CHAPTER IX.

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The habits of the Spanish residents at Manilla are exceedingly indolent. As persons in the government service form the great proportion of the white population, a sketch of the habits of one of them may not be uninteresting;—say those of an average officer of the Hacienda, for instance. He usually gets out of bed about six, or a little after, to enjoy the cool air of the morning, and sip his chocolate, with the aid of broas, without which he could scarcely manage to get through the day; he then dresses, and drives to his office, where he remains till twelve o’clock, which hour finishes his official duties for the day. While in his office the nature of his work is not very arduous, and does not appear to call into play any powers of the mind, as it appears to consist only in his remaining for about four hours in a cool and large room, generally seated at a table or desk, overlooking a number of native writers, occupied in making out and filling up forms which are required by the existing regulations for the government service. The Spaniard, however, has nothing to do with all that, only occasionally exerting himself so far as to sign his name, or merely to dash his rubrica, without taking the trouble to sign his name, to the papers presented to him by these native copyists; and should you enter his office, he generally appears to be just awaking from a nap, as he opens his eyes, and rouses himself to salute a visitor.

At noon the public offices are closed, and he drives home to dine about one or two o’clock, after which he generally sleeps till about five, for nearly all of the Spanish residents take a long siesta. About that time of the day, however, he is awakened to dress and prepare for the paseo on the Calyada, and for the tertulia after it, at the house of some acquaintance; or if he should by any chance happen to be without acquaintance, to saunter through the Chinamen’s shops, admiring walking-canes, cravats, or waistcoat-pieces; and while so engaged, he is pretty sure to meet some companion for a gossip, or other amusement. After this he sets off to sup at home, and to sleep till another day comes round, when the same routine must be gone through.

It would be hard to conjecture a mode of passing or sauntering through life with less apparent object than many of them have. Books are scarce and expensive, and are in little demand by most of the residents, even if they were worth reading, and cheaper, and more procurable than they now are; the library—if the term may be applied to their collection—of such people, generally only comprising one or two plays, and perhaps a novel—sometimes also Don Quixote’s adventures, which, with a volume of poetry, is about the average amount of learning and amusement on their book-shelves. But should the owner be a military man, he probably has, in addition to these, some Spanish standard book, equivalent to our “Dundas’s Principles,” or “Regulations for the Cavalry.”

Smoking, sleeping, and eating, are the labours of their days, and in all of these they are adepts. Their prevalent taste, however, as regards cookery, is not suitable to a British palate, as the favourite accompaniment of garlic is commonly used in such a quantity by their cooks, that they are very apt to spoil a dinner for a foreigner’s eating, unless they are checked or cautioned with regard to the use of it.

Their usual drink is wine of different kinds, which they take out of a glass or tumbler, as we would beer or water: the quantity consumed is moderate enough, about a pint being a usual allowance—and that is frequently mixed with about an equal quantity of water. Sherry, claret, priorato, pajarete, manzanilla, malaga, and muscatel, are the sorts most in request, all of them being of ordinary quality, to the taste of any one accustomed to drink good wine at home, from which the wines procurable here are as different as possible, and especially the sherry. But in that resides a mystery known best to the wine-merchants, who doctor up the wine consumed in Great Britain to suit the taste of those who buy it from them. Strange to say, even to this, a Spanish colony, there is not sent out a single pipe of wine, such as any one accustomed to drink the British composition would call good sherry.

Claret, or vino tinto, is very generally used in preference to tea or coffee at breakfast, but at that early time of the day it is mixed with a large proportion of water. This meal, however, is not a general one in the Philippines, as the custom of taking chocolate in the morning destroys all appetite for it, and the early dinner hour of the Spaniards in general, does not render it essential.

The want of interesting occupation, and the heat of the sun, preventing out-of-door exercise during the day, has doubtless originated these indolent customs, which have given rise to many bad habits, and the low scale of morality prevailing among them.

A large proportion of them being bachelors, are in the habit of selecting a mistress as a companion with whom they may forget the dullness, and shake off the apathy of their aimless existence; a very large proportion, in fact, nearly all of them, being in the habit of choosing such a household companion from among the Creole, Mestiza, or native girls, but generally from the last two races.

The native girls have the reputation of proving more faithful to their lovers than the other two, as they look upon such a connection in the light of a marriage, and consider themselves guilty of no immorality during its continuance. When a native beauty forms such a connection with a white man, her relations do not sunder all the former ties existing between her and them, by casting her off, but on the contrary are, as frequently as not, highly pleased at it, viewing the affair in the light of a fortunate marriage for her.

These feelings, however, are not universal, for some of the richer class of Indians would be highly displeased with a female relation forming such a connection.

Among the Indians themselves this arrangement frequently takes place, as very many of the poorest people are unable to save money enough to pay their marriage fees, and in the event of a couple living together without having had the ceremony performed previously, they regard themselves, and are considered by their neighbours, as not the less man and wife. As an instance of the extent to which this prevails among them, I may mention a circumstance which struck me much at the time:—

Being near the cathedral at Manilla one evening in April last, I entered an open door of the edifice and wandered into a room attached to it, where several people were in waiting, and among them several women with children to be baptized. I stopped to witness the ceremony, and had the curiosity to look into the register where their names were enrolled; in that book, two of them were described as illegitimate children, and the third was the only one born in matrimony.

Although the custom does not prevail to anything like the extent of two-thirds of the population, still it is a very frequent one, and proves among other things, that the sort of religion prevailing among the people is only that of forms, possessing no sufficient hold over their minds to regulate their conduct.

Compare their religious ideas with those of the old Scottish covenanters, or English puritans, and how different are the effects of faith; but perhaps they are not more dissimilar than the natures of the two races are. For there is no race in the world with all the good qualities of the Celtic breed crossed by the Saxon, and that again by the Norman; for depend upon it, blood tells in every human being—aye, and as much in men as in dogs or horses.

But, unfortunately for ourselves, men pay less attention to the innate qualities and virtues of blood and pedigree, when selecting a mate for themselves, than they do when their dogs or horses are in question, as then no trouble is spared to trace out and scrutinise the qualities of their sires, and to breed only from a good stock.

By pedigree, of course not the worldly station of men is meant, but the history of their lives and reputations, as good and useful men of their time. Of necessity both parents affect the character of their offspring, and so we frequently see a great and good man leaving behind him none in his family capable of supplying his place. Now, how is this? Why, it comes from the mistake he has made in selecting his mate, for if he had been more cautious in that respect the produce would have been equal to the promise.

How often do we see wise men with silly wives and tall men with short wives. The only wonder is, that the offspring of such couples are not worse than they are.

                                                                                                                                                                                                                                                                                                           

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