The materials here presented were collected in connection with the preparation of a history of the first generation of Illinois Baptists. The narrative introduction is printed substantially as delivered at a special meeting of the Chicago Historical Society, and, with the collection of documents, is published in response to inquiries concerning the so-called "Lemen Family Notes," and in compliance with the request for a contribution to the publications of this Society. It is hoped that the publication may serve to elicit further information concerning the alleged "Notes," the existence of which has become a subject of more or less interest to historians. The compiler merely presents the materials at their face value, without assuming to pass critical judgment upon them. W. C. M. INTRODUCTION RELATIONS OF JAMES LEMEN AND THOMAS JEFFERSON IN THE EXCLUSION OF SLAVERY FROM ILLINOIS AND THE NORTHWEST TERRITORYIn view of the approaching centennary of statehood in Illinois, the name of James Lemen takes on a timely interest because of his services—social, religious, and political—in the making of the Commonwealth. He was a native of Virginia, born and reared in the vicinity of Harper's Ferry. He served a two-years' enlistment in the Revolutionary War under Washington, and afterwards returned to his regiment during the siege of Yorktown. His "Yorktown Notes" in his diary give some interesting glimpses of his participation in that campaign. Upon leaving the army James Lemen married Catherine Ogle, daughter of Captain Joseph Ogle, whose name is perpetuated in that of Ogle county, Illinois. The Ogles were of old English stock, some of whom at least were found on the side of Cromwell and the Commonwealth. Catherine's family at one time lived on the South Branch of the Potomac, although at the time of her marriage her home was near Wheeling. Captain Ogle's commission, signed by Gov. Patrick Henry, is now a valued possession of one of Mrs. Lemen's descendants. James and Catherine Lemen were well fitted by nature and training for braving the hardships and brightening the privations of life on the frontier, far removed from home and friends, or even the abodes of their nearest white kinsmen. During, and even before the war, young Lemen is reputed to have been the protÉgÉ of Thomas Jefferson, through whose influence he became a civil and religious leader in the pioneer period of Illinois history. Gov. Reynolds, in his writings relating to this period, True to his avowed purpose in coming to Illinois, young Lemen became a leader of anti-slavery sentiment in the new Territory, and, undoubtedly, deserves to be called one of the Fathers of the Free State Constitution, which was framed in 1818 and preserved in 1824. His homestead, the "Old Lemen Fort" at New Design, which is still the comfortable home of the present owner, is the birthplace of the Baptist denomination in Illinois; and he himself is commemorated as the recognized founder of that faith in this State, by a granite shaft in the family burial plot directly in front of the old home. This memorial was dedicated in 1909 by Col. William Jennings Bryan, whose father, Judge Bryan, of Salem, Illinois, was the first to suggest it as a well-deserved honor. James Lemen, Sr., also became the father and leader of the noted "Lemen Family Preachers," consisting of himself and six stalwart sons, all but one of whom were regularly ordained Baptist ministers. The eldest son, Robert, although never ordained, was quite as active and efficient in the cause as any of the family. This remarkable family eventually became the nucleus of a group of anti-slavery Baptist churches in Illinois which had a very important influence upon the issue of that question in the State. Rev. James Lemen, Jr., who is said to have been the second American boy born in the Illinois country, succeeded to his father's position of leadership in the anti-slavery movement of the times, and served as the representative of St. Clair county in the Territorial Legislature, the Constitutional Convention, and the State Senate. The younger James Lemen was on terms of intimacy with Abraham Lincoln at Springfield, and The elder James Lemen was himself an interesting character, and, entirely apart from his relations with Jefferson, he is a significant factor in early Illinois history. His fight for free versus slave labor in Illinois and the Northwest derives a peculiar interest, however, from its association with the great name of Jefferson. The principles for which the latter stood—but not necessarily his policies—have a present-day interest for us greater than those of his contemporaries, because those principles are the "live issues" of our own times. Jefferson is to that extent our contemporary, and hence his name lends a living interest to otherwise obscure persons and remote events. The problem of free labor versus slave labor we have with us still, and in a much more complex and widespread form than in Jefferson's day. According to the current tradition, a warm personal friendship sprang up between Jefferson and young Lemen, who was seventeen years the junior of his distinguished patron and friend. In a letter to Robert, brother of James Lemen, attributed to Jefferson, he writes: "Among all my friends who are near, he is still a little nearer. I discovered his worth when he was but a child, and I freely confess that in some of my most important achievements his example, wish, and advice, though then but a very young man, largely influenced my action." In a sketch of the relations of the two men by Dr. John M. Peck we are told that "after Jefferson became President of the United States, he retained all of his early affection for Mr. Lemen"; and upon the occasion of a visit of a mutual friend to the President, in 1808, "he inquired after him with all the fondness of a father." Their early relations in Virginia, so far as we have any account of them, concerned their mutual anti-slavery interests. Peck tells us that "Mr. Lemen was a born anti-slavery leader, and had proved himself such in Virginia by inducing scores of masters to free their slaves through his prevailing kindness of manner and Christian arguments." Concerning Before this transfer was effected, it appears that Jefferson had entered into negotiations with his young protÉgÉ with a view to inducing him to locate in the "Illinois country" as his agent, in order to co-operate with himself in the effort to exclude slavery from the entire Northwest Territory. Mr. Lemen makes record of an interview with Jefferson under date of December 11, 1782, as follows: "Thomas Jefferson had me to visit him again a short time ago, as he wanted me to go to the Illinois country in the Northwest after a year or two, in order to try to lead and direct the new settlers in the best way, and also to oppose the introduction of slavery into that country at a later day, as I am known as an opponent of that evil; and he says he will give me some help. It is all because of his great kindness and affection for me, for which I am very grateful; but I have not yet fully decided to do so, but have agreed to consider the case." In May, 1784, they had another interview, on the eve of Jefferson's departure on his prolonged mission to France. Mr. Lemen's memorandum reads: "I saw Jefferson at Annapolis, Maryland, to-day, and had a very pleasant visit with him. I have consented to go to Illinois on his mission, and he intends helping me some; but I did not ask nor wish it. We had a full agreement and understanding as to all terms and duties. The agreement is strictly private between us, but all his purposes are perfectly honorable and praiseworthy." Thus the mission was undertaken which proved to be his life-work. He had intended starting with his father-in-law, Captain Ogle, in 1785, but was detained by illness in his family. December 28, 1785, he records: "Jefferson's confidential agent gave me one hundred dollars of his funds to use for my family, if need be, and if not, to go to good causes; and I will go to Illinois on his mission next spring and take my wife and children." Such The "Old Dominion" ceded her "county of Illinois" to the National domain in 1784. Jefferson's effort to provide for the exclusion of slavery from the new Territory at that date proved abortive. Consequently, when James Lemen arrived at the old French village of Kaskaskia in July, 1786, he found slavery legally entrenched in all the former French possessions in the "Illinois country." It had been introduced by Renault, in 1719, who brought 500 negroes from Santo Domingo (then a French possession) to work the mines which he expected to develop in this section of the French Colonial Empire. Two attempts against the integrity of the "Sixth Article" were made during Gov. St. Clair's administration. The trouble began with the appeals of the French slave-holders against the loss of their slaves. It does not appear that Mr. Lemen took any active measures against this construction of the anti-slavery ordinance at the time. He was, indeed, himself a petitioner, with other American settlers on the "Congress lands" in Illinois, for the recognition of their claims, which were menaced St. Clair's construction of the prohibition of slavery unfortunately served to weaken even its preventive force and emboldened the pro-slavery advocates to seek persistently for the repeal, or, at least, the "suspension" of the obnoxious Sixth Article. A second effort was made under his administration in 1796, when a memorial, headed by Gen. John Edgar, was sent to Congress praying for the suspension of the Article. The committee of reference, of which the Hon. Joshua Coit of Connecticut was chairman, reported adversely upon this memorial, May 12, 1796. The effort to remove the prohibition was renewed under Gov. Wm. Henry Harrison, during the connection of the Illinois It was about this time that the Governor and judges took matters in their own hands and introduced a form of indentured service, which, although technically within the prohibition of involuntary servitude, amounted practically to actual slavery. Soon after, in order to give this institution a more secure legal sanction, by legislative enactment, the A fourth attempt to bring the proposal before Congress was made in January, 1807, in a formal communication from the Governor and Territorial Legislature. The proposal was a third time favorably reported by the committee of reference, but still without action by the House. Finally, in November of the same year, President Jefferson transmitted to Congress similar communications from the Indiana government. This time the committee reported that "the citizens of Clark county [in which was located the first Baptist church organized in Indiana], in their remonstrance, express their sense of the impropriety of the measure"; and that they also requested Congress not to act upon the subject until the people had an opportunity to formulate a State Constitution It was about this time, September 10, 1807, that President Jefferson thus expressed his estimate of James Lemen's services, in his letter to Robert Lemen: "His record in the new country has fully justified my course in inducing him to settle there with the view of properly shaping events in the best interest of the people." The year 1809, the date of the separation of Illinois from the Indiana Territory, marks a crisis in the Lemen anti-slavery campaign in Illinois. It was in view of this evident determination to make of Illinois Territory a slave state, that James Lemen, with Jefferson's approval, took the radical step of organizing a The name of "New Design," which became attached to the settlement which he established on the upland prairies beyond the bluffs of the "American Bottom," is said to have originated from a quaint remark of his that he "had a 'new design' to locate a settlement south of Bellefontaine" near the present town of Waterloo. From 1796 to 1809 Judge Lemen was active in the promotion of Baptist churches and a Baptist Association. He labored to induce all these organizations to adopt his anti-slavery principles, and in this he was largely successful; but, with the increase of immigrant Baptists from the slave states, it became increasingly difficult to maintain these principles in their integrity. And when, in the course of the campaign for the division of the Territory in 1808, it became apparent that the lines between the free-state and the slave-state forces were being decisively drawn, Lemen prepared to take a more radical stand in the struggle. With this design in view he asked and obtained the formal sanction of The division of the Territory was effected early in the year 1809, and in the summer of that year, after vainly trying to hold all the churches to their avowed anti-slavery principles, Elder Lemen, in a sermon at Richland Creek Baptist church, threw down the gauntlet to his pro-slavery brethren and declared that he could no longer maintain church fellowship with them. His action caused a division in the church, which was carried into the Association at its ensuing meeting, in October, 1809, and resulted in the disruption of that body into three parties on the slavery question—the conservatives, the liberals, and the radicals. The latter element, headed by "the Lemen party," as it now came to be called, held to the principles of The Friends to Humanity, and proposed to organize a branch of that order of Baptists. When it came to the test, however, the new church was reduced to a constituent membership consisting of some seven or eight members of the Lemen family. Such was the beginning of what is now the oldest surviving Baptist church in the State, which then took the name of "The Baptized Church of Christ, Friends to Humanity, on Cantine (Quentin) Creek." It is located in the neighborhood of the old Cahokia mound. Its building, when it came to have one, was called "Bethel Meeting House," and in time the church itself became known as "Bethel Baptist Church." The distinctive basis of this church is proclaimed in its simple constitution, to which every member was required to subscribe: "Denying union and communion with all persons holding the doctrine of perpetual, involuntary, hereditary slavery." This church began its career as "a family church," in the literal sense of the word; but it prospered nevertheless, During the period of the Illinois Territory, 1809 to 1818, Elder Lemen kept up a most energetic campaign of opposition to slavery, by preaching and rigorous church discipline in the application of the rules against slavery. He himself was regularly ordained soon after the organization of his anti-slavery church. His sons, James and Joseph, and his brother-in-law, Benjamin Ogle, were equally active in the ministry during this period, and, before its close, they had two churches firmly established in Illinois, with others of the same order in Missouri. "The church, properly speaking, never entered politics," Dr. Peck informs us, "but presently, when it became strong, the members all formed what they called the 'Illinois Anti-Slavery League,' and it was this body that conducted the anti-slavery contest." At the beginning of that year the Territorial Legislature petitioned Congress for an Enabling Act, which was presented by the Illinois Delegate, Hon. Nathaniel Pope. As chairman of the committee to which this petition was referred, he drew up a bill for such an act early in the year. In the course of its progress through the House, he presented an amendment to his own bill, which provided for the extension of the northern boundary of the new state. According to the provisions of the Ordinance of 1787, the line would have been drawn through the southern border of Lake Michigan. Pope's amendment proposed to extend it so as to include some sixty miles of frontage on Lake Michigan, thereby adding fourteen counties, naturally tributary to the lake region, to counterbalance the southern portion of the State, which was connected by the river system with the southern slave states. Gov. Thomas Ford states explicitly that Pope made this change "upon his own responsibility, ... no one at that time having suggested or requested it." This statement is directly contradicted in In the campaign for the election of delegates to the Constitutional Convention, slavery was the only question seriously agitated. The Lemen churches and their sympathizers were so well organized and so determined in purpose that they made a very energetic and effective campaign for delegates. Their organization for political purposes, as Peck informs us, "always kept one of its members and several of its friends in the Territorial Legislature; and five years before the constitutional election in 1818, it had fifty resident agents—men of like sympathies—quietly at work in the several settlements; and the masterly manner in which they did their duty was shown by a poll which they made of the voters some few weeks before the election, which, on their side, varied only a few votes from the official count after the election."[23] It is difficult to determine from the meager records of the proceedings, even including the Journal of the Convention recently published, just what the complexion of the body was on the slavery question. Mr. W. Kitchell, a descendant of one of the delegates, states that there were twelve delegates that favored the recognition of slavery by a James Lemen, Jr., was a delegate from St. Clair county and a member of the committee which drafted the Constitution. In the original draft of that instrument, slavery was prohibited in the identical terms of the Ordinance of 1787, as we learn from the recently published journal of the Convention. In the final draft this was changed to read: "Neither slavery nor involuntary servitude shall hereafter be introduced," and the existing system of indentured service was also incorporated. These changes were the result of compromise, and Lemen consistently voted against them. He was nevertheless one of the committee of three appointed to revise and engross the completed instrument. The result was a substantial victory for the Free-State Party; and had the Convention actually overridden the prohibition contained in the original Territorial Ordinance, as it was then interpreted, it is evident, from the tone of the address to The Friends of Freedom, that the Lemen circle would have made a determined effort to defeat the measure in Congress.[27] Dr. Peck, who, like Gov. Coles, was a visitor to the Convention, and who had every opportunity to know all the facts, in summing up the evidence in regard to the matter, declares it to be "conclusive that Mr. Lemen created and organized the forces which confirmed Illinois, if not the Northwest Territory, to freedom." Speaking of the current impression that the question of slavery was not much agitated in Illinois prior to the Constitutional Convention, Gov. Coles says: "On the contrary, at a very early period of the settlement of Illinois, the question was warmly agitated by zealous Senator Douglas, in a letter to James Lemen, Jr., is credited with full knowledge of the "Jefferson-Lemen Anti-Slavery Compact" and a high estimate of its significance in the history of the slavery contest in Illinois and the Northwest Territory. "This matter assumes a phase of personal interest with me," he says, "and I find myself, politically, in the good company of Jefferson and your father. With them everything turned on whether the people of the Territory wanted slavery or not, ... and that appears to me to be the correct doctrine." Jefferson's connection with Lemen's anti-slavery mission in Illinois was never made public, apparently, until the facts were published by Mr. Joseph B. Lemen, of the third generation, in the later years of his life, in connection with the centennary anniversaries of the events involved. However, the "compact" was a matter of family tradition, based upon a collection of letters and notes handed down from father to son. Jefferson's reasons for keeping the matter secret, as Dr. Peck explains, were, first, to prevent giving the impression that he was seeking his own interests in the territories, and, second, to avoid arousing the opposition of his southern friends who desired the extension of slavery. Lemen, on the other hand, did not wish to have it thought that his actions were controlled by political considerations, or subject How much of the current tradition is fact and how much fiction is hard to determine, as so little of the original documentary material is now available. The collection of materials herewith presented consists of what purport to be authentic copies of the original documents in question. They are put in this form in the belief that their significance warrants it, and in the hope that their publication may elicit further light on the subject. These materials consist of three sorts, viz.; a transcript of the Diary of James Lemen, Sr., a manuscript History of the confidential relations of Lemen and Jefferson, prepared by Rev. John M. Peck, and a series of letters from various public men to Rev. James Lemen, Jr. The Diary and manuscript "History" were located by the compiler of this collection among the papers of the late Dr. Edward B. Lemen, of Alton, Illinois. These documents are now in the possession of his son-in-law, Mr. Wykoff, who keeps them in his bank vault. The collection of letters was published at various times by Mr. Joseph B. Lemen, of Collinsville, Illinois, in The Belleville Advocate, of Belleville, Illinois. The Diary is a transcript of the original, attested by Rev. James Lemen, Jr. The "History" is a brief sketch, in two chapters, prepared from the original documents by Dr. Peck while he was pastor of the Bethel Church, in June, 1851, and written at his dictation by the hand of an assistant, as the document itself expressly states. Mr. Joseph Lemen, who is responsible for the letters, is the son of Rev. James Lemen, Jr., and one of the editors of the Lemen Family History. The editor of The Belleville Advocate states that Mr. Lemen has contributed to various metropolitan newspapers in the political campaigns of his party, from those of Lincoln to those of McKinley. The originals of these materials are said to have composed part of a collection of letters and documents known as the "Lemen Family Notes," which has aroused considerable interest and inquiry among historians throughout the country. The history of this collection is somewhat uncertain. It was begun by James Lemen, Sr., whose diary, containing his "Yorktown Notes" and other memoranda, is perhaps its most interesting survival. While residing in the station fort on the Mississippi Bottom during the Indian troubles of his early years in the Illinois country, he made a rude walnut chest in which to keep his books and papers. This chest, which long continued to be used as the depository of the family papers, is still preserved, in the Illinois Baptist Historical Collection, at the Carnegie Library, Alton, Illinois. It is said that Abraham Lincoln once borrowed it from Rev. James Lemen, Jr., for the sake of its historical associations, and used it for a week as a receptacle for his own papers. Upon the death of the elder Lemen the family notes and papers passed to James, Jr., who added to it many letters from public men of his wide circle of acquaintance. As the older portions of the collection were being worn and lost, by loaning them to relatives and friends, copies were made of all the more important documents, and the remaining originals were then placed in the hands of Dr. J. M. Peck, who was at the time pastor of the Bethel Church, to be deposited in the private safe of a friend of his in St. Louis. As the slavery question was then (1851) at white heat, it is not surprising that Dr. Peck advised the family to carefully preserve all the facts and documents relating to their father's anti-slavery efforts "until some future time," lest their premature publication should disturb the peace of his church. As late as 1857 he writes of "that dangerous element in many of the old letters bearing on the anti-slavery contest of 1818," and adds, "With some of those interested in that contest, in fifty years from this time, the publication of these letters would create trouble between the descendants of many of our old pioneer families."[6] A The transcripts of the collection, made by James Lemen, Jr., came into the hands of his son, Joseph Bowler Lemen, who is responsible for the publication of various portions of the story, including some of the letters entire. Even these copies, however, are not accessible at the present time, except that of the Lemen Diary, as located by the present writer. Joseph Lemen's account of the fate of the elusive documents is given in full at the end of this publication. He there states that every paper of any value was copied and preserved, but even these copies were dissipated to a large extent. He also claims that all the facts contained in these documents have been published in one form or another, "except a very few, including Rev. James Lemen's interviews with Lincoln, as written up by Mr. Lemen on ten pages of legal cap paper." This Joseph B. Lemen is now far advanced in years, has long been a recluse, and has the reputation of being "peculiar." In a personal interview with him, the present writer could elicit no further facts regarding the whereabouts of the "Lemen Family Notes." Nevertheless, the discovery of the copy of the Lemen Diary and the manuscript of Dr. Peck's "History" gives encouragement to hope for further discoveries, which should be reported to the Chicago Historical Society. DOCUMENTS I. DIARY OF REV. JAMES LEMEN, SR.Ridge Prairie, Ill. June 4, 1867. The within notes are a true copy of the notes kept by the Rev. James Lemen, Sr., when in the siege at Yorktown. The original notes were fading out. By his son, Rev. James Lemen, Jr. Near Yorktown, Va. Sep. 26, 1781. My enlistment of two years expired some time ago, but I joined my regiment to-day and will serve in this siege. Quarters, near Yorktown, Sept. 27, 1781. I was on one of the French ships to-day with my captain. There is a great fleet of them to help us, it is said, if we fight soon. Sept. 30, 1781, Near Yorktown. Our regiment has orders to move forward this morning, and the main army is moving. Near Yorktown. Oct. 3, 1781. I was detailed with four other soldiers to return an insane British soldier who had come into our lines, as we don't want such prisoners. Near Yorktown. Oct. 4, 1781. I carried a message from my Colonel to Gen. Washington to-day. He recognized me and talked very kindly and said the war would soon be over, he thought. I knew Washington before the war commenced. Near I saw Washington and La Fayette looking at a French soldier and an American soldier wrestling, and the American threw the Frenchman so hard he limped off, and La Fayette said that was the way Washington must do to Cornwallis. Near Yorktown. Oct. 5, 1781. Brother Robert is sick to-day, but was on duty. There was considerable firing to-day. There will be a great fight soon. Near Yorktown. Oct. 15, 1781. I was in the assault which La Fayette led yesterday evening against the British redoubt, which we captured. Our loss was nine killed and thirty-four wounded. Near Yorktown. Oct. 15, 1781. Firing was very heavy along our lines on Oct. 9th and 10th. and with great effect, but this redoubt and another was in our way and we Americans under La Fayette captured one easily, but the French soldiers who captured the other suffered heavily. They were also led by a Frenchman. Yorktown. Oct. 19, 1781. Our victory is great and complete. I saw the surrender to-day. Our officers think this will probably end the war. Ridge Prairie, Ill. June 4, 1867. I have examined the within notes and find them to be correct copies of notes kept by Rev. James Lemen, Sr., which were fading out. He originally kept his confidential notes, as to his agreement with Thomas Jefferson, in a private book, but as this is intended for publication at some future time, they are all copied together. By his son, Rev. James Lemen, Jr. Harper's Ferry, Va. Dec. 11, 1782. [5]Thomas Jefferson had me to visit him again a short time ago, as he wanted me to go to the Illinois country in the North West, after a year or two, in order to try to lead and Dec. 20, 1782. During the war, I served a two years' enlistment under Washington. I do not believe in war except to defend one's country and home and in this case I was willing to serve as faithfully as I could. After my enlistment expired I served again in the army in my regiment under Washington, during the siege of Yorktown, but did not again enlist, as the officers thought the war would soon end. May 2, 1784. [6]I saw Jefferson at Annapolis, Maryland, to-day and had a very pleasant visit with him. I have consented to go to Illinois on his mission and he intends helping me some, but I did not ask nor wish it. We had a full agreement and understanding as to all terms and duties. The agreement is strictly private between us, but all his purposes are perfectly honorable and praiseworthy. Dec. 28, 1785. Jefferson's confidential agent gave me one hundred dollars of his funds to use for my family, if need be, and if not to go to good causes, and I will go to Illinois on his mission next Spring and take my wife and children. Sept. 4, 1786. In the past summer, with my wife and children I arrived at Kaskaskia, Illinois, and we are now living in the Bottom settlement. On the Ohio river my boat partly turned over and we lost a part of our goods and our son Robert came near drowning. May 10, 1787. I am very well impressed with this new country, but we are still living in the Bottom, as the Indians are unsafe. We prefer living on the high lands and we shall get us a place there soon. People are coming into this new country in increasing numbers. New My wife and I were baptized with several others to-day in Fountain Creek by Rev. Josiah Dodge. The ice had to be cut and removed first. New Design, May 28, 1796. Yesterday and to-day, my neighbors at my invitation, gathered at my home and were constituted into a Baptist church, by Rev. David Badgley and Joseph Chance. New Design, Jan. 4, 1797. We settled here some time ago and are well pleased with our place. It is more healthy than the Bottom country. A fine sugar grove is near us and a large lake with fine fish, and soil good, but the Indians are not yet to be trusted. We have been here now a number of years and have quite a farm in cultivation and fairly good improvements. New Design, Jan. 6, 1798. I have just returned with six of my neighbors from a hunt and land inspection upon what is called Richland country and creek. We had made our camp near that creek before. On the first Sunday morning in December held religious services and on Monday went out to see the land. We found fine prairie lands some miles north, south and east and some timber lands along the water streams mostly. Game is plentiful and we killed several deer and turkeys. It is a fine country. New Design, May 3, 1803. As Thomas Jefferson predicted they would do, the extreme southern slave advocates are making their influence felt in the new territory for the introduction of slavery and they are pressing Gov. William Henry Harrison to use his power and influence for that end. Steps must soon be taken to prevent that curse from being fastened on our people. New Design, May 4, 1805. At our last meeting, as I expected he would do, Gov. Harrison asked and insisted that I should cast my influence for the introduction of slavery here, but I not only denied the request, but I informed him that the evil attempt would encounter my most active opposition in every possible and honorable manner that my mind could suggest or my means accomplish. New Knowing President Jefferson's hostility against the introduction of slavery here and the mission he sent me on to oppose it, I do not believe the pro-slavery petitions with which Gov. Harrison and his council are pressing Congress for slavery here can prevail while he is President, as he is very popular with Congress and will find means to overreach the evil attempt of the pro-slavery power. Jan. 20th 1806. [15]As Gov. William Henry Harrison and his legislative council have had their petitions before Congress at several sessions asking for slavery here, I sent a messenger to Indiana to ask the churches and people there to get up and sign a counter petition to Congress to uphold freedom in the territory and I have circulated one here and we will send it on to that body at next session or as soon as the work is done. New Design. Sept. 10, 1806. [19]A confidential agent of Aaron Burr called yesterday to ask my aid and sympathy in Burr's scheme for a Southwestern Empire with Illinois as a province and an offer to make me governor. But I denounced the conspiracy as high treason and gave him a few hours to leave the territory on pain of arrest. New Design. Jan 10, 1809 [1810]. [20]I received Jefferson's confidential message on Oct. 10, 1808, suggesting a division of the churches on the question of slavery and the organization of a church on a strictly anti-slavery basis, for the purpose of heading a movement to finally make Illinois a free State, and after first trying in vain for some months to bring all the churches over to such a basis, I acted on Jefferson's plan and Dec. 10, 1809, the anti-slavery element formed a Baptist church at Cantine creek, on an anti-slavery basis. New Design. Mar. 3, 1819. I was reared in the Presbyterian faith, but at 20 years of age I embraced Baptist principles and after settlement in Illinois I was baptized into that faith and finally became a minister of the gospel of that church, but some years before I was licensed to preach, I was active in collecting and inducing New Design. Jan 10, 1820. My six sons all are naturally industrious and they all enjoy the sports. Robert and Josiah excel in fishing, Moses in hunting, William in boating and swimming and James and Joseph in running and jumping. Either one of them can jump over a line held at his own height, a little over six feet. New Design. Jan. 12, 1820. A full account of my Indian fights will be found among my papers. New Design. Dec. 10, 1820. Looking back at this time, 1820, to 1809, when we organized the Canteen creek Baptist Church on a strictly anti-slavery basis as Jefferson had suggested as a [center] from which the anti-slavery movement to finally save the State to freedom could be directed, it is now clear that the move was a wise one as there is no doubt but that it more than anything else was what made Illinois a free State. New Design, Ill. Jan. 4, 1821. Among my papers my family will find a full and connected statement as to all the churches I have caused to be formed since my settlement in Illinois. There were many of our family notes which were faded out and Rev. J. M. Peck retained some when he made father's history and many were misplaced by other friends, but we have had all copied [that] are now in our possession which are of interest. Rev. James Lemen, Jr., Ridge Prairie, Ill. June 4, 1867. My father's account of his Indian fights and statement of all the churches he caused to be founded in Illinois, above mentioned, Rev. James Lemen, Jr. |