CHAPTER IX Metal Workers and Megalithic Monuments

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"Broad-heads" of Bronze Age—The Irish Evidence—Bronze Introduced by Traders—How Metals were Traced—A Metal Working Tribe—Damnonii in England, Scotland, and Ireland—Miners as Slaves—The Lot of Women Workers—Megalithic Monuments in English Metal-yielding Areas—Stone Circles in Barren Localities—Early Colonies of Easterners in Spain—Egyptian and Babylonian Relics associated with British Jet and Baltic Amber—A New Flint Industry of Eastern Origin—British Bronze identical with Continental—Ancient Furnaces of Common Origin—"Stones of Worship" adorned with Metals—The "Maggot God" of Stone Circles—Ancient Egyptian Beads at Stonehenge—Earliest Authentic Date in British History—The Aim of Conquests.

It used to be thought that the introduction of metal working into Britain was the result of an invasion of alien peoples, who partly exterminated and partly enslaved the long-headed Neolithic inhabitants. This view was based on the evidence afforded by a new type of grave known as the "Round Barrow". In graves of this class have been found Bronze Age relics, a distinctive kind of pottery, and skulls of broad-heads. The invasion of broad-heads undoubtedly took place, and their burial customs suggest that their religious beliefs were not identical with those of the long-heads. But it remains to be proved that they were the actual introducers of the bronze industry. They do not appear to have reached Ireland, where bronze relics are associated with a long-headed people of comparatively low stature. The early Irish bronze forms were obviously obtained from Spain, while early English bronze forms resemble those of France and Italy. Cutting implements were the first to be introduced. This fact does not suggest that a conquest took place. The implements may have been obtained by traders. Britain apparently had in those ancient times its trading colonies, and was visited by active and enterprising seafarers.

Long-head (Dolichocephalic) Skull

Broad-head (Brachycephalic) Skull
Both these specimens were found in "Round" Barrows in the East Riding of Yorkshire

The discovery of metals in Britain and Ireland was, no doubt, first made by prospectors who had obtained experience in working them elsewhere. They may have simply come to exploit the country. How these men conducted their investigations is indicated by the report found in a British Museum manuscript, dating from about 1603, in which the prospector gives his reason for believing that gold was to be found on Crawford Moor in Lanarkshire. He tells that he saw among the rocks what Scottish miners call "mothers" and English miners "leaders" or "metalline fumes". It was believed that the "fumes" arose from veins of metal and coloured the rocks as smoke passing upward through a tunnel blackens it, and leaves traces on the outside. He professed to be able to distinguish between the colours left by "fumes" of iron, lead, tin, copper, or silver. On Crawford Moor he found "sparr, keel, and brimstone" between rocks, and regarded this discovery as a sure indication that gold was in situ. The "mothers" or "leaders" were more pronounced than any he had ever seen in Cornwall, Somersetshire, about Keswick, or "any other mineral parts wheresoever I have travelled".[63] Gold was found in this area of Lanarkshire in considerable quantities, and was no doubt worked in ancient times. Of special interest in this connection is the fact that it was part of the territory occupied by Damnonians,[64] who appear to have been a metal-working people. Besides occupying the richest metal-yielding area in Scotland, the Damnonians were located in Devon and Cornwall, and in the east-midland and western parts of Ireland, in which gold, copper, and tin-stone were found as in south-western England. The Welsh Dyfneint (Devon) is supposed by some to be connected with a form of this tribal name. Another form in a Yarrow inscription is Dumnogeni. In Ireland Inber Domnann is the old name of Malahide Bay north of Dublin. Domnu, the genitive of which is Domnann, was the name of an ancient goddess. In the Irish manuscripts these people are referred to as Fir-domnann,[65] and associated with the Fir-bolg (the men with sacks). A sack-carrying people are represented in Spanish rock paintings that date from the Azilian till early "Bronze Age" times. In an Irish manuscript which praises the fair and tall people, the Fir-bolg and Fir-domnann are included among the black-eyed and black-haired people, the descendants of slaves and churls, and "the promoters of discord among the people".

The reference to "slaves" is of special interest because the lot of the working miners was in ancient days an extremely arduous one. In one of his collected records which describes the method "of the greatest antiquity" Diodorus Siculus (a.d. first century) tells how gold-miners, with lights bound on their foreheads, drove galleries into the rocks, the fragments of which were carried out by frail old men and boys. These were broken small by men in the prime of life. The pounded stone was then ground in handmills by women: three women to a mill and "to each of those who bear this lot, death is better than life". Afterwards the milled quartz was spread out on an inclined table. Men threw water on it, work it through their fingers, and dabbed it with sponges until the lighter matter was removed and the gold was left behind. The precious metal was placed in a clay crucible, which was kept heated for five days and five nights. It may be that the Scandinavian references to the nine maidens who turn the handle of the "world mill" which grinds out metal and soil, and the Celtic references to the nine maidens who are associated with the Celtic cauldron, survive from beliefs that reflected the habits and methods of the ancient metal workers.

It is difficult now to trace the various areas in which gold was anciently found in our islands. But this is not to be wondered at. In Egypt there were once rich goldfields, especially in the Eastern Desert, where about 100 square miles were so thoroughly worked in ancient times that "only the merest traces of gold remain".[66] Gold, as has been stated, was formerly found in south-western England, North Wales, and, as historical records, archÆological data, and place names indicate, in various parts of Scotland and Ireland. During the period of the "Great Thaw" a great deal of alluvial gold must have distributed throughout the country. Silver was found in various parts. In Sutherland it is mixed with gold as it is elsewhere with lead. Copper was worked in a number of districts where the veins cannot in modern times be economically worked, and tin was found in Ireland and Scotland as well as in south-western England, where mining operations do not seem to have been begun, as Principal Sir John Rhys has shown,[67] until after the supplies of surface tin were exhausted. Of special interest in connection with this problem is the association of megalithic monuments with ancient mine workings. An interesting fact to be borne in mind in connection with these relics of the activities and beliefs of the early peoples is that they represent a distinct culture of complex character. Mr. T. Eric Peet[68] shows that the megalithic buildings "occupy a very remarkable position along a vast seaboard which includes the Mediterranean coast of Africa and the Atlantic coast of Europe. In other words, they lie entirely along a natural sea route." He gives forcible reasons for arriving at the conclusion that "it is impossible to consider megalithic building as a mere phase through which many nations passed, and it must therefore have been a system originating with one race, and spreading far and wide, owing either to trade influence or migration". He adds:

"Great movements of races by sea were not by any means unusual in primitive days. In fact, the sea has always been less of an obstacle to early man than the land with its deserts, mountains, and unfordable rivers. There is nothing inherently impossible or even improbable in the suggestion that a great immigration brought the megalithic monuments from Sweden to India or vice versa. History is full of instances of such migrations."

But there must have been a definite reason for these race movements. It cannot be that in all cases they were forced merely by natural causes, such as changes of climate, invasions of the sea, and the drying up of once fertile districts, or by the propelling influences of stronger races in every country from the British Isles to Japan—that is, in all countries in which megalithic monuments of similar type are found. The fact that the megalithic monuments are distributed along "a vast seaboard" suggests that they were the work of people who had acquired a culture of common origin, and were attracted to different countries for the same reason. What that attraction was is indicated by studying the elements of the megalithic culture. In a lecture delivered before the British Association in Manchester in 1915, Mr. W. J. Perry threw much light on the problem by showing that the carriers of the culture practised weaving linen, and in some cases the use of Tyrian purple, pearls, precious stones, metals, and conch-shell trumpets, as well as curious beliefs and superstitions attached to the latter, while they "adopted certain definite metallurgical methods, as well as mining". Mr. Perry's paper was subsequently published by the Manchester Literary and Philosophical Society. It shows that in Western Europe the megalithic monuments are distributed in those areas in which ancient pre-Roman and pre-Greek mine workings and metal washings have been traced. "The same correspondence", he writes, "seems to hold in the case of England and Wales. In the latter country the counties where megalithic structures abound are precisely those where mineral deposits and ancient mine-workings occur. In England the grouping in Cumberland, Westmorland, Northumberland, Durham, and Derbyshire is precisely that of old mines; in Cornwall the megalithic structures are mainly grouped west of Falmouth, precisely in that district where mining has always been most active."

Pearls, amber, coral, jet, &c., were searched for as well as metals. The megalithic monuments near pearling rivers, in the vicinity of Whitby, the main source of jet, and in Denmark and the Baltic area where amber was found were, in all likelihood, erected by people who had come under the spell of the same ancient culture.

When, therefore, we come to deal with groups of monuments in areas which were unsuitable for agriculture and unable to sustain large populations, a reasonable conclusion to draw is that precious metals, precious stones, or pearls were once found near them. The pearling beds may have been destroyed or greatly reduced in value,[69] or the metals may have been worked out, leaving but slight if any indication that they were ever in situ. Reference has been made to the traces left by ancient miners in Egypt where no gold is now found. In our own day rich gold fields in Australia and North America have been exhausted. It would be unreasonable for us to suppose that the same thing did not happen in our country, even although but slight traces of the precious metal can now be obtained in areas which were thoroughly explored by ancient miners.

When early man reached Scotland in search of suitable districts in which to settle, he was not likely to be attracted by the barren or semi-barren areas in which nature grudged soil for cultivation, where pasture lands were poor and the coasts were lashed by great billows for the greater part of the year, and the tempests of winter and spring were particularly severe. Yet in such places as Carloway, fronting the Atlantic on the west coast of Lewis, and at Stennis in Orkney, across the dangerous Pentland Firth, are found the most imposing stone circles north of Stonehenge and Avebury. Traces of tin have been found in Lewis, and Orkney has yielded traces of lead, including silver-lead, copper and zinc, and has flint in glacial drift. Traces of tin have likewise been found on the mainlands of Ross-shire and Argyllshire, in various islands of the Hebrides and in Stirlingshire. The great Stonehenge circle is like the Callernish and Stennis circles situated in a semi-barren area, but it is an area where surface tin and gold were anciently obtained. One cannot help concluding that the early people, who populated the wastes of ancient Britain and erected megalithic monuments, were attracted by something more tangible than the charms of solitude and wild scenery. They searched for and found the things they required. If they found gold, it must be recognized that there was a psychological motive for the search for this precious metal. They valued gold, or whatever other metal they worked in bleak and isolated places, because they had learned to value it elsewhere.

Who were the people that first searched for, found, and used metals in Western Europe? Some have assumed that the natives themselves did so "as a matter of course". Such a theory is, however, difficult to maintain. Gold is a useless metal for all practical purposes. It is too soft for implements. Besides, it cannot be found or worked except by those who have acquired a great deal of knowledge and skill. The men who first "washed" it from the soil in Britain must have obtained the necessary knowledge and skill in a country where it was more plentiful and much easier to work, and where—and this point is a most important one—the magical and religious beliefs connected with gold have a very definite history. Copper, tin, and silver were even more difficult to find and work in Britain. The ancient people who reached Britain and first worked metals or collected ores were not the people who were accustomed to use implements of bone, horn, and flint, and had been attracted to its shores merely because fish, fowl, deer, and cows, were numerous. The searchers for metals must have come from centres of Eastern civilization, or from colonies of highly skilled peoples that had been established in Western Europe. They did not necessarily come to settle permanently in Britain, but rather to exploit its natural riches.

This conclusion is no mere hypothesis. Siret,[70] the Belgian archÆologist, has discovered in southern Spain and Portugal traces of numerous settlements of Easterners who searched for minerals, &c., long before the introduction of bronze working in Western Europe. They came during the archÆological "Stone Age"; they even introduced some of the flint implements classed as Neolithic by the archÆologists of a past generation.

These Eastern colonists do not appear to have been an organized people. Siret considers that they were merely groups of people from Asia—probably the Syrian coast—who were in contact with Egypt. During the Empire period of Egypt, the Egyptian sphere of influence extended to the borders of Asia Minor. At an earlier period Babylonian influence permeated the Syrian coast and part of Asia Minor. The religious beliefs of seafarers from Syria were likely therefore to bear traces of the Egyptian and Babylonian religious systems. Evidence that this was the case has been forthcoming in Spain.

These Eastern colonists not only operated in Spain and Portugal, but established contact with Northern Europe. They exported what they had searched for and found to their Eastern markets. No doubt, they employed native labour, but they do not appear to have instructed the natives how to make use of the ores they themselves valued so highly. In time they were expelled from Spain and Portugal by the people or mixed peoples who introduced the working of bronze and made use of bronze weapons. These bronze carriers and workers came from Central Europe, where colonies of peoples skilled in the arts of mining and metal working had been established. In the Central European colonies Ægean and Danubian influences have been detected.

Valentine

THE RING OF STENNIS, ORKNEY (see page 94)

Among the archÆological finds, which prove that the Easterners settled in Iberia before bronze working was introduced among the natives, are idol-like objects made of hippopotamus ivory from Egypt, a shell (Dentalium elephantum) from the Red Sea, objects made from ostrich eggs which must have been carried to Spain from Africa, alabaster perfume flasks, cups of marble and alabaster of Egyptian character which had been shaped with copper implements, Oriental painted vases with decorations in red, black, blue, and green,[71] mural paintings on layers of plaster, feminine statuettes in alabaster which Siret considers to be of Babylonian type, for they differ from Ægean and Egyptian statuettes, a cult object (found in graves) resembling the Egyptian ded amulet, &c. The Iberian burial places of these Eastern colonists have arched cupolas and entrance corridors of Egyptian-MycenÆan character.

Of special interest are the beautifully worked flints associated with these Eastern remains in Spain and Portugal. Siret draws attention to the fact that no trace has been found of "flint factories". This particular flint industry was an entirely new one. It was not a development of earlier flint-working in Iberia. Apparently the new industry, which suddenly appears in full perfection, was introduced by the Eastern colonists. It afterwards spread over the whole maritime west, including Scandinavia where the metal implements of more advanced countries were imitated in flint. This important fact emphasizes the need for caution in making use of such a term as "Neolithic Age". Siret's view in this connection is that the Easterners, who established trading colonies in Spain and elsewhere, prevented the local use of metals which they had come to search for and export. It was part of their policy to keep the natives in ignorance of the uses to which metals could be put.

Evidence has been forthcoming that the operations of the Eastern colonies in Spain and Portugal were extended towards the maritime north. Associated with the Oriential relics already referred to, Siret has discovered amber from the Baltic, jet from Britain (apparently from Whitby in Yorkshire) and the green-stone called "callais" usually found in beds of tin. The Eastern seafarers must have visited Northern Europe to exploit its virgin riches. A green-stone axe was found, as has been stated, near the boat with the cork plug, which lay embedded in Clyde silt at Glasgow. Artifacts of callais have been discovered in Brittany, in the south of France, in Portugal, and in south-eastern Spain. In the latter area, as Siret has proved, the Easterners worked silver-bearing lead and copper.

The colonists appear to have likewise searched for and found gold. A diadem of gold was discovered in a necropolis in the south of Spain, where some eminent ancient had been interred. This find is, however, an exception. Precious metals do not as a rule appear in the graves of the period under consideration.

As has been suggested, the Easterners who exploited the wealth of ancient Iberia kept the natives in ignorance. "This ignorance", Siret says, "was the guarantee of the prosperity of the commerce carried on by the strangers.... The first action of the East on the West was the exploitation for its exclusive and personal profit of the virgin riches of the latter." These early Westerners had no idea of the use and value of the metals lying on the surface of their native land, while the Orientals valued them, were in need of them, and were anxious to obtain them. As Siret puts it:

"The West was a cow to be milked, a sheep to be fleeced, a field to be cultivated, a mine to be exploited."

In the traditions preserved by classical writers, there are references to the skill and cunning of the Phoenicians in commerce, and in the exploitation of colonies founded among the ignorant Iberians. They did not inform rival traders where they found metals. "Formerly", as Strabo says, "the Phoenicians monopolized the trade from Gades (Cadiz) with the islanders (of the Cassiterides); and they kept the route a close secret." A vague ancient tradition is preserved by Pliny, who tells that "tin was first fetched from Cassiteris (the tin island) by Midacritus".[72] We owe it to the secretive Phoenicians that the problem of the Cassiterides still remains a difficult one to solve. To keep the native people ignorant the Easterners, Siret believes, forbade the use of metals in their own colonies. A direct result of this policy was the great development which took place in the manufacture of the beautiful flint implements already referred to. These the natives imitated, never dreaming that they were imitating some forms that had been developed by a people who used copper in their own country. When, therefore, we pick up beautiful Neolithic flints, we cannot be too sure that the skill displayed belongs entirely to the "Stone Age", or that the flints "evolved" from earlier native forms in those areas in which they are found.

The Easterners do not appear to have extracted the metals from their ores either in Iberia or in Northern Europe. Tin-stone and silver-bearing lead were used for ballast for their ships, and they made anchors of lead. Gold washed from river beds could be easily packed in small bulk. A people who lived by hunting and fishing were not likely to be greatly interested in the laborious process of gold-washing. Nor were they likely to attach to gold a magical and religious value as did the ancient Egyptians and Sumerians.

So far as can be gathered from the Iberian evidence, the period of exploitation by the colonists from the East was a somewhat prolonged one. How many centuries it covered we can only guess. It is of interest to find, in this connection, however, that something was known in Mesopotamia before 2000 b.c. regarding the natural riches of Western Europe. Tablets have recently been found on the site of Asshur, the ancient capital of Assyria, which was originally a Sumerian settlement. These make reference to the Empire of Sargon of Akkad (c. 2600 b.c.), which, according to tradition, extended from the Persian Gulf to the Syrian coast. Sargon was a great conqueror. "He poured out his glory over the world", declares a tablet found a good many years ago. It was believed, too, that Sargon embarked on the Mediterranean and occupied Cyprus. The fresh evidence from the site of Asshur is to the effect that he conquered Kaptara (?Crete) and "the Tin Land beyond the Upper Sea" (the Mediterranean). The explanation may be that he obtained control of the markets to which the Easterners carried from Spain and the coasts of Northern Europe the ores, pearls, &c., they had searched for and found. It may be, therefore, that Britain was visited by Easterners even before Sargon's time, and that the Glasgow boat with the plug of cork was manned by dark Orientals who were prospecting the Scottish coast before the last land movement had ceased—that is, some time after 3000 b.c.

MEGALITHS

Upper: Kit's Coty House, Kent. Lower: Trethevy Stone, Cornwall.

When the Easterners were expelled from Spain by a people from Central Europe who used weapons of bronze, some of them appear to have found refuge in Gaul. Siret is of opinion that others withdrew from Brittany, where subsidences were taking place along the coast, leaving their megalithic monuments below high-water mark, and even under several feet of water as at Morbraz. He thinks that the settlements of Easterners in Brittany were invaded at one and the same time by the enemy and the ocean. Other refugees from the colonies may have settled in Etruria, and founded the Etruscan civilization. Etruscan menhirs resemble those of the south of France, while the Etruscan crozier or wand, used in the art of augury, resembles the croziers of the megaliths, &c., of France, Spain, and Portugal. There are references in Scottish Gaelic stories to "magic wands" possessed by "wise women", and by the mothers of Cyclopean one-eyed giants. Ammianus Marcellinus, quoting Timagenes,[73] attributes to the Druids the statement that part of the inhabitants of Gaul were indigenous, but that some had come from the farthest shores and districts across the Rhine, "having been expelled from their own lands by frequent wars and the encroachments of the ocean".

The bronze-using peoples who established overland trade routes in Europe, displacing in some localities the colonies of Easterners and isolating others, must have instructed the natives of Western Europe how to mine and use metals. Bronze appears to have been introduced into Britain by traders. That the ancient Britons did not begin quite spontaneously to work copper and tin and manufacture bronze is quite evident, because the earliest specimens of British bronze which have been found are made of ninety per cent of copper and ten per cent of tin as on the Continent. "Now, since a knowledge of the compound", wrote Dr. Robert Munro, "implies a previous acquaintance with its component elements, it follows that progress in metallurgy had already reached the stage of knowing the best combination of these metals for the manufacture of cutting tools before bronze was practically known in Britain."[74]

The furnaces used were not invented in Britain. Professor Gowland has shown that in Europe and Asia the system of working mines and melting metals was identical in ancient times. Summarizing Professor Gowland's articles in ArchÆologia and the Journal of the Royal Anthropological Institute, Mr. W. J. Perry writes in this connection:[75] "The furnaces employed were similar; the crucibles were of the same material, and generally of the same form; the process of smelting, first on the surface and then in the crucibles was found everywhere, even persisting down to present times in the absence of any fresh cultural influence. The study of the technique of mining and smelting has served to consolidate the floating mass of facts which we have accumulated, and to add support for the contention that one cultural influence is responsible for the earliest mining and smelting and washing of metals and the getting of precious stones and metals. The cause of the distribution of the megalithic culture was the search for certain forms of material wealth."

That certain of the megalithic monuments were intimately connected with the people who attached a religious value to metals is brought out very forcibly in the references to pagan customs and beliefs in early Christian Gaelic literature. There are statements in the Lives of St. Patrick regarding a pagan god called "Cenn Cruach" and "Crom Cruach" whose stone statue was "adorned with gold and silver, and surrounded by twelve other statues with bronze ornaments". The "statue" is called "the king idol of Erin", and it is stated that "the twelve idols were made of stone, but he ('Crom Cruach') was of gold". To this god of a stone circle were offered up "the firstlings of every issue and the chief scions of every clan". Another idol was called Crom Dubh ("Black Crom"), and his name "is still connected", O'Curry has written, "with the first Sunday of August in Munster and Connaught". An Ulster idol was called Crom Chonnaill, which was either a living animal or a tree, or was "believed to have been such", O'Curry says. De Jubainville translates Cenn Cruach as "Bloody Head" and Crom Cruach as "Bloody Curb" or "Bloody Crescent". O'Curry, on the other hand, translates Crom Cruach as "Bloody Maggot" and Crom Dubh as "Black Maggot". In Gaelic legends "maggots" or "worms" are referred to as forms of supernatural beings. The maggot which appeared on the flesh of a slain animal was apparently regarded as a new form assumed by the indestructible soul, just as in the Egyptian story of Bata the germ of life passes from his bull form in a drop of blood from which two trees spring up, and then in a chip from one of the trees from which the man is restored in his original form.[76] A similar belief, which is widespread, is that bees have their origin as maggots placed in trees. One form of the story was taken over by the early Christians, which tells that Jesus was travelling with Peter and Paul and asked hospitality from an old woman. The woman refused it and struck Paul on the head. When the wound putrified maggots were produced. Jesus took the maggots from the wound and placed them in the hollow of a tree. When next they passed that way, "Jesus directed Paul to look in the tree hollow where, to his surprise, he found bees and honey sprung from his own head".[77] The custom of placing crape on hives and "telling the bees" when a death takes place, which still survives in the south of England and in the north of Scotland, appears to be connected with the ancient belief that the maggot, bee, and tree were connected with the sacred animal and the sacred stone in which was the spirit of a deity. Sacred trees and sacred stones were intimately connected. Tacitus tells us that the Romans invaded Mona (Anglesea), they destroyed the sacred groves in which the Druids and black-robed priestesses covered the altars with the blood of captives.[78] There are a number of dolmens on this island and traces of ancient mine-workings, indicating that it had been occupied by the early seafarers who colonized Britain and Ireland and worked metals. A connection between the tree cult of the Druids and the cult of the builders of megaliths is thus suggested by Tacitus, as well as by the Irish evidence regarding the Ulster idol Crom Chonnaill, referred to above (see also Chapter XII).

Who were the people that followed the earliest Easterners and visited our shores to search like them for metals and erect megalithic monuments? It is impossible to answer that question with certainty. There were after the introduction of bronze working, as has been indicated, intrusions of aliens. These included the introducers of the short-barrow method of burial and the later introducers of burial by cremation. It does not follow that all intrusions were those of conquerors. Traders and artisans may have come with their families in large numbers and mingled with the earlier peoples. Some intruders appear to have come by overland routes from southern and central France and from Central Europe and the Danube valley, while others came across the sea from Spain. That a regular over-seas trade-route was in existence is indicated by the references made by classical writers to the Cassiterides (Tin Islands). Strabo tells that the natives "bartered tin and hides with merchants for pottery, salt, and articles of bronze". The Phoenicians, as has been noted, "monopolized the trade from Gades (Cadiz) with the islanders and kept the route a close secret". It was probably along this sea-route that Egyptian blue beads reached Britain. Professor Sayce has identified a number of these in Devizes Museum, and writes:

"They are met with plentifully in the Early Bronze Age tumuli of Wiltshire in association with amber beads and barrel-shaped beads of jet or lignite. Three of them come from Stonehenge itself. Similar beads of ivory have been found in a Bronze Age cist near Warminster: if the material is really ivory it must have been derived from the East. The cylindrical faience beads, it may be added, have been discovered in Dorsetshire as well as in Wiltshire." Professor Sayce emphasizes that these blue beads "belong to one particular period in Egyptian history, the latter part of the Eighteenth Dynasty and the earlier part of the Nineteenth Dynasty.... The period to which they belong may be dated 1450-1250 b.c., and as we must allow some time for their passage across the trade routes to Wiltshire an approximate date for their presence in the British barrows will be 1300 b.c."

Beads from Bronze Age Barrows on Salisbury Plain

The large central bead and the small round ones are of amber; the long plain ones are of jet; and the long segmented or notched beads are of an opaque blue substance (faience).

Dr. H. R. Hall, of the British Museum, who discovered, at Deir el-Bahari in Egypt, "thousands of blue glaze beads of the exact particular type of those found in Britain", says that they date back till "about 1500 b.c.". He noted the resemblance before Professor Sayce had written. "It is gratifying", he comments, "that the Professor agrees that the Devizes beads are undoubtedly Egyptian, as an important voice is thereby added to the consensus of opinion on the subject." Similar beads have been found in the "Middle Bronze Age in Crete and in Western Europe". Dr. Hall thinks the Egyptian beads may have reached Britain as early as "about 1400 b.c.".[79] We have thus provided for us an early date in British history, based on the well authenticated chronology of the Empire period of Ancient Egypt. Easterners, or traders in touch with Easterners, reached our shores carrying Egyptian beads shortly before or early in the fourteenth century b.c. At this time amber was being imported into the south of England from the Baltic, while jet was being carried from Whitby in Yorkshire.

After the introduction of bronze working in Western Europe the natives began to work and use metals. These could not have been Celts, for in the fourteenth century b.c. the Celts had not yet reached Western Europe.[80] The earliest searchers for metals who visited Britain must therefore have been the congeners of those who erected the megalithic monuments in the metal-yielding areas of Spain and Portugal and north-western France.

It would appear that the early Easterners exploited the virgin riches of Western Europe for a long period—perhaps for over a thousand years—and that, after their Spanish colonies were broken up by a bronze-using people from Central Europe, the knowledge of how to work metals spread among the natives. Overland trade routes were then opened up. At first these were controlled in Western Europe by the Iberians. In time the Celts swept westward and formed with the natives mixed communities of Celtiberians. The Easterners appear to have inaugurated a new era in Western European commerce after the introduction of iron working. They had colonies in the south and west of Europe and on the North African coast, and obtained supplies of metals, &c., by sea. They kept the sea-routes secret. British ores, &c., were carried to Spain and Carthage. After Pytheas visited Britain (see next chapter) the overland trade-route to Marseilles was opened up. Supplies of surface tin having become exhausted, tin-mines were opened in Cornwall. The trade of Britain then came under the control of Celtiberian and Celtic peoples, who had acquired their knowledge of shipbuilding and navigation from the Easterners and the mixed descendants of Eastern and Iberian peoples.

It does not follow that the early and later Easterners were all of one physical type. They, no doubt, brought with them their slaves, including miners and seamen, drawn from various countries where they had been purchased or abducted.

The men who controlled the ancient trade were not necessarily permanent settlers in Western Europe. When the carriers of bronze from Central Europe obtained control of the Iberian colonies, many traders may have fled to other countries, but many colonists, and especially the workers, may have become the slaves of the intruders, as did the Fir-bolgs of Ireland who were subdued by the Celts. The Damnonians of Britain and Ireland who occupied mineral areas may have been a "wave" of early Celtic or Celtiberian people. Ultimately the Celts came, as did the later Normans, and formed military aristocracies over peoples of mixed descent. The idea that each intrusion involved the extermination of earlier peoples is a theory which does not accord with the evidence of the ancient Gaelic manuscripts, of classical writers, of folk tradition, and of existing race types in different areas in Britain and Ireland.

A people who exterminated those they conquered would have robbed themselves of the chief fruits of conquest. In ancient as in later times the aim of conquest was to obtain the services of a subject people and the control of trade.

                                                                                                                                                                                                                                                                                                           

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