FIRST IMMIGRANTS THROUGH THE NATCHESS PASS, 1853. While the breaking of the barrier of the great mountain range for the immigrants to Puget Sound through the Natchess Pass was not in a baptism of blood, certainly it was under the stress of great suffering and anxiety, as shown by the graphic letter following, of that indefatigable worker and painstaking searcher after historic facts, Geo. H. Himes, now of Portland, Oregon, the real father of that great institution, the Oregon Historical Society. Having, as the reader will see by the reading of other chapters of this work, had some keen personal experiences through this gap of the mountains, it is but natural the incidents will come nearer home to me than to the general reader, particularly as I know the sincerity of purpose of the writer and the utter absence of any spirit of exaggeration. Although some errors have crept into Mr. Himes' letter, where he has drawn from other sources yet this in nowise detracts from the value of his statements, but shows how very difficult it is to ascertain exact facts so long after the events. The letter follows: "Portland, Oregon, Jan. 23, 1905. "My Dear Meeker: "Some time early in August, 1853, Nelson Sargent, from Puget Sound, met our party in Grand Ronde Valley, saying to his father, Asher Sargent, mother, two sisters and two brothers, and such others as he could make an impression on, 'You want to go to Puget Sound. That is a better country than the Willamette Valley. All the good land is taken up there; but in the Sound region you can have the pick of the best. The settlers on Puget Sound have cut a road through Natchess Pass, and you can go direct from the Columbia through the Cascade Mountains, and thus avoid the wearisome trip through the mountains over the Barlow route to Portland, and then down the Columbia "A word about the Sargents. Asher Sargent and his son Nelson left Indiana in 1849 for California. The next year they drifted northward to the northern part of Oregon—Puget Sound. Some time late in 1850 Nelson and a number of others were shipwrecked on Queen Charlotte Island, and remained among the savages for several months. The father, not hearing from the son, supposed he was lost, and in 1851 returned to Indiana. Being rescued in time, Nelson wrote home that he was safe; so in the spring of 1853 the Sargents, Longmire, Van Ogle, and possibly some others from Indiana, started for Oregon. Somewhere on the Platte the Biles (two families), Bakers (two families), Downeys, Kinkaids, my father's family (Tyrus Himes), John Dodge and family—John Dodge did the stone work on the original Territorial university building at Seattle; Tyrus Himes was the first boot and shoemaker north of the Columbia River; James Biles was the first tanner, and a lady, Mrs. Frazier, was the first milliner and dressmaker—all met and journeyed westward peaceably together, all bound for Willamette Valley. The effect of Nelson Sargent's presence and portrayal of the magnificent future of Puget Sound caused most members of this company of 140 or more persons—or the leaders thereof, James Biles being the most conspicuous—to follow his (Sargent's) leadership. At length the Umatilla campground was reached, which was situated about three miles below the present city of Pendleton. From that point the company headed for old Fort Walla Walla (Wallula of today), on the Columbia River. It was understood that there would be no difficulty in crossing, but no boat was found. Hence a flatboat was made by whip-sawing lumber out of driftwood. Then we went up the Yakima River, crossing it eight times. Then to the Natchess River, through the sage brush, frequently as high as a covered wagon, which had to be cut down before we could pass through it. On September 15th we reached the mountains "In due time the summit of the Cascades was reached. Here there was a small prairie—really, it was an old burn that had not grown up to timber of any size. Now it was "And now a word about the wagon road. That had been cut through to Greenwater. There, it seems, according to a statement made to me a number of years ago by James Longmire, and confirmed by W. O. Bush, one of the workers, an Indian from the east side of the mountains, met the road workers, who inquired of him whether there were any 'Boston men' coming through. He replied, 'Wake'—no. Further inquiry satisfied the road builders that the Indian was truthful, hence they at once returned to the settlement, only to be greatly astonished two weeks later to find a weary, bedraggled, forlorn, hungry and footsore company of people of both sexes, from the babe in arms—my sister was perhaps the youngest, eleven months old, when we ceased traveling—to the man of 55 years, but all rejoicing to think that after trials indescribable they had at last reached the 'Promised Land.' "Mrs. James Longmire says that soon after descending the big hill from the summit, perhaps early the next day, as she was a few hundred yards in advance of the teams, leading her little girl, three years and two months old, and carrying her baby boy, then fifteen months old, that she remembers meeting a man coming towards the immigrants leading a pack animal, who said to her: 'Good God almighty, woman, where did you come from? Is there any more? Why, you can never get through this way. You will have to turn back. There is not a blade of grass for fifty miles.' "She replied: 'We can't go back; we've got to go forward.' "Soon he ascended the hill by a long detour and gave supplies to the immigrants. Mrs. Longmire says she remembers "When the immigrant party got to a point supposed to be about six miles from Steilacoom, or possibly near the cabin of John Lackey, it camped. Vegetables were given them by Lackey, and also by a man named Mahon. Dr. Tolmie gave a beef. When that was sent to the camp the doctor gave it in charge of Mrs. Mary Ann Woolery—'Aunt Pop'—and instructed her to keep it intact until the two oldest men in the company came in, and that they were to divide it evenly. Soon a man came with a knife and said he was going to have some meat. Mrs. Woolery said: 'No, sir.' He replied: 'I am hungry, and I am going to have some of it.' In response she said: 'So are the rest of us hungry; but that man said I was not to allow anyone to touch it until the two oldest men came into camp, and they would divide it evenly.' He said: 'I can't wait for that.' She said: 'You will have to.' He then said: 'By what authority?' 'There is my authority,' holding up her fist—she weighed a hundred pounds then—and she said: 'You touch that meat and I'll take that oxbow to you,' grabbing hold of one. The man then subsided. Soon the two oldest men came into camp. The meat was divided according to Dr. Tolmie's directions, and, with the vegetables that had been given, by the settlers, all hands had an old-fashioned boiled supper—the first for many a day." I know from experience just what such a supper meant to that camp and how it tasted. God bless that company. I came to know nearly all of them personally, and a bigger hearted set never lived. They earned the right to be called pioneers in the true sense of the word, but a large percentage have gone on to pleasant paths, where the remainder of us are soon to be joined in enduring fellowship. "In the list following are the names of the Natchess Pass immigrants of 1853. The names followed by other "James Biles, This makes a total of 148 of the immigrants who completed the road—that is, all but Melville. He refused to assist in making the road and kept about a half day behind, notwithstanding James Biles asked him to lend a hand. Accompanying the party of road makers was Quiemuth, a half-brother of Leschi, who acted as guide and led the horse upon which were packed the blankets and provisions of Parker and Allen. FOOTNOTES: |