THE LAST STAND OF A DYING RACE.

The battle of Wounded Knee, South Dakota, occurred December 29, 1890. It was the last stand of a dying race, the last Indian battle fought on the soil of the United States.

Whatever views I may have held at the time, and whatever part I may have taken in the engagement is mitigated by previous experiences and circumstances; but with time there comes a belief that somebody grievously erred.

Nearly every nation in its decline has looked for the coming of a Redeemer to lead them back to the glory and valor of former days. This has been especially true of the Indian races. The few remaining Aztec tribes yet look for the coming of Montezuma, while the Indians in the mountains of Peru believe that Huascar will again appear and re-establish the magnificent empire of which the mailed heels of a conquering Pizarro host clanked the dying knell nearly four centuries ago.

In the autumn of 1890 there appeared in an Indian village in Nevada a man who was strange to them and to the neighboring tribes. He told them a wondrous story. He had come from a far-off land beyond the setting sun, and was sent by the Great Spirit to rescue the redmen from the oppression of the paleface, to restore to them their hunting grounds and to populate the plains once more with the buffalo and the antelope. He taught them a new form of the death dance and made a garment, decorated it with hieroglyphics and blessed it, and said that it would turn the bullets of the white man. They received his tale with great rejoicing and started immediately to carry the tidings to the tribes on the plains to the east. Great enthusiasm among the Indians marked the progress of the march across the country, and when he reached the Rosebud Agency in South Dakota, so exaggerated were the wondrous stories that preceded him, he was fairly worshipped as a deity. Chiefs Red Cloud, Crow Dog and Two Strikes brought him before the Great Council at Pine Ridge Agency, some fifty miles distant from Rosebud.

Battlefield at Wounded Knee (page 87).

For more than three months after his arrival thousands of the Sioux warriors kept up the ghost dance almost nightly. The quantities of unbleached domestic that they were purchasing at the agency stores and making up into “ghost shirts,” together with the ammunition they were known to be hoarding convinced the agency authorities at Pine Ridge that an outbreak was imminent. A call was made for United States troops, but before any considerable number arrived hostilities had begun. A cattle herder was killed and a large herd of cattle belonging to the government was driven into the bad-lands. The same night Chief Red Cloud, who had become almost blind in his extreme old age, was taken forcibly from his home near the Pine Ridge agency building and made to lead the hostile attack on the Jesuit Mission some four miles distant. A desultory firing was kept up on the agency for some nights afterward, when a reinforcement of troops arrived and the hostiles withdrew to the natural fortresses of the bad-lands.

Chief American Horse appears to have doubted the divine origin of the Indian Messiah, and held in check some six or seven thousand of his people encamped on a creek near the agency. In the meantime General Miles arrived with a strong force of cavalry and artillery. Batteries were trained on the tepees of the Brule Sioux under American Horse, and they were ordered not to congregate, which order was respected up to the close of the campaign.

Rumors of Indian depredations were of every day occurrence. Settlers were fleeing from their homes and seeking refuge in the villages. So great was the terror in northwestern Nebraska that General John M. Thayer, then governor, ordered out the entire force of the National Guard, numbering about two thousand men, under Brigadier General Leonard W. Colby, to protect the Nebraska frontier.

The main body of hostiles was safely intrenched in the bad-lands and was only awaiting the springtime, when grass would furnish provender for their ponies; when they intended to begin their work of destruction on the white settlements.

Up to this time no Indian had been killed or wounded, although there was some heavy firing done in defense of the mission and the agency. This fact tended to strengthen their belief in the invulnerability of the ghost shirt which, by this time, was worn by all the warriors. So great was their faith in the efficacy of this garment to turn the bullets of their white foe, that Big Foot and a band of about four hundred ventured to leave the stronghold and commit some petty depredations within thirty miles of Pine Ridge.

General Miles promptly dispatched Colonel Forsythe and a troop of two companies of the Seventh Cavalry to subdue them. It will be remembered that the Seventh was General Custer’s old regiment that met the Indians on the Little Big Horn on that memorable 25th of June, 1876, when every man taking part in the engagement was massacred by this same tribe of Sioux Indians which this detachment under Colonel Forsythe was seeking. On the evening of the twenty-eighth of December, Colonel Forsythe came upon Big Foot’s band. No resistance was offered at the time, although the demeanor of the braves foreboded the terrible tragedy soon to follow. The Indians were escorted some miles distant and ordered to go into camp on the banks of Wounded Knee Creek, which flows through a wide, open valley skirted for miles on either side by high, sandy bluffs and scant growth of fir, cedar and pine. The Indians were made to pitch their tepees in a semi-circle and park their wagons and ponies behind them. The soldiers formed in a triangle in front of the semi-circle with a Hotchkiss gun under command of Sergeant Wingate in the center of the triangle. The men stood by their guns throughout the bitter cold of the Dakota night, while the Indians were comfortably wrapped in their blankets within the shelter of the tepees. As the first rays of the sun were slanting across the bleak and cheerless plain, the shrill notes of a bugle rang out on the frosty air. It was the signal to arouse the Indian camp. They came from their tepees with blankets swathed about them, and desperation was stamped upon their faces. Big Foot, who was ill with pneumonia, was first carried out and laid upon a bed of fur in front of his tepee, and then two hundred and fifty braves seated themselves in rows about him. Through an interpreter they were ordered by Captain Wallace to lay down their arms. They were armed mostly with Winchesters which were concealed beneath the blankets about them. Suddenly the medicine man of the tribe sprang to his feet and threw a handful of dirt into the air. It was a signal, and in another instant the death-like shrieks—the Sioux war-cry, “Hi-yi-hip-yi!” echoed up and down the valley, and the blaze of two hundred Winchesters sent their deadly missiles into the faces of the soldiers not over thirty feet away. There was an instant of hush—then a crash of musketry, and the last Sioux Indian battle was on! There were wavering ranks of blue as men fell to the ground wounded or dying; frantic horses dashed riderless over the plain; forms in red blankets were running hither and thither as the deadly triangle poured a withering crossfire into the struggling mass about the tepees. There were swift retreats of small parties, followed by swifter pursuit of horsemen. Indians were shot right and left as the mellow cadence of the bugle said, “Fire at will.” Squaws were dashing right and left, attempting to stab the soldiers with their long, copper-handled scalping knives; boys kneeled on the ground and coolly fired rifles at the soldiers. They, too, were shot, and meanwhile the terrible Hotchkiss gun boomed death. Small fleeing parties gained the sand bluffs and shot the pursuing soldiers. A wagon, drawn by two ponies and loaded with bucks and squaws who were trying to get away, was struck by a six-inch shell and literally blown to pieces. Brave Captain Wallace was killed with a blow from a stone battle-ax as he was entering a tepee.

The field of carnage is a dreadful sight. The mind shrinks from contemplating it. Human life has there passed away. Agony and suffering is everywhere. Gloom is on men’s faces and dark frowns on their brows. One wishes it were effaced from memory, for in years to come one must see in fancy and hear again in fitful slumber the dying shrieks and piteous cries of agony.

That evening the sun set behind a bank of crimson clouds. Sickening odors came from the smouldering tepees. Stark faces, stiffening in death, were turned to the skies. There, too, were the wounded with the dew of death already upon their brows. Strong lines were drawn upon the faces of the dead that told of the awful desperation of the soul at the moment they fell. Weapons were clutched in pulseless hands, and piteous was the sight of the struggling, wounded horses in their vain attempt to join their mates in the wild chase among the hills. Amid these scenes could be heard the prattle of childish voices about the Indian tepees. In the tenderness of their years and the savagery of their nature they were unable to comprehend the awfulness of the hour. When darkness came over the scene like a pall, the booming gun had ceased, but the plains were aglow with the lurid fires in the high grass—a weird and fantastic scene. Two hours later and the crimson clouds, which at sunset had portended evil, burst into fury, and a blizzard, with icy winds and drifting snows, raged as if to aid the soldiers in their determination that no living thing should survive the day.

When, four days later, the winds had spent their fury, and General Colby was riding over the field with his party, a cry was heard from a snow-bank that covered the dead bodies of some squaws. A soldier dismounted and found an Indian pappoose tied to its dead mother’s back, and clasped in the child’s arms was a soiled, little rag doll which the baby fought to retain. General Colby immediately had the little waif cared for and afterwards adopted her. The Indians named her “Ziutka Lanuni,” which in the white man’s tongue means “Lost Bird.” She is now living at the home of Mrs. L. W. Colby in Washington, D. C., a beautiful Indian girl, well educated, speaking the tongue of the white man, for she never had the opportunity to learn the language of her people.

A few days after the battle the great Sioux chief, Sitting Bull, was slain by the Indian police. The news of the battle spread among the hostile Indians. They learned that the much prized ghost shirt was no protection against the white man’s bullets, and the closing scene of this drama occurred some weeks later when the hills about Pine Ridge agency fairly swarmed with returning hostiles.

No conquered general in the history of the world ever met the conqueror with haughtier mien than did Two Strikes, the untutored savage, chief of the hostile band, when he made his formal surrender to General Miles. Followed by half a dozen lesser chiefs, he strode majestically toward the agency school building in front of which stood General Miles and aides waiting to receive him. His magnificent form was erect, his head, proudly decked with the eagle feather, was thrown slightly back, while every muscle of his face was as tense as steel. His warrior robes were draped about his shoulders, while his arms were folded across a carbine upon his breast. With measured tread he approached and halted in front of General Miles and met the mild blue eye of that warrior with black, piercing eyes that fairly blazed fire. Steadily the two men gazed at each other for more than a minute. The muscles of the Indian’s face twitched and the proud lips essayed to speak—as though he would hurl a torrent of defiance and hatred into the conqueror’s face. With one swift movement he laid the carbine at the general’s feet, stood erect another instant gazing with defiant eyes—and strode away to join his people.

After the Blizzard at Wounded Knee (page 95).