Harp Alley is a little nagged passage nestling under the heavy shadows of Drury Lane Theatre. None of the merchants who pursue business in the reeking enclosure can be truthfully described as doing a roaring trade. A manufacturer of spangles, who has hidden his commercial light under the bushel of Harp Alley, does a brisk business during the months preceding Christmas—his stock being in great demand for the decoration of the gorgeous characters of Pantomime. No one ever stops at the old book shop, where the same old plays which were offered ten years ago in a box at a penny each are offered at a penny still. And a steel engraving of David Garrick as Richard the Third, greatly perturbed The best trade done in Harp Alley is done by the owner of the “Piping Bulfinch”—a public-house much resorted to in the present day by scene-shifters, stage carpenters, property men, and other humble ornaments of the British Drama, with a fine capacity for four ale and bad language. At the time of this story, the inner bar of the “Piping Bulfinch”—a reserved space with a door marked “private”—was the resort of certain actors and authors having a greater wealth of brain than of pocket. In those days the cuff-shooter was not, and a jeune premier would be satisfied with something less than the wages of an ambassador. Only the very superior sort of actor and manager and dramatic author belonged to a Club. The rank and file met unostentatiously in bars, and did their business Informally established as a rÉunion, this little society became known to the outer world, and the gentle layman penetrated to the recesses of the inner bar and forced his babbling company upon the playwright and the player. So that in self-defence the mummers and the drama-makers hired from the landlord of the “Piping Bulfinch” a large room that opened off the public bar. Towards defraying the expenses, each member of the coterie subscribed one shilling per week. They had a room of their own. They were now a Club; and that is the true history of the establishment of the Otway—for such was the style and title which these able but impecunious men of genius gave to this Association, And every Wednesday came to be known as Sawdust Day. In those days of struggle what small incidents afforded interest and even excitement! and the weekly advent of the man bearing the sack of sawdust which was to be sprinkled on the floor of the Club-room, was looked forward to with keen enjoyment. He was a strange reflective man—the man who bore in this weekly sacrifice to respectability—this thin and shifting substitute for a carpet—this indoor Goodwin sands. But he greatly prized the opportunity afforded him of entering the Club. He laughed respectfully (to himself) at the jokes which were bandied about. He accepted with gratified smile the chaff which was levelled at him and at his sawdust. He became indeed a part of the Club itself, and lengthened his weekly visit as much as possible, always discovering, when it appeared time to go, some refractory spot on the floor which required replenishing and smoothing. The Sawdust man may have been a broken Twelve happy months sped over the grey locks and closely shaven features of the Sawdust man. And the fifty-two days of congenial fellowship—so, poor man, he chose to consider it—compensated for the three hundred and thirteen other days upon which he sprinkled the yellow refuse among the unsympathetic feet of the market-men in the public-houses about Covent Garden. Pride, we are credibly informed, led to the overthrow of the Prince of Darkness; and Pride entering into the bosom of a new member of the Otway led to eventual decline and fall of that remarkable society. In an evil moment it was proposed at a meeting of the Committee that the Club-room should be carpeted! After a long and angry discussion the resolution was carried by a bare majority. The carpet was purchased, and the poor dealer in the waste of the saw-pits was dismissed for ever from the only Paradise of which he had any knowledge. Not unchallenged, however, was the innovation.
“There is insanity in Sawdust,” said Gadsby, after he had read the startling anathema. “Swallowed his own sack, perhaps,” added Ponsonby, in defence of the latter theory. But old and judicious Otways shook their heads and sighed. The Sawdust man had become a part of their artistic career. His removal affected them. His curse depressed them beyond measure. On the morning after the receipt of the Curse, the members arriving at the Club found out in the upper panel of the door the word Ichabod. No one was ever able to ascertain when or how this amateur wood-carving had been accomplished. It was a mystery. But it led to this result. Senior members of the Otway entertained some fine old crusted superstitions, and after this handwriting on the door began to agitate for a removal to more commodious apartments. And now the curse began to work. For in order to keep up the more commodious rooms, and to pay for the increased service, there were necessitated two In two years from the date of the instalment of the Club in its more commodious chambers, the institution had grown marvellously in respectability, but it had lost its character, and was now a collection of individuals of the most various and most nondescript kind. And at the end of the last of those two years, a gentleman was elected to membership, who worked with the utmost good-will to efface what little traces of Bohemian beginnings still clung about the Otway. About this person or his antecedents little was known. He was immensely wealthy. He had suddenly acquired his money. And his qualification as a member of the Club was a work on Papua and New Guinea, which had been eagerly welcomed by the learned societies, had been solemnly reviewed by the Quarterly, and which was known by several to be the work, not of the new member at all, but of a Museum hack Shortly after the advent of this great man, questions arose as to the propriety of drinking beer out of pewter in the Club-rooms. And as Mr. Thistleton was always ready to stand a bottle of wine to anybody who cared to call for it, the consumption of beer fell steadily off, and it became in time, the very worst possible sort of form for an Otway to be seen imbibing the produce of hops. Clay pipes had long ago been disestablished by a by-law of the committee. Cigars at ninepence and a shilling were supplied for the post-prandial smoke. And it was an understood thing that members should always dine in evening dress. When this rule came into force, it occasioned the withdrawal of some old Otways, who, although eminent in their particular walks of literature and art, hadn’t got a single dress-suit among Mr. Thistleton not only elevated the members of the Otway by means of champagne of great price; he endeavoured to give them reflected glory by inviting to the house-dinner personages of repute in Society. A Cabinet Minister once dined with him. At another time, an Indian Prince, dressed in the most gorgeous Oriental toggery, sat down to the Otway repast. Indeed, there seemed to be, practically, no limit to his influence with the great ones of the earth, and it was apparently his delight to exert that influence, with a view of introducing his brother members to all that was esteemed, wealthy, and wise, in London Society. At last there visited England an Indian Prince, compared to whom the other Indian princes were mere nobodies. This mighty Mr. Thistleton bought in everything. He bid with a persistency and a viciousness that astonished the man in the rostrum. When |