BLEEDING CUPS, CLYSTERS, ETC. Bleeding Cups. Greek, s???a, ??a???; Latin, cucurbitula. The extraction of blood by means of cups has been practised from remote antiquity. The Hindoo Vedas mention it, and it is interesting to note that one of the methods was to apply a gourd with fire in it, for both the Latin cucurbitula and Greek s???a signify a gourd. The usual theory as to its action was that in a diseased part there was a vicious p?e?a which required removal. Celsus (II. xi) thus describes the different kinds of cups: Cucurbitularum vero duo genera sunt; aeneum, et corneum. Aenea, altera parte patet, altera clausa, est; cornea, altera parte aeque patens, altera foramen habet exiguum. In aeneam linamentum ardens coniicitur, ac sic os eius corpori aptatur, imprimiturque donec inhaereat. Cornea per se corpori imponitur; deinde ubi ea parte qua exiguum foramen est ore spiritus adductus est, superque cera cavum id clausum est, aeque inhaerescit. Utraque non ex his tantum materiae generibus, sed etiam ex quolibet alio recte fit. Ac si cetera defecerunt, caliculus quoque, aut pultarius oris compressioris, ei rei commode aptatur. Ubi inhaesit, si concisa ante scalpello cutis est, sanguinem extrahit; si integra est, spiritum. ‘There are two kinds of cups, bronze and horn. The bronze is open at one end and closed at the other, the horn, open at one end, as in the previous case, has at the other end a small foramen. Into the bronze kind burning lint is placed, and then the mouth is fitted on and pressed until it sticks. The horn one is placed empty on the body, and then by that part where the small foramen is, the air is exhausted by the mouth, and the cavity is closed off above with wax, and it adheres in the same way as before. Either may advantageously be constructed not only of these varieties of Paul says: ‘When we are about to apply the empty instrument, having placed the limb in an erect position, we fasten it to the side, for if we apply the light above when lying down, the wick falling upon the skin with the flame burns in a painful manner, and for this there is no necessity. It is necessary that the size of the instrument be proportionate to the part to which it is applied, and on that account there is great difference of cupping-instruments with regard to the smallness and greatness of size. Moreover those which are made with longer necks and broader bellies are possessed of a strong power of attraction’ (VI. xli). From Oribasius (Med. Coll. VII. xvi) we learn that sometimes the lips were flat (?p?peda t? ?e??ea) and sometimes concave (ses????a t? ?e??ea). This does not, however, mean that the border was guttered, but that the whole lip instead of lying in one plane was arched. From a passage in Aretaeus we learn that one reason for the cup being bellied out above was that there was oil floating free in the instrument, which might otherwise escape and scald the patient. Aretaeus says: ‘Apply plenty of heat so as to warm the part as well as attract. The cup should be light earthenware (?e?ae??? ???f??) and adapted to the side (?????? t? p?e???), or bronze with flat lips (p???? t? ?e??ea) so as to comprehend the parts affected with pain, and we are able to place inside it much fire with oil, so that it may keep alive for a considerable time. We must not apply the lips closely to the skin, but allow access to the air so that the fire may not be extinguished’ (De Morb. Acut. i. 10). Antyllus says there are three materials of which cups are made, glass, horn, and bronze. He rejects the silver ones because they heat too readily. The bronze are the ones most commonly used. Glass is used where we wish to mark the quantity of blood extracted. Horn ones are Aristotle in his Poetics discusses various tricks and arts of authors and among these he mentions the riddle of which he gives as an example: ??d?' e?d?? p??? ?a???? ?p' ????? ?????sa?ta ‘I saw a man who had glued on a man bronze by means of fire’ the reference being to a bronze cupping-vessel (see also Mayor’s note to Juvenal xiv. 58). The cups mentioned by Hippocrates are also of bronze. The earliest written references are thus to bronze cups worked by fire. Ethnological research would indicate, however, that horns worked by suction represent the more primitive form. A good number of cups have come down to us. There are fourteen in the Naples Museum. There are two prevalent or usual types, one conical, and the other flatter and more rounded. The largest cup known is in the Athens Museum. Attached to it had been a chain 20 cm. long to hang it up by. It is 16 cm. in height, and was found in a tomb at Tanagra. This cup with its chain and attachment is shown in Pl. XXXIII. In the British Museum there is one of bronze, 4 inches high and of the elongated conical shape. It was found in Corfu (Pl. XXXIV). One in Naples of similar shape has a ring attached to its summit as the Athens specimen had (Pl. XXXV). There are four very small cups in the museum at Mainz. These are 2·5 to 3 cm. in height and 3 to 3·5 cm. in diameter. Two of these are shown in Pl. XXXVI, figs. 1, 3. There are ten cups of glass in the Athens museum. They are of the general shape of the Mainz cups, but vary in height from 4 cm. to 6·8 cm. and in the Scottish National Museum of Antiquities there are two cupping-horns which correspond Horn cups worked by suction are spoken of in the Hindoo Vedas. It is interesting to find that these horn cupping-vessels are still in use in some parts of Africa, and one, the property of a Hausa barber-surgeon, was presented to the Aberdeen Anatomical Museum by Sir William Macgregor (Proc. Aberdeen Anat. Soc. 1900-2). An interesting form of cup is described by Hero of Alexandria (B. C. 285-222). Hero’s description is quite intelligible, although it would be difficult to give an accurate translation that would be readily understood. I shall content myself with summarising his account. The figure (Pl. XXXVII, fig. 2) shows a cup of ordinary flattened form, divided into two by a diaphragm. Two tubes pass through the fundus, one passing through the diaphragm, the other not. Each of these tubes is fitted with another which is open at its inner end, but closed at its outer end and provided with a small crossbar to rotate it. Each of these sets of tubes is perforated by small openings. In the case of the short tube these are outside the cup, in the case of the long tube they are inside the cup, in the chamber shut off by the diaphragm. By Clysters. The ancients made frequent use of injections into the various orifices of the body. The apparatus used was a bladder or skin of an animal fixed to a tube. This form of instrument remained in use till the beginning of the nineteenth century, although the elaborate enema syringe, on the principle of the force pump, had been in use since the fifteenth century at least. The following passage from Heister (anno 1739) is interesting as showing exactly the method of its manipulation: Pl. XXXVII, fig. 3 machinam clysteri iniiciendo adaptam designat, qua Germani ut et Batavi vulgo utuntur. Litt. AA vesicam denotant cum liquore contento; quae vero in adultis duplo vel triplo amplior quam hic indicatur esse solet, pro libra circiter, et quo D excedit, liquoris continenda; BB tubulum sive fistulam osseam ano immittendam, per quam liquor in intestina iniicitur; CC vinculum superius, quod, postquam fistula in ano est, solvitur ac removetur; DD vinculum inferius, quo vesica clauditur, ne liquor immissus elabi queat (vol. ii. p. 1117). The rectal apparatus is called by Galen ???st??, the uterine ?t?e???t??, and the bladder injector is called ?a?et??. In x. 328 we find all these three terms used in one paragraph: The different varieties of injection apparatus which are specially named are as follows: (1) Rectal: Greek, ???st??, -????; Latin, clyster. (2) Vaginal: Greek, ?t?e???t??; Latin, clyster. (3) Uterine: Greek, ?t?e???t??; Latin, clyster. (4) Bladder: Greek, e???t??t?? ?a?et??; Latin, clyster. (5) Nasal: Greek, ???e???t??; Latin, rhinenchytes. (6) Ear: Greek, ?te???t??; Latin, oricularius clyster. (7) Sinus: Greek, p???????; Latin, oricularius clyster. Rectal Clyster. Early Egyptian writings refer to rectal enemas: numerous prescriptions, including several for nutrient enemas, are given. Oribasius gives us many interesting particulars about enemas (Collect. VIII. xxiv). The amount necessary is less for men than for women. In any case the largest amount is three heminae (t?e?? ??t????), the smallest one hemina (a small half pint). In dysentery and other cases where the parts would be easily hurt, and where a prompt evacuation was required, cannulae with the opening placed in the side were used. Cannulae with the opening in the end of the instrument were used where a large evacuation was desired to be brought down from the higher parts. To destroy ascarides, cannulae with a circle of small holes placed laterally were used. From ch. xxxii we learn that the injection pipe varied in length also, for Oribasius says that in making injections into the rectum for affections of the bladder (e. g. to excite expulsion of urine in cases of retention), the tube (t? ???a? t?? ???st????) ought to be short. In the case of nutrient enemas Mnesitheus says the tube ought to be extremely long, and in admitting an injection one ought to keep up compression of the empty part of the clyster because it often happens that the injection returns from the rectum unless this is done (Oribas. viii). In the excavations of the Roman Hospital at Baden there was found the tube of a clyster in bronze. It is cast in one piece of stout bronze (Pl. XXXVIII, fig. 2). Vaginal and Intrauterine Clysters. Greek, ?t?e???t??. It is difficult to separate ancient descriptions of injections into the vagina from those into the uterus, for the terms for the two parts are frequently interchangeable. It is undoubted, however, that actual intrauterine injections were made. Hippocrates (iii. 17) says: ‘The end of the enema (i. e. the tube) is smooth like a sound. The tube is of silver. A perforation will be made in the side not far from the small tip of the tube (?a?et??). There will also be other perforations, which will be placed at equal distances on each side of the tube throughout its length. The extremity of the injection tube will be solid, all the rest hollow. To the tube will be attached the bladder of a sow, which has first been well scraped. Place the milk of a mare in the bladder, having taken the precaution to close the perforations in the tube with a linen rag. The bladder is then closed with a cord and given to the woman herself, and she, when the cord shutting off the bladder has been removed, puts it inside the uterus. For she herself will know where it ought to be placed. Then you press the bladder with your hand as long as pus escapes.’ The description quoted already from Heister will help to make clear the description of the manipulation. There is in the Naples Museum (No. 78,235) an injection tube of bronze answering to the description given. It is 13 cm. long, and it has at the end a small opening, while on the side, not far from the tip, eight small holes are arranged in two superposed rings (Pl. XXXVIII, fig. 1). There is a similar but slightly smaller instrument in the same museum. Bladder Clyster. Greek, e???t??t?? ?a?et??. There are frequent references to injection of the bladder. Although from some passages it is clear that the injection really reached the bladder, it is probable that at other times, under the heading of ‘Injection of the Bladder’, only irrigation of the urethra is meant, just as sometimes by irrigation of the uterus only vaginal douching is meant. Irrigation was practised by means of a bladder fixed to the end of a catheter. Galen (x. 328), however, calls the bladder syringe e???t??t?? ?a?et??, which may indicate that the eye was in the tip and not in the side, as in the ordinary catheter, for a catheter with a straight bore would not reach the male bladder. Paul (VI. lix) says: ‘But since we often have occasion to wash out an ulcerated bladder, if an ear syringe be sufficient to throw in the injection it may be used, and it is to be introduced in the manner described above. But if we cannot succeed with it we must tie a skin, or the bladder of an ox, to a catheter and throw in the injection through its lumen.’ It is highly improbable that with an ear syringe the injection would have passed the triangular ligament and have actually reached the bladder in the male; but the use of the ear syringe may refer to irrigation of the female bladder, and then an ear syringe would suffice. Blacksmith’s Bellows. Greek, f?sa. In cases of volvulus, Hippocrates bids us insert a purgative suppository and administer an enema. If these means are not successful: ‘Insert a blacksmith’s bellows (f?sa? ?a??e?t????) and inflate the intestine in order that you may dilate the contraction both of the colon and the intestine. Then remove it and give an enema’ (ii. 305). Nasal Syringe. Greek, ???e???t??; Latin, rhinenchytes. A special nasal syringe with a double tube is mentioned by Aretaeus (ed. Adams, vol. ii. 459). The medicament is made into liquid form and is injected by means of a nasal pipe. The instrument consists of two pipes united together by one outlet so that we can inject by both at one time, for to inject each nostril separately is a thing which could not be borne. Galen also mentions a nasal syringe (???e???t??), though he does not describe it (xi. 125). Scribonius Largus also mentions it: Per nares ergo purgatur caput his rebus infusis per cornu quod rhinenchytes vocatur (Compositiones, vii). Aspiration Syringe and Sinus Irrigator. Greek, p???????. Galen (xi. 125) says: ‘In cases of sinus he uses a tube of bronze or horn with a straight bore, or otherwise the instrument called the pus extractor (p???????), which has a wide bore. But if you inject rosaceum into the former (i. e. tube of bronze, &c.) it will not pass through the syringe (p??????), so that in that case a pipe of wide bore is to be fixed to a sow’s bladder.’ This passage shows that the pyulcus differed in principle from the syringe formed by fixing a bladder on a tube. Hero (De Spiritalibus, c. 57) shows that it was a syringe formed of a cylinder of metal with a well-fitting plunger. Hero says: ‘And the instrument called pyulcus works on the same principle. ‘For a long tube AB is made, to which let there be fitted another CD, and let C, the end of it, be closed by a plate. At D let it have a handle EF, and let the mouth of the tube AB at A be blocked by a plate furnished with a slender syringe GH, perforated. ‘When therefore we wish to draw out pus, applying the extreme mouth H of the little syringe to the place in which the pus is, by the handle we draw the tube CD outward, ‘Again when we wish to inject some liquid we put it into the tube AB and taking hold of EF and pressing in the tube CD we press out as much as we think necessary.’ Note that Hero’s description does not tally with the drawings which accompany the edition of his works which we possess (Pl. XXXVIII, figs. 3, 4, 5). These show an instrument with a piston formed by a plug at the end of a rod, whereas Hero says the piston is to be formed of a second tube fitting inside the first. This is interesting, because it is much easier to get a well-fitting piston in this way than in the other; and this principle has been reverted to in many of our best hypodermic syringes and in some of the best air pumps, such as Edwards’s. Ear Syringe. Greek, ?te???t??, ?t???? ???st??; Latin, oricularius clyster. The ear syringe is very frequently referred to by both Greek and Latin writers; in fact, Celsus uses the term so often to denote a syringe for a large variety of uses that it is evident that it is almost a general term for any small syringe. In addition to its use in washing out the ear in cases of foreign bodies, impacted cerumen, &c. he uses it to wash out the foreskin in balanitis, to syringe fistulae, to wash out the bladder through a lithotomy wound, &c. In cases of foreign bodies in the ear he says: Sternutamenta quoque admota id commode elidunt, aut oriculario clystere aqua vehementer intus compulsa (VI. vii). Aetius and Paul tell us it was used to wash out the vagina, and Paul says it might be used to make injections into the bladder. Oribasius says: From a consideration of the various uses to which this instrument was put, and from the fact that it is contrasted at times (e. g. in Paul, VI. lix) with syringes formed by adding a bladder to a tube, I am of the opinion that this instrument, like the pyulcus, was a syringe of the form of a metal cylinder with a plunger like the ear syringe of to-day, and used, as the ear syringe was a few years ago, for flushing sinuses and irrigating wounds, and as a handy instrument for all general purposes of the kind. This is borne out by the fact that the ear syringe, described in detail by Albucasis (p. 157), is a cylinder of bronze or silver, wide above and narrowed to a point with a small opening in it and with a well-fitting plunger wrapped with a little cotton at one end. His figure, though quite intelligible, is too conventionalised to give any additional information. Insufflator for Powder. Insufflation in powder form was a common method of applying medicaments to the throat and nose. All writers mention this, but the fullest description of the tube used is given by Oribasius, who says (Collect. xii): ‘Those things which evacuate the head we use in the following manner. A reed slender and with a straight bore, six inches in length, and of such a size that it can be placed in the nares, is taken and its cavity entirely filled with medicament. The reed may be either natural or of bronze. This being placed in the nares, we propel the medicament by blowing into the other end.’ Alexander Trallianus (IV. viii) describes the insufflation of the woolly hairs of the platanus to stop epistaxis, and Aretaeus mentions the insufflation of sternutatories (459, vol. ii), and again (408, vol. ii) he says medicines may be blown into the pharynx by a reed, or quill, or wide long tube (?a??? ? pt??? ? ?a??? pa?e? ?a? ?p???e?). Cannulae for draining Ascites and Empyema. Celsus describes the cannula for draining ascites (VII. xv): Ferramentum autem demittitur magna cura habita ne qua vena incidatur. Id tale esse debet ut fere tertiam digiti partem latitudo mucronis impleat; demittendumque ita est ut membranam quoque transeat qua caro ab interiore parte finitur; eo tum plumbea aut aenea fistula coniicienda est vel recurvatis in exteriorem partem labris vel in media circumsurgente quadam mora, ne tota intus delabi possit. Huius ea pars quae intra paulo longior esse debet quam quae extra, ut ultra interiorem membranam procedat. Per hanc effundendus humor est; atque ubi maior pars eius evocata est claudenda demisso linteolo fistula est; et in vulnere si id ustum non est relinquenda. Deinde per insequentes dies circa singulas heminas emittendum, donec nullum aquae vestigium appareat. The following passage from Paul shows that the tip was bevelled off like a writing pen: ?a????? ?a?a?s??? ... ?a??s?e? ????ta t?? ??t??? pa?ap??s?a? t??? ??af????? ?a?????. ‘We introduce through the incision in the abdomen and peritoneum, a bronze cannula having a tip like that of a writing pen’ (VL. l). Two instruments answering to the above description are to be seen in the museum on the Capitol at Rome. Another, answering more closely to the description of Celsus, is to be seen at Naples (Pl. XXXIX, fig. 2). It consists of a bronze tube, 9 cm. in length, 7 mm. wide at one end, narrowing to 4 mm. at the other end, which is bevelled off A more elaborate form of the cannula for ascites is seen in another specimen, also in the Naples Museum (Pl. XXXIX, fig. 3). A tube 6·5 mm. in diameter and 39·2 cm. long, has one end rounded and closed, except for a small hole in its tip and another in the side near the first. The other end carries a circular plate 2·5 cm. in diameter. Near the middle of the tube there is a slightly raised projection as if to carry a circular disc. Inside the cannula is fixed by oxidation an obturator, which carries on its end a small handle fixed on in T-fashion. Scoutetten described this to the Royal Academy of Medicine of Paris as a trocar and cannula, but the formation of the end is not such that the instrument could have pierced its own way through. It is rather an instrument which could be inserted in an incision made by a scalpel, and which could be closed after the abstraction of a certain amount of fluid—the obturator acting as an improvement on the pledget of wool described by Celsus—but otherwise inserted like the previous example. A tube on similar principles to the ascites cannula was employed in empyema (Hippocrates, ii. 259): ‘After opening let out pus once a day. After the tenth day, when everything has been evacuated, flush with wine and tepid oil. At night let out what you have put in, and when the pus becomes thin and watery insert a hollow tin tube’ (??t????a? ?t?? ?ass?t?????? ??????). Tubes to prevent Contractions and Adhesions. Greek, ?t?? ??????; Latin, plumbea fistula. After operations on the nose, rectum, vagina, &c. it was usual to insert a tube of lead, bronze, or tin, to prevent contraction or adhesion and also to convey medicaments. Celsus says that after the operation for occlusion of the vagina a tube of lead is to be inserted during cicatrization: Quumque iam ad sanitatem tendet, plumbeam fistulam medicamento cicatricem inducente illinere, eamque intus A similar tube is recommended by Celsus and Paul for insertion after operations on the rectum and vagina. Hippocrates (ii. 244) and Paul (VI. xxv) direct a leaden tube to be inserted in the nostril after the abstraction of nasal polypus. After dilation of the cervix uteri a hollow tube was put in to keep it open. The tube was also filled with medicaments which were intended to have a beneficial effect on the interior of the uterus. The fullest description of this is given by Hippocrates (ii. 799). After describing the dilation of the womb with graduated dilators, he says: ‘It is necessary to insert a leaden tube, similar in shape to the largest dilator but hollow so as to contain substances, and the width of the bore will be the same as that used for ulcers, in order that the mouth of the tent may be smooth and do no damage, and it will be prepared like the wooden dilators. When the tent has been prepared fill it with rubbed down mutton fat, and when ready extract the wooden dilator and insert the leaden one.’ This leaden dilator is referred to over and over again by Hippocrates. There are in the Naples Museum three of these metal tubes. They are of bronze. One is 18 cm. long, 14 mm. wide at one end, narrowing gradually to 6 mm. at the point (Pl. XXXIX, fig. 1). Calamus Scriptorius. Greek, ??af???? ???a??; Latin, calamus scriptorius. The writing pen reed is frequently referred to as an implement of minor surgery. Alexander Trallianus (IV. viii) says that a calamus scriptorius whose joints have been removed may be used as an insufflator. Celsus (VII. v) says that when a weapon buried in the flesh has barbs too strong to be broken with forceps they may be shielded with split writing reeds, and the weapon thus withdrawn: Fissis scriptoriis calamis contegenda, ac, ne quid lacerent, sic evellenda sunt. Celsus (III) mentions a narrow tube of this sort for drinking water through in cases of nocturnal thirst. Paul (VI. xxiv and III. xxiii) says that foreign bodies may be sucked from the ear with a reed. Quill. Greek, pt????. Galen (x. 1011) says that warts may be extracted by means of quills of feathers. Paul quotes this (VI. lxxxvii): ‘Some, among whom are Galen, advise us to scarify round the wart with the quill of a hard feather, such as those of old geese or of eagles, and to push it down so as to remove the wart from its roots. Others do the same with a copper or iron tube.’ Aretaeus says a quill may be used for blowing powder into the pharynx (408, vol. ii). |