People are generally seen to most advantage in their own houses; and nowhere, I think, does any one appear to play the host better than an average specimen of a Spanish gentleman under his own roof.

Notwithstanding a great deal of ceremony and the customary exaggerated polite expressions used to every stranger, there is so much innate hospitality in the national character that it is not to be mistaken, and is perhaps one of their best and greatest virtues as individuals.

The modes of expression usual on occasions such as that of a first visit to a house appear rather strange to any one born under a colder sun than that of old Castile, and the first time that one is told, on taking leave of his host at a place he has been visiting for the first time, that the house, and every thing and person in it, are his, or at his disposal, he is apt to be puzzled by the exaggeration of the speech which contains such an unlimited offer, should he be ignorant that it is quite a usual expression. Of course it means nothing more than were any one to say or subscribe himself in English, “I am your obedient servant,” which he may be very far from feeling, and may be constantly in the habit of using to his inferiors, and even to people paid or employed by himself.

Some years ago an eccentric man, when this expression was used to him, was known occasionally to interpret the words in their literal sense, and in more than one instance he had the credit of having adroitly made his court to a lady in that manner. He would watch for an opportunity, or give a turn to the conversation, which would afford him a chance of expressing admiration of some ornament she wore at the time, when the fair owner would, as a matter of course, say that it was at his disposal. Much to her surprise, the offer would be accepted, and the swain would walk off with the ornament he had praised. However, next day he always returned it in person; and to soothe her irritation, which must have been excited by such conduct, he took the opportunity of presenting her with some other ornament, or complimentary gift of some description. This, if done as an atonement and peace-offering, would probably be accepted, and the way was paved for an entrance into her good graces, which he might have been quite unable to obtain by any more direct means.

Frankness or openness of manner is considered by the Spaniards to be the most desirable point of good breeding; and when any one possesses that quality, he is pretty sure to be well received by them.

It is the custom at Manilla for any respectably-dressed European passing by a house where music and dancing are going on, to be permitted to join the party, although he may be a perfect stranger to every one there; and should any one do so, after having made his bow to the master of the house, and said some words, of course about the liberty he was taking, and his fondness for music and dancing, &c., he is always welcomed by him, and is at perfect liberty to ask any lady present to dance; nor is she likely to refuse him, as her doing so would scarcely be considered well bred.

This degree of freedom is not, however, at all times acted on in the houses of the natives of Spain, or of any European foreigners, as any one going so unceremoniously into these might not meet with so cordial a reception as he would do from the rich Mestizos, who, when they give such fÊtes on feast days, are in general well pleased to receive Europeans, although perfect strangers, in their houses.

These very free and unceremonious manners, among people who have such a reputation for the love of ceremony in all forms, are strange enough, for the same custom prevails in Spain, although to a more limited extent.

Some years ago a British merchant, resident at Manilla, was very much blamed by his countrymen for not conforming to the customs of the country in this respect. He broke through them in this manner;—

After the China war, a part of the expedition visited Manilla, including some of the principal officers both of the army and navy, who had just been so gallantly distinguishing themselves in that country. On their arrival at Manilla, the houses of their countrymen to whom they went provided with introductions were in a great measure thrown open to them; and of course, as their hospitable entertainers wished to show them something of the people and the place, a good deal of gaiety was got up to amuse them. Among others the gentleman in question gave a ball to General Lord Saltoun and the Admiral, including, of course, most of the other officers of the expedition. The party was a large one, and included nearly all the British residents there, together with his Spanish acquaintances.

Hearing the sounds of music and dancing in the street, a stranger entered the house and walked up stairs; and unperceived, I believe, by the landlord, entered the ball-room, where he engaged a Spanish lady to dance,—the girl whom he asked chancing to be the daughter of a military officer of rank, and a particular friend of the giver of the party. On leading her up to her place, the stranger was remarked, and recognised by some one present, who asked his host if he knew who the person was; but he, on looking at him, merely said that he did not, and was passing on without more notice or thought about him. Just at the moment, some one wishing to quiz him, said to the host, who was a man of hasty temper and feelings,—“So, D——, you have got my tailor to meet your guests,” pointing, at the same time, towards the stranger whom he had just been observing.

Of course, Mr. D—— was angry at the liberty taken by such a person in joining his party, and probably afraid of the laugh it would give rise to; for he walked up to the tailor, and asked him in a most angry manner by whose invitation he came there, and then, without waiting for any reply, catching his coat-collar, walked with him to the top of the stairs, and kicked him down. The man complained to the governor, and the consequence was that Mr. D—— was fined a considerable amount, and for some time banished to a place at a short distance from Manilla, which he was forbidden to enter. As he was a merchant, and of course had his business to attend to, this was a most severe punishment, which, by the influence of the Consul, however, was subsequently rescinded, and he was allowed to return to town.

In giving entertainments in honour of their saints, great sums of money are frequently spent by the richer class of Mestizos and Indians, every one appearing to vie with his neighbour, as to who shall be most splendid in his saint’s honour; and even among nearly the whole of the poor people there is always some little extravagance gone into on these occasions: some time previous to the feast taking place, part of their earnings are carefully set apart for the feast-night’s enjoyment.

At many of their fiestas, besides the devotional exercises, there is a great deal of amusement going on, the Mestiza girls being frequently good-looking, and nearly all of them addicted to dancing; many of them are passionately fond of waltzes, and dance them remarkably well—better, I think, than any women I have elsewhere seen in a private room.

Their dress, which is well adapted to the climate, is, when worn by a good-looking girl, particularly neat.

It consists of a little shirt, generally made of piÑa cloth, with wide short sleeves: it is worn loose, and, quite unbound to the figure in any way, reaches to the waist, round which the saya or petticoat is girt, it being generally made of silk, checked or striped, of gay colours, of husÈ cloth, or of cotton cloth. Within doors, these compose their dress, no stockings being worn, but their well-formed feet, inserted in slight slippers without heels, and embroidered with gold and silver lace, lose nothing in beauty from the want of them.

Out of doors, another piece of dress called the sapiz, composed of dark blue silk or cotton cloth, slightly striped with narrow white stripes, is usually worn over the saya.

No bonnets or hats of any sort are worn by them, their long and beautiful hair being considered a sufficient protection to the head, which they arrange in something like the European fashion, it being fastened by a comb, or some gold ornament in a knot at the back of the head.

On going out of doors, a handkerchief is often thrown over the head, should the sun be strong, or an umbrella or parasol is carried as a protection against it.

A similar dress, made of coarser and cheaper materials, is the usual costume of all the native women.

The men, both native and Mestizo, wear trousers fastened round the waist by a cord or tape, the fabric being sometimes silk of country manufacture, for their gala dresses, or of cotton cloth striped and coloured, for every-day use.

The shirt, which is worn outside the trousers, that is to say, the tails hanging loose above the trousers, and reaching to just below the hips, is generally made of piÑa cloth, or, among the poorest people, of blue or white cotton cloth. When of piÑa cloth, the pattern is generally of blue or other coloured stripes with flowers, &c. worked on them, and it is a very handsome and gay piece of dress. When worn outside the trousers, it is much cooler than when stuffed into them in the European manner. A hat and slippers, or sandals of native manufacture, complete their dress, and the only difference of costume between the rich and poor consists in the greater or less value of the materials which compose it. No coat or jacket is worn, but many of the men, and nearly all the women, wear a rosary of beads or gold round their necks; and frequently a gold cross, suspended by a chain of the same metal, rests between the bosoms of the fair. Many of them also wear charms, which having been blessed by the priest, are supposed to be faithful guardians, and to preserve the wearer from all evil.