Very few of the native Indians or Mestizos are possessed of much wealth, according to British ideas of the term, although there are some of the latter class who are considered among themselves as very well off, if their savings amount to from five to twenty thousand dollars; and when they reach fifty thousand dollars, they are looked upon as rich capitalists. In Manilla, there are one or two of these Mestizo traders whose fortunes amount to more than this; but such occurances are rare, and are seldom heard of. Many of these amounts have been collected together by their possessors by their engaging in a sort of usurious money-lending or banking business with the poverty-struck I have seldom heard of Europeans engaging in this business, for which their nature and habits are much less suitable than those Mestizo capitalists who devote themselves to the traffic. These debts are frequently contracted by the Indians in emulating the splendour of some richer neighbour on their patron saint’s feast-day, when, in proportion to their means, an immense deal of extravagant expenditure usually takes place; but, with the exception of the cockpit, all their other expenses are very slight and thrifty. Their houses are mostly composed of attap, or nipa grass, on a bamboo framework fixed on and supported by several strong wooden posts, generally the trunks of trees, sunk deep enough in the ground to render them capable of resisting the violent gales of wind common over all the islands during particular months of the year. In the villages some of the richer natives have wooden houses—that is to say, the framework of the part of the house dwelt in is of wood, being generally supported by a stone wall which composes the bodega, &c., underneath. Their furniture is generally made from the A crucifix, and the portraits of several saints, are universally found attached to the walls, and before these they are at all seasons accustomed devoutly to repeat their morning and evening orisons—all the family kneeling while the mother recites the prayer. At nearly all houses in the country a large mortar scooped out of the trunk of some tree is found, being the instrument employed to free their paddy from the husk, and convert it into rice. This operation appears to rank among those household duties which fall to the wife’s share to perform. The pestle is sometimes of considerable weight; and when it is so, is worked by two women at once. In their field operations the buffalo is the only animal employed, and is probably the only one domesticated possessing the requisite strength to perform the work, as the country oxen and horses are much too small; and although more active, are too weak to drag the plough through the flooded paddy fields in which they would get entangled In the towns the buffalo is still employed in carts and light work, for which it is not so well suited as the active-paced horses or oxen of the country would be, and they no doubt will in time be adopted for these purposes. In the country the horses are only used for the saddle, and for conveying small packages of goods from one country shopkeeper to another, as the roads they have to traverse are such as to preclude any use of conveyances upon wheels. |