The charge is prepar'd, the lawyers are met, The judges all rang'd, a terrible show! I go undismay'd, for death is a debt, A debt on demand,—so take what I owe. Since laws were made for every degree, To curb vice in others as well as in me; I wonder we ha'n't better company Upon Tyburn tree! But gold from law can take out the sting, And if rich men like us were to swing ?Twould thin the land such numbers would string Upon Tyburn tree! PURPOSING to spend an hour in the Sessions House at the Old Bailey, our adventurers started next morning betimes, and reaching their destination, took their seats in the gallery, for which accommodation they were charged one shilling each, which the Squire denominated an imposition, inquiring of his friend by what authority it was exacted, and to whose benefit applied, as from the frequent sittings of the Court, and general crouded state of the gallery, the perquisites must be considerable. “Custom in every thing bears sovereign sway,” answered Dashall. “I know not whence this is derived, nor whose pockets are lined by the produce; but you will probably be surprised to learn, that a shilling admission is only demanded on common occasions, and that on trials of great public interest, from one to two guineas has been paid by every individual obtaining admission.” The arrival of the Judges now terminated this colloquy. The Lord Mayor and several Aldermen were in waiting to receive them, and these sage expounders of the law were conducted to the Bench by the Sheriffs of London and Middlesex. The Chief Magistrate of the City uniformly and of right presiding at this Court, his Lordship Several prisoners were tried and convicted of capital felony, during the short space of time that our associated observers remained in Court; but the cases of these wretched men, and the consciousness of their impending fate, seemed in no respect to operate upon their minds, as they left the bar apparently with perfect indifference. An unfortunate man was next brought forward, and accused of having stolen from an auction room a couple of wine glasses. He was of respectable demeanor, and evidently had seen better days. When asked what he had to allege in his defence, the victim of misery preluding his story with a torrent of tears, told the following piteous tale of distress: He had been in business, and sustained an unimpeachable integrity of character for many years. Independence seemed within his reach, when misfortune, equally unforeseen as inevitable, at all points assailed him! In the course of one disastrous year, death deprived him of his family, and adversity of his property. He had unsuccessfully speculated, and the insolvency of several who were considerably indebted to him, had completed his ruin! At the time he committed the act for which he stood convicted at that bar, he had not tasted food for three days, neither had he in the world a friend or relative to whom he could apply for relief. The Jury found him Guilty, but strongly recommended him to mercy. The Judge humanely observed, that the least possible punishment should be inflicted on the prisoner. He was then sentenced to a fine of one shilling, and to be discharged. A sum of money, the spontaneous bounty of the spectators, was immediately collected for him, while one of the Jury promised him employment, on his calling at his house on the following day. The gratitude of the poor man was inexpressible: the sudden transition from the abyss of despair to the zenith of hope, seemed to overwhelm his faculties. He ejaculated a blessing on his benefactors, and departed. The Judge at this repartee could not retain his gravity; a tumult of mirth pervaded the whole Court, and the discomfited counsellor adjusted his wig and sat down. During the few minutes longer that our heroes remained, nothing of interest occurring, they withdrew; and passing down the Old Bailey to Ludgate Street, and from thence towards the Temple, they crossed Fleet Street, and taking the direction of Shire Lane, were induced, by way of investigating Real Life in its lowest classification, to enter one of those too frequent receptacles of vice denominated Coffee Shops. This was a house of notorious irregularity, the occupant of which had more than once experienced the visitation of the law for his utter contempt of social order—and from the present appearance of his guests, it did not seem that legal interference had effected moral amendment. As our two friends entered this Augean Stable, a whisper of surprise, mingled with dismay, went round the motley assemblage of female street-drabs, cracksmen,{1} and fogle-hunters; and a wary glance of suspicion darted from the group “many a time and oft” on the new-comers, who notwithstanding kept possession of their seats, and ordering without apparent notice of the party a cup of coffee, apprehension subsided into security, the re-assured inmates resumed their interrupted hilarity, and our adventurers were thus afforded the means of leisurable observation. The desire of witnessing the exhibition of Real Life in its lowest state of human degradation, induced a prolongation of stay by our two associates. In the meanwhile, “the mirth and fun grew fast and furious,” exemplified by dance, song, and revelry, interspersed with practical jokes, recriminative abuse, and consequent pugilistic exercise, where science and strength alternately prevailed; and in deficiency of other missiles, poker, tongs, coffee-cups, saucers, and plates, were brought into active requisition.—The scene was a striking illustration of “Confusion worse confounded.” Luckily our two observers were in a situation without the reach of injury; they therefore “smiled at the tumult and enjoyed the storm.” The landlord now interfered in defence of his fragile property. Preliminaries of peace were agreed on, through his high mediation, and finally ratified betwixt the contending parties, ending as they began, like many other conflicting powers, statu quo ante bellum! “And now to serious business we'll advance, says one of the King's of Brentford. “But first let's have a dance.” The present party followed exactly Mr. Baye's proposition; the dance and the row over, they now proceeded to serious business. Seated in various groups, each engaged itself in conversation, which, from its almost inaudible expression, was singularly contrasted with the recent tumultuous uproar. The next box where sat our two friends, was occupied by cracksmen and fogle-hunters, one of whom, whose superior skill gave him an ascendancy over his associates, had delineated on the table the plan of certain premises, and having given in a very low tone of voice, a verbal illustration to his fellow-labourers, with what intention it is not difficult to conjecture, observed, “We may as well pad (walk) it, as Sir Oliver (the moon) is not out to night.” This was a coup-de-main on the part of the captors, and sustained with the most perfect sang froid by the captured. The officers next turned their attention to Dashall and Tallyho, who giving their cards, and candidly explaining the motives which led them into the temporary society of the prisoners, they were treated with becoming respect, the officers with their captives proceeding on their route to Bow Street, and our heros to the occurrence of future adventure. Tallyho congratulated himself on his escape from expected mortification and inconvenience, but Dashall, whose more active and enterprizing mind was not to be checked by trifles, enjoyed the vague apprehensions of his friend, and by way of making amends for the penance they had inflicted on themselves in Shire Lane, agreed to dine and finish the evening at a Tavern in Covent Garden. Thither, then, as they pursued their course, the Squire expressed his surprise that a final stop was not put to scenes such as they had just witnessed, and all such places of nefarious rendezvous, abolished by the vigilance of the police. “On the contrary,” observed Dashall, “it is the interest of the police, not utterly to destroy these receptacles of vice. They are the toleration haunts of profligacy, where the officers of justice are generally assured of meeting the objects of their inquiry, and therefore, under proper restrictions, and an occasional clearance, the continuance of a minor evil is productive of public benefit, by arresting the progress of infamy, and preventing the extension of crime.” Passing along the Strand, the humane feelings of the Squire were excited by apparently a mutilated veteran seaman, who in a piteous tone of voice, supplicated his charitable consideration. The applicant stated, that he had lost an arm and an eye, and was deprived the use of a leg, in the service of his country, without friend or home, and entirely destitute of the means of subsistence, that he had no other resource than that of a humble reliance on public benevolence. The Squire with his usual philanthropic promptitude drew out his purse, but his A pause ensued: in the interim the mendicant seeing a person approach, of whose recognition he was not at all ambitious, dropped in a moment his timber toe, unslung his arm, dashed a patch from his eye, and set off with the speed of a race-horse. During the amazement of our two observers of Real Life, excited by this sudden and unexpected transformation, the officer, for such was the quondam acquaintance of the imposter, introduced himself to their notice. “Gentlemen,” said he, “you are not up to the tricks of London, that fellow on whom you were about to bestow your charity, and who has just now exhibited his agility, is one of the greatest imposters in London;—however, I shall not run him down at present.—I know his haunts, and reckon sure of my game in the evening.” “I confess,” replied Dashall, “that in the present instance I have been egregiously deceived;—I certainly am not up to all the tricks of London, although neither a Johnny Raw nor a green-horn; and yet I would not wish to prove callous to the claim of distress, even if sometimes unguardedly bestowing the mite of benevolence on an undeserving object.” “The Society for the Suppression of Mendicity in the Metropolis,” said the Officer, “think differently, they recommend that no relief should be given to street-beggars.” “Then,” said Dashall, offended by the officer's interference,—“I envy them not the possession of their feelings,” and the two friends renewed their walk. Proceeding, without further interruption, our pedestrians, were induced to intermingle with a crowd which had collected round a man who wore a most patriarchal redundancy of beard, and had been recognized by an acquaintance as a shoe-maker of the name of Cooke, a disciple of the American Prophet, John Decker. 1 On Monday, in consequence of a very great uproar on Sunday night, in Worcester Street, Southwark, about the house of the American Prophet, John Decker, that singular person was brought before the Magistrates of this office, the inhabitants of the neighbourhood having attributed the disturbance to the unfortunate fanaticism of the prophet and his followers. The constables stated, that on Sunday night, at half-past eight o'clock, they saw a mob, consisting of about three hundred people, collected at the door of the house, and heard the cries of “murder” issue from within. The officers on going up stairs, found the Prophet lying on his back. Some persons who had been abusing him escaped, and the Prophet said the cause of their violence was, that he had refused to get out of his bed to preach. He was conveyed to the watch-house. The witnesses informed the Magistrate, that the Prophet had made some proselytes, who were actually about to leave the country with him, and accompany him upon an expedition to the Holy Land. The parish officers were naturally alarmed at the inconveniences to which such an emigration would expose them, and hoped that every thing the arm of the law could do would be done to prevent it. The fanatic spirit of some of the followers of the Prophet may be guessed at from the following facts:— The officers who apprehended him, had, two or three times, in the course of Sunday evening, gone to the house in Worcester Street, and dispersed a large congregation that had assembled in the room appropriated to preaching. The Prophet preached first, and was succeeded by one of his most zealous followers, who was followed by another. This was constantly the practice, and during the service, which was being listened to with rapture, upwards of a dozen of the congregation seemed to be as violently engaged as the Prophet himself, whose sincerity is well known. One man, a shoe-maker, named Cooke, has actually sold off his stock and furniture, which were worth £300.; and if he were not known to be the greatest admirer of the Prophet might be called his rival, for he has allowed his beard to grow to an immense length, and goes about preaching and making converts. He has a little son, who looks half-starved, and is denied all animal food by the Prophet and his father, upon the principle of Pythagoras—that he might not be guilty of eating a piece of his own grand-mother. Another trades-man, who was most industrious, and attached to his wife and seven children, proposes to leave them all, and go to Jerusalem. His beard is also becoming indicative of his intention, and he sleeps, as the others who are struck by the Prophet do—with his clothes on. None of the sixteen families who reside in the house in which the Prophet lives, have, however, caught the infection, and the land-lady complained most severely of the annoyance to which she was subject. Mr. Chambers said he expected to have heard that the Prophet was on his way to Jerusalem. The Prophet said he only waited for a Tunisian vessel to set sail with his brother Cooke, and nine other of his brethren. Upon being questioned as to his inducing those men to leave their families, he said he did not take them, a higher power took them. After having stated the manner in which he had been pulled out of the bed, and declared that he forgave his enemies, he said, in answer to a question whether he was at Brixton, and worked there, “Yea,” and to the question whether he liked it, “Nay.” Cooke, the shoe-maker, then stepped forward, and told the Magistrate that he was determined to follow his brother Decker to Jerusalem, but that the parish should suffer no inconvenience, for he should take his son with him on his pilgrimage. He said that they should not preach again where they had been so abused, but should remove to a house near the National School, in St. George's Fields, where they would preach till the day of their departure. The Magistrate assured the Prophet that he should be committed if he preached again without a license, which he might have next Sessions for four-pence. The Prophet was then discharged. Decker, it appeared, had baptized seventeen persons, since he commenced his labours in St. George's Fields. |