Ministers and Elders of the London Provinciall Assembly

The VINDICATION. drop-t

The EXHORTATION. drop-h

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A
VINDICATION
OF THE
Presbyteriall-Government,
AND
MINISTRY:

TOGETHER,

With an Exhortation, to all the Ministers,
Elders, and People, within the Bounds of
the Province of London, whether joyning with
Us, or separating from Us.

Published, By the Ministers, and Elders, met together in a
Provinciall Assembly, Novemb. 2^d. 1649.

Wherein, amongst other things, these ensuing particulars are contained:

1. That there is a Church-Government, by Divine Right.
2. That the Magistrate, is not the Fountain of Church-Government.
3. That the Presbyterial-Government, is by Divine Right.
4. The Inconveniencies of the Congregationall-way.
5. That the Ruling-Elder is by Divine Right.
6. That it is the will of Jesus Christ, that all sorts of persons should give an account of their Faith, to the Minister, and Elders, before admission to the Lords Supper; together with Answers, to the usuall Objections made against it.
7. Directions to the Elders for the right managing of their Office.
8. Directions to such as are admitted to the Lords Supper, for the right sanctifying of Gods Name, in that Ordinance, & for their carriage one towards another.
9. Rules to preserve People, from the Errours of these Times.
10. That Separation from our Churches, is justly charged with Schisme.
11. That Ministers formerly ordained by Bishops, need no new Ordination.
12. The Necessity and usefulness of Catechizing.

Licensed, Entred, and Printed according to Order.

London, Printed for C. Meredith, at the Crane in Pauls Church-yard, 1650.

IT hath been the chief stratagem of the adversaries of the Church, in all Ages, to erect a throne for themselves, in the hearts of people, by casting reproaches and slanders upon the Doctrine, Government, and Godly Ministers of Jesus Christ. In the old Testament, when the Jewes came first out of Babylon, and began to build the second Temple of Jerusalem, their enemies most falsly, and maliciously, suggested to King Artaxerxes, [1]That the City of Jerusalem, was a rebellious City, and hurtful unto Kings and Provinces, and that they had moved sedition within the same, of old time, &c. And thereby caused the work of the house of God, to cease for many years. And in the New Testament, when the Holy Ghost came down from Heaven in a most miraculous manner, for the solemn inauguration of Christian Religion; and when the Apostles were filled with the Holy Spirit, even then, they were charged to be full of new wine. And in after-times, the slanderous accusations of the Heathen Idolaters against the Christians, are observed to have been one of the chiefest causes of the ten bloudy Persecutions, raised up against them by the Romane Emperours. And this was that which forced the Godly-learned of those days, to write Apologies, in defence of Christians, and Christian Religion.[2]

To come neerer to our own times; when the Protestant Religion began to be re-established (after the bloudy times of Queen Mary) it was loaded with so many infamous lyes, and malicious falsities, That Reverend and learned Jewell, was compelled to write an Apologie[3] for it; for which, he will be famous in the Churches, to all Posterity. And even in our dayes, when it pleased God, out of his infinite goodness, to lay a foundation of a glorious Reformation in Church-Discipline, in this Kingdom, and to raise up the hearts of many Godly Ministers, and others, to contribute their utmost help for the perfecting of it, Then did a Generation of men rise up, who made it their great design to pour out flouds of reproaches, and calumnies, upon both Government, and Ministers. First, they represent the Government unto the people, as absolutely destructive unto the civill State, to the liberties both of their soules and bodies, and as unsufferable in a free Kingdom. And then the Ministers that assert it, as men that seek to ingross all power into their own hands, as the chief Incendiaries of Church and State, and as the causes of all the miseries, that have of late years come upon the three Kingdoms.

And therefore, We, Ministers and Elders met together, by the Authority of Parliament, in the Provincial Assembly of the Province of London, considering with our selves, what way we might be serviceable in this great work of Reformation, have thought it our duties to wipe off those foul aspersions, that are cast upon it, and upon those who have been active for it; and to dispel the mists and fogs, which have so long darkened the glorious Sun-shine of this blessed Reformation.

And because we also find, that there are many, who doubt, whether there be any particular Church-government prescribed in the Word; and if so, whether it be the Presbyterial, or Congregationall. And others that question the lawfulness of Ruling-Elders, and of their joynt power, with the Minister, to examine those that are admitted to the Sacrament of the Lords Supper; Therefore, we have also thought it most necessary for us to search into the Word, and to deliver our judgments in all these particulars.

And further, because we observe with grief of heart, that sin and iniquity abounds, and many separate from our Congregations, and run head-long into heretical, and soul-damning opinions; And those that do joyn with us in the Presbyteriall Government, both Ministers, Elders, and People, meet with many discouragements, and may (possibly) grow faint, and weary and neglective of their duties: Therefore, We have also thought our selves obliged, to our Vindication, to adde an Exhortation, unto all Ministers, Elders, and People, within the bounds of our Province, whether joyning with us, or separating from us.

The work (we acknowledge) is very weighty, and difficult; and the times wherein we live, are very perillous, in which men are made Offenders for a word; Provincial Assemblies (as now constituted) are new, and strange with us, weak in power, and of no repute with many; suspected by some, as likely to prove prejudiciall to the Kingdom; and by others, to the liberty of Congregations. And the judgments and consciences of most people, are so prepossessed with prejudices and self-interest, as that we cannot but expect, that this our first expression of our selves, will meet with much opposition, and contradiction. Some will not vouchsafe to read it; Others will read it, and contemn it; Others will mock and scoff at it. But our comfort is, the Testimony of our Consciences. That the grounds of this our present undertaking, are neither pragmaticalness of spirit, nor to vent our own spleen, in aspersing others; nor affectation of domination over others; nor to blow the Trumpet to new troubles. But our ends and ayms, herein, sincerely are, That the truths of Christ may be vindicated, the Government of the Lord Jesus advanced, the power of Godliness exalted, the credit of the Godly Ministry repaired, the unity of the Spirit gained, and kept in the bond of peace, That our Congregations may be purged, purity of Ordinances promoted, divisions healed, breaches made up, stumbling blocks removed; That those who stand may be established, the weak & feeble strengthened, the seduced may be converted from the errour of their wayes and repent, to the acknowledgment of the truth; That languishing gifts and graces, may be quickened and increased; That a through Reformation (according to our solemn Covenant) may be really endeavoured; That no means of edification, may by Us be neglected; That we may keep our selves pure from the bloud of all men: That the Kingdome of our Lord and Saviour may be inlarged, and God in all things glorified.

We confess, it is hardly possible, to wipe off the dirt cast upon us, but some of it will necessarily light upon those that cast it; (and it is fit, that they, that unjustly besmear others, should have their own filthiness impartially discovered) yet notwithstanding, we have purposely avoided, as much as may be, all personall reflections, and have waved the answering of some objections made against us, lest in answering to them, we should give occasion, to those that seek occasion. And we doubt not (however others may be transported with passion, or prejudice) but this endeavour of ours, which so much concerns the preservation of Religion, Truth, Godliness, and Ministry from ruine and destruction, will be acceptable, to all sober, and unbyassed Christians.

We shall begin with our Vindication, and therein first assert Church-Government, by Divine Right; and then clear up the Presbyteriall Government, and Ministry; and represent them unto you, in their native colours; and afterwards proceed to our Exhortation.