THE ARGUMENT. Raphael at the request of Adam relates how and wherefore this world was first created; that God, after the expelling of Satan and his Angels out of Heaven, declar'd his pleasure to create another World and other Creatures to dwell therein; sends his Son with Glory and attendance of Angels to perform the work of Creation in six dayes: the Angels celebrate with Hymns the performance thereof, and his reascention into Heaven. Descend from Heav'n Urania, by that name If rightly thou art call'd, whose Voice divine Following, above th' Olympian Hill I soare, Above the flight of Pegasean wing. The meaning, not the Name I call: for thou Nor of the Muses nine, nor on the top Of old Olympus dwell'st, but Heav'nlie borne, Before the Hills appeerd, or Fountain flow'd, Thou with Eternal wisdom didst converse, Wisdom thy Sister, and with her didst play 10 In presence of th' Almightie Father, pleas'd With thy Celestial Song. Up led by thee Into the Heav'n of Heav'ns I have presum'd, An Earthlie Guest, and drawn Empyreal Aire, Thy tempring; with like safetie guided down Return me to my Native Element: Least from this flying Steed unrein'd, (as once Bellerophon, though from a lower Clime) Dismounted, on th' Aleian Field I fall Erroneous, there to wander and forlorne. 20 Half yet remaines unsung, but narrower bound Within the visible Diurnal Spheare; Standing on Earth, not rapt above the Pole, More safe I Sing with mortal voice, unchang'd To hoarce or mute, though fall'n on evil dayes, On evil dayes though fall'n, and evil tongues; In darkness, and with dangers compast round, And solitude; yet not alone, while thou Visit'st my slumbers Nightly, or when Morn Purples the East: still govern thou my Song, 30 Urania, and fit audience find, though few. But drive farr off the barbarous dissonance Of Bacchus and his Revellers, the Race Of that wilde Rout that tore the Thracian Bard In Rhodope, where Woods and Rocks had Eares To rapture, till the savage clamor dround Both Harp and Voice; nor could the Muse defend Her Son. So fail not thou, who thee implores: For thou art Heav'nlie, shee an empty dreame. Say Goddess, what ensu'd when Raphael, 40 The affable Arch-angel, had forewarn'd Adam by dire example to beware Apostasie, by what befell in Heaven To those Apostates, least the like befall In Paradise to Adam or his Race, Charg'd not to touch the interdicted Tree, If they transgress, and slight that sole command, So easily obeyd amid the choice Of all tasts else to please thir appetite, Though wandring. He with his consorted Eve 50 The storie heard attentive, and was fill'd With admiration, and deep Muse to heare Of things so high and strange, things to thir thought So unimaginable as hate in Heav'n, And Warr so neer the Peace of God in bliss With such confusion: but the evil soon Driv'n back redounded as a flood on those From whom it sprung, impossible to mix With Blessedness. Whence Adam soon repeal'd The doubts that in his heart arose: and now 60 Led on, yet sinless, with desire to know What neerer might concern him, how this World Of Heav'n and Earth conspicuous first began, When, and whereof created, for what cause, What within Eden or without was done Before his memorie, as one whose drouth Yet scarce allay'd still eyes the current streame, Whose liquid murmur heard new thirst excites, Proceeded thus to ask his Heav'nly Guest. Great things, and full of wonder in our eares, 70 Farr differing from this World, thou hast reveal'd Divine Interpreter, by favour sent Down from the Empyrean to forewarne Us timely of what might else have bin our loss, Unknown, which human knowledg could not reach: For which to the infinitly Good we owe Immortal thanks, and his admonishment Receave with solemne purpose to observe Immutably his sovran will, the end Of what we are. But since thou hast voutsaf't 80 Gently for our instruction to impart Things above Earthly thought, which yet concernd Our knowing, as to highest wisdom seemd, Deign to descend now lower, and relate What may no less perhaps availe us known, How first began this Heav'n which we behold Distant so high, with moving Fires adornd Innumerable, and this which yeelds or fills All space, the ambient Aire wide interfus'd Imbracing round this florid Earth, what cause 90 Mov'd the Creator in his holy Rest Through all Eternitie so late to build In Chaos, and the work begun, how soon Absolv'd, if unforbid thou maist unfould What wee, not to explore the secrets aske Of his Eternal Empire, but the more To magnifie his works, the more we know. And the great Light of Day yet wants to run Much of his Race though steep, suspens in Heav'n Held by thy voice, thy potent voice he heares, 100 And longer will delay to heare thee tell His Generation, and the rising Birth Of Nature from the unapparent Deep: Or if the Starr of Eevning and the Moon Haste to thy audience, Night with her will bring Silence, and Sleep listning to thee will watch, Or we can bid his absence, till thy Song End, and dismiss thee ere the Morning shine. Thus Adam his illustrous Guest besought: And thus the Godlike Angel answerd milde. 110 This also thy request with caution askt Obtaine: though to recount Almightie works What words or tongue of Seraph can suffice, Or heart of man suffice to comprehend? Yet what thou canst attain, which best may serve To glorifie the Maker, and inferr Thee also happier, shall not be withheld Thy hearing, such Commission from above I have receav'd, to answer thy desire Of knowledge within bounds; beyond abstain 120 To ask, nor let thine own inventions hope Things not reveal'd, which th' invisible King, Onely Omniscient, hath supprest in Night, To none communicable in Earth or Heaven: Anough is left besides to search and know. But Knowledge is as food, and needs no less Her Temperance over Appetite, to know In measure what the mind may well contain, Oppresses else with Surfet, and soon turns Wisdom to Folly, as Nourishment to Winde. 130 Know then, that after Lucifer from Heav'n (So call him, brighter once amidst the Host Of Angels, then that Starr the Starrs among) Fell with his flaming Legions through the Deep Into his place, and the great Son returnd Victorious with his Saints, th' Omnipotent Eternal Father from his Throne beheld Thir multitude, and to his Son thus spake. At least our envious Foe hath fail'd, who thought All like himself rebellious, by whose aid 140 This inaccessible high strength, the seat Of Deitie supream, us dispossest, He trusted to have seis'd, and into fraud Drew many, whom thir place knows here no more; Yet farr the greater part have kept, I see, Thir station, Heav'n yet populous retaines Number sufficient to possess her Realmes Though wide, and this high Temple to frequent With Ministeries due and solemn Rites: But least his heart exalt him in the harme 150 Already done, to have dispeopl'd Heav'n, My damage fondly deem'd, I can repaire That detriment, if such it be to lose Self-lost, and in a moment will create Another World, out of one man a Race Of men innumerable, there to dwell, Not here, till by degrees of merit rais'd They open to themselves at length the way Up hither, under long obedience tri'd, And Earth be chang'd to Heavn, & Heav'n to Earth, 160 One Kingdom, Joy and Union without end. Mean while inhabit laxe, ye Powers of Heav'n, And thou my Word, begotten Son, by thee This I perform, speak thou, and be it don: My overshadowing Spirit and might with thee I send along, ride forth, and bid the Deep Within appointed bounds be Heav'n and Earth, Boundless the Deep, because I am who fill Infinitude, nor vacuous the space. Though I uncircumscrib'd my self retire, 170 And put not forth my goodness, which is free To act or not, Necessitie and Chance Approach not mee, and what I will is Fate. So spake th' Almightie, and to what he spake His Word, the Filial Godhead, gave effect. Immediate are the Acts of God, more swift Then time or motion, but to human ears Cannot without process of speech be told, So told as earthly notion can receave. Great triumph and rejoycing was in Heav'n 180 When such was heard declar'd the Almightie's will; Glorie they sung to the most High, good will To future men, and in thir dwellings peace: Glorie to him whose just avenging ire Had driven out th' ungodly from his sight And th' habitations of the just; to him Glorie and praise, whose wisdom had ordain'd Good out of evil to create, in stead Of Spirits maligne a better Race to bring Into thir vacant room, and thence diffuse 190 His good to Worlds and Ages infinite. So sang the Hierarchies: Mean while the Son On his great Expedition now appeer'd, Girt with Omnipotence, with Radiance crown'd Of Majestie Divine, Sapience and Love Immense, and all his Father in him shon. About his Chariot numberless were pour'd Cherub and Seraph, Potentates and Thrones, And Vertues, winged Spirits, and Chariots wing'd, From the Armoury of God, where stand of old 200 Myriads between two brazen Mountains lodg'd Against a solemn day, harnest at hand, Celestial Equipage; and now came forth Spontaneous, for within them Spirit livd, Attendant on thir Lord: Heav'n op'nd wide Her ever during Gates, Harmonious sound On golden Hinges moving, to let forth The King of Glorie in his powerful Word And Spirit coming to create new Worlds. On heav'nly ground they stood, and from the shore 210 They view'd the vast immeasurable Abyss Outrageous as a Sea, dark, wasteful, wilde, Up from the bottom turn'd by furious windes And surging waves, as Mountains to assault Heav'ns highth, and with the Center mix the Pole. Silence, ye troubl'd waves, and thou Deep, peace, Said then th' Omnific Word, your discord end: Nor staid, but on the Wings of Cherubim Uplifted, in Paternal Glorie rode Farr into Chaos, and the World unborn; 220 For Chaos heard his voice: him all his Traine Follow'd in bright procession to behold Creation, and the wonders of his might. Then staid the fervid Wheeles, and in his hand He took the golden Compasses, prepar'd In Gods Eternal store, to circumscribe This Universe, and all created things: One foot he center'd, and the other turn'd Round through the vast profunditie obscure, And said, thus farr extend, thus farr thy bounds, 230 This be thy just Circumference, O World. Thus God the Heav'n created, thus the Earth, Matter unform'd and void: Darkness profound Cover'd th' Abyss: but on the watrie calme His brooding wings the Spirit of God outspred, And vital vertue infus'd, and vital warmth Throughout the fluid Mass, but downward purg'd The black tartareous cold infernal dregs Adverse to life: then founded, then conglob'd Like things to like, the rest to several place 240 Disparted, and between spun out the Air, And Earth self-ballanc't on her Center hung. Let ther be Light, said God, and forthwith Light Ethereal, first of things, quintessence pure Sprung from the Deep, and from her Native East To journie through the airie gloom began, Sphear'd in a radiant Cloud, for yet the Sun Was not; shee in a cloudie Tabernacle Sojourn'd the while. God saw the Light was good; And light from darkness by the Hemisphere 250 Divided: Light the Day, and Darkness Night He nam'd. Thus was the first Day Eev'n and Morn: Nor past uncelebrated, nor unsung By the Celestial Quires, when Orient Light Exhaling first from Darkness they beheld; Birth-day of Heav'n and Earth; with joy and shout The hollow Universal Orb they fill'd, And touch't thir Golden Harps, & hymning prais'd God and his works, Creatour him they sung, Both when first Eevning was, and when first Morn. 260 Again, God said, let ther be Firmament Amid the Waters, and let it divide The Waters from the Waters: and God made The Firmament, expanse of liquid, pure, Transparent, Elemental Air, diffus'd In circuit to the uttermost convex Of this great Round: partition firm and sure, The Waters underneath from those above Dividing: for as Earth, so hee the World Built on circumfluous Waters calme, in wide 270 Crystallin Ocean, and the loud misrule Of Chaos farr remov'd, least fierce extreames Contiguous might distemper the whole frame: And Heav'n he nam'd the Firmament: So Eev'n And Morning Chorus sung the second Day. The Earth was form'd, but in the Womb as yet Of Waters, Embryon immature involv'd, Appeer'd not: over all the face of Earth Main Ocean flow'd, not idle, but with warme Prolific humour soft'ning all her Globe, 280 Fermented the great Mother to conceave, Satiate with genial moisture, when God said Be gather'd now ye Waters under Heav'n Into one place, and let dry Land appeer. Immediately the Mountains huge appeer Emergent, and thir broad bare backs upheave Into the Clouds, thir tops ascend the Skie: So high as heav'd the tumid Hills, so low Down sunk a hollow bottom broad and deep, Capacious bed of Waters: thither they 290 Hasted with glad precipitance, uprowld As drops on dust conglobing from the drie; Part rise in crystal Wall, or ridge direct, For haste; such flight the great command impress'd On the swift flouds: as Armies at the call Of Trumpet (for of Armies thou hast heard) Troop to thir Standard, so the watrie throng, Wave rowling after Wave, where way they found, 279s |