hospitals. It is a fact of great importance to be distinctly understood, and constantly borne in mind, that he is never, under any circumstances, admitted into the private hospital-rooms. Of those he sees nothing more than any stranger whatever. He is limited to the care of those patients who are admitted from the city into the public hospital, and one of the nuns' hospitals, and these he visits every day. Sick poor are received for charity by the institution, attended by some of the nuns, and often go away with the highest ideas of their charitable characters and holy lives. The physician himself might perhaps in some cases share in the delusion.

I frequently followed Dr. Nelson through the public hospital, at the direction of the Superior, with pen, ink, and paper in my hands, and wrote down the prescriptions which he ordered for the different patients. These were afterwards prepared and administered by the attendants. About a year before I left the Convent, I was first appointed to attend the private sick-rooms, and was frequently employed in that duty up to the day of my departure. Of course, I had opportunities to observe the number and classes of patients treated there; and in what I am to say on the subject, I appeal with perfect confidence to any true and competent witness to confirm, my words, whenever such a witness may appear.

It would be vain for any body who has merely visited the Convent from curiosity, or resided in it as a novice, to question my declarations. Such a person must necessarily be ignorant of even the existence of the private rooms, unless informed by some one else. Such rooms however, there are, and I could relate many things which have passed there during the hours I was employed in them, as I have stated.

One night I was called to sit up with an old nun, named Saint Clare, who, in going down-stairs, had dislocated a limb, and lay in a sick-room adjoining an hospital. She seemed to be a little out of her head a part of the time, but appeared to be quite in possession of her reason most of the night. It was easy to pretend that she was delirious; but I considered her as speaking the truth, though I felt reluctant to repeat what I heard her say, and excused myself from mentioning it even at confession, on the ground that the Superior thought her deranged.

What led her to some of the most remarkable parts of her conversation, was a motion I made, in the course of the night, to take the light out of her little room into the adjoining apartment, to look once more at the sick persons there. She begged me not to leave her a moment in the dark, for she could not bear it. "I have witnessed so many horrid scenes," said she, "in this Convent, that I want somebody near me constantly, and must always have a light burning in my room. I cannot tell you," she added, "what things I remember, for they would frighten you too much. What you have seen are nothing to them. Many a murder have I witnessed; many a nice young creature has been killed in this nunnery. I advise you to be very cautions—keep everything to yourself—there are many here ready to betray you."

What it was that induced the old nun to express so much kindness to me I could not tell, unless she was frightened at the recollection of her own crimes, and those of others, and felt grateful for the care I took of her. She had been one of the night-watches, and never before showed me any particular kindness. She did not indeed go into detail concerning the transactions to which she alluded, but told me that some nuns had been murdered under great aggravations of cruelty, by being gagged, and left to starve in the cells, or having their flesh burnt off their bones with red-hot irons.

It was uncommon to find compunction expressed by any of the nuns. Habit renders us insensible to the sufferings of others, and careless about our own sins. I had become so hardened myself, that I find it difficult to rid myself of many of my former false principles and views of right and wrong.

I was one day set to wash some of the empty bottles from the cellar, which had contained the liquid that was poured into the cemetery there. A number of these had been brought from the corner where so many of them were always to be seen, and placed at the head of the cellar stairs, and there we were required to take them and wash them out. We poured in water and rinsed them; a few drops, which got upon our clothes, soon made holes in them. I think the liquid was called vitriol, or some such name; and I heard some persons say, that it would soon destroy the flesh, and even the bones of the dead. At another time, we were furnished with a little of the liquid, which was mixed with a quantity of water, and used in dying some cloth black, which was wanted at funerals in the chapels. Our hands were turned very black by being dipped in it, but a few drops of some other liquid were mixed with fresh water and given us to wash in, which left our skin of a bright red.

The bottles of which I spoke were made of very thick, dark-coloured glass, large at the bottom, and, from recollection, I should say held something less than a gallon.

I was once much shocked, on entering the room for the examination of conscience, at seeing a nun hanging by a cord from a ring in the ceiling, with her head downward. Her clothes had been tied round with a leathern strap, to keep them in their place, and then she had been fastened in that situation, with her head at some distance from the floor. Her face had a very unpleasant appearance, being dark-coloured and swollen by the rushing in of the blood; her hands were tied and her mouth stopped with a large gag. This nun proved to be no other than Jane Ray, who for some fault had been condemned to this punishment.

This was not, however, a solitary case; I heard of numbers who were "hung," as it was called, at different times; and I saw Saint Hypolite and Saint Luke undergoing it. This was considered a most distressing punishment; and it was the only one which Jane Ray could not endure, of all she had tried.

Some of the nuns would allude to it in her presence, but it usually made her angry. It was probably practised in the same place while I was a novice; but I never heard or thought of such a thing in those days. Whenever we wished to enter the room for examination of conscience, we had to ask leave; and after some delay were permitted to go, but always under a strict charge to bend the head forward, and keep the eyes fixed upon the floor.