Of Appelmann's knavery—Item, how the birthday of her Highness was celebrated, and Sidonia managed to get to the dance, with the uproar caused thereby. Before I proceed further, it will be necessary to state what happened a few days before concerning Prince Ernest's chief equerry, Johann Appelmann, otherwise many might doubt the facts I shall have to relate, though God knows I speak the pure truth. One came to his lordship the Grand Chamberlain—he was a shoemaker of the town—and complained to him of Appelmann, who had been courting his daughter for a long while, and running after her until finally he had disgraced her in the eyes of the whole town, and brought shame and scandal into his house. So he prayed Lord Ulrich to make the shameless profligate take his daughter to wife, as he had fairly promised her marriage long ago. Now Ulrich had long suspected the knave of bad doings, for many pearls and jewels had lately been missing from her Grace's shabrack and horse-trappings, and the groom, who always laid them on her Grace's white palfrey, knew nothing about them, though he was even put to the torture; but as Appelmann had all these things in his sole keeping, it was natural to think that he was not quite innocent. Besides, three hundred sacks of oats were missing on the new year, and no one knew what had become of them. Therefore Ulrich sent for the cheating rogue, and upbraided him with his profligate courses, also telling him that he must wed the shoemaker's daughter immediately. But the cunning knave knew better, and swore by all the saints that he was innocent, and finally prevailed upon Prince Ernest to intercede for him, so that Ulrich promised to give him a little longer grace, but then assuredly he would bring him to a strict account. And Appelmann drove the Prince that same day to Grypswald, to find out more musicians for the castle band, as the march of Duke Bogislaff the Great was to be played by eighty drums and forty trumpets in the grand ducal hall, to honour the birthday of her Highness. One can imagine what Sidonia felt when the Duchess announced that as she had refused to learn the catechism, and was neither obedient to God nor her Grace, she should remain a strict prisoner in her own room during the festival, as a signal punishment for her ungodly behaviour. But her maid might bring her food of all that she chose from the feast. Sidonia first prayed her Grace to forgive her for the love of God, and she would learn the whole catechism by heart. But as this had no effect, then she wept and lamented loudly, and at length fell down upon her knees before her Grace, who would, however, be neither moved nor persuaded; and when Sidonia threatened at last to leave her room, the Duchess went out, locked the door, and put the key in her pocket. The prisoner howled enough then, I warrant. But what did she do now, the cunning minx? She gave her maid a piece of gold, and told her to go up and down the corridor, crying and wringing her hands, and when any one asked what was the matter, to say, "That her beautiful young lady was dying of grief, because the Duchess had locked her up, like a little school-girl, in her own room, and all for not knowing the catechism of Dr. Gerschovius, which indeed was not taught in her part of the country, but another, which she had learned quite well in her childhood. And so for this, her poor young lady was not to be allowed to dance at the festival." The maid was to say all this in particular to Prince Ernest; or if he did not pass through the corridor, she was to stop weeping and groaning at his chamber-door, until he came out to ask what was the matter. The maid followed the instructions right well, and in less than an hour every soul in the castle, down to the cooks and washerwomen, knew what had happened, and everywhere the Duchess went she was assailed by old and young, great and small, with petitions of pardon for Sidonia. Her Grace, however, bid them all be silent, and threatened if they made such shameless requests to forbid the festival altogether. But when Prince Ernest likewise petitioned in her favour, she was angry, and said, "He ought to be ashamed of himself. It was now plain what a fool the girl had made of him. Her maternal heart would break, she knew it would—and this day would be one of sorrow in place of joy to her; all on account of this girl." So the young Prince had to hold his peace for this time; but he sent a message, nevertheless, to Sidonia, telling her not to fret, for that he would take her out of her room and bring her to the dance, let what would happen. Next morning, by break of day, the whole castle and town were alive with preparations for the festival. It was now seven years—that is, since the death of Duke Philip—since any one had danced in the castle except the rats and mice, and even yet the splendour of this festival is talked of in Wolgast; and many of the old people yet living there remember it well, and gave me many curious particulars thereof, which I shall set down here, that it may be known how such affairs were conducted in old time at our ducal courts. In the morning, by ten of the clock, the young princes, nobles, clergy, and the honourable counsellors of the town, assembled in the grand ducal hall, built by Duke Philip after the great fire, and which extended up all through the three stories of the castle. At the upper end of the hall was the grand painted window, sixty feet high, on which was delineated the pilgrimage of Duke Bogislaff the Great to Jerusalem, all painted by Gerard Homer; [Footnote: A Frieslander, and the most celebrated painter on glass of his time.] and round on the walls banners, and shields, and helmets, and cuirasses, while all along each side, four feet from the ground, there were painted on the walls figures of all the animals found in Pomerania: bears, wolves, elks, stags, deer, otters, &c., all exquisitely imitated. When all the lords had assembled, the drums beat and trumpets sounded, whereupon the Pomeranian marshal flung open the great doors of the hall, which were wreathed with flowers from the outside, and the princely widow entered with great pomp, leading the little Casimir by the hand. She was arrayed in the Pomeranian costume—namely, a white silk under-robe, and over it a surcoat of azure velvet, brocaded with silver, and open in front. A long train of white velvet, embroidered in golden laurel wreaths, was supported by twelve pages dressed in black velvet cassocks with Spanish ruffs. Upon her head the Duchess wore a coif of scarlet velvet with small plumes, from which a white veil, spangled with silver stars, hung down to her feet. Round her neck she had a scarlet velvet band, twisted with a gold chain; and from it depended a balsam flask, in the form of a greyhound, which rested on her bosom. As her Serene Highness entered with fresh and blushing cheeks, all bowed low and kissed her hand, glittering with diamonds. Then each offered his congratulations as best he could. Amongst them came Johann Neander, Archdeacon of St. Peter's, who was seeking preferment, considering that his present living was but a poor one; and so he presented her Grace with a printed tractatum dedicated to her Highness, in which the question was discussed whether the ten virgins mentioned in Matt. xxv. were of noble or citizen rank. But Doctor Gerschovius made a mock of him for this afterwards, before the whole table. [Footnote: Over these exegetical disquisitions of a former age we smile, and with reason; but we, pedantic Germans, have carried our modern exegetical mania to such absurd lengths, that we are likely to become as much a laughing-stock to our contemporaries, as well as to posterity, as this Johannes Neander. In fact, our exegetists are mostly pitiful schoolmasters—word-anatomists—and one could as little learn the true spirit of an old classic poet from our pedantic philologists, as the true sense of holy Scripture from our scholastic theologians. What with their grammar twistings, their various readings, their dubious punctuations, their mythical, and who knows what other meanings, their hair-splittings, and prosy vocable tiltings, we find at last that they are willing to teach us everything but that which really concerns us, and, like the Danaides, they let the water of life run through the sieve of their learning. We may apply to them truly that condemnation of our Lord's (Matt, xxiii. 24)—"Ye blind guides; ye strain at a gnat, and swallow a camel."] Now, when all the congratulations were over, the Duchess asked Prince Ernest if the water-works in the courtyard had been completed, [Footnote: The Prince took much interest in hydraulics, and built a beautiful and costly aqueduct for the town of Wolgast.] and when he answered "Yes," "Then," quoth her Grace, "they shall run with Rostock beer to-day, if it took fifty tuns; for all my people, great and small, shall keep festival to-day; and I have ordered my court baker to give a loaf of bread and a good drink to every one that cometh and asketh. And now, as it is fitting, let us present ourselves in the church." So the bells rung, and the whole procession swept through the corridor and down the great stairs, with drums and trumpets going before. Then followed the marshal with his staff, and the Grand Chamberlain, Ulrich von Schwerin, wearing his beautiful hat (a present from her Highness), looped up with a diamond aigrette, and spangled with little golden stars. Then came the Duchess, supported on each side by the young princes, her sons; and the nobles, knights, pages, and others brought up the rear, according to their rank and dignity. As they passed Sidonia's room, she began to beat the door and cry like a little spoiled child; but no one minded her, and the procession moved on to the courtyard, where the soldatesca fired a salute, not only from their muskets, but also from the great cannon called "the Old Aunt," which gave forth a deep joy-sigh. From all the castle windows hung banners and flags bearing the arms of Pomerania and Saxony, and the pavement was strewed with flowers. As they passed Sidonia's window she opened it, and appeared magnificently attired, and glittering with pearls and diamonds, but also weeping bitterly. At this sight old Ulrich gnashed his teeth for rage, but all the young men, and Prince Ernest in particular, felt their hearts die in them for sorrow. So they passed on through the great north gate out on the castle wall, from whence the whole town and harbour were visible. Here the flags fluttered from the masts and waved from the towers, and the people clapped their hands and cried "Huzza!" (for in truth they had heard about the beer, to my thinking, before the Princess came out upon the walls). Summa: There was never seen such joy; and after having service in church, they all returned to the castle in the same order, and set themselves down to the banquet. I got a list of the courses at the table of the Duchess from old KÜssow, and I shall here set it down, that people may see how our fathers banqueted eighty years ago in Pomerania; but, God help us! in these imperial days there is little left for us to grind our teeth upon. So smell thereat, and you will still get a delicious savour from these good old times. First Course.—1. A soup; 2. An egg-soup, with saffron, peppercorns, and honey thereon; 3. Stewed mutton, with onions strewed thereon; 4. A roasted capon, with stewed plums. Second Course.—1. Ling, with oil and raisins; 2. Beef, baked in oil; 3. Eels, with pepper; 4. Dried fish, with Leipsic mustard. Third Course.—1. A salad, with eggs; 2. Jellies strewed with almond and onion seed; 3. Omelettes, with honey and grapes; 4. Pastry, and many other things besides. Fourth Course.—1. A roast goose with red beet-root, olives, capers, and cucumbers; 2. Little birds fried in lard, with radishes; 3. Venison; 4. Wild boar, with the marrow served on toasted rolls. In conclusion, all manner of pastry, with fritters, cakes, and fancy confectionery of all kinds. So her Grace selected something from each dish herself, and despatched it to Sidonia by her maid; but the maiden would none of them, and sent all back with a message that she had no heart to gormandise and feast; but her Grace might send her some bread and water, which was alone fitting for a poor prisoner to receive. The young men could bear this no longer, their patience was quite exhausted, and their courage rose as the wine-cups were emptied. So at length Prince Ernest whispered to his brother Bogislaus to put in a good word for Sidonia. He refused, however, and Prince Ernest was ashamed to name her himself; but some of the young pages who waited on her Grace were bold enough to petition for her pardon, whereupon her Grace gave them a very sharp reproof. |