We now approach, by the mercy of God, the study of the Book of Exodus, of which the great prominent theme is redemption. The first five verses recall to the mind the closing scenes of the preceding book. The favored objects of God's electing love are brought before us; and we find ourselves very speedily conducted, by the inspired penman, into the action of the book. In our meditations on the Book of Genesis, we were led to see that the conduct of Joseph's brethren toward him was that which led to their being brought down into Egypt. This fact is to be looked at in two ways. In the first place, we can read therein a deeply solemn lesson, as taught in Israel's actings toward God; and, secondly, we have therein unfolded an encouraging lesson, as taught in God's actings toward Israel. And, first, as to Israel's actings toward God, what can be more deeply solemn than to follow out the results of their treatment of him who stands before But then God was in all this, as well as man; and it is His prerogative to bring good out of evil. Joseph's brethren might sell him to the Ishmaelites, and the Ishmaelites might sell him to Potiphar, and Potiphar might cast him into prison; but Jehovah was above all, and He was accomplishing His own mighty ends. "The wrath of man shall praise Him." The time had not arrived in which the heirs were ready for the inheritance and the inheritance for the heirs. The brick-kilns of Egypt were to furnish a rigid school for the seed of Abraham, while as yet "the iniquity of the Amorites" was rising to a head amid the "hills and valleys" of the promised land. All this is deeply interesting and instructive. There are "wheels within wheels" in the government of God. He makes use of an endless variety of agencies in the accomplishment of His unsearchable designs. Potiphar's wife, Pharaoh's butler, Pharaoh's dreams, Pharaoh himself, the dungeon, "Blind unbelief is sure to err, And scan His ways in vain; God is His own interpreter, And He will make it plain." Blessed be God for the consolation and encouragement flowing out of such reflections as these. We need them every hour while passing through an evil world, in which the enemy has wrought such appalling mischief, in which the lusts and passions of men produce such bitter fruits, and in which the path of the true disciple presents roughnesses which mere nature could never endure. Faith knows, of a surety, that there is One behind the scenes whom The above train of thought is distinctly suggested by the opening lines of our book. "God's counsel shall stand, and He will do all His pleasure." The enemy may oppose, but God will ever prove Himself to be above him; and all we need is a spirit of simple, childlike confidence and repose in the divine purpose. Unbelief will rather look at the enemy's efforts to countervail than at God's power to accomplish. It is on the latter that faith fixes its eye. Thus it obtains victory and enjoys abiding peace. It has to do with God and His infallible faithfulness. It rests not upon the ever-shifting sands of human affairs and earthly influences, but upon the immovable rock of God's eternal Word. That is faith's holy and solid resting-place. Come what may, it abides in that sanctuary of strength. "Joseph died, and all his brethren, and all that generation." What then? Could death affect the counsels of the living God? Surely not. He only waited for the appointed moment—the due time, and then the most hostile influences were made instrumental in the development of His purposes. "Now there arose up a new king over Egypt, which knew not Joseph. And he said unto his people, 'Behold the people of the children of Israel are more and mightier than we: come on, let us deal wisely with them, lest they multiply, and it come to pass that when there falleth out any war they join But why should we allow our minds to be, in any wise, influenced by reasonings and calculations which depend, for their apparent truth, upon the total exclusion of God? To do so is, in principle, and according to its measure, practical atheism. In Pharaoh's case, we see that he could accurately recount the various contingencies of human affairs,—the multiplying of the people, the falling out of war, their joining with the enemy, their escape out of the land. All these circumstances he could, with uncommon sagacity, put into the scale; but it never once occurred to him that God could have anything whatever to do in the matter. Had he only thought of this, it would have upset his entire reasoning, and have written folly upon all his schemes. Now, it is well to see that it is ever thus with the reasonings of man's sceptic mind. God is entirely shut out; yea, the truth and consistency thereof depend upon His being kept out. The death-blow to all scepticism and infidelity is the introduction of God into the scene. Till He is seen, they may strut up and down upon the stage with an amazing show In reference to the king of Egypt, it may assuredly be said, he did "greatly err," not knowing God or His changeless counsels. He knew not that, hundreds of years back, before ever he had breathed the breath of mortal life, God's word and oath—"two immutable things"—had infallibly secured the full and glorious deliverance of that very people whom he was going, in his wisdom, to crush. All this was unknown to him, and therefore all his thoughts and plans were founded upon ignorance of that grand foundation-truth of all truths, namely, that GOD IS. He vainly imagined that he, by his management, could prevent the increase of those concerning whom God had said, "They shall be as the stars of heaven, and as the sand which is upon the sea-shore." His wise dealing, therefore, was simply madness and folly. The wildest mistake which a man can possibly fall into is to act without taking God into his account. Sooner or later, the thought of God will force itself upon him, and then comes the awful crash of all his schemes and calculations. At best, everything that is undertaken independently of God, can last but for the present time. It cannot, by any possibility, stretch itself into eternity. All that is merely human, however solid, however brilliant, or however attractive, must fall into the cold grasp of death, What a sad mistake, therefore, for a feeble mortal to set himself up against the eternal God,—to "rush upon the thick bosses of the shield of the Almighty"! As well might the monarch of Egypt have sought to stem, with his puny hand, the ocean's tide, as to prevent the increase of those who were the subjects of Jehovah's everlasting purpose. Hence, although "they did set over them taskmasters to afflict them with their burdens," yet, "the more they afflicted them, the more they multiplied and grew." Thus it must ever be. "He that sitteth in the heavens shall laugh; the Lord shall have them in derision." (Ps. ii. 4.) Eternal confusion shall be inscribed upon all the opposition of men and devils. This gives sweet rest to the heart in the midst of a scene where all is apparently so contrary to God and so contrary to faith. Were it not for the settled assurance that "the wrath of man shall praise" the Lord, the spirit would often be cast down while contemplating the circumstances and influences which surround one in the world. Thank God, "we look not at the things which are seen, but at the things which are not seen: for the things which are seen are Thus it was then, and thus it is now. "We walk by faith, not by sight." (2 Cor. v. 7.) "It doth not yet appear what we shall be." (1 John iii. 2.) We are "here in the body pent," "absent from the Lord." As to fact, we are in Egypt, yet, in spirit, we are in the heavenly Canaan. Faith brings the heart into the power of divine and unseen things, The closing verses of this section of our book present an edifying lesson in the conduct of those God-fearing women, Shiprah and Puah. They would not carry out the king's cruel scheme, but braved his wrath, and hence God made them houses. "Them that honor Me I will honor, and they that despise Me shall be lightly esteemed." (1 Sam. ii. 30.) May we ever remember this, and act for God, under all circumstances! |