Civic and Church Features

Troublesome River Conditions

In the memory of Americans still living, the Gila River through the Safford region, was a relatively narrow stream, over which in places a stone could be tossed. There were occasional lagoons, some of them created by beaver dams—picturesque, but breeding places for mosquitoes and sources of malaria. Camp Goodwin was abandoned because of malarial conditions in 1869-70, troops being transferred to the new post of Camp Ord (Apache).

The river situation of later years has been very different indeed from that known to the pioneers. The lagoons drained and the underbrush, grass and trees cut away, the river floods have had full sweep and, as a result, there has been tremendous loss in the washing away of the lower lying land. The farms have been pushed back toward the mesas. Now under consideration is a comprehensive irrigation system that will cost several millions of dollars, with a great concrete diversion dam above Solomonville and with two head canals that economically will serve both sides of the river.

But in the early days the colonists did what they could, not what economically was advisable. They did not have such trouble as was known along the Little Colorado and their water supply was much larger and somewhat more regular. They took out little canals at different points, with headworks that were easily replaced when washed away.

For a few years around 1910, there appeared a prospect that the Gila Valley farms would have to be abandoned unless something could be done to stop the flow of tailings from the concentrating mills of the Clifton-Morenci country, on the San Francisco River, a tributary of the Gila. The finely pulverized rock was brought down in the irrigation water and spread out upon the fields in a thick layer, almost impervious to the growth of vegetation. Mit Simms, then a farmer near Safford, tells that the dried tailings upon his farm spread out in a smooth sheet, that could be broken like glass, with a blow from a hammer. The mining companies refused to heed demand to impound their tailings flow, and so the matter was taken into the courts. Decisions uniformly were with the settlers, the matter finally being disposed of in their favor in the United States Supreme Court. Then the companies, using the tailings material for the making of dams, created great tailings reservoirs in the hills near their plants, and filled up valley after valley with the rejected material. Incidentally, they spent in this work enormous sums, believed to have been sufficient to have bought all the farms of the Gila Valley, at the price put upon them ten years ago. This expended money, however, may yet be returned, for plans have been set afoot for leaching copper treasure out of the tailings banks.

Artesian water was struck in the Gila Valley in 1887, according to John A. Lee, understood to have been the first well borer in the artesian district, within which are the present towns of Algodon (otherwise Lebanon) and Artesia. The first water was struck at a depth of 330 feet and better flows were secured with deeper borings down to 1000 feet.

The first few years of the Gila Valley settlement, every alternate section was assumed to be the property of the Texas Pacific Railroad Company, a land grant claimed by the Southern Pacific. This claim was decided against by the United States authorities early in 1885, and the lands thus were thrown open to entry by the settlers. Pima was on railroad land and filing of its townsite formally was accomplished by Mayor W.W. Crockett.

Basic Law in a Mormon Community

Interest attaches to the Church commission, dated February 20, 1883, received by Christopher Layton on his appointment as head of the San Pedro and Gila Valley settlers. It was signed by John Taylor and Jos. F. Smith of the First Presidency and contains instructions and admonitions that might well have served as a basic law of any God-fearing community.

President Layton was instructed to see that the settlers did not scatter themselves promiscuously throughout the land, that surveys be made for townsites, that the people settle in these localities, with facilities for public schools and meeting houses, and that due provision be made to protect the settlers against depredations of the lawless and unprincipled combinations of brigands and other hostile marauders.

A notably interesting paragraph recites, "You will understand that our object in the organization of the Stake of St. Joseph is to introduce the Gospel into the Mexican nation, or that part of it which lies contiguous to your present settlement, and also, when prudence shall dictate and proper arrangements are entered into, that a settlement may commence to be made in that country."

It was recommended, in forming cities either in Arizona or Mexico, "care should be had to place them in proper localities, convenient to land and water, with careful examination of the sanitary conditions. It is the general opinion that it is more healthy and salubrious on the plateaus or mesas than on the low land, the latter of which in your district of country are more or less subject to malarial diseases, which ought, always, when practicable, to be avoided."

The streets should be wide and commodious, with public squares for church, county, school and ornamental purposes.

[Illustration: GILA VALLEY PIONEERS 1—Wm. R. Teeples 2—John M. Moody 3—Jos. K. Rogers 4—Ebenezer Pryce 5—Hyrum Brinkerhoff 6—Samuel H. Claridge 7—Frank N. Tyler]

[Illustration: PIONEER WOMEN OF THE GILA VALLEY 1—Elizabeth Hanks Curtis 2—Mrs. W.R. Teeples 3—Elizabeth Moody 4—Margaret Brinkerhoff 5—Elizabeth Layton 6—Josephine Wall Rogers 7—Rebecca Claridge]

School and church affairs should be kept separate. There was warning against favoritism in the allotment of town lands and a recommendation that the principles of the United Order be approached, without the placing of the communities under rigid rules.

Another interesting paragraph recites, "The order of Zion when carried out, will be that all men should act in the interest of and for the welfare of Zion, and individualism, private speculation and covetousness will be avoided, and that all act in the interest of all and for the welfare of the whole community. We may not, at present, be able to carry out these ideas in full, but without any special formality or rule, we may be approaching these principles as fast as circumstances will admit of it. We profess to be acting and operating for God, and for His Kingdom, and we are desirous that our acts should be in consonance with our professions."

In the selection of elders, care was enjoined that all such persons should be honorable, free from any pernicious or degrading habits, "for if men cannot control themselves, they are not fit to be rulers or leaders in the Kingdom of God."

There was special injunction that the Lamanites, the Indians, be treated with all consideration and shown that the Mormons do not teach one thing and practice another. The Indians should be taught to be "friendly with the government of the United States or Mexico and to live at peace with one another, to be chaste, sober and honest and subject to the law of God."

Tithing of one-tenth was stipulated as in the interest of the people. The new leader was advised that, "God has placed you as a watchman on the walls of Zion and He will hold you accountable for your acts," and he was directed to see that the laws of God were carried out in his community, irrespective of persons or families.

Layton Soldier and Pioneer

Christopher Layton was a rough diamond, almost illiterate, yet possessed of much energy and a keen, practical judgment that served him and his people well through the course of a long life. He was an Englishman, born in Bedfordshire, March 8, 1821. His first practical experience was at 7 years of age, when he kept crows from the wheatfields for the large salary of 56 cents a week, boarding himself. In 1843 he crossed the ocean. Elsewhere is noted his experience with the Mormon Battalion. Following discharge, for a few years he lived in California, finally taking ship from San Francisco back to Liverpool, where he arrived in March, 1850. On the same ship's return, James Pennell led 250 converts to America, landing at New Orleans proceeding by river to St. Louis, and then Utah.

In September, 1852, Layton first saw Salt Lake, arriving at the head of an expedition of 52 wagons, including the first threshing outfit in Utah. In 1856 he was in the Carson Valley of Nevada, where he proceeded toward the very notable undertaking of building a wagon road across the Sierra Nevadas to Hangtown, early Placerville. With the rest of the Utah Saints, he was recalled to Salt Lake in the fall of 1857.

Layton arrived at St. David February 24, 1883. In May he organized wards on the Gila, at Pima, Thatcher, Graham and Curtis, under Jos. K. Rogers, John M. Moody, Jorgen Jorgensen and Moses Curtis. In March of the next year, he organized Layton branch near Safford.

President Layton's own story of his advent in the Gila Valley includes:

"The Saints were wanting to settle close together, so I bought a 600-acre tract of land of a syndicate living in Tucson. Then I bought out the squatters' rights and improvements by taking quit-claim deeds of them. Thus I was in a position to help the Saints to get homes. In July I bought 320 acres of Peter Anderson (adjoining the other tract) and laid it out in a townsite which we named Thatcher. I built a three-roomed adobe house in Thatcher ward (it being the second house built on the townsite) and we moved into it. I gave a lot for a schoolhouse and the few Saints who were settling here then built an adobe building on it. The mesquite was so thick that when we tried to go any place we were very fortunate if we did not get lost. I gave the Seventies a lot, but they never made any use of it; also gave the bishop a lot for tithing purposes. The Academy was afterward built on it."

Layton, aided by his many sons, was active in business, as well as in the faith, operating stores, a flour mill, an ice factory and a number of stage lines, one of which stretched all the way from Bowie Station through the Gila Valley, to Globe, and, through the Tonto Basin, to Pine and Fort Verde, the longest stage mail line in the Southwest at the time.

The transfer of headquarters of St. Joseph Stake appears to have been determined upon very soon after the arrival of Layton at St. David. One of his counselors, David P. Kimball, visited Smithville March 10, 1883, and in May Layton himself was on the ground, visiting Smithville (Pima) and Safford. There was approval of the new settlement of Curtis on May 10 and on the 13th was location of the townsite of Thatcher.

At this time there appears to have been determination to move headquarters of the Stake from St. David to Smithville, where the first formal quarterly conference of the Stake was held June 3. No record can be found of this transfer nor of the subsequent change to Thatcher.

A New Leader on the Gila

In 1897 President Layton's health declined and on January 27, 1898, he was released from his spiritual office, to which was appointed Andrew Kimball, this with a letter from President Wilford Woodruff, expressing the highest appreciation of Layton's labors. Christopher Layton left Arizona June 13, 1898, for his old home in Kaysville, Utah, where he died August 7. At a reunion, about six years ago, of the Layton descendants and their families, were present 594 individuals.

Andrew Kimball, successor to the presidency of St. Joseph Stake, had formal installation January 30, 1898, at the hands of Apostles John Henry Smith and John W. Taylor, at the same time there being general reorganization of the Church subdivision. President Kimball, who still most actively is in office, is a son of the noted Apostle Heber C. Kimball, First Counselor to President Brigham Young. President Kimball from the very first showed keen enthusiasm in the work of upbuilding his community. In October of the year of his installation he returned to Utah, like the spies returned from the land of Canaan, bringing equally large stories of the fertility of the new land. Instead of bearing a huge bunch of grapes, he had to take with him photographs, in order to secure reception of his stories of corn that was sixteen feet tall, Johnson grass eight feet high, a sweet potato that weighed 36 pounds, of peaches too big to go into the mouth of a preserving jar, sunflower stalks that were used for fence poles, weeds that had to be cut with an ax and sugar cane that grew four years from one planting. On the strength of his enthusiasm, very material additions were made to the population of the Gila Valley, and the President even yet keeps busy in missionary work, not only of his Church, but work calculated to assist in the upbuilding of the Southwest along irrigated agricultural lines.

Church Academies of Learning

Every Mormon community gives especial attention to its schools, for education in the regard of the people follows closely after their consideration of spiritual affairs. The normal schools of the State always have had a very large percentage of the youth of the faith, training to be teachers.

Three of the four Arizona Stakes maintain academies, wherein the curriculum also carries religious instruction. The largest of the three Church schools, at Thatcher, lately was renamed the Gila Normal College. It was established in January, 1891, under instruction that had been received over two years before from the general Church Board of Education. Its first sessions were in the meetinghouse at Central, with Joy Dunion as principal. The second year's work was at Thatcher, where the old adobe meetinghouse was occupied. Thereafter a tithing house was used and was expanded for the growing necessities of the school, which has been in continuous operation ever since, with the exception of two years following 1896, when the finances of the Stake were at low ebb. The academy was revived on assumption of Andrew Kimball to the Stake Presidency, under Principal Emil Maeser, he a son of one of Utah's most noted educators. Andrew C. Peterson has been in charge of the school most of the time since 1906. In 1909 was occupied a new building, erected and furnished at a cost of about $35,000. Leland H. Creer now is principal.

At St. Johns the St. Johns Stake Academy was founded January 14, 1889, with John W. Brown as its first principal. The present building was dedicated December 16, 1900. Howard Blazzard now is in active charge, while Stake President David K. Udall, first president of the Academy's Board, still occupies the same position, after 27 years of service.

The Snowflake Stake Academy was founded, with E.M. Webb in charge, only a week later than that of St. Johns. The two institutions for many years were the only means provided for local education, beyond the grammar grades. At Snowflake industrial and agricultural courses are given prominence in the curriculum. Thanksgiving Day, 1910, fire destroyed the large school building, which was replaced by a more modern structure, that cost $35,000 and that was dedicated Thanksgiving Day, 1913. For years the school was directed by Joseph Peterson.

At Mesa, Chandler and Gilbert are maintained seminaries, mainly for advanced instruction in Church doctrine.