Knowledge is to purification and asceticism what ablution is to prayer. No practice is possible without knowledge, as no prayer is possible without ablution.... Knowledge is of two kinds: that received from teachers and books, and that unfolded in the soul. Again the latter kind is twofold: (1) The Knowledge transmitted from the Divine Sanctuary into:—
(2) The knowledge transmitted into:—
As a Master sees God in the Soul of a Prophet, so a Disciple sees God in the Soul of a Master. "So long as the tablet of thy heart bears the impression of letters, thou dost not know any of the secret meanings. When the letters completely vanish from the tablet of thy heart, then comes the knowledge of the secret meanings." Knowledge is the key to all virtues, as ignorance is the key to all vices. Knowledge ushers in liberation, ignorance brings in destruction. The celestial ranks and abnormal sacred powers spring from knowledge; chastisements in the various grades of hell result from ignorance. So the faithful should shun ignorance and the ignorant in the same way as vice and infidelity. "A wise man is my friend, and a fool is my foe." As ignorance and the ignorant are to be avoided, so is it obligatory to seek knowledge and the company of the wise—not worldly knowledge, but the moral; not the worldly [The following note may be added from "The Series of 28 Letters."—Trs.] Real knowledge comes from the Soul, and a true knower is he in whom lies the original and final Knowledge. The purer the Soul, the deeper and more subtile its comprehensions.—Loc. cit., Letter 6. |