A. (Tale XX., Page 21.)

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BrantÔme alludes as follows to this tale, in the Fourth Discourse of his Vies des Dames Galantes:—

“I knew a great lady whose plumpness was the subject of general talk both whilst she was a maid and when she became a wife, but she happened to lose her husband, and gave way to such extreme grief that she became as dry as a stick. Still she did not cease to enjoy herself to her heart’s content, with the assistance of one of her secretaries, and even so it is said of her cook. Nevertheless, she did not regain her plumpness, albeit the said cook, who was all grease and fat, should as it seems to me have made her stout again. Whilst she thus amused herself with one and another of her varlets, she affected more prudery and chastity than any other lady of the Court, having none but words of virtue on her lips, speaking ill of all other women and finding something to be censured in each of them. Very similar to this one was that great lady of DauphinÉ who is mentioned in the Hundred Tales of the Queen of Navarre, and who was found, lying on the grass with her stableman or muleteer, by a gentleman who was in love with her to distraction. On finding her thus, however, he was speedily cured of his love-sickness.

“I have read in an old romance about John de SaintrÉ, printed in black-letter, that the late King John brought him up as a page. In the old times it was usual for great personages to send their pages about with messages, as is indeed done nowadays, but at that time they journeyed anywhere across country, on horseback. In fact, I have heard our fathers say that pages were often sent on little embassies, for very often a matter would be settled and expense saved by merely despatching a page with a horse and a piece of silver. This little Jehan de SaintrÉ, as he was long called, was a great favourite with his master King John, for he was full of wit, and it often happened that he was sent with messages to his [the King’s?] sister, who was then a widow, though of whom the book does not say. This lady fell in love with him after several messages that he had delivered to her, and one day finding him alone, she engaged him in converse, and, according to the usual practice of ladies when they wish to engage any one in a love attack, she began to ask him if he were in love with any lady of the Court, and which one pleased him the most. This little John de Saintre, who had never even so much as thought of love, told her that he cared for none at the Court as yet, whereupon she mentioned several other ladies to him, and asked him whether he thought of them. ‘Still less,’ replied he.... Thereupon the lady, seeing that the young fellow was of good appearance, told him that she would give him a mistress who would love him tenderly if he would serve her well, and whilst he stood there feeling greatly ashamed, she made him promise that he would keep the matter secret, and finally declared to him that she herself wished to be his lady and lover, for at that time the word ‘mistress’ was not yet used. The young page was vastly astonished, thinking that the lady was joking, or wished to deceive him or to have him whipped. However, she soon showed him so many signs of the fire and fever of love, saying to him that she wished to tutor him and make a man of him, that he at last realised that it was not a jest. Their love lasted for a long time, both whilst he was a page and afterwards, until at length he had to go upon a long journey, when she replaced him by a big, fat abbot. This is the same story that one finds in the Nouvelles du Monde Advantureux by a valet of the Queen of Navarre [Antoine de St. Denis], in which one sees the abbot insult this same John de SaintrÉ who was so brave and valiant, and who right speedily and liberally paid back my lord the abbot in his own coin.... So you see it is no new thing for ladies to love pages. What inclinations some women have, they will willingly take any number of lovers but they want no husband! All this is through love of liberty, which they deem such a pleasant thing. It seems to them as though they were in Paradise when they are not under a husband’s rule. They have a fine dowry and spend it thriftily, they have all their household affairs in hand, receive their income, everything passing through their hands; and instead of being servants they are mistresses, select their own pleasures and favourites, and amuse themselves as much as they like.”—Lalanne’s OEuvres de BrantÔme, vol. xi. pp. 703-6.

                                                                                                                                                                                                                                                                                                           

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