CHAPTER IV THE POET

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So much for Mr. Belloc's most copious revelation of his personality. But this is true—that the most personal expression of all for any man is in verse: even though it be small in quantity and uneven in quality. It is as though, here, in a more rarefied and more complex form of composition—we will not say "more difficult"—some kind of effort or struggle called out all of a man's characteristics in their intensest shape. Such emotions as a man has to express will be, perhaps not more perfectly, but at any rate more keenly, set out in verse. It gives you his characteristics in a smaller space. This is true of nearly all writers who have used both forms of expression. It applies—to quote only a few—to Arnold, to Meredith, and to Mr. Hardy.

Now we must admit at the outset that Mr. Belloc's verse does not satisfy the reader, in the same sense that his prose satisfies. It is fragmentary, unequal, very small in bulk, apparently the outcome of a scanty leisure. But it is an ingredient in the mass of his writing that cannot be dismissed without discussion.

Mr. Belloc realizes to the full the position of poetry in life. He gives it the importance of an element which builds up and broadens the understanding and the spirit. He has written some, but not very much, literary criticism; and, of a piece with the rest of thinking, he thinks of poetry as a factor in, and a symptom of, the growth and maintenance of the European mind. He would not understand the facile critics who only yesterday dismissed this necessary element of literature as something which the modern world has outgrown.

But, curiously, he is a disappointing critic of Literature. His essays in this regard are, like his essays on anything else, obviously in touch with some substratum of connected thinking, a growth which springs from a settled and confident attitude towards man and the world. But they are, as it were, less in touch with it; they are more on the surface, more accidental, less continuous.

His little—very little—essays on the verse of the French Renaissance are extremely unsatisfactory. His criticism of Ronsard's Mignonne, allons voir si la rose is a little masterpiece of delicate discrimination:

If it be asked why this should have become the most famous of Ronsard's poems, no answer can be given save the "flavour of language." It is the perfection of his tongue. Its rhythm reaches the exact limit of change which a simple metre will tolerate: where it saddens, a lengthy hesitation at the opening of the seventh line introduces a new cadence, a lengthy lingering upon the last syllables of the tenth, eleventh and twelfth closes a grave complaint. So, also by an effect of quantities, the last six lines rise out of melancholy into their proper character of appeal and vivacity: an exhortation.

This passage, which, as a demonstration of method, is not altogether meaningless, even without the text beside it, shows the accuracy and nicety of his criticism. And Avril contains a number of similar observations which are valuable in the extreme as aids to judgement and pleasure. But the book has written all over it a confession, that this is a department of writing which the author is content, comparatively, to neglect. The essays are short and, again comparatively, they are detached: they examine each poem by itself, not in its general aspect. And it is, too, a singular example of book-making: there are more blank pages, in proportion to its total bulk, than one could have believed possible.

The rare studies dealing with poetry which one finds among his general essays also bear witness to his discrimination and determined judgement. The essay on JosÉ-Maria de HÉrÉdia in First and Last is a remarkable example of these, a remarkable analysis of a poet who is, if not obscure, at least reticent and difficult to like, and in whom Mr. Belloc sees the recapturer of "the secure tradition of an older time." And this essay relates the spirit of a poet to the general conception of Europe and its destiny.

Such a relation is rare. Poetry seems to lie, to an extent, apart from Mr. Belloc's definite and consistent view of life. He takes other pleasures, beer, walking, singing and what not, with the utmost seriousness: this he treats, at bottom, casually and disconnectedly. We can just perceive how he links it up with his general conception of life, but we can only just see it. The link is there, but he has never strengthened it.

And when we turn from his opinions on other men's poetry to his own compositions, we find the same broad effect of casualness varied with passages of singular achievement. His verse is very small in bulk: between two and three thousand lines would cover as much of it as he has yet published. Within this restricted space there are numerous variations of type, but these, in verse, are so subtle and so fluid that we are forbidden to attempt a rigid classification.

What, then, is our impression on surveying this collection of poetry? It includes a number of small amusing books for children, a volume called Verses and a few more verses scattered in the prose, most notably (as being not yet collected) in The Four Men. The general impression is, as we have said, one of confusion and lack of order: verse, the revealing instrument, seems to be to Mr. Belloc a pastime for moments of dispersion, and most of these poems seem to point to intervals of refreshment, periods of a light use of the powers, rather than to the seconds of intense feeling whereof verse, either at the time or later, is the proper expression.

It goes without saying that little enough of this verse is dull: it nearly all has character, a distinct personal flavour in phrasing and motive. Yet this flavour is best known to the public in its development by the first of brilliant young men to be influenced by Mr. Belloc's style, as apart from his ideas. We may pause a moment to examine this point, for its own special interest and for the guide it will give us to Mr. Belloc's poetry.

Rupert Brooke has been called too often the disciple of Dr. Donne: no critic, so far as we are aware, has called attention to his debt to Mr. Belloc. This debt was neither complete nor immediately obvious, but it existed. Brooke knew it, spoke of Mr. Belloc with admiration, and quoted his poems with surprising memory. Some of these were—necessarily—unpublished and may be apocryphal: they cannot be repeated here. The resemblance between the styles of the two men was most noticeable in Brooke's prose: his letters from America show a touch in working and a point of view singularly close to those of Mr. Belloc. But it is also to be discovered in his poetry. Put a few lines from Grantchester beside a few lines from one of Mr. Belloc's poems of Oxford and you will realize how curiously the younger man was fascinated by the older. We will quote the passages we have in mind. The first is by Brooke:

"In Grantchester, their skins are white,
They bathe by day, they bathe by night;
The women there do all they ought;
The men observe the Rules of Thought.
They love the Good; they worship Truth;
They laugh uproariously in youth."

And the second is from Mr. Belloc's Dedicatory Ode:

"Where on their banks of light they lie,
The happy hills of Heaven between,
The Gods that rule the morning sky
Are not more young, nor more serene....
... We kept the Rabelaisian plan:
We dignified the dainty cloisters
With Natural Law, the Rights of Man,
Song, Stoicism, Wine and Oysters."

There is a difference, for two men of different character are speaking: but there is more than the accidental resemblance that comes from two men making the same sort of joke.

But Brooke was, in his own desire and in the estimation of others, first a poet: and Mr. Belloc has written his verses, as it would seem, at intervals. The common level of them is that of excellent workmanship, the very best are simply glorious accidents.

Now the common level, if we put away the books for children which will be more conveniently dealt with in another chapter, is represented by such poems as The Birds, The Night, A Bivouac, and a Song of which we may quote one verse, as follows:

"You wear the morning like your dress
And are with mastery crowned;
When as you walk your loveliness
Goes shining all around.
Upon your secret, smiling way
Such new contents were found,
The Dancing Loves made holiday
On that delightful ground."

That is to say, these poems are of a certain grace and charm, neither false nor exalted, pleasant indeed to say over, but without that intensity of feeling which even in a small and light verse transfigures the written words. The carols and Catholic poems are of this delightful character, curiously one in feeling with such old folk-carols as are still preserved. One of these compositions rises to a much higher plane by a truly extraordinary felicity of phrase, one of those inspired quaintnesses which move the reader so powerfully as the nakedest pathos or the most ornate grandeur. We mean the poem Courtesy, where the poet finds this grace in three pictures:

"The third it was our Little Lord,
Whom all the Kings in arms adored;
He was so small you could not see
His large intent of Courtesy."

These verses are certainly, as we have said, charming. They are really mediaeval, for Mr. Belloc admires the spirit of that age from within, which makes truth, not from without, which makes affectation.

There is another class of poem which is jolly—it is the best term—to read and better to sing. The West Sussex Drinking Song, a rather obvious reminiscence of Still's famous song, is perhaps the best known but by no means the best. (It is, however, an excellent guide to the beers of West Sussex.) We would give this distinction to a song in The Four Men, which begins:

"On Sussex hills where I was bred,
When lanes in autumn rains are red,
When Arun tumbles in his bed
And busy great gusts go by;
When branch is bare in Burton Glen
And Bury Hill is a whitening, then
I drink strong ale with gentlemen;
Which nobody can deny, deny,
Deny, deny, deny, deny,
Which nobody can deny."

We must speak here, however, since our space is limited, not of these sporadic and inessential excellences, but of the isolated and admirable accidents—for so they seem—which make Mr. Belloc truly a poet.

One of these is the well-known, anthologized The South Country; another is a passage in the mainly humorous poem called Dedicatory Ode which we have quoted in another connexion; two occur in The Four Men. All of them deal with places and country, they are all by way of being melancholy and express the quite human sadness that goes normally with the joy in friends and in one's own home.

Such a verse as this in praise of Sussex is inspired, sad and gracious:

"But the men that live in the South Country
Are the kindest and most wise.
They get their laughter from the loud surf,
And the faith in their happy eyes
Comes surely from our Sister the Spring
When over the sea she flies;
The violets suddenly bloom at her feet,
She blesses us with surprise."

The rhythm, apparently wavering, but in reality very exact, alone reflects in this stanza the sadness which elsewhere in the poem is put more directly. It is a delicate, ingenuous rhythm, suited most admirably to (or rather, perhaps, dictating) the unstrained and easy words.

The same mood, the same rhythm, are repeated in a poem in The Four Men:

"The trees that grow in my own country
Are the beech-tree and the yew;
Many stand together,
And some stand few.
In the month of May in my own country
All the woods are new."

But the summit of these poems is reached in another composition in the same book. He has set it cunningly in a description of the way in which it was written, so as to be able to strew the approaches to it with single lines and fragments which he could not use, but which were too good to be lost. The poem itself runs like this:

"He does not die that can bequeath
Some influence to the land he knows,
Or dares, persistent, interwreath
Love permanent with the wild hedgerows;
He does not die but still remains
Substantiate with his darling plains.
The spring's superb adventure calls
His dust athwart the woods to flame;
His boundary river's secret falls
Perpetuate and repeat his name.
He rides his loud October sky:
He does not die. He does not die.
The beeches know the accustomed head
Which loved them, and a peopled air
Beneath their benediction spread
Comforts the silence everywhere;
For native ghosts return and these
Perfect the mystery in the trees.
So, therefore, though myself be crosst
The shuddering of that dreadful day
When friend and fire and home are lost
And even children drawn away—
The passer-by shall hear me still,
A boy that sings on Duncton Hill."

It is of a robuster sort than the other poems and in a way their climax for it expresses the same emotion. It is indeed the final movement of the book which treats in particular of the love of Sussex, but also of the general emotion of the love of one's own country. There is melancholy mixed with this feeling, as with all strong affections: with it are associated the love of friends and the dread of parting from them and regret for the accomplishment of such a thing.

In these few poems, his best, Mr. Belloc seems to have expressed this mood completely and so to have shown—we have said as it were by accident—an abiding and fundamental mood. We have been constrained to criticize his poetry much as he has criticized the poetry of others, that is to say, sporadically and without continuity. But we have touched here perhaps on a thing, the obscure existence of which also we indicated, the secret root that shows his poetry to be a true and native growth of the soil from which his other writings have sprung.


                                                                                                                                                                                                                                                                                                           

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