To the aged, it is a delightful refuge. I found this especially true in the case of Aunt Gaines Williams, whom I visited May 16, 1911. She was living with her youngest daughter, Mrs. Sarah Northington, on Esq. James H. Achey’s farm. Not until I began, several years ago, to interview these faithful old colored representatives of antebellum times, did I know how their minds were stored with rich recollections. I was anxious to talk with Aunt Eliza, because she had been in touch with the Carr family all her life, and her daughter had been the wife of the late Rev. Altheus Carr. Aunt Eliza was born in 1828, as the property of Major James Norfleet, a prominent citizen of Robertson county, who owned large possessions on Sulphur Fork Creek; his homestead site being now owned by Greer Brothers, a mile or two “My young Mistress, Miss Louisa Norfleet, married Mr. Abraham Gaines, Mr. Billie Gaines’ father, and lived where Mr. Ed. Bourne now lives, in the village of Port Royal. When Mr. Billie Gaines was a few months old his mother went to Mr. Sam Northington’s to spend a few days, and while she was there she ate something that disagreed with her, and died suddenly from congestion of the stomach. “I had a baby child nearly the same age of hers, and I nursed them both at my own breast. That has been sixty odd years ago, but I grieve for her till yet, for she was good to me. I’m trying to be ready to meet her. Mr. Billie Gaines does not forget me; he comes to see me, and sends me a present now and then, and so does Mr. Frazier Northington. “I was the mother of fourteen children by my first husband, Wiley Gaines, and there is something in my family that very few people live to see, the fifth generation. My oldest daughter, Annie, married Henry Fort, Sister Margaret Fort’s “If everybody that Brother Horace influenced to be Christians here on earth are with him in heaven today, he has a glorious throng around him. I will never forget the last time I saw ‘I’m nearing my Father’s house, Where many mansions be, Nearer the great white throne, My people are waiting for me.’ “I used to go to Brother Horace’s prayer meetings that he held around at night in homes that permitted him, and one night he called on me to pray in public. I was confused, and did not say but a few words, but he told me that a few from the heart were worth ten thousand from the tongue. When I told him good bye, the last visit I made him, he held my hand a long time, and pointed toward heaven and said, ‘In the name of our Lord, we must set up our banner. Set it high, and never look down.’” After the first talk with Aunt Eliza, I made a second visit, the same week, for the purpose of taking her picture, but after reaching her home We succeeded next day however, in securing a very good one. On my second visit to her she met me at the door in her characteristic pleasant manner and said: “I’ve been studying a heap about what you said and read to me the other evening when you were here, and I told my daughter that I believed the Lord had directed you to write this history of my people, and their early struggles. If somebody does not take it up, the old heads will all soon be gone, and there will be nobody left to tell the story.” Among the older members of Mount Zion Church who have aided me materially in securing facts concerning its early history, I would mention Dan and Jerry Fort. While neither of them were charter members, they have been prominently identified with the church for many years. They have seen it rise from the little box house, with its seventy unlettered members of forty-three years ago, to a reasonably well educated membership of something over three hundred. Uncle Horace was instrumental in organizing two other churches besides Mount Zion, Antioch, near Turnersville, in Robertson county, and Nevil’s Chapel, near Rudolphtown, in Montgomery. Along with prominent mention of the great Christian leader of his people, I must not omit due tribute to some of his followers; principal among whom was Uncle John McGowan, a member of Mount Zion Church forty-two years, and all the time leading a life worthy of emulation. Uncle John was born on what was known as the George Wimberly place near Rossview, in Montgomery county, in 1822. He was the property of Miss Katherine Wimberly, who married Mr. Milton Bourne, brother of the late Mr. William Bourne, of Port Royal, Tenn. Mr. Milton Bourne owned and settled the present homestead site of Mr. John Gower, of Port Royal. After living happily there for a number of years, he became “I have heard him tell often of letting Elder Reuben Ross, the great Baptist preacher that came to this country from North Carolina over a hundred years ago, live in a cabin in his yard till he could arrange to get a better home. Elder Ross had a large family, and Mr. McGowan took some of them in his own house. He was kind to strangers, and never turned the needy from his door. “I must tell you of a whipping I got while I belonged to Mr. Milton Bourne, that I did not deserve, and if I had the time to go over again, I would whip the negro who caused me to get it. There was a still house on Red River, not far from Mr. Sugg Fort’s mill, it was long before Mr. Fort owned the mill; Mr. Joe Wimberly owned and operated the still house. In that day and time, the best people of the land made whiskey; it was pure, honest whiskey, and did not make those who drank it do mean things, like the whiskey of today. Mr. Bourne had hired me to Mr. Wimberly to work in the still house, with a lot of other boys, about my age—along about nineteen and twenty years old. We were a lively set of youngsters, and laid a plan to steal a widow woman’s chickens one night and Uncle John was twice married, and the father of several highly respected sons, and daughters, several of whom still survive him. His second son by his first marriage, Rev. Burnett McGowan, is a Baptist minister of some prominence, and owns a nice little home near Adams, Tennessee. Uncle John was an expert broom maker, and during the last twenty years of his life he made a circuit of certain sections of Robertson and Montgomery counties about three times a year, delivering his brooms to his old customers, who would use no other make but “The John McGowan brand.” They were honest brooms, and lasted twice as long as the factory made ones. He had a business way of distributing broom corn seed among his customers at planting time, and after the corn was harvested, he would follow the crops, and make up the brooms on the shares. He was so polite and pleasant that his friends, both white and colored, made him welcome in their homes free of charge, a week or ten days at a time during the broom making season. He was a fine judge of human nature, and often discussed |