After this digression on the study of the Talmud I return to my story. As already mentioned, I was sent to school at Iwenez. My father gave me a letter to the chief rabbi of this place, who was a relation of ours, requesting him to give me in charge to an able teacher, and to give some attention to the progress of my studies. He gave me however in charge to a common schoolmaster, and told me I was to visit him every Sabbath in order that he might examine me himself. This injunction I punctually followed; but the arrangement did not continue long; for at one of these examinations I began to dispute about my lessons and suggest difficulties, when, without replying to them, the chief rabbi asked me if I had stated these difficulties to my teacher also.

"Of course," I replied.

"And what did he say?" asked the chief rabbi.

"Nothing to the point," I replied, "except that he enjoined silence on me, and said, 'A youngster must not be too inquisitive; he must see to it merely that he understands his lesson, but must not overwhelm his teacher with questions.'"

"Ah!" said the chief rabbi, "your teacher is altogether too easy, we must make a change. I will give you instruction myself. I will do it merely out of friendship, and I hope that your father will have as little to say against it as your former teacher. The fee which your father pays for your education, will be given to your teacher without deduction."

In this way I got the chief rabbi for a teacher. He struck out a way of his own with me. No weekly lessons repeated till they are impressed on the memory, no tasks which the pupil is obliged to perform for himself, and in which the course of his thoughts is very often arrested for the sake of a single word or a figure of speech, which has little to do with the main subject. His method distinguished itself from all this. He made me explain something from the Talmud ex tempore in his presence, conversed with me on the subject, explained to me so much as was necessary to set my own mind in activity, and by means of questions and answers turned my attention away from all side-issues to the main subject, so that in a short time I passed through all the three above-mentioned stages in the study of the Talmud.

My father, to whom the chief rabbi gave an account of his plan with me and of my progress, went beside himself with joy. He returned his warmest thanks to this excellent man for putting himself to so much trouble with me out of mere friendship, and that notwithstanding his delicate state of health, for he was consumptive. But this joy did not last long; before a half year was ended, the chief rabbi had to betake himself to his fathers, and I was left like a sheep without a shepherd.

This was announced to my father, who came and fetched me home. Not, however, to H——, from which I had been sent to school, but to Mohilna, about six miles from H——, whither my father had meanwhile removed. This new change of abode had taken place in the following way.

Mohilna is a small hamlet in the territory of Prince Radzivil four miles from Nesvij, his residence. The situation of this place is excellent. Having the river Niemen on one side, and on the other a large quantity of the best timber for ships, it is adapted equally for trade and for shipbuilding. Moreover the district in itself possesses great fertility and amenity. These facts could not escape the attention of the Prince. The farmer or arendant of the place, whose family for some generations had been in possession of this lucrative farm, and had become rich by means of the shipbuilding trade, and the numerous fine products of the district, took all possible pains to prevent these great advantages from being observed, in order that he might be able to enjoy them alone without being disturbed. But it happened once that the prince was travelling through the place, and was so taken with its beauty, that he resolved to make a town of it. He sketched a plan for this, and made an announcement that the place was to be a Slabode; that is, every one was to be at liberty to settle in the place, and drive any kind of trade, and was even to be free from all taxes for the first six years. For a long time, however, this plan was never carried out, owing to all sorts of intrigues on the part of the arendant, who went so far as even to bribe the advisers of the prince to turn his attention away from the subject.

My father, who saw clearly that the miserable farm of H—— could not support him and his family, and had been obliged to remain there hitherto only from want of a better abode, rejoiced very much at the announcement, because he hoped that Mohilna would offer him a place of refuge, especially as the arendant was a brother-in-law of my uncle. In this connection he made a journey to the place with my grandfather, had a conversation with the arendant, and opened to him his proposal to settle in Mohilna with his consent. The arendant, who had feared that, on the announcement of the prince's wish, people would stream in from all sides, and press him out of his possession, was delighted that at least the first who settled there was not a stranger, but related to his family by marriage. He therefore not only gave his consent to the proposal, but even promised my father all possible assistance. Accordingly my father removed with his whole family to Mohilna, and had a small house built for himself there; but till it was ready, the family were obliged once more to take up their quarters in a barn.

The arendant, by whom at first we were received in a friendly manner, had unfortunately meanwhile changed his mind, and found that his fear of being pressed out of his possession by strangers was wholly without ground, inasmuch as already a considerable time had passed since the announcement of the prince's wish, and yet nobody had presented himself besides my father. The prince, as a Polish chief and Voivode in Lithuania, was constantly burdened too much with State affairs in Warsaw, to be able to think on the carrying out of his plan himself; and his subordinates could be induced by bribes to frustrate the whole plan. These considerations showed the arendant that the new-comer could not only be spared, but was even a burden, inasmuch as he had now to share with another what he had before held in possession alone. He sought therefore to restrict my father, and to disturb him in his settlement, as much as possible. With this view he built for himself a splendid house, and succeeded in obtaining a command from the prince, in accordance with which none of the newcomers should enjoy the rights of a burgher till he had built a similar house. My father saw himself therefore compelled to waste his little fortune, which was indispensably required for the new arrangements, wholly and solely on this useless building.