The honours paid to the saints by the celebration of their feast-days are nearly altogether practised by the Mestizo and Indian population, the richer or upper classes of Spaniards being for the most part too careless on such occasions, except when their turn comes to dance at the fÊtes, or to eat the supper set out by their Mestizo neighbours on these anniversaries; and certainly, if their piety be judged by the alacrity usually displayed on such occasions, they will stand very forward in the race out of purgatory. For, strange to say, the modern Spaniards—at least those who come to the Philippines—are as little superstitious or priest-ridden as the people of any nation in Europe. Probably this is a symptom of their return to a more moderate degree of faith than they used to evince prior to the French Revolution, which has altered the tone of opinion and manners throughout the world. And after the severity and rigid observance of all the church high-days and holydays formerly prevalent among them, the tide of opinion appears to have run into the opposite extreme.

I have frequently been astonished at discovering the extent to which infidel notions are current among my Spanish acquaintances; their prevailing opinions on the subject being, that the priests and some of the tenets of the Catholic church are behind the age, and as such, are to some extent unworthy of the serious attention of well-informed people of the present day, and that those things are only suitable for women and children. Es cosa de mugeres, is the usual expression, should the subject be mentioned; and as regards the priests, the laity very generally fancy that they must be watched carefully, as they are certain to assume importance should an opportunity offer for thrusting their noses into any affair they can, military or civil—it matters not which to these ambitious men.

Among the native population, however, high church opinions, or a notion that virtue is inherent in the walls of the church and the priestly office, is very common, so that whatever the padre says is looked upon as indisputable by them. But I cannot say that any rational systems of religion, or feelings not associated so much with the padre’s office and dress, and with the stone and lime of the church, as with the more pure and immaterial subjects of religious belief, exist among them, or influence their conduct. Frequently one sees instances of this, which place their feelings in the grossest and worst light. For example, the first act of a courtesan in the morning is generally to repair to the church, and after, as a matter of course, having said her prayers, to pass the time in any species of debauchery or immorality her lovers may wish. I state this fact, to give some idea of the extent of superstition and of priestly influence over their conduct, which shows how powerfully mere habits and custom may influence our manners without improving our minds, when we are brought up in a formal routine of habits of respect for we don’t know well what; for they have no further acquaintance with the principles of religious belief than the habit of crossing themselves before figures of the Virgin and the crucifixion.

For even these women, infamous though they be, seldom omit the observance of such practices, and are in general as punctual in repeating diurnally the formal prayer which has been taught them in childhood, as any Christian can be, whenever the hour of oraÇion is come, which is notified to all the population by the tolling of the church bells.

However, Manilla appears not to be quite singular as to these matters; for it has been frequently stated by visitors to the states of the Church, that nine months after the great religious festival of the Carnival there, a much greater number of illegitimate children are born than during other seasons of the year.

This statement, which I have seen mentioned as a statistical fact, is probably attributable to the idleness of the people, ignorant and uninstructed as to any higher devotional feelings than those which custom teaches; although, doubtless, religious admonition, having a tendency to unloose the mind, and withdraw it from its customary objects of interest, may induce these softer emotions, and among people in whom the animal passions preponderate over those of the mind, or of a spiritual nature, may frequently lead to conduct of this loose description.

Perhaps, also, the sense of satisfaction after having gone through the ceremony of attending church, and of having performed the humble duty which all are taught to practise there, disposes the people to this license, for they carry away no new idea with them from the sacred house. The formal exercise there being gone through by rote, without exciting new feelings, or touching new chords in their hearts, may cause them to break away from strictness, and give a rein to their passions after the exercise of their religious duties.

The Indians are people who, being bred up with a regard to observances which retain no hold over their minds—at least, over the reason which God has endowed them with—in order to judge for themselves, think religious observances derive their importance only from custom; but having been trained up with little regard to the sterner and self-denying mental duties or instruction usually held up to our admiration in Britain and other Protestant countries, they can scarcely be expected to practise them. In addition to this, the heat of the climate probably disposes them this way; as in all countries where the dolce far niente is most agreeable to them, or is generally practised by the inhabitants, those feelings are likely to prevail in a greater degree than where active habits are more congenial to the people and the temperature of the climate.