During the year 1886 Selous did but little hunting and shooting, though he twice made short visits to Matabeleland both before and after a journey home to England, where he remained for several months. In the following year he was employed to act as guide and hunter to Messrs. J. A. Jameson, A main camp was established on the Upper Manyami, and from there hunts were organized in all directions. The travels of the four Englishmen occupied the greater part of the year. It was during this expedition that one day whilst chasing four koodoo bulls Selous charged straight into one of the pitfalls made by the natives for trapping game. The impact was so great that the horse broke his back and Selous himself so injured the tendons of one of his legs that he was unable to walk for three weeks afterwards. In such a life as he had, much of which was spent in rough country, racing game at full speed on horseback, it was unavoidable that the hunter should meet with numerous falls. He was, however, so tough and clever that in most Of the expedition of 1887, when Selous hunted with J. A. Jameson, A. C. Fountaine, and Frank Cooper, no complete record seems to have been kept, but Selous narrates a few of their adventures in his articles in the Geographical Society's Journal It was not the habit of Selous to give up any scheme, however difficult, once he had set his heart upon it. We have seen how often his plans for reaching the "Promised Land" beyond the Zambesi had been foiled, but he never abandoned the idea and resolved to put it into execution whenever the opportunity should occur. At last, in 1888, he found himself free to make another attempt. He was in good health and possessed an ample supply of money to purchase material, which in the case of the long journey involved was a necessity. He left Bamangwato on April 9th, 1888, with two waggons, five salted horses, and sixteen donkeys. His intention was to go first to Lialui and take up his residence with Lewanika for at least a year. Panda-ma-tenka was reached on the Accordingly Selous left his waggons and set off down the Zambesi, intending to cross the river at Wankie's Town and strike north along his old route of eleven years before. In the light of his subsequent adventures amongst the Mashukulumbwe it is here necessary to say something of his coloured companions on this eventful trip. There was Daniel, a Hottentot waggon-driver; Paul, a Natal Zulu; Charley, an interpreter who had been trained amongst Westbeech's elephant-hunters; and two of Khama's men. All these were well armed with modern breechloading rifles. Besides these men he had four Mashunas who had served him on former expeditions, and whom he could trust in an emergency. Other boys were hired at Panda-ma-tenka, and with these and the donkeys carrying the outfit Selous set forth for Wankie's Town with complete confidence. Having arrived at Wankie's Town in eight days, the donkeys having been safely towed across the river, troubles now began. Daniel, the Hottentot, developed fever and died in four days, and then the boys whom he had hired at Panda-ma-tenka deserted. Selous, however, managed to get on with his own small lot, and even hired a few Batongas. But soon old Shampondo, the Batonga chief of the district, came and demanded further presents, bringing at the same time a small Batonga army to enforce his views. For a moment there was nearly trouble, as Selous' "boys" loaded their rifles at the threatening aspect of the natives, but their master, with his usual tact in dealing with savages, saved the situation, though he was not allowed to proceed without further extortion. Selous knew that later he would have to pass through the territory of Mwemba, "the biggest scoundrel" amongst the Batongas, so he importuned The reason of these extortions was that the Batonga chiefs were afraid of the white men because of their own evil deeds. Although they had seen no Europeans since Dr. Livingstone, his brother, and Kirk, several Jesuit fathers had been as far as the Zambesi and had died or been maltreated. David Thomas had also been murdered by the Batongas, as well as a Portuguese trader. Selous knew that if he followed the Zambesi as far as the Kafukwe he was certain to be attacked and probably murdered. Accordingly he decided to strike due north to the Mashukulumbwe in spite of their evil reputation. Next day he reached the Muga and the following crossed the Kachomba river, and on the third day came to the Mwedzia, where he was able to hire a few useful men. During the following day he marched over what he describes as the "roughest country to walk over in the whole world," stony and barren conical hills devoid of game or water. On the third day he emerged into better country covered with forest and good grass, and here at a village he picked up a guide to take him to Monzi, a Batonga chief, who lived on a high plateau which was said to abound in game. The following day he reached the plateau and saw abundance of zebra, Liechtenstein's hartebeest, blue wildebeest, roan antelope, and eland. Later he interviewed old Monzi, who told him he had seen no white man since the visit of Dr. Livingstone thirty-five years before. The natives were very friendly, as Selous gave them an eland and a zebra he had shot, and all seemed to go well. At Monzi's the traveller got two guides to take him to the Kafukwe, and at the second village he struck he found himself for the first time amongst the naked Mashukulumbwe. Here a lot of Sikabenga's men (Barotsi) arrived with a crowd of armed Mashukulumbwe, and said they had come to buy ammunition. The attitude of the natives was suspicious, and when Selous refused either to sell them powder or to go with them, they said: "You will live two days more, but on the third day your head will lie in a different place from your body." Selous, At the second village the natives were frightened, and, avoiding this place, they pressed on over a veldt teeming with game to the Ungwesi river. Here Selous camped at a village where, after preliminary shyness, the natives seemed fairly friendly and showed the hunter where to camp and get wood and water. At the Magoi-ee Selous found himself in a highly populated district and camped at a village where lived Minenga, the chief of the district. That worthy insisted on Selous camping alongside the village and would take no refusal. Accordingly Selous found himself in the lions' den, as it were, and felt he must brave it out now if anything went wrong, so he set to work to make a "scherm" of cornstalks and plant-poles to secure the donkeys. After a while things did not look so bad, as the natives abandoned their spears and came and joined in a dance with the Batonga boys. Then, too, the women and girls came down and ate with Selous' men—usually a sure sign of peace. By nightfall Selous viewed the whole scene and felt he had no cause for alarm, and felt he had quite gained the goodwill of these savages. At nine o'clock, when Selous was already in bed, Minenga sent him a message to come to drink, but, as he was tired, he did not go. In the light of subsequent events, Selous was glad he had not accepted the invitation, for he would certainly have been murdered. The dance and noisy musical instruments were intended to drown any noise that might have occurred. Next day Selous hunted, and later, when in camp, was surrounded by great crowds of natives which, however, left at sundown. "I could "Paul and Charley were now sitting on their blankets with their rifles in their hands, and I went and held a whispered conversation with them, proposing to Paul that he and I should creep round the village and reconnoitre, and listen if possible to what the inhabitants were talking about. 'Wait a second,' I said, 'whilst I get out a few more cartridges,' and I was just leaning across my blankets to get at the bag containing them when three guns went off almost in my face, and several more at different points round the scherm. The muzzles of all these guns were within our scherm when they were discharged, so that our assailants must have crawled right up to the back of our camp and fired through the interstices between the cornstalks. The three shots that were let off just in front of me were doubtless intended for Paul, Charley, and myself, but by great good luck none of us was hit. As I stooped to pick up my rifle, which was lying on the blankets beside me, Paul and Charley jumped up and sprang past me. 'Into the grass!' I called to them in Dutch, and prepared to "I can fairly say that I retained my presence of mind perfectly at this juncture. My rifle, when I picked it up, was unloaded; for, in case of accident, I never kept it loaded in camp, and I therefore had first to push in a cartridge. As I have said before, between our camp and the long grass lay a short space of cleared ground, dug into irregular ridges and furrows. Across this I retreated backwards, amidst a mixed crowd of my own boys and Mashukulumbwe. "I did my best to get a shot into one of our treacherous assailants, but in the darkness it was impossible to distinguish friend from foe. Three times I had my rifle to my shoulder to fire at a Mashukulumbwe, and as often someone who I thought was one of my own boys came between. I was within ten yards of the long grass, but with my back to it, when, with a yell, another detachment of Mashukulumbwe rushed out of it to cut off our retreat. At this juncture I fell backwards over one of the ridges, and two men, rushing out of the grass, fell right over me, one of them kicking me in the ribs and falling over my body, whilst another fell over my legs. I was on my feet again in an instant, and then made a rush for the long grass, which I reached without mishap, and in which I felt comparatively safe. I presently crept forwards for about twenty yards and then sat still listening. Standing up again, I saw that the Mashukulumbwe were moving about in our camp. It was, however, impossible to see anyone with sufficient distinctness to get a shot, for whenever one of the partially-extinguished fires commenced to burn up again it was at once put out by having more sand thrown over it. "But I now thought no more of firing at them. I had had time to realise the full horror of my position. A solitary Englishman, alone in Central Africa, in the middle of a hostile country, without blankets or anything else but what He therefore decided to strike for Monzi's, the first village where he dared to show himself. First he made his way down to the ford on the Magoi-ee, but luckily observed a party of men watching there. Selous then retreated some 300 yards down stream and swam the river, which he well knew was swarming with crocodiles. "The Mashukulumbwe I saw had now made up the fires, upon which they were throwing bundles of grass, by the light of which I presume they were dividing my property. I turned my back upon this most melancholy spectacle and, taking the Southern Cross for my guide, which was now almost down, commenced my lonely journey." Selous' own account of his wanderings in his retreat from the Mashukulumbwe to the Zambesi makes some of the most interesting reading to be found in any book devoted to true adventure. Here he was, alone in Africa, only furnished with his rifle and four cartridges, a knife, and a few matches, and he had to overcome at least three hundred miles or more before he dared approach a village. It was a position that might have depressed any man except a genuine veldtsman, for that danger from all natives was to be feared was a certainty, since they would not hesitate to attack a single man whose life was wanted, just as one dog After a good dinner and the sun had set, Selous, shouldering his rifle and a supply of meat, again struck south. At dawn, perished with cold, he reached the last Mashukulumbwe village, and, being near Monzi's, he determined to risk trouble, and entered the village. Here he found an unarmed boy, who furnished him with water, but even as he drank it he heard whispering in a hut close by and saw a man come out stealthily and vanish in the darkness. Presently this man returned with a gun in his hand, and later Selous heard him testing a bullet with the ramrod. All was quiet for a time, however, and Selous sat dozing over the fire. Then he awoke with a start, to find that two unarmed men had arrived and sat by the fire close to him. They questioned him and he endeavoured to answer them. "In endeavouring to do so to the best of my ability, I kept gradually turning more towards them, till presently my rifle lay almost behind me. It was whilst I was in this position that I heard someone behind me. I turned quickly round to clutch my rifle, but was too late, for the man whom I had heard just stooped and seized it before my Bad as his position had been, it was now far worse with the loss of his rifle. His only hope was that Monzi might prove friendly, so, after travelling all night, he reached Monzi's village. When that old chief heard his story he said, "You must leave my village immediately. They will follow you up and kill you. Be off! Be off instantly." Monzi was not so bad as the rest, he filled Selous' pockets with ground-nuts, and sent three men to take him a short distance, and these men strongly advised him not to trust the Batongas, in whose country he now found himself. After a meal it occurred to him that it would be a good plan to make south-east to Marancinyan, the powerful Barotsi chief, and throw himself on his protection. This chief was a friend of George Westbeech, the Zambesi trader, but the difficulty was to find his village. Somewhat unwisely, as it turned out, Selous visited some Batonga huts and asked a man the footpath to Sikabenga's (Marancinyan) kraal. This man at once roused the village, and a dozen armed men pursued and came up to Selous, who faced them, but these men proved not unfriendly, and even showed him the right track to follow. At last he reached Marancinyan's kraal and found the chief to be a tall, well-built young fellow, and, as he spoke Sintabili fairly well, conversation was easy. He did not treat the wanderer well, "yet had it not been for him I should in all probability have been murdered by the orders of his uncle. This, however, I only learnt some time afterwards, and though for three days I must have lived constantly in the very shadow of death, I had no idea at the time that my life was in danger." In three days Marancinyan told Selous that his life was in danger and that the Mashukulumbwe had followed, demanding his death, and that he must leave at once and go to a small Batonga village close by and wait there till sundown, when he would bring guides. Disturbed and suspicious at this news, Selous knew the Mashukulumbwe would never dare to threaten the well-armed Barotsi. However, he saw he must comply and trust to the Barotsi chief's promise. Accordingly he went off, but as Marancinyan did not appear Selous returned to his kraal and thus boldly addressed him: "What do you mean, Marancinyan, who say that you are George Westbeech's friend and the friend of all white men, by sending me to sleep among your dogs? Have you given orders to murder me in the night? If you want to kill me, you can do so here in your own town." This seemed to have upset the chief, who again repeated that Selous' life was in danger and that if he would go and sleep at the Batonga village he would for certain bring guides to lead him to Panda-ma-tenka. On the following morning the chief fulfilled his promise, and next day Selous reached a Batonga village under one Shoma. Here he found a friend who gave him fresh guides, and also heard the welcome news that ten of his boys had slept in a village close by and were making for the village of Shankopi far to the south. Here, five days later, Selous met with the remnant of his party, who had for long given him up for lost. They were very glad to greet their master, and "patted me on the breast and kissed my hands." In the night attack it appears that twelve men were killed and six more wounded out of the whole twenty-five. Everyone had had narrow escapes. "Paul, the Zulu, After this all danger and most of the hardship were past. They got provisions, and in a few days crossed the Zambesi, and three days later reached the waggons at Panda-ma-tenka. Thus it took the party about three weeks to cross three hundred miles of country since the night of the attack by the Mashukulumbwe. In time Selous was able to piece together the reasons why he was attacked by the Mashukulumbwe. The actual cause of the trouble was due to Sikabenga's uncle, who sent a party of men north after Selous to get powder from him Sikabenga, who had acted on his uncle's instructions, but was really anxious to save the white man's life, was therefore in a quandary when Selous appeared and threw himself on his protection, and especially so when he expected the loot from Selous' camp to arrive at any moment. That was why he was so anxious to get him out of the village, for if Selous had observed Sikabenga's complicity in the attack that chief would have been obliged to order his murder. But Sikabenga himself did not long survive in this land of battle, murder, and sudden death, for a Matabele impi crossed the Zambesi in August, 1889, and killed him and most of his people. Most men, having gone through such exciting experiences, would have been content to have given African savages a wide berth for a long period afterwards, but not so Selous, whose reckless disposition he himself describes as "nearly equal to that of the Wandering Jew." But a few days elapsed and he was again planning a journey across the Zambesi to visit Lewanika, the head chief of the Barotsi, with the purpose of selling to him some of his salted horses and getting permission to hunt elephants in the unknown country north of the Kabompo river in the following year. After shooting five elands to furnish meat at his main camp during his absence, Selous crossed the Zambesi, towing his horses behind a canoe. From here he moved westwards to the Ungwesi river. After crossing the Kasaia the horses ran away, but were recovered after they had passed through some belts of "fly" country, but as the day was cloudy and a high wind blowing no serious results were to be feared. When the horses turned up, the party moved on to Sesheki, where Selous met two missionaries, After leaving Sesheki's the road led through "fly" country, which was traversed by night, and, crossing the Loanja, a dull, comparatively gameless country was traversed, until the party reached Sefula and Lialui in the main Barotsi valley. Here Selous met Mr. and Mrs. Coillard, who did so much for this country and who survived the pestilential climate for many years. Selous was well received by Lewanika, who was perhaps the most enlightened black chief in all South Africa with perhaps the exception of Khama. With him he did some good trading. It was interesting to observe the attitude of the natives to their chief when an audience was granted. "When strangers came in, they saluted the chief most ceremoniously. First they would kneel down in a row, and after clapping their hands, bend their heads forward until their foreheads touched the ground, when the head was moved slowly from side to side; then, raising their heads again, they would look towards the chief, and throwing their arms quickly and wildly into the air would shout twice in unison, and in slow measured tones, the words 'So-yo, so-yo.' This ceremony would be twice repeated, when, after clapping their hands again, they would get up and retire." Selous found the Barotsi valley enervating and far from interesting, although birds were numerous in the swamplands. Cranes, storks, avocets, spoonbills, herons, bitterns, egrets, wattled and spur-winged plovers, stilts, dotterel, and curlew were abundant and afforded him some amusement in watching their habits, but the large game, except lechwe, were rare. Beyond Sinanga to the west the scenery became more beautiful, and here the hunter found tracks of elephants and large herds of buffalo. He also visited the Falls of the Gonyi, which few travellers had ever seen. At the mouth of the River Nangombi his boatmen killed a huge reed-rat, like an immense guinea-pig, which Selous believed was an animal new to science. Next day a disaster befell one of the canoes, which was sunk in twelve feet of water by FOOTNOTES: |