The publication of a new edition of this standard work finds its justification in the wide-spread interest in historical study and in the importance of the events which it describes with such fullness and accuracy. The popular demand for histories of the best class is unprecedented in the annals of book-making, and is substantial evidence of a growing taste for the most important literature. The standard historians have one after another been published in attractive editions, and are rapidly filling the libraries of English-speaking people everywhere. In this remarkable development of popular interest in historical literature, so striking an episode as that of the Crusades could not be left without its record, and the story is nowhere told so entertainingly and comprehensively as in the pages of Michaud. It is a story worthy of careful study, not only on account of its intrinsic interest, but because of its significance in that larger history of Europe of which it forms, in many respects, the most dramatic and picturesque chapter.

There has been of late an immense advance in the methods of historical investigation, and the contemporaneous historian studies the events which he undertakes to portray from a new standpoint. It would be difficult to find in any other department of literary work a wider difference of method and aim than that which separates Robertson’s Charles V. from Freeman’s Norman Conquest of England. The clue is no longer sought in the hands of trained diplomatists, but in the broad, though less obvious, unfolding of the popular life. To the most advanced school of historians Robin Hood is almost as important as Richard I. The historical writer of the last age worked with a pictorial imagination, weaving his story about the striking characters and episodes of an age; the same writer to-day, with an imagination trained in philosophical methods, discerns the dimly outlined movement of national life behind the pageantry of courts, the struggles of parties, and the rush of events. It is doubtless this very deepening of historical study and broadening of historical effect which has made the history the rival of the romance in popular interest. The studied narrative of Hume repels in spite of its trustworthiness, while Green’s portrayal of the national development against a background of equally trustworthy fact charms a host of readers into repeated perusals.

The epoch of the Crusades is important from the standpoint of either school. Prescott and Professor Seeley would each find in it material to his fancy. Studied with an eye to pictorial effect, what series of events could be more impressive than that which chronicles the successive campaigns to capture and hold Jerusalem? If chivalry was ever anything more than an aftergrowth of fancy and sentiment, it was in the fierce struggles which centered around the Holy City. The virtues of Feudalism were never more strikingly illustrated than during the brief period in which a handful of knights held Jerusalem against a circle of hostile nations. Separated by long and perilous marches from Europe, hemmed in by enemies whose multitude made their own scanty ranks insignificant, sustained by a courage that nothing could daunt, a purpose that nothing could defeat, a skill in arms which made their skeleton armies a host, they long maintained the hopeless struggle of a Christian colony against Asia in arms to destroy it.

Tancred, Godfred de Bouillon, Richard and Saladin, are names which have made knighthood synonymous with honor, loyalty, and courage. Their personal exploits, no less than the larger achievements in which they bore their part, make the age of the Crusades a field from which literature has been enriched with heroic characters and dramatic incidents from the days of Raoul de Caen and Tasso to the present. These expeditions furnish the most striking episode in European history, inspired as they were by religious emotion, prosecuted under the most perilous conditions, displaying in the most effective contrasts the loftiest and the basest passions of men, and foreordained from the beginning to a disastrous failure, which hangs over the narrative as invisibly, but as inevitably, as the doom which overshadows a Greek tragedy. If they had no deeper interest than that which attaches to wide and varied disclosures of character, to vast and varied achievements, these warlike pilgrimages would be worthy the most thoughtful study.

The Crusades have, however, a deeper significance than any isolated personages or events, however picturesque or imposing, ever possess. They brought two civilizations into conflict, and no events are more important than those which secure the contact of different civilizations. In contemporaneous history nothing is so suggestive of change as the wonderful return of Western upon Eastern civilization in Egypt, Syria, India, and Japan. The contact of Western with Eastern knowledge and thought in the Crusades was by no means so fruitful as that which came about through the conquests of Alexander and, later, of Rome, but it was not without great results. The Crusades established an intercourse between the East and the West, which if often hostile, has nevertheless kept an open channel for that interchange of thought and industry, which in the single department of comparative philology has made possible a marvelous advance into an unsuspected region of knowledge. The study of Sanskrit has opened an epoch in historical and literary investigation, which Professor Fiske declares will be not less fruitful in the intellectual progress of the world than was the age of the Renaissance.

The Crusades united for the first time the warring States of Europe in a common purpose and a common enterprise. It accustomed the overburdened people to the thought of a higher authority than that of the special tyranny under which they happened to be born, and so prepared the way for the growth of larger ideas of authority and citizenship. The power of Feudalism was measurably weakened by the disasters which overtook successive expeditions led by the flower of chivalry, and this result made possible the unfolding of the monarchical principle which was to play so important a part in the political development of Europe. In short, the wide disturbance which these successive expeditions to the East introduced, loosened perceptibly the iron framework of feudal tyranny which held European society bound and helpless, and by gradual disintegration prepared the soil for the seeds of popular institutions.

H. W. M.