Early Experiences of London Society—Society Thirty Years Ago Relatively Small—Arts and Accomplishments Which Can Flourish in Small Societies Only Comparing London society as it was when I first knew it with what it has since become, I should say that its two most distinguishing features were its then comparative smallness and its practically unquestioned position. Its position was mainly founded on the hereditary possession of land, its nucleus being the heads of more or less ancient families whose rent rolls enabled them to occupy London houses and play an agreeable and ornamental part in the business of entertaining and being entertained for the few months called "the season." Certain qualifications in the way of family being given, mere personal charm and accomplishment would often secure for their possessors a high place in its ranks. Indeed, such qualifications were by no means always necessary, as was shown in still earlier days by the cases of Moore and Brummell; but, on the whole, the social conditions then prevalent in London coincided with what, in the country, I had known and accepted, when a child, as part of the order of Nature. Of society as represented by This was no mere accident. It was a fact definitely explicable in terms of statistical history. At the time of the battle of Waterloo, outside the landed class there did not exist in England five hundred people whose incomes exceeded £5,000 a year. The landed class was typically the rich class of the country. The condition of things since then has in this respect been reversed. During the sixty years succeeding the battle of Waterloo business incomes exceeding £5,000 a year had increased numerically in the proportion of one to eight, while since that time the increase has been still more rapid. On the other hand, not only has the number of the large agricultural landlords shown no increase whatever, but since the year 1880 or thereabouts their aggregate rental has suffered an actual decrease, having fallen in the approximate proportion of seventy to fifty-two. This shrinkage in the fortunes of the old landed families, except those who were owners of minerals or land near towns, and the multiplication of families newly enriched by business, were, when I first knew London, proceeding at a rate which had never been known before. It was, however, slow in comparison with what it has since become, and the old landed families, at the time to which I am now alluding, still retained much of their old prestige and power, as is shown by the fact that the leaders of both political parties were still mainly One of these is the aspect which thirty years ago was presented by Hyde Park during the season at certain hours of the day. Thirty years ago, for an hour or two before luncheon and dinner, its aspect was that of a garden party, for which, indeed, no invitations were necessary, but on which as a fact few persons intruded who would have been visibly out of place on the lawn of Marlborough House. To-day this ornamental assemblage has altogether disappeared, and its place has been gradually taken by a miscellaneous crowd without so much as a trace even of spurious fashion left in it. Thirty years ago Piccadilly in June was a vision of open carriages brilliant with flowerlike parasols, high-stepping horses, and coachmen, many of whom still wore wigs. To-day these features have been submerged by a flow of unending omnibuses which crowds fight to enter or from which they struggle to eject themselves. Fashionable hotels have succumbed to the same movement. Of such hotels thirty years ago the most notable were commonly described as "private"—a word which implied that no guests were received who were not known to the landlord either personally or through fit credentials. Claridge's, until it was rebuilt, was an establishment of this description. An unknown and unaccredited But society, as it was in this relatively recent past, did not differ from that of to-day merely in the fact of having been absolutely less numerous and of less multifarious origin. It differed in the effects which a mere restriction of numbers, coupled with inherited wealth and a general similarity of antecedents, has on the quality of social intercourse itself. In societies which are small, and yet at the same time wealthy enough to secure for their members as a whole a monopoly of varied experience, and invest them with a corporate power which cannot be similarly concentrated in any other cohesive class, these members are provided, like the believers in some esoteric religion, with subtle similarities of tastes, behavior, and judgment, together with daily opportunities of observing how far, and in what particulars, individuals belonging to their class conform or do not conform to them. These are constant provocations to refinements of mutual criticism which give life and conversation a zest not attainable otherwise. Finally a society which is small enough to possess such common standards, and whose position is so well established as to pervade it with a sense that no standards are superior to its own, tends to make manners perfectly simple and natural The result of such conditions, in so far as they prevailed in London when London life became first familiar to myself, was that society, in the narrower sense of the word, was taken in a spirit more serious than that which it excites to-day. To say nothing of ambitious hostesses who vied with one another in the entertainment of guests whose very names had a ring of importance when printed in the Morning Post, society was, even for men of conspicuous talent—such, for example, as Lord Houghton, Augustus Savile, and Hayward—a matter as serious as politics, or any war not of the first importance. To men like Christopher Sykes and Kenneth Howard it was very much more engrossing. Thus, at a luncheon party which I remember, a lady who had just reached London from Scotland asked, by way of conversation, "What is going on to-night?" Lord Houghton, who was one of the guests, answered, with all the gravity of a judge summing up the evidence at a murder trial: "The only event of to-night is the ball at Grosvenor House. There's nothing else worth mentioning." "The ball of to-night," I heard him say on a similar occasion, "will be Lady Harriet ——'s. That is sure to be good, for Lady Harriet knows nobody, so she can't ask the wrong people, and her list of invitations is in the hands of Augustus Savile." One of the cleverest hostesses of that time, Lady G——, denounced to a friend the The seriousness with which society was taken, and the fear of its judgments entertained even by many of its most conspicuous members, was illustrated in a way now oddly belated by the celebrated "Lady A.," as she was called, who occasionally lent her house in Hertford Street for the month of August to her niece, Mrs. Marcus Hare. To this act of kindness she attached one strict condition—namely, that the blinds of the front windows should always be drawn down, lest anyone should suspect that she—Lady A. herself—was guilty of remaining in London when the fashionable season was over. A well-known social philosopher, Lady E——of T——, gave me in my early days an ultraserious lecture on the principles by which a young man should be guided when beginning to form acquaintances in a world like that of London. Her advice was almost identical with that which, in Bulwer Lytton's novel, Pelham, is administered to the hero by his mother. "You should be specially careful," said Lady E— Another sort of social philosopher, in his own way equally typical, was Hamilton AidÉ, who united to the life of society the cultivation of art, and was equally serious in his combined devotion to both. He was a musician, a poet, a singer of his own songs in a voice perfectly modulated. He was also as a painter in water colors one of the most distinguished amateurs of his time. His landscapes, indeed, and his sketches of old houses and gardens, Scotch castles, and the seclusions of Italian villas, were in themselves poems; and when he entertained the world—a world very carefully chosen—the attention of his guests was divided between his music and his great portfolios. His bachelor's quarters provided him with an appropriate background. His writing table was dominated by something resembling an altarpiece—namely, a large and ingenious rack, on which was arranged a battalion of invitations to balls and dinner parties; and his blotting book was flanked by two delicate volumes, one being a libro d'oro in And the same is the case with regard to society generally. There are certain accomplishments which a small society tends to develop, and which a larger society does not. Among these the art of conversation is prominent, especially when it takes the form of wit, or becomes the vehicle of certain kinds of humor. I may further illustrate this general observation by mentioning a few individuals, of whom three at least are still well known by name, not to society only, but also to the world at large. These are Constance, Duchess of Westminster; Caroline, Duchess of Montrose, and the Duchess of Somerset, who, as Lady Seymour, was the heroine of the Eglinton Tournament. These ladies were all remarkable for the peculiar magic of their voices and for a peculiar sense of humor which their voices managed to indicate, and which gave its quality to their general views of life. They none of them laughed audibly, but the voice of each was a sort of laugh in solution, and this would produce a sense of laughter in others, even though in the words of the speaker herself there was no special felicity. The Duchess of Montrose, by the mere tone in The Duchess of Somerset's voice had the same spell of ambushed laughter in it, but she was a far greater mistress of the actual arts of language, if "art" be a word appropriate to the exercise of natural genius. I was asked by her daughter, Lady Guendolen Ramsden, to help her in compiling a volume of family memoirs, which would, so we hoped, have comprised a number of the Duchess's letters; but most of these had to be discarded as not suitable for publication, because of the numerous sketches contained in them of various friends or connections, which were drawn with a wit and precision worthy of Miss Austen herself in her least merciful moments. One specimen, however, may be given without compunction. She was describing a visit paid by her to a well-known country house, and mentioned that among the company were a prominent statesman and his wife, the former of whom was dear to caricaturists on account of his superabundant figure. "Sir —— and Lady —— are here," she wrote. "She is expecting; but he shows it most." Here are examples of conversational or descriptive art which, in a large and mixed society, would, even if possible, be hardly so much as perceptible. I may take as two other examples Sophy, Lady Roden, and Lady Dorothy Nevill. Unlike Lady Dorothy, whose chronicled sayings have made her a public character, Lady Roden was known only to a small circle of intimates. She was a daughter of Byron's celebrated friend Mr. Hobhouse, subsequently Lord Broughton, and had received something of a really classical education under the semipaternal auspices of Thomas Love Peacock. Hence her conversation had a certain natural crispness which enabled her to indicate by touches, however light, any oddities of demeanor or conduct on the part of friends or acquaintances to persons whose standards were more or less like her own. There was a silly young woman who, after several years of matrimony, was ambitious of pushing her conquests beyond the matrimonial limits; and with this object in view did her best to be visible driving about with a succession of guiltlessly apathetic admirers. "Poor Mrs. P——," said Lady Roden. "She takes far more trouble in attempting to ruin her reputation than most women do to preserve it; but all her attempts are vain." Lady Dorothy's charm in conversation was due to an adventurous whimsicality, perfectly natural, which was absent from Lady Roden's. She saw everything through a medium of unexpected analogies. She was one day asked in my hearing whether But of the conversational art which flourishes in small societies only I could find the best examples, not among women, but among the men of what was then an expiring generation—men whose manners had been formed in a society smaller still. Alfred Montgomery was a wit of this classical type, and may be taken as representing others, all of whom, when I knew them, were verging on old age. These men, though free from any trace of pedantry, were never guilty of slang, unless slang was used intentionally for the purpose of humorous emphasis. Their conversation, if taken down verbatim, would have afforded perfect specimens of polished yet easy English. A lady of great wealth (who has long since been dead, but who shall nevertheless be nameless) had been for a time under some sort of social cloud, many influential people having virtuously refused to notice her. Toward the end of her life, however, Certain other examples of conversational art occur to me which I associate with a form of entertainment now a thing of the past. Of London life as it had been long before I knew it, a notable feature, constantly referred to in memoirs, had been the breakfast party. It had before my time nearly, but had not quite, disappeared. It was so far kept alive by Lord Houghton, at all events, that a breakfast at his house in Bruton Street is one of my own early recollections. The repast began at ten and lasted for half the morning. There must have been about twenty guests. Two of them were "lions," whose hair was more remarkable than their speech. The rest were men of some sort of social eminence, who seemed to find the occasion not wholly congenial; and, in spite of the efforts of the host, conversation had a tendency to languish till a topic turned up which was then attracting public notice. This topic roused one of the guests—a seasoned man of the world—from a mood of apparent apathy into one Bulwer Lytton, as he then was, was candidate for one of the divisions of Hertfordshire, and speeches were being delivered from the hustings by supporters of local influence—among others by Lord Cowper. Lord Cowper was still speaking when something appeared at his elbow in the likeness of the candidate's wife. "Now, Billy Cowper," she said, "we've listened to you long enough. Sit down, and let me speak. You propose, gentlemen, to send my husband to Parliament. I am here to tell you that Parliament is not the proper place for him. His proper place," she said, pointing to the ground, "is below; and when you have sent him there, he will learn something of what he at present knows nothing. That something is Justice." On another occasion, speaking in more moderate tones, she observed to a circle of acquaintances: "My husband is a man who has been born out of On another occasion she told the following story of him. He was, so she said, in London, and she, having been left in the country, had written to propose joining him. He had at once replied begging her not to do so, but to leave him a little longer in the enjoyment of philosophic solitude. "When I heard that"—so she confided to a friend—"I set off for London instantly; and there I found him with Philosophic Solitude, in white muslin, on his knee." "Perhaps," added the narrator, "even less agreeable to the delinquent would have been, had he heard it, her description of his physical appearance. Alluding to the fact that his head was undoubtedly too large for his body, she said, 'My husband has the head of a goat, and he has the body of a grasshopper.'" But of all the men who, in the way of conversational wit or otherwise, figure in my memory as types of a now vanished generation, the most remarkable still remains to be noticed. This was the second Duke of Wellington. Even to those who knew him only by sight he was memorable, on account of his astonishing likeness to the portraits The only great entertainment at which I ever encountered him was a dinner party of his own given at Apseley House. During one of such visits which I paid him at Strathfieldsaye he told me that very soon he would have to give a party in London in honor of the King of the Belgians. The party was to be a large dinner, and he asked me to be one of the company. The time arrived. The King of the Belgians for some reason failed to come, but everything had been arranged in an appropriate manner for But it was not at such functions that his real character displayed itself. This only came out in intercourse of a much more private kind, as would happen at Strathfieldsaye when he entertained parties of not more than ten people. When I was present on such occasions I was usually the youngest—by far the youngest—member of the company. He had often spoken to me of his dislike of anything in the nature of jobbery, and this was once brought out in a very characteristic way by a passage at arms between himself and Lady St. Helier. Lady St. Helier had written to him to ask him if, as Lord Lieutenant of Middlesex, he would make one of her friends a magistrate. The duke promptly replied that her friend was an entire stranger to him, and that he never made appointments of that kind as a favor to some third party. There the matter rested for a week or two, at the end of which period she received the following note from him: Dear Lady St. Helier. You have treated me extremely ill. I have made inquiries about your friend, and I find he is part-proprietor of—here he named a certain place of amusement—which I learn is frequently used as a place for assignations of a very reprehensible kind. Lady St. Helier's immediate reply was this: My Dear Duke. I have nothing more to say. You are acquainted with such matters so much better than I am. Not long afterward he met her on somebody's doorstep, and she, who was taking her departure, greeted him with some slight frigidity. He merely looked at her with a momentary twinkle in his eye, and said, "I think you had me there." Some days later she received yet another letter from him, which consisted of these words: Dear Lady St. Helier. The deed is done. God forgive me. A further encounter took place of something the same kind—the duke himself told me of this—from which he emerged the victor. He had, he said, received a letter from Lady Herbert of Lee, in which she begged him to contribute £100 toward the total required for the restoration of some Catholic church, and his answer had been as follows: Dear Lady Herbert. I shall be very happy to give you the sum you name, for a purpose so excellent as yours. At the same time I may say In a kindred vein was his answer to another application, addressed to him, in formal terms, by a committee of the inhabitants of Tiverton. When the first duke was merely known as a soldier, the Tivertonians had begun to erect, on a neighboring hill near Wellington, a monumental column in his honor; but subsequently, when he came to show himself to the British public, not as a great general, but as an obstinate and intolerable Tory, the Radical Tivertonians refused to carry on the work farther. The column was left unfinished, as it stands at the present day; and the second duke, many years later, was petitioned, for the credit of the neighborhood, to finish it at his own cost. His answer to the petitioners was, so he told me, this: Gentlemen. It I were to finish that monument it would be a monument to nothing. As it stands, it is a monument to your own ingratitude. Strathfieldsaye may have been in old days the scene of many political incidents. The latest was one at which I myself was present. The heroine of it was Miss Meresia Nevill, Lady Dorothy's daughter, who afterward achieved renown as a luminary of the Primrose League. She was then in her novitiate only, and the duke one morning whispered to her that he would give her a lesson in oratory. Who, secure at eve, can say, "To-morrow, do thy worst, for I have lived to-day." The duke's version was on a yet higher level than this, embodying in it a concentrated pungency and a curiosa felicitas which were quite in the vein of Horace, but contain a thought not present in the original. They were comprised in these few words: Happy if only I enjoy My rival's envy for a day. It is true this specimen of the duke's wit in literature does not bear directly on the question of wit in social conversation; and yet it may lead the mind to questions which are very closely akin to it. The felicity of the duke's translation has a very close resemblance to the curiosa felicitas of Pope—for instance, in his "Characters of Women" and his celebrated satire on Addison. Nearly all Pope's satires are addressed, if not to a small society, yet at all events to a small public, and outside that limited body they would have neither vogue nor meaning. |