The poet-critic Stedman, in his book on American poetry, gives a few lines to what he terms the Irish-American school. His definition is a little misleading, as some of the poets he cites were more American than the troop of lesser bards that grace his polished pages. It is rather a strange notion of American critics that Prof. Boyesen, having cast aside the language of Norseland to sport in the larger waters of our English tongue, is metamorphosed into a true American, while the literary sons and daughters of Irish parents, born and striking root in American soil, are marked with a foreign brand. It is the old story of English literary prejudice reproduced by American critics. American modistes go to Paris for their fashions, American critics to the Strand for their literary canons. It is pleasant to know that the bulk of the people stay at home. In this Irish-American school one meets with the name of Maurice Francis Egan. “A sweet and true poet” is Stedman’s criticism. Coming from a master in the art of literary interpretation, it must occupy a place in all coming estimates of Mr. Egan’s poetry. This criticism is, nevertheless, short and unsatisfactory, it gives no true idea of the poet’s place in the letters of his country. It merely, if one is inclined to agree with Stedman, establishes that Mr. Egan has a place among the bards. In the hall of Parnassus, however, there are so many stalls that the ordinary reader prefers to have the particular place assigned to each bard pointed out. The author of this sketch, while not accredited to the theatre of Parnassus, may be able to give to those who are not under the guidance of a uniformed usher some hints whereby Mr. Egan’s particular place may be discerned; that place is among the minor poets. The major stalls are all empty, waiting for the coming men, so glibly prophesied about by the little makers of our every-day literature.

Maurice Francis Egan, poet, essayist, novelist, journalist, and all-round literary man, was born in Philadelphia, Pa., May 24, 1852. His first instructors were the Christian Brothers, at their well-known La Salle College in that city. From La Salle he went to Georgetown College, as a professor of English. After leaving Georgetown he edited a short-lived venture, McGee’s Weekly. In 1881 he became assistant editor of the Freeman’s Journal, and remained virtually at the head of that paper until the death of its founder and the passing of the property to other hands. The founding of the Catholic University, and the acceptance of its English professorship by Warren Stoddard, made a vacancy in the faculty of Notre Dame University. This vacancy was offered to and accepted by Mr. Egan.

There are few places better fitted as a poet’s home than Notre Dame. Beautiful scenery to fill the eye, brilliant society to spur the mind, and a spacious library freighted with the riches of the past. In comparison with the majority of the Catholic writers, the poet’s journey in life has been comparatively smooth, though far from what it should have been. He has published the following volumes:—“That Girl of Mine,” 1879; “Preludes,” 1880; “Song Sonnets,” London, 1885; “Theatre,” 1885; “Stories of Duty,” 1885; “Garden of Roses,” 1886; “Life Around Us,” 1886; “Novels and Novelists,” 1888; “Patrick Desmond,” 1893; “Poems,” 1893. To this list must be added innumerable articles in magazines and weekly journals. Judged by the signed output, it is safe to write that the English professor of Notre Dame is a very busy man. The wonder is that a mind so occupied by so many diverse things can write entertainingly of each.

The poet’s first book, a few sonnets and poems, was for “sweet charity’s sake,” and had but a limited circulation. It is safe to say that every first book of a genuine poet, despite its crudities, will show the seeker signs of things to come. Egan’s book was not without promises, but in truth these promises are only partly fulfilled in his latest volume of verse. There may be many reasons adduced for this disparity between promise and fulfilment. One of them is the haste with which poetry is published. Horace’s dictum of using the file has been long since forgotten. The rabble calls for poetry, and, like the Italian and his lentils, care little for the quality. If the poet harkens to the calls (and who among the contemporary bards has laughed it to scorn?) he exchanges perpetuity for the present, notoriety for fame. Nor will the rabble leave the poet freedom in choosing his material. He is simply a tradesman, and must use what is placed at his disposal. Things great and grand must be left unto that day when the poet, untrammelled by worldly care, shall write his heart’s dream. If the time ever comes, the poet learns in sorrow that his dreams will never float into human speech, for the hand has lost its cunning. So the days of youth and manhood pass, blowing bubbles or decorating platitudes. Death snatches the poetling, and oblivion is his coverlid. The songs he sang died with the rabble. The new generation asked for a poet that could drill into the human heart and bring forth its secrets—a listener to nature, her interpreter to man. To such a one the vocabulary of a minor bard is useless. Another reason, more applicable to our author, is that he has been unfortunate to be a pioneer in Catholic American literature. His poems, appealing, as they do, to a distinct class, and that far from being a book-buying one, will fail to attract the lynx-eyed critic who cares only for the general literary purveyor. From such a source, the poet’s chance of corrective criticism has been slight. The class to which Mr. Egan belongs has no criticism to offer its literary food givers. If an author’s book sells, his name is blazoned forth in half a hundred headless petty journals. His most glaring defects become through their glasses mystic beauty spots. He is invited to lecture on all kinds of subjects. A clique grows around him, whose duty it is to puff the master. The reasons, frankly adduced, have limited the scope and dwarfed the really fine genius of Maurice Egan. His latest volume, while containing many poems that reveal hidden powers, has much of the crudity and faults of earlier work. These poems speak of better things that will be fulfilled by the poet if he will consecrate himself wholly to his art, shutting his mind to the rabble shout and eulogious criticism. Then may he hear the rhythms and cadences of that music whose orchestra comprises all things from the shells to the stars, all beings from the worm to man, all sounds from the voice of the little bird to the voice of the great ocean. To these translations men will cling to the last, and in their clinging is the poet’s fame. In his shorter poems, and notably in his sonnets, Mr. Egan is at his best. Here his scope is broader, his touch is firmer. The mastery of musical expression, lacking in his longer poems, is here to be met with in the fulness of its beauty. As a writer of sonnets, Mr. Egan has had great success. In this line of writing he is easily at the head of the younger American school of poets. “A Night in June” is a charming piece of word painting, full of beauty and power. The reader of this exquisite sonnet will feel how deftly the poet has put in words the silent magic of such a night, when air and earth have songs to sing. In the sonnet to the old lyric master Theocritus, the poet’s graceful interpretative touch is equally felt.

The sonnet “Of Flowers” gives a happy setting to a beautiful thought:

To those who have lovingly lingered over the pages of Maurice de Guerin, pages that breathe the old Greek world of thought, the following sonnet, that paints that modern Grecian with a few masterly strokes, will be keenly relished. It is the fine implications of these lines that is the life of our hope for the poet and the future.

As an essayist, Mr. Egan has touched many subjects, and always in an entertaining vein. Some of his essays are remarkable for their plain speaking. He has studied his race in their new surroundings, knows equally well their virtues and failings. If he can take an honest delight in the virtues, he is capable of writing with no uncertain sound on the failings, failings that have been so mercilessly used by the vulgarly comic school of American playwrights. His essays are corrective and should find their way into every Irish-American home. They would tend to correct many abuses and aid in the detection of those bunions so sacredly kept on the feet of the Irish race—last relic of the Penal times. A recent essay throws a series of blue lights—the color so well liked by Carlyle—on our shallow collegiate system. Will it be read by our Catholic educators? That is a question that time will answer. If they read it aright they will be apt to change their system of teaching the classics parrot-like, an empty word translation. They will transport their pupils from the bare class-room to the sunny skies of Greece and Rome, and under these skies see the religious dogmas, the philosophical systems, the fine arts, the entire civilization of those ancient thought giving nations. “What professor,” says de Guerin, “reading Virgil and Homer to his pupils, has developed the poetry of the Iliad or Æneid by the poetry of nature under the Grecian and Italian skies. Who has dreamt of showing the reciprocal relation of the poets to the philosophers, the philosophers to the poets, and these in turn to the artists—Plato to Homer, Homer to Phidias? It is a want of this that makes the classics so dull to youth, so useless to manhood.”

Mr. Egan, as a novelist, has written many books, dealing mostly with Irish-American life. These novels are filled with strong, manly feeling, and Catholic pictures beautiful enough to arrest the attention of the most fastidious. In these days of romance readers such books must serve as an antidote to the subtle poison that permeates the fictive art. They are pleasant and instructive, and that is a high tribute in these days of dulness and spiced immorality. Take him all in all, perhaps the most acceptable tribute is, that whatever may be his gifts in the various rÔles he has essayed, heavy or slight, they have been ungrudgingly used for his race and religion.