It is market-day in Cracow; but then it is always market-day in Cracow, so that would be nothing extraordinary. The rynek, or square, is crowded with groups of peasants, some sitting on stools beside their vegetables exposed for sale; others sheltered under huge umbrellas, knitting stockings for their family, while awaiting customers. Here are displayed laces, vegetables, also chickens and ducks, alive and squawking. There is scarcely anything one would have need of that is not displayed in this square. Indeed, it is a lively spot and a beautiful sight.

We have some hours to pass before evening comes, when we may ascend to the Wawel for the celebration; therefore, we shall look about us in this active part of the city and see some of the interesting sights and ancient buildings, for most cities are interesting only as they can present some historical reference. Here is an ancient-looking castle at this side of the rynek; indeed, it not only looks ancient, but it is ancient. Like everything else in Poland, it has a queer-sounding name to us; it is known as Pod Baranami, which means Under the Ram's Head, from its heraldic sign over the front. This is the home of the Potockis, one of the very ancient families of the country. So prominent is this castle in the history of Poland that the Emperor has chosen it as his residence when he is in the city of Cracow. But it would be quite improper for the Emperor to accept quarters in the home of another; he must be the veritable head of the house; therefore it happens that, from an old custom, it is usual for the family to move to other quarters and to permit the sovereign full possession. The Emperor, however, is not without graciousness. He accepts the generosity of his subject, and atones for the inconvenience he has been put to by inviting the owner and his family to dine with him. It must seem very strange to be invited to dinner in one's own home with another at the head.

And here, a little further along, is the most interesting building known as the Sukiennice, nothing more nor less than the Cloth Hall. In early days, when there were no great department stores and selling agents for goods, the makers of cloth formed a guild or club, which became known throughout the land as the Cloth Guild. They built a great hall in which to display their goods, for there were no shops in those times, as there are now. This building became known as the Cloth Hall. Here the Guild met to discuss the prices they should ask for the finished material, and how much they ought to pay for the raw. The Cloth Guild was one of the richest and most influential of all the Guilds, for people were extravagant in their dress and wore most exquisite materials.

The Sukiennice is a great building of stone with the stairway to the second story running up on the outside of the building; there are queer little turrets, one at each corner, and heavy arcades upon the ground floor, which protect the passers-by from the elements, as well as assist in rendering the interior very dark.

Here, in the city of Cracow, the peasants will tell you of a curious belief among them. The founder of Poland was Lekh, as you all have read. He was supposed to have come from the far south, when quite a grown man; but there are always two sides to every story, as the saying is. And no two historians can agree as to which version is really the correct one concerning Lekh. The peasants here believe that Lekh was born in this very city, and they absolutely refuse to believe anything else. In any event, the story goes that when he was a very young baby, as he was lying in his cradle one day, without any one near, a fierce dragon with three heads tried to devour him; but no harm came to the child, for he grew up safely to manhood. Perhaps his faithful nurse returned in time to avert the threatened danger. However, many, many years later, in this same city of Cracow, in the year 1846, the country of Poland suffered its greatest humiliation, for Cracow was the very last city in the country to fall into the hands of the enemy. And now once more comes the dragon with the three heads; it is the enemy, Austria, Germany and Russia, who joined their forces together to tear beloved Poland into pieces, and this time it won the victory.

The people of Poland will tell you that once upon a time, in the early days of the country's history, there was a certain king reigning over the land, who was very good and wise. He saw that his beloved people and the land in which they lived was not what it should be; that something was wrong. Being a solicitous father for his country, he left no stone unturned to discover some remedy for the malady which ailed Poland. Physicians, famed throughout the land, were sent for and consultations held, but all in vain. There seemed no cure for the patient. However, there was yet one resource left. In the land was a woman who was very clever at divinations; to her, in his last extremity, the good, kind king went and stated his trouble.

"Fear not," the prophetess answered, after listening to the king's tale, "I will endeavor to aid you."

The king was delighted at her encouraging words, but he felt somewhat doubtful of the result, as so many had failed before her. The old woman selected three brothers from out the land; to each of them she gave a third part of a flute.

"You are to journey together," she said to them, "until you have crossed over seven mountains, and crossed seven flowing rivers. When you reach a certain peak in the Carpathian Mountains to the southwest of Poland, you are to halt, put the pieces of the flute together, and blow upon it. At the sound, your brave old king, Boleslaw, and his valiant knights, will arise from their sleep of death, take up their weapons, and conquer your enemy, when Poland will once more be restored to her former state of splendor and glory."

The king thanked the prophetess kindly, adding a most substantial gift for her services. He saw the three brothers set off upon their task of salvation for the country.

The three young men journeyed together, as they had been bid, until they crossed seven running rivers and had climbed over seven mountains. At length they reached the Carpathian Mountains as the old woman had told them. Upon the top of the peak she had named they halted, and pieced the flute together. Then arose the important question of which they had not thought before: who should blow upon the flute.

The oldest brother thought he should, for was he not the eldest? The second brother thought he had just as much right to blow upon the flute as his older brother. Why should he have all the glory when they, too, had made the long journey as well as the eldest? But the youngest brother was not content with this arrangement. He felt that he should have a turn at the flute as well as the other two. And, in this manner, they bickered and bickered. The days sped by without the question being settled. And thus it remained. As they could not agree as to which one should blow upon the flute, no one blew upon it. King Boleslaw did not awaken from his sleep. His knights, in their suits of armor, remained by his side, tranquil and at rest, and Poland, poor Poland, the ill one, was left to its fate. The legend runs, that the names of the three brothers were Aristocracy, Bourgeoisie and Peasantry. And to-day, were they given another opportunity to show their worth, there would be no question as to which one of the three would blow upon the flute, for all Poland has agreed that its hope and life are due to the youngest brother, Peasantry. And in this hope the upper class Polacks are bending every effort towards improving the condition and education of the common people, for thereby they believe the day will come when the peasantry will arise, like the knights of King Boleslaw, and fight for their liberty. The inference is that the peasants are now asleep; they do not see their opportunities, nor know their strength; but that when they do arise they will bring peace and prosperity once more to dear Poland.

Peter and Marya were so interested in the history of the city, and in looking at its magnificent old buildings, they were not aware how rapidly the time was passing, until their mother told them it was time to return to the hotel for dinner. As soon as the first rays of dusk crept on, they insisted upon making their way to the Wawel, so as not to miss anything; for well they knew, these little children of the aristocracy, they would not be again permitted this privilege. As they drove from the hotel to the top of the hill they passed great crowds, and yet more and more, all making their way on foot up the toilsome incline to the castle, the one spot of activity that night.

A bright fire was already burning within the fortress courtyard. The flames leaped higher and higher until they fairly seemed to reach to the vaulted blue above. About the fire were gathered thousands and thousands of people: old men and women, young men and their wives and sweethearts, for the entire populace had turned out to celebrate the Wianki, or wreaths. Each one bore in his hand a wreath of flowers or leaves, all of different colors; and while the band played entrancing music, wild polonaises and mazurkas, the people cast their wreaths into the waters of the Vistula. Brilliant fireworks of every description lighted up the scene, making the sky one mass of light and color. Every one looked very happy and gave himself up to the joy of the moment.

The wreaths having been cast into the river, the young folks joined hands in a great circle about the blazing fire. They danced round and round, singing Polish airs; strangers all they were, but enjoying each other's company. From among the circle, two young folks were chosen, a man and a young girl, the circle of singers coupling the names of the two together, prophesying that these two might become affianced and wed happily. What mattered it that they were unknown to each other? What mattered anything that night, when all hearts were light, and youth was abroad?

In games and sports of this character, the evening wore away and the hour of midnight approached. Marya was becoming more and more excited. She grasped the hand of Mademoiselle tighter, for fear she should lose her; then she might not penetrate into the forest.

One by one the young girls of the group slipped away and disappeared into the gloom of the surrounding woods; Marya believed it was about time that she, too, were making good her escape. Holding tightly to the hand of her governess, she walked slowly in the direction the others had taken. She had at last set out on her search for the magic fern which grows in the forest. She would try to discover its hiding-place; for she longed for a happy and successful life. It is no small task, this, that Marya had set for herself. In the first place the fern is magic; it is not to be seen by every one; it blooms just a second, exactly as the midnight hour strikes, and then is gone. And another full year must roll by before the maiden may search a second time.

"I shall find it," Marya kept repeating to herself, over and over again. But she knew she could not hope to do so if she persisted in holding fast to the hand of Mademoiselle. No one must have an escort who would find the precious flower. But Marya was timid. Never before had she been permitted out after dark, even alone with her governess. The woods were very dark. The moon shone through the leaves, 'tis true, but the beams only added to the fright of the young girl, for they cast weird shadows upon the tree-trunks and more than once she was for turning back.She dared not call out for fear of breaking the magic spell, and she did so want to find the magic fern.

Her heart was beating faster and faster; she groped her way through the thick trees, keeping her eyes riveted upon the ground in search of the prize. Suddenly she saw a bright light ahead of her. She wondered what it could be; whether it was some sprite's home in the forest, and what was going to happen to her next. Then she heard the tinkle of a bell. "The hejnal," she told herself. "Midnight." She counted the strokes one by one. So intent was she upon her task that she forgot the magic fern. She forgot Mademoiselle. She forgot everything but the musical tones of the church bell tolling the midnight hour. She kept her course toward the light in the distance. When she approached it, she found herself once more on the Wawel hill, by the side of the great fire about which she had danced so happily the early part of the evening. She had been walking in a circle; and there, not ten feet from her, was Mademoiselle; but neither of them had discovered the magic fern.

"Well, it was fun anyway," Marya said, when twitted by her brother for her failure. "And I am sure if I could try again, I would walk in a straight line next time."

The party returned to the hotel; the festival was ended, and on the morrow the Ostrowski family returned to their dwÓr beyond Cracow.