SPECIAL MESSENGERS TO JERUSALEM

"God has so ordered that men, being in need of each other, should learn to love each other, and bear each other's burdens."

"To pity distress is but human; to relieve it is God-like."

Agabus.

While Paul and Barnabas were at Antioch, there came "prophets from Jerusalem," one of whom was named Agabus. He is thought to have been one of the Seventy chosen by the Savior; but just what priesthood and what position in the Church he held we do not know for certain. But he must have been a righteous man, and filled with the Holy Ghost, for he could foretell, through the inspiration of the Spirit, things that other people, by their own intelligence, could not see. At the time of which we are speaking he prophesied that "there should be a great dearth throughout all the world," meaning that there would be a famine in the land, and that people would go hungry.

Offerings to Poor.

The disciples had faith in Agabus and believed to be true what he said. They knew of some of the Saints in Judea who could not stand a famine; in fact, many of them had given all they had to the Church; so "every man according to his ability determined to send relief unto the brethren who dwelt in Judea." Paul and Barnabas were chosen as the messengers of relief.

Famine.

It was well they did so, for the famine came just as Agabus had said it would. Luke tells us that it happened in the days of Claudius Caesar (44 A. D.), and profane historians inform us that it was so severe that even the emperor himself was insulted in the market place by those who were starving.

Persecution Under Herod.

At about the time that the two elders were sent from Antioch to Jerusalem, there was a bitter persecution, waged against the Saints; and "Herod the king began to vex certain of the Church, and he killed James, the brother of John, with the sword." Those were the days in which Peter was imprisoned and chained to his guards, but through the miraculous intervention of God, was delivered by an angel. Paul and Barnabas were probably present in the house of Mary the mother of John Mark, joining in prayer for the preservation of Peter's life, when, as we have already learned in the lessons on Peter, Rhoda announced Peter at the door.

Return to Caesarea.

After witnessing this wonderful manifestation of the power of God in behalf of His servants, Paul and Barnabas probably witnessed how God sometimes punishes the wicked. If so, it happened on this wise. Their duty as messengers for the Saints in Antioch had been faithfully performed, and the relief sent to the members of the Church in Judea properly delivered to those who should have it in charge. They had spent many days renewing old friendships, and enjoying the companionship, even in persecution, of the leaders and members of the Church of Christ. They were now ready to return and report their labors to the Church in Antioch. Their return journey took them to Caesarea. Perhaps they visited Cornelius, whose home, you remember, was there. At any rate, some who have carefully studied the life and travels of St. Paul tell us that on his return from Jerusalem at this time, he witnessed the death of the wicked King Herod. Weed describes the scene as follows:

Death of Herod.

"The Roman Emperor Claudius had obtained great victories in Great Britain. On his return to Rome there was great rejoicing. Herod thought he would gain great favor with the emperor by a grand festival in his honor in Caesarea, to which he hastened from Jerusalem. On the morning of the second day the theatre was filled with a mass of human beings to witness the inhuman exhibition of gladiators who fought one another for public amusement. Herod appeared in a magnificent robe, sparkling with silver. As the rays of the early morning sun fell upon him, the eyes of the beholders were dazzled by the brilliant robe. Flattered by their foolish cries of admiration he made an oration to the people who gave a shout, crying, 'It is the voice of a God and not of a man.' He was willing to be so called, though this was blasphemy, giving to a man what belongs to God alone. "Immediately the angel of the Lord smote him because he gave not God the glory." This was very different from the experience of Peter in prison when the angel of the Lord came upon him, and smote him upon the side; and led him from death.

"The smiting of Herod by the angel was with a dreadful disease such as had caused the death of his grandfather. He was carried from the theatre to his palace where he lingered five days in agony until death closed his life in the fifty-fourth year of his age. It was the fourth year of his reign over the region where had ruled his grandfather, whose wicked example he had followed to a like inglorious end."

"When in the theatre the scene was suddenly changed from the gladiatorial and other wicked amuesements to the judgment on the king, the multitude fled, rending their clothes according to the custom in horror."

John Mark.

All these things and many more, Paul and Barnabas would report to the Saints upon their return to Antioch. Luke informs us that after they had fulfilled their ministry they returned from Jerusalem, and "took with them John whose surname was Mark."

The Report.

Interesting meetings were held in Antioch, at which the report of the mission of Paul and Barnabas was given. In attendance at these meetings and reasiding in Antioch at the time were certain prophets and teachers, Barnabas, and Lucius of Cyrene, and Manean, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, "separate me Barnabas and Saul for the work whereunto I have called them." They had performed one duty well and faithfully, and were now better prepared for a greater one for which the Lord had chosen them. This was a special mission to the Gentiles.

Some time later, after fasting and prayer, some of the prophets and teachers laid their hands on the chosen missionaries, set them apart, and bade them prepare for their journey.