The Land Columbus ran against, by anticipating Horace Greeley’s advice to “Go West,” was not neglected in the unstinted distribution of petroleum. It abounds in South America, in the West Indies, the United States and Canada. The most extensive and phenomenal natural fountain of petroleum ever known is on the Island of Trinidad. Hot bitumen has filled a basin four miles in circumference, three-quarters of a mile from the sea, estimated to contain the equivalent of ten-millions of barrels of crude-oil. The liquid boils up continually, observing no holidays or Sundays, seething and foaming at the center of the lake, cooling and thickening as it recedes, and finally becoming solid asphaltum. The bubbling, hissing, steaming caldron emits a sulphurous odor, perceptible for ten or twelve miles and decidedly suggestive of the orthodox Hades. Humboldt in 1799 reported his impressions of this spontaneous marvel, in producing which the puny hand of man had no share. From it is derived the dark, tough, semi-elastic material, first utilized in Switzerland for this purpose, which paves the streets of scores of cities. Few stop to reflect, as they glide over the noiseless surface on whirling bicycles or behind prancing steeds, that the smooth asphaltum pavements and the clear “water-white” in the piano-lamp have a common parentage. Yet bloomers and pantaloons, twin-creations of the tailor, or diamonds and coal, twin-links of carbon, are not related more closely.

The earliest printed reference to petroleum in America is by Joseph de la Roche D’Allion, a Franciscan missionary who crossed the Niagara river from Canada in 1629 and wrote of oil, in what is now New York, known to the Indians and by them given a name signifying “plenty there.” Likely this was the petroleum occupying cavities in fossils at Black Rock, below Buffalo, in sufficient abundance to be an object of commerce. Concerning the celebrated oil-spring of the Seneca Indians near Cuba, N. Y., which D’Allion may also have seen, Prof. Benjamin Silliman in 1833 said:

“This is situated in the western part of the county of Alleghany, in the state of New York. This county is the third from Lake Erie on the south line of the state, the counties of Cattaraugus and Chautauqua lying west and forming the southwestern termination of the state of New York. The spring is very near the line which divides Alleghany and Cattaraugus. * * * The country is rather mountainous, but the road running between the ridges is very good and leads through a cultivated region rich in soil and picturesque in scenery. Its geographical formation is the same as that which is known to prevail in the western region; a silicious sandstone with shale, and in some places limestone, is the immediate basis of the country. * * * The oil-spring or fountain rises in the midst of a marshy ground. It is a muddy, dirty pool of about eighteen feet in diameter and is nearly circular in form. There is no outlet above ground, no stream flowing from it, and it is, of course, a stagnant water, with no other circulation than than which springs from the changes in temperature and from the gas and petroleum that are constantly rising through the pool.

“We are told that the odor of petroleum is perceived at a distance in approaching the spring. This may be true in particular states of the wind, but we did not distinguish any peculiar smell until we arrived on the edge of the fountain. Here its peculiar character became very obvious. The water is covered with a thin layer of petroleum or mineral oil, as if coated with dirty molasses, having a yellowish-brown color.

“They collect the petroleum by skimming it like cream from a milk-pan. For this purpose they use a broad, flat board, made thin at one edge like a knife; it is moved flat upon and just under the surface of the water and is soon covered by a coating of petroleum, which is so thick and adhesive that it does not fall off, but is removed by scraping the instrument upon the lip of a cup. It has then a very foul appearance, but it is purified by heating and straining it while hot through flannel. It is used by the people of the vicinity for sprains and rheumatism and for sores on their horses.”

The “muddy, dirty pool” was included in an Indian reservation, one mile square, leased in 1860 by Allen, Bradley & Co., who drove a pipe into the bog. At thirty feet oil began to spout to the tune of a-barrel-an-hour, a rhythm not unpleasing to the owners of the venture. The flow continued several weeks and then “stopped short, never to go again.” Other wells followed to a greater depth, none of them proving sufficiently large to give the field an orchestra-chair in the petroleum-arena.

It is told of a jolly Cuban, wearing a skull innocent of garbage as Uncle Ned’s, who “had no wool on the top of his head in the place where the wool ought to grow,” that he applied oil from the “dirty pool” to an ugly swelling on the apex of his bare cranium. The treatment lasted a month, by which time a crop of brand-new hair had begun to sprout. The welcome growth meant business and eventually thatched the roof of the happy subject with a luxuriant vegetation that would have turned Paderewski, Absalom, or the most ambitious foot-ball kicker green with envy! Tittlebat Titmouse, over whose excruciating experiences with the “Cyanochaitanthropopoion” that dyed his locks a bright emerald readers of “Ten-Thousand a Year” have laughed consumedly, was “not in it” compared with the transformed denizen of the pretty village nestling amid the hills of the Empire State. Those inclined to pronounce this a bald-headed fabrication may see for themselves the precise spot the mud-hole furnishing the oil occupied prior to the advent of the prosaic, unsentimental driving-pipe.

Captain de Joncaire, a French officer in colonial days, who had charge of military operations on the Upper Ohio and its tributaries in 1721, reported “a fountain at the head of a branch of the Ohio, the water of which is like oil.” Undoubtedly this was the same “fountain” referred to in the Massachusetts Magazine for July, 1791, as follows:

“In the northern part of Pennsylvania is a creek called Oil Creek, which empties into the Allegheny river. It issues from a spring on which floats an oil similar to that called Barbadoes tar, and from which one may gather several gallons a day. The troops sent to guard the western posts halted at this spring, collected some of the oil and bathed their joints with it. This gave them great relief from the rheumatism, with which they were afflicted.”

The history of petroleum in America commences with the use the pioneer settlers found the red-men made of it for medicine and for painting their dusky bodies. The settlers adopted its medicinal use and retained for various affluents of the Allegheny the Indian name of Oil Creek. Both natives and whites collected the oil by spreading blankets on the marshy pools along the edges of the bottom-lands at the foot of steep hill-sides or of mountain-walls that hem in the valleys supporting coal-measures above. The remains of ancient pits on Oil Creek-the Oil Creek ordained to become a household word—lined with timbers and provided with notched logs for ladders, show how for generations the aborigines had valued and stored the product. Some of these queer reservoirs, choked with leaves and dirt accumulated during hundreds of years, bore trees two centuries old. Many of them, circular, square, oblong and oval, sunk in the earth fifteen to twenty feet and strongly cribbed, have been excavated. Their number and systematic arrangement attest that petroleum was saved in liberal quantities by a race possessing in some degree the elements of civilization. The oil has preserved the timbers from the ravages of decay, “to point a moral or adorn a tale,” and they are as sound to-day as when cut down by hands that crumbled into dust ages ago.

Scientists worry and perspire over “the mound-builders” and talk glibly about “a superior race anterior to the Indians,” while ignoring the relics of a tribe smart enough to construct enduring storehouses for petroleum. People who did such work and filled such receptacles with oil were not slouches who would sell their souls for whiskey and their forest-heritage for a string of glass-beads. Did they penetrate the rock for their supply of oil, or skim it drop by drop from the waters of the stream? Who were they, whence came they and whither have they vanished? Surely these are conundrums to tax the ingenuity of imaginative solvers of perplexing riddles. Shall Macaulay’s New-Zealand voyager, after viewing the ruins of London and flying across the Atlantic, gaze upon the deserted oil-wells of Venango county a thousand years hence and wonder what strange creatures, in the dim and musty past, could have bored post-holes so deep and so promiscuously? Rip Van Winkle was right in his plaintive wail: “How soon are we forgotten!”

The renowned “spring” which may have supplied these remarkable vats was located in the middle of Oil Creek, on the McClintock farm, three miles above Oil City and a short distance below Rouseville. Oil would escape from the rocks and gravel beneath the creek, appearing like air-bubbles until it reached the surface and spread a thin film reflecting all the colors of the rainbow. From shallow holes, dug and walled sometimes in the bed of the stream, the oil was skimmed and husbanded jealously. The demand was limited and the enterprise to meet it was correspondingly modest. Nathanael Cary, the first tailor in Franklin and owner of the tract adjoining the McClintock, peddled it about the townships early in the century, when the population was sparse and every good housewife laid by a bottle of “Seneca Oil” in case of accident or sickness. Cary would sling two jars or kegs across a faithful horse, belonging to the class of Don Quixote’s “Rosinante” and too sedate to scare at anything short of a knickerbockered feminine astride a rubber-tired wheel. Mounting this willing steed, which transported him steadily as “Jess” carried the self-denying physician of “Beside the Bonnie Brier-Bush.” the tailor-peddler went his rounds at irregular intervals. Occasionally he took a ten-gallon cargo to Pittsburg, riding with it eighty miles on horseback and trading the oil for cloth and groceries. His memory should be cherished as the first “shipper” of petroleum to “the Smoky City,” then a mere cluster of log and frame buildings in a patch of cleared ground surrounding Fort Pitt. “Things are different now.”

The Augusts, a family living in Cherrytree township and remembered only by a handful of old residents, followed Cary’s example. Their stock was procured from springs farther up Oil Creek, especially one near Titusville, which achieved immortality as the real source of the petroleum-development that has astounded the civilized world. They sold the oil for “a quarter-dollar a gill” to the inhabitants of neighboring townships. The consumption was extremely moderate, a pint usually sufficing a household for a twelvemonth. Nature’s own remedy, it was absolutely pure and unadulterated, a panacea for “the thousand natural shocks that flesh is heir to,” and positively refused to mix with water. If milk and water were equally unsocial, would not many a dispenser of the lacteal fluid train with Othello and “find his occupation gone?” Don’t “read the answer in the stars;” let the overworked pumps in thousands of barnyards reply!

No latter-day work on petroleum, no book, pamphlet, sketch or magazine article of any pretensions has failed to reproduce part of a letter purporting to have been sent in 1750 to General Montcalm, the French commander who perished at Quebec nine years later, by the commander of Fort Du Quesne, now Pittsburg. A sherry-cobbler minus the sherry would have been pronounced less insipid than any oil-publication omitting the favorite extract. It has been quoted as throwing light upon the religious character of the Indians and offered as evidence of their affinity with the fire-worshippers of the orient! Official reports printed and endorsed it, ministers embodied it in missionary sermons and it posed as infallible history. This is the paragraph:

“I would desire to assure you that this is a most delightful land. Some of the most astonishing natural wonders have been discovered by our people. While descending the Allegheny, fifteen leagues below the mouth of the Conewango and three above the Venango, we were invited by the chief of the Senecas to attend a religious ceremony of his tribe. We landed and drew up our canoes on a point where a small stream entered the river. The tribe appeared unusually solemn. We marched up the stream about half-a-league, where the company, a band, it appeared, had arrived some days before us. Gigantic hills begirt us on every side. The scene was really sublime. The great chief then recited the conquests and heroism of their ancestors. The surface of the stream was covered with a thick scum, which, upon applying a torch at a given signal, burst into a complete conflagration. At the sight of the flames the Indians gave forth the triumphant shout that made the hills and valleys re-echo again. Here, then, is revived the ancient fire-worship of the East; here, then, are the Children of the Sun.”

The style of this popular composition, in its adaptation to the occasion and circumstances, rivals Chatterton’s unsurpassed imitations of the antique. Montcalm was a gallant soldier who lost his life fighting the English under General Wolfe, the hero whose noble eulogy of the poet Gray—“I would rather be the author of the ‘Elegy Written in a Country Churchyard’ than the captor of Quebec”—should alone crown him with unfading laurels. The commander of Fort Du Quesne also “lived and moved and had a being.” The Allegheny River meanders as of yore, the Conewango empties into it at Warren, the “Venango” is the French Creek which joins the Allegheny at Franklin. The “small stream” up which they marched “about half-a-league” was Oil Creek and the destination was the oil-spring of Joncaire and “Nat” Cary. The “gigantic hills” have not departed, although the “thick scum” is stored in iron tanks. But neither of the French commanders ever wrote or read or heard of the much-quoted correspondence, for the excellent reason that it had not been evolved during their sojourn on this mundane sphere!

Franklin, justly dubbed “The Nursery of Great Men,” gave birth to the pretty story. Sixty-six years ago a bright young man was admitted to the bar and opened a law-office in the attractive hamlet at the junction of the Allegheny River and French Creek. He soon ranked high in his profession and in 1839 was appointed judge of a special district-court, created to dispose of accumulated business in Venango, Crawford, Erie and Mercer counties. The same year a talented divinity-student was called to the pastorate of the Presbyterian church in Franklin. The youthful minister and the new judge became warm friends and cultivated their rare literary tastes by writing for the village-paper, a six-column weekly. Among others they prepared a series of fictitious articles, based upon the early settlement of Northwestern Pennsylvania, designed to whet the public appetite for historic and legendary lore. In one of these sketches the alleged letter to Montcalm was included. Average readers supposed the minute descriptions and bold narratives were rock-ribbed facts, an opinion the authors did not care to controvert, and at length the “French commander’s letter” began to be reprinted as actual, bona-fide, name-blown-in-the-bottle history!

One of the two writers who coined this interesting “fake” was Hon. James Thompson, the eminent jurist, who learned printing in Butler, practiced law in Venango county, served three terms—the last as speaker—in the Legislature and one in Congress, was district-judge six years and sat on the Supreme bench fifteen years, five of them as chief-justice of this state. Judge Thompson removed to Erie in 1842 and finally to Philadelphia. He married a daughter of Rev. Nathaniel R. Snowden, first pastor of the First Presbyterian church in Harrisburg, in 1794-1803, and afterwards master of a noted academy at Franklin. Mr. Snowden’s wife was the daughter of Dr. Gustine, a survivor of the frightful Wyoming massacre. Their son, an eminent Franklin physician of early times, was the father of the late Dr. S. Gustine Snowden and of Major-General George R. Snowden, of Philadelphia, commander of the National-Guard of Pennsylvania. The good minister died in Armstrong county, descending to the grave as a shock of wheat fully ripe for the harvest.

Judge Thompson’s literary co-worker was the Rev. Cyrus Dickson, D. D., who resigned his first charge in 1848, settled in the east and gained distinction in the pulpit and as a forcible writer. How thoroughly these kindred spirits, now happily reunited “beyond the smiling and the weeping,” must have enjoyed the overwhelming success of their ingenious plot and laughed at the easy credulity which accepted every line of their contributions as gospel-truth! They could not fail to relish the efforts, prompted mainly by their fanciful scene on Oil Creek, to identify as Children of the Sun the savage braves in buckskin and moccasins whose noblest conception of heaven was an eternal surfeit of dog-sausage!

Signs of petroleum in the Keystone State were not confined to Oil-Creek. Ten miles westward, in water-wells and in the bed and near the mouth of French Creek, the indications were numerous and unmistakable. The first white man to turn them to account was Marcus Hulings, of Franklin, the original Charon of Venango county. Each summer he would skim a quart or two of “earth-oil” from a tiny pond, formed by damming a bit of the creek, the fluid serving as a liniment and medicine. This was the small beginning of one whose relative and namesake, two generations later, was to rank as a leading oil-millionaire. Hulings “ferried” passengers across the unbridged stream in a bark-canoe and plied a keel-boat to Pittsburg, the round-trip frequently requiring four weeks. Passengers were “few and far between,” consequently a book-keeper and a treasurer were not engaged to take care of the receipts. The proprietor of the canoe-ferry cleared a number of acres, raised corn and potatoes and lived in a log-cabin, not far from the site of the brush-factory, which stood for fifty years after his death. Probably he was buried in the north-west corner of the old graveyard, beside his wife and son, of whom two sunken headstones record: